उपदेशक 4
1 फेरि एक पटक मैले सूर्यमूनि भएका सबै थिचोमिचोको विषयमा विचार गरेँ । मैले थिचोमिचोमा परेकाहरूको आँसु देखेँ, र तिनीहरूलाई सान्त्वना दिने कोही थिएन । शक्ति तिनीहरूलाई थिचोमिचो गर्नेहरूको हातमा थियो, र तिनीहरूलाई सान्त्वना दिने कोही थिएन ।
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2 अझै बाँचिरहेकाहरूभन्दा पहिले नै मरेकाहरू बढी भाग्यमानी हुन् भनी मैले विचार गरेँ ।
Wherefore I praised the dead which are already dead more than the living which are yet alive.
3 तथापि, ती दुवैभन्दा पनि अझै नजन्मेकोचाहिँ बढी भाग्यमानी हो । त्यसले सूर्यमूनि गरिएको कुनै पनी खराब कामहरू देख्नै पाएको हुँदैन ।
Yea, better is he than either of them, which has not yet been, who has not seen the evil work that is done under the sun.
4 तब हरेक परिश्रम र हरेक सिपालु काम आफ्नो छिमेकीको ईर्ष्याबाट आउँदोरहेछ भनी मैले देखेँ । यो पनि बाफ नै हो र बतासलाई खेद्ने कोसिस मात्र हो ।
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
5 मूर्खले आफ्ना हात बाँधेर बस्छ, र कुनै काम गर्दैन । त्यसैले त्यसको भोजन त्यसको आफ्नै शरीर हुन्छ ।
The fool folds his hands together, and eats his own flesh.
6 बतासलाई खेद्ने कोसिसबाट प्राप्त दुई मुट्ठीभन्दा मौन कामबाट प्राप्त एक मुट्ठी लाभ उत्तम हुन्छ ।
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 त्यसपछि मैले सूर्यमूनि व्यर्थता अर्थात् हराएर जाने बाफको विषयमा अझै सोचविचार गरेँ ।
Then I returned, and I saw vanity under the sun.
8 एउटा एक्लै बस्ने किसिमको मानिस छ । त्यसको कोही छैन, न छोरा, न दाजुभाइ । त्यसको कामको कुनै अन्त्य छैन, र त्यसका आँखा धन-सम्पत्ति आर्जन गर्नमा सन्तुष्ट हुँदैनन् । त्यो छक्क पर्छ, “मैले कसको लागि मेहनत गर्दै छु? मैले किन सुख-विलासलाई त्याग्दै छु?” यो पनि बाफ र खराब अवस्था हो ।
There is one alone, and there is not a second; yea, he has neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither says he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 एकलोले भन्दा दुई जना मानिसले उत्तम काम गर्छ । सँगसँगै मिलेर तिनीहरूले आफ्नो परिश्रमको लागि राम्रो आम्दानी गर्न सक्छन् ।
Two are better than one; because they have a good reward for their labour.
10 एउटा खस्यो भने अर्कोले आफ्नो साथीलाई उठाउन सक्छ । तथापि एकलो भएको मानिस खस्दा त्यसलाई उठाउने कोही भएन भने त्यसलाई शोकले पिछा गर्छ ।
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.
11 दुई जना सँगसँगै सुते भने न्यानो हुन्छ, तर एक जना मात्र त कसरी न्यानो हुने?
Again, if two lie together, then they have heat: but how can one be warm alone?
12 एक जनालाई जित्न सकिन्छ, तर दुई जनाले आक्रमणको सामना गर्न सक्छन्, र तिन सूतले बाटेको डोरी झट्टै चुँडिँदैन ।
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 चेताउनीहरूलाई कसरी सुन्ने भनी नजान्ने वृद्ध र मूर्ख राजा हुनुभन्दा गरिब तर बुद्धिमान् जवान मानिस हुनु उत्तम हो ।
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14 त्यो जवान मानिस झ्यालखानाबाट निस्केर राजा भए तापनि वा आफ्नै राज्यमा गरिब जन्मेको भए तापनि यो साँचो हुन्छ ।
For out of prison he comes to reign; whereas also he that is born in his kingdom becomes poor.
15 मैले देखेँ, कि सूर्यमूनि हरेक जिउँदो मानिस र यताउता हिँडडुल गर्नेहरू त्यही जवान मानिससित हिँड्दै थिए जसले आफ्नो ठाउँ लिनै लागेको थियो ।
I considered all the living which walk under the sun, with the second child that shall stand up in his position.
16 नयाँ राजाको आज्ञा मान्न चाहने सबै मानिसहरूका लागि कुनै अन्त्य छैन, तर पछि तिनीहरूमध्ये धेरैले युवकको प्रशंसा गर्ने छैनन् । निश्चय नै यो अवस्था पनि बाफ हो, र बतासलाई खेद्ने कोसिस मात्र हो ।
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
