Aionian Verses
Genesis 37:35
(parallel missing)
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol )
Genesis 42:38
(parallel missing)
And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol )
Genesis 44:29
(parallel missing)
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol )
Genesis 44:31
(parallel missing)
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol )
Numbers 16:30
(parallel missing)
But and yf the Lorde make a newe thinge and the erth open hir mouthe and swalowe them and all that pertayne vnto them so that they goo doune quycke in to hell: then ye shall vnderstod that these me haue rayled apon the Lorde. (Sheol )
Numbers 16:33
(parallel missing)
And they and all that pertayned vnto them went doune alyue vnto hell and the erthe closed apon them and they peryshed from amonge the congregacyon. (Sheol )
Deuteronomy 32:22
(parallel missing)
For fire is kyndled in my wrath, ad shal burne vnto the botome of heell. And shall consume the erth with her encrease, and set a fire the botoms of the mountaynes. (Sheol )
Jonah 2:2
(parallel missing)
And he sayde: in my tribulacion I called vn to the lorde and he answered me: out of the bely of hell I cried ad thou herdest my voyce. (Sheol )
Matthew 5:22
(parallel missing)
But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna )
Matthew 5:29
(parallel missing)
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna )
Matthew 5:30
(parallel missing)
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna )
Matthew 10:28
(parallel missing)
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna )
Matthew 11:23
(parallel missing)
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs )
Matthew 12:32
(parallel missing)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn )
Matthew 13:22
(parallel missing)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn )
Matthew 13:39
(parallel missing)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn )
Matthew 13:40
(parallel missing)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn )
Matthew 13:49
(parallel missing)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn )
Matthew 16:18
(parallel missing)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs )
Matthew 18:8
(parallel missing)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios )
Matthew 18:9
(parallel missing)
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna )
Matthew 19:16
(parallel missing)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios )
Matthew 19:29
(parallel missing)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios )
Matthew 21:19
(parallel missing)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn )
Matthew 23:15
(parallel missing)
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna )
Matthew 23:33
(parallel missing)
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna )
Matthew 24:3
(parallel missing)
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn )
Matthew 25:41
(parallel missing)
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios )
Matthew 25:46
(parallel missing)
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios )
Matthew 28:20
(parallel missing)
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn )
Kɨrɨm wɨramb ya kɨvah Yakŋ Ohɨrand Kɨpɨr Imbɨrɨh yarahe kandɨramŋgi han, Yakŋ Ohɨrav enta kɨvah kehan musɨndɨram amar. Wɨram kehamb kɨvah ñɨz mbɨkɨr enta kɨvah kehambez mbah ñɨñ ndame ñɨñ ndamɨŋɨnj amar. (aiōn , aiōnios )
But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion: (aiōn , aiōnios )
Kɨrɨm mbɨ hanɨhan isupɨr mbanand handɨv njɨhi aŋkarɨpɨr njɨhakɨramamŋgɨmɨr amar. Nsɨham nor hamb arɨŋ omanenta hɨrawɨz imbɨrun ñɨndɨrarɨŋ toh arar njɨhamŋgɨmɨr amar. Kɨrɨm nend amar. Ave mbɨ hanɨhan isupɨr mbanand handɨvam ntichɨmŋgɨmɨr amar. Avɨz njɨhi endɨraparam kehamb ndɨŋ irɨwazɨz ya mbanamb mamah ŋgorɨmɨr amar. (aiōn )
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn )
Mach, amakɨr oman hamb nan enta kɨvah sɨzɨndɨv raŋɨnj han, mach amakɨr oman ŋkiŋg han akoke avɨzuv amar. Ave amɨ oman ŋkɨpam ñi kɨpɨr icha ipɨra ñɨñɨnd han ŋandɨran amar. Han imbɨr amar. Ave amɨ oman undɨmajɨnsɨnd ñɨn, nan Yakŋ Ohɨrav sam pɨrɨtɨm kɨvah kwevɨrɨ mah raj mbɨkɨr ensa Gehenna haŋ avɨzumɨnj amar. Han imbɨr mah amar. (Geenna )
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna )
Mach, amakɨr andam hamb nan enta kɨvah sɨzɨndɨv raŋɨnj han, han akokav amar. Ave amɨ andam ŋkɨpam ñi kɨpɨr icha ipɨra ñɨñɨnd han ŋandɨran amar. Han imbɨr amar. Ave amɨ andam undɨmajɨnsɨnd ñɨn nan Yakŋ Ohɨrav Gehennaŋ avɨzumɨnj amar. Han imbɨr mah amar. (Geenna )
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna )
Mach, amakɨr ampɨn hamb nan enta kɨvah sɨzɨndɨv raŋɨnj han, mach ampɨn ŋkiŋg han ŋatɨwe avɨzuv amar. Amɨ ampɨn ŋkɨpam ñi amɨ Yakŋ Ohɨrav osa anchɨ hanaveaŋg ŋɨmbɨz mbɨkɨr kwɨŋ ñɨndɨramŋgi haŋ ahevondɨran amar. Han imbɨrun amar. Ave amɨ ampɨn undɨmajɨnsɨnd ñɨn, nan Yakŋ Ohɨrav Gehennaŋ avɨzumɨnj amar. Han imbɨr mah amar. (Geenna )
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna )
Mach ave, Jisasɨv ŋaiahe empasamɨŋ ozand, wɨram emŋga hamb aŋɨraŋɨr ndɨn pɨŋ ai andamesa mpɨrorɨzɨŋgwɨmar. Ave mbɨ ndɨn mbanave amarɨmar. Anɨŋzɨŋ entand, nan wɨram imbɨr amar. Nzɨ nzɨhanave re kɨpɨr icha ipɨra ñɨñɨnd han ŋaŋ ñɨndarin amar. (aiōnios )
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios )
mbɨ hanɨhan mɨŋam ekwaŋg ŋandari amar. Wɨram mbanamb isupɨr mbanaŋ ñi han, Yakŋ Ohɨrav ndɨn hanɨhan han 100 emamp eŋgwandari amar. Ave mbɨ oram akŋ azɨŋunj namunj yaŋunj nornanch war akŋ ŋandari amar. Hanez wɨram emŋgemŋga hamb ndɨn enta kɨvah sɨndɨramŋgi amar. Kɨrɨm njɨmɨnj mbɨ kɨpɨr icha ipɨra ñɨñɨnd han ŋaŋ ñɨndari amar. (aiōn , aiōnios )
which shall not receave an houndred foolde nowe in this lyfe: houses and brethren and sisters and mothers and chyldren and londes with persecucions: and in the worlde to come eternall lyfe. (aiōn , aiōnios )
Az Jisasɨv ai fik han mbanave kamar. Amɨ mɨŋ han wɨndɨv ŋgwɨmɨn avɨn wɨramb namŋgɨmɨnj, nendon mɨŋun amar. Avɨz mbɨkɨr sezɨrɨv ya mban njɨhamŋgɨmar. (aiōn )
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn )
Luke 1:33
(parallel missing)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn )
Luke 1:55
(parallel missing)
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn )
Luke 1:70
(parallel missing)
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn )
Luke 8:31
(parallel missing)
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos )
Luke 10:15
(parallel missing)
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs )
Luke 10:25
(parallel missing)
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios )
Luke 12:5
(parallel missing)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna )
Luke 16:8
(parallel missing)
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn )
Luke 16:9
(parallel missing)
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios )
Luke 16:23
(parallel missing)
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs )
Luke 18:18
(parallel missing)
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios )
Luke 18:30
(parallel missing)
which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge. (aiōn , aiōnios )
Luke 20:34
(parallel missing)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn )
Luke 20:35
(parallel missing)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn )
John 3:15
(parallel missing)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios )
John 3:16
(parallel missing)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios )
John 3:36
(parallel missing)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios )
John 4:14
(parallel missing)
But whosoever shall drinke of ye water yt I shall geve him shall never be more a thyrst: but the water that I shall geve him shalbe in him a well of water springinge vp in to everlastinge lyfe. (aiōn , aiōnios )
John 4:36
(parallel missing)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios )
John 5:24
(parallel missing)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios )
John 5:39
(parallel missing)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios )
John 6:27
(parallel missing)
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios )
John 6:40
(parallel missing)
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios )
John 6:47
(parallel missing)
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios )
John 6:51
(parallel missing)
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn )
John 6:58
(parallel missing)
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn )
John 6:68
(parallel missing)
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios )
John 8:35
(parallel missing)
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn )
John 8:51
(parallel missing)
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn )
John 8:52
(parallel missing)
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn )
John 9:32
(parallel missing)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn )
John 10:28
(parallel missing)
and I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde. (aiōn , aiōnios )
John 11:26
(parallel missing)
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn )
John 12:25
(parallel missing)
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios )
John 12:34
(parallel missing)
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn )
John 12:50
(parallel missing)
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios )
John 13:8
(parallel missing)
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn )
John 14:16
(parallel missing)
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn )
John 17:2
(parallel missing)
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios )
John 17:3
(parallel missing)
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios )
Acts 2:27
(parallel missing)
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs )
Acts 2:31
(parallel missing)
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs )
Acts 3:21
(parallel missing)
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn )
Acts 13:46
(parallel missing)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios )
Acts 13:48
(parallel missing)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios )
Acts 15:18
(parallel missing)
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn )
Romans 1:20
(parallel missing)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios )
Romans 1:25
(parallel missing)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn )
Romans 2:7
(parallel missing)
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios )
Romans 5:21
(parallel missing)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios )
Romans 6:22
(parallel missing)
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios )
Romans 6:23
(parallel missing)
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios )
Romans 9:5
(parallel missing)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn )
Romans 10:7
(parallel missing)
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos )
Romans 11:32
(parallel missing)
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē )
Romans 11:36
(parallel missing)
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn )
Romans 12:2
(parallel missing)
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn )
Romans 16:25
(parallel missing)
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios )
Romans 16:26
(parallel missing)
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios )
Romans 16:27
(parallel missing)
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn )
1-Corinthians 1:20 (1 Corinthians 1:20)
(parallel missing)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn )
1-Corinthians 2:6 (1 Corinthians 2:6)
(parallel missing)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn )
1-Corinthians 2:7 (1 Corinthians 2:7)
(parallel missing)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn )
1-Corinthians 2:8 (1 Corinthians 2:8)
(parallel missing)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn )
1-Corinthians 3:18 (1 Corinthians 3:18)
(parallel missing)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn )
1-Corinthians 8:13 (1 Corinthians 8:13)
(parallel missing)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn )
1-Corinthians 10:11 (1 Corinthians 10:11)
(parallel missing)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn )
1-Corinthians 15:55 (1 Corinthians 15:55)
(parallel missing)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs )
2-Corinthians 4:4 (2 Corinthians 4:4)
(parallel missing)
in whom ye god of this worlde hath blynded the myndes of them which beleve not lest the light of ye glorious gospell of Christ which is the ymage of god shuld shyne vnto them. (aiōn )
2-Corinthians 4:17 (2 Corinthians 4:17)
(parallel missing)
For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye (aiōnios )
2-Corinthians 4:18 (2 Corinthians 4:18)
(parallel missing)
vnto vs whill we loke not on the thynges which are sene but on ye thynges which are not sene. For thinges which are sene are temporall: but thynges which are not sene are eternall (aiōnios )
2-Corinthians 5:1 (2 Corinthians 5:1)
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We knowe suerly yf oure erthy mancion wherin we now dwell were destroyed that we have a bildinge ordeyned of god an habitacion not made with hondes but eternall in heve. (aiōnios )
2-Corinthians 9:9 (2 Corinthians 9:9)
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as it is written: He yt sparsed abroade and hath geven to the povre his rightewesnes remayneth for ever. (aiōn )
2-Corinthians 11:31 (2 Corinthians 11:31)
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The God and father of oure lorde Iesus Christ which is blessed for evermore knoweth that I lye not (aiōn )
Galatians 1:4
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which gave him selfe for oure synnes to deliver vs from this present evyll worlde thorow the will of God oure father (aiōn )
Galatians 1:5
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to whom be prayse for ever and ever. Amen. (aiōn )
Galatians 6:8
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He that soweth in his flesshe shall of ye flesshe reepe corrupcio. But he yt soweth in ye sprete shall of the sprete reepe lyfe everlastinge. (aiōnios )
Ephesians 1:21
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above all rule power and myght and dominacion and above all names that are named not in this worlde only but also in the worlde to come: (aiōn )
Ephesians 2:2
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in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe (aiōn )
Ephesians 2:7
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for to shewe in tymes to come the excedynge ryches of his grace in kyndnes to vs warde in Christ Iesu. (aiōn )
Ephesians 3:9
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and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ (aiōn )
Ephesians 3:11
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accordinge to ye eternall purpose which he purposed in Christ Iesu oure lorde (aiōn )
Ephesians 3:21
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be prayse in the congregacion by Iesus Christ thorow out all generacios from tyme to tyme Amen. (aiōn )
Ephesians 6:12
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For we wrestle not agaynst flesshe and bloud: but agaynst rule agaynst power and agaynst worldy rulars of ye darckenes of this worlde agaynst spretuall wickednes for hevenly thinges. (aiōn )
Philippians 4:20
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Vnto God and oure father be prayse for ever more. Amen. (aiōn )
Colossians 1:26
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that mistery hid sence the worlde beganne and sence ye begynnynge of generacions: but now is opened to his saynctes (aiōn )
2-Thessalonians 1:9 (2 Thessalonians 1:9)
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which shalbe punysshed with everlastynge damnacion from the presence of the lorde and from the glory of his power (aiōnios )
2-Thessalonians 2:16 (2 Thessalonians 2:16)
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Oure lorde Iesu Christ hym silfe and God oure father which hath loved vs and hath geven vs everlastynge consolacion and good hope thorowe grace (aiōnios )
1-Timothy 1:16 (1 Timothy 1:16)
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Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe. (aiōnios )
1-Timothy 1:17 (1 Timothy 1:17)
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So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen. (aiōn )
1-Timothy 6:12 (1 Timothy 6:12)
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Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses. (aiōnios )
1-Timothy 6:16 (1 Timothy 6:16)
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which only hath immortalite and dwelleth in light that no man can attayne whom never man sawe nether can se: vnto whom be honoure and rule everlastynge. Amen. (aiōnios )
1-Timothy 6:17 (1 Timothy 6:17)
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Charge them that are ryche in this worlde that they be not excedynge wyse and that they trust not in the vncertayne ryches but in the livynge god which geveth vs aboundantly all thynges to enioye them (aiōn )
2-Timothy 1:9 (2 Timothy 1:9)
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which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was (aiōnios )
2-Timothy 2:10 (2 Timothy 2:10)
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Herefore I suffre all thinges for ye electes sakes that they myght also obtayne that saluacion which is in Christ Iesu with eternall glory. (aiōnios )
2-Timothy 4:10 (2 Timothy 4:10)
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For Demas hath left me and hath loved this present worlde and is departed into Tessalonica. Crescens is gone to Galacia and Titus vnto Dalmacea. (aiōn )
2-Timothy 4:18 (2 Timothy 4:18)
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And the Lorde shall delivre me from all evyll doynge and shall kepe me vnto his hevenly kyngdome. To who be prayse for ever and ever. Amen. (aiōn )
Titus 1:2
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vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde begane: (aiōnios )
Titus 2:12
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and teacheth vs that we shuld denye vngodlynes and wordly lustes and that we shuld live sobre mynded righteously and godly in this present worlde (aiōn )
Titus 3:7
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that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope (aiōnios )
Philemon 1:15
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Haply he therfore departed for a season yt thou shuldest receave him for ever (aiōnios )
Hebrews 1:2
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but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn )
Hebrews 1:8
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But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn )
Hebrews 5:6
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As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn )
Hebrews 5:9
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and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios )
Hebrews 6:2
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of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios )
Hebrews 6:5
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and have tasted of the good worde of God and of the power of the worlde to come: (aiōn )
Hebrews 6:20
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whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn )
Hebrews 7:17
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(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn )
Hebrews 7:21
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Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn )
Hebrews 7:24
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But this man because he endureth ever hath an everlastinge presthod. (aiōn )
Hebrews 7:28
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For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn )
Hebrews 9:12
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nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios )
Hebrews 9:14
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How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios )
Hebrews 9:15
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And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios )
Hebrews 9:26
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for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn )
Hebrews 11:3
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Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn )
Hebrews 13:8
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Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn )
Hebrews 13:20
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The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios )
Hebrews 13:21
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make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn )
James 3:6
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and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell. (Geenna )
1-Peter 1:23 (1 Peter 1:23)
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for ye are borne a newe not of mortall seed but of immortall by the worde of god which liveth and lasteth for ever. (aiōn )
1-Peter 1:25 (1 Peter 1:25)
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but the worde of the lorde endureth ever. And this is the worde which by the gospell was preached amonge you. (aiōn )
1-Peter 4:11 (1 Peter 4:11)
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Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen. (aiōn )
1-Peter 5:10 (1 Peter 5:10)
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The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you. (aiōnios )
1-Peter 5:11 (1 Peter 5:11)
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To him be glory and dominio for ever and whill the worlde endureth Amen. (aiōn )
2-Peter 1:11 (2 Peter 1:11)
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Ye and by this meanes an entrynge in shall be ministred vnto you aboundantly in to the everlastynge kyngdome of oure lorde and saveoure Iesus Christ. (aiōnios )
2-Peter 2:4 (2 Peter 2:4)
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For yf god spared not the angels that synned but cast them doune into hell and delyuered them in chaynes of darknes to be kept vnto iudgement. (Tartaroō )
2-Peter 3:18 (2 Peter 3:18)
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but growe in grace and in the knowledge of oure lorde and saveoure Iesus Christ. To whom he glory bothe now and for ever. Amen. (aiōn )
1-John 1:2 (1 John 1:2)
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For the lyfe appered and we have sene and beare witnes and shewe vnto you that eternall lyfe which was with the father and appered vnto vs. (aiōnios )
1-John 2:17 (1 John 2:17)
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And the worlde vannyssheth awaye and the lust therof: but he that fulfilleth the will of god abydeth ever. (aiōn )
1-John 2:25 (1 John 2:25)
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And this is the promes yt he hath promysed vs even eternall lyfe. (aiōnios )
1-John 3:15 (1 John 3:15)
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Whosoever hateth his brother is a man slear. And ye knowe that no man slear hath eternall lyfe abydinge in him. (aiōnios )
1-John 5:11 (1 John 5:11)
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And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. (aiōnios )
1-John 5:13 (1 John 5:13)
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These thynges have I written vnto you that beleve on the name of the sonne of God that ye maye knowe howe that ye have eternall lyfe and that ye maye beleve on the name of the sonne of god. (aiōnios )
1-John 5:20 (1 John 5:20)
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We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe. (aiōnios )
2-John 1:2 (2 John 1:2)
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for the truthes sake which dwelleth in vs and shalbe in vs for ever. (aiōn )
Jude 1:6
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The angels also which kept not their fyrst estate: but lefte their awne habitacion he hath reserved in everlastinge chaynes vnder darcknes vnto ye iudgemet of the greate daye: (aïdios )
Jude 1:7
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eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled themselves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre. (aiōnios )
Jude 1:13
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They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever. (aiōn )
Jude 1:21
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and kepe youre selves in the love of God lokinge for ye mercy of oure lorde Iesus Christ vnto eternall lyfe. (aiōnios )
Jude 1:25
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yt is to saye to God oure saveour which only is wyse be glory maiestie dominion and power now and for ever. Amen. (aiōn )
Revelation 1:6
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and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn )
Revelation 1:18
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and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth. (aiōn , Hadēs )
Revelation 4:9
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And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn )
Revelation 4:10
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the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn )
Revelation 5:13
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And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn )
Revelation 6:8
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And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs )
Revelation 7:12
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sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn )
Revelation 9:1
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And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos )
Revelation 9:2
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And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos )
Revelation 9:11
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And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos )
Revelation 10:6
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and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn )
Revelation 11:7
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And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos )
Revelation 11:15
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And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn )
Revelation 14:6
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And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios )
Revelation 14:11
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And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn )
Revelation 15:7
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And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn )
Revelation 17:8
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The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos )
Revelation 19:3
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And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn )
Revelation 19:20
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And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: (Limnē Pyr )
Revelation 20:1
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And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos )
Revelation 20:3
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and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos )
Revelation 20:10
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and the devyll that desceaved them was cast into a lake of fyre and brymstone where the beest and the falce prophet were and shalbe tormented daye and nyght for ever more. (aiōn , Limnē Pyr )
Revelation 20:13
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and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs )
Revelation 20:14
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And deth and hell were cast into the lake of fyre. This is that second deeth. (Hadēs , Limnē Pyr )
Revelation 20:15
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And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre. (Limnē Pyr )
Revelation 21:8
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But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth. (Limnē Pyr )
Revelation 22:5
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And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn )