Mak 7
1 Mach, wɨram untɨm Judand mɨŋam hamb nchonjɨrɨnd entaŋam mpehɨromŋganj. Mbɨ nchonjɨrɨnd enta han mpehɨroŋɨn are mbɨndɨŋ omanampɨra han usɨmah re unsa mɨnamŋgɨrɨm. Az wɨram untɨm Farisind hamb nchonjɨrɨnd entaŋam aŋkarɨpɨr mpehɨromŋganj. Mbɨ uŋkɨ eŋgweŋgwɨnd ampɨraŋ we ekwaŋg ai yamb imah re unsa mɨnamŋgɨrɨm. Mbɨ enta emŋgemŋga nchonjɨrɨv sɨmŋganj haŋam nchɨ tor sɨhomɨŋai yamb nand akŋ usuzɨnd enta han mpehɨromŋganj. Mach ave, wɨram kɨra ya Mosesɨnd injambɨr ahe sɨkahɨnd hamb, wɨram untɨm Farisind hamen awakŋi aiampɨra ohɨra Jerusalem erere Jisasɨnd pɨŋ aimŋgɨmar. Mbɨ ai wamŋgɨz Jisasɨnd sezɨr hamb mbɨndɨŋ omanampɨra ŋoz usi mɨnamŋgɨm, kɨrɨm mbɨ Yakŋ Ohɨrand ampɨn insɨŋ enta kɨvahɨnsɨnd ñi namŋgɨmar.
And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
5 Avɨz mbɨ Jisasɨh amarɨmŋgɨmar. Utɨndɨv amakɨr sezarɨv nchonjɨrɨnd enta han mpehɨromah ramŋgi arɨmŋgɨmar. Mbɨ mbɨndɨŋ omanampɨra ŋoz usi mɨnamŋgɨm ave mbɨ Yakŋ Ohɨrand ampɨn insɨŋ enta kɨvahɨnsɨnd ñi namŋgɨj arɨmŋgɨmar.
(And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
6 Az Jisasɨv ndɨŋ kamar. Andɨŋ wɨram kɨra yosand amar. Amɨ ya imbɨr akŋ kamŋgɨrɨnaŋg, kɨrɨm amɨ ya kehan mɨmpehɨromŋgɨrɨm amar. Aisaiah, wɨram Yakŋ Ohɨrand ya injambɨr ahe kahɨnd hamb, mbɨ andɨŋndɨv mɨŋun kamar amar. Yakŋ Ohɨrav Aisaiah kaz ya mbɨkɨr han njɨhame hanave mpamar. Osa anchɨ kehamb ihɨnd ensa han mbɨndɨŋ karupɨrɨŋon mamah ŋambiahamŋgɨj arar mpamar amar. Kɨrɨm mbɨ mbɨndɨŋ mpɨ han yandɨv meŋgwamŋgɨrɨm arar mpamar amar.
And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
7 Mbɨ wɨramɨnd entaŋam sɨkamŋgɨj arar mpamar amar. Ave mban Yakŋ Ohɨrand enta arar kamŋgɨj arar mpamar amar. Ave mbɨ handɨv ihɨnd ensa han mamah oreŋgeŋg yan ŋambiahamŋgɨj arar mpamar amar.
In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
8 Amɨ Yakŋ Ohɨrand enta han erere wɨramɨnd entaŋam aŋkarɨpɨr mpehɨromŋgɨrɨn amar.
Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
9 Mach, Jisasɨv mbahon kamar. Amandɨŋ entaŋam mpehɨroŋɨn are, amɨ handɨv Yakŋ Ohɨrand enta han ontamŋgɨrɨn amar.
And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
10 Mach, Mosesɨv kamar amar. Amɨ yaŋar onarɨnd kwɨŋ ñi mbɨndɨŋ njɨhiŋam ŋamb arar kamar amar. Mach, Mosesɨv mbahon kamar amar. Wɨramb mɨŋɨr wanɨrɨh ya kɨvah kandari hamb, mbɨ maz arar kamar amar.
Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
11 Kɨrɨm nend amar. Amɨ Yakŋ Ohɨrand ya han njɨhamɨmah re mbanave kamŋgɨrɨn amar. Wɨramb mɨŋɨr wanɨrɨh kaŋɨnj, nzɨ hanɨhan ihɨnd han ŋe andɨŋ imbɨr hɨrawɨmɨñaŋg, kɨrɨm nend arar kaŋɨnj arar kamŋgɨrɨn amar. Nzɨ hanɨhan ihɨnd han ŋe Yakŋ Ohɨra ndɨh eŋgwin arar kaŋɨnj arar kamŋgɨrɨn amar.
You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
12 Wɨram mbanamb hanavɨz amɨ ndɨn kamŋgɨrɨn amar. Amɨ hanɨhan amakɨr han ŋe yaŋar onar hɨrawɨmɨn arar kamŋgɨrɨn amar.
(and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
13 Mach, enta amɨ sɨmŋgɨrɨn hamb raz, amɨ Yakŋ Ohɨrand ya han ŋambiŋgwɨmŋgɨz, Yakŋ Ohɨrand ya hamb aŋkarɨpɨr mah amar. Amɨ enta akŋ pɨr akŋ han si wɨram emŋgemŋga han hanavav sɨkamŋgɨrɨn amar.
making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
14 Mach, Jisasɨv ekwaŋg wɨram akŋ anchɨ akŋ han oreŋgɨz aimŋgɨmar. Aimŋgɨz kamar. Amɨ mɨŋam ihɨnd ya njɨhame omanenta wavar amar.
And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
15 Hanɨhan han wɨramb ŋe namŋgɨj han, wɨramb han ŋe ne wɨram kɨvah mahevakarɨndɨram amar. Njɨhi kɨvah kɨvah wɨramb njɨhamŋgɨj han, wɨramb njɨhi kehan njɨhame si wɨram kɨvah ahevakarɨndari amar.
No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
(if anyone has ears to hear he should hear. *KO*)
17 Mach, Jisasɨv wɨram akŋ anchɨ akŋ han erere oramɨŋ we ahevohe ñɨzand sezɨrɨv ndɨn ya ahɨmbɨnd ondo handɨv amarɨmŋgɨmar.
And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
18 Az ndɨŋɨh kamar. Andɨŋez njɨhi mah oh a amar. Amɨ mɨwamŋgɨrɨm toh amar. Mɨrunsa injambɨrɨŋ ñɨz wɨramb ŋe namŋgɨj han, wɨramb han ŋe ne wɨram kɨvah mahevakarɨndɨram amar. Mɨrunsa kehamb mpɨ unchaŋ we akand empaŋam we akoramɨŋ oj amar. Ave unsa nanɨnd kehamb wɨram kɨvah mɨsɨrɨm amar. (Jisasɨnd ya ondo han mbanɨmb: Yakŋ Ohɨrav waz mɨrunsa endɨraparam nanɨnd han mbɨkɨr ampɨn insɨ han imbɨrvamun ñɨj.)
And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
20 Ave Jisasɨv mbahon kamar. Njɨhi kɨvah kɨvah wɨramb njɨhamŋgɨj han, wɨramb njɨhi kehan njɨhame si wɨram kɨvah ahevakarɨndari amar.
He was saying now that That out of the man going forth, that [is what] defiles the man.
21 Njɨhi kɨvah kɨvah, osamen anchɨmen ndand, akɨm ŋaŋ, wɨram mamta oror, ntichij, enta kɨvah kɨvah, wɨram yosa kahɨnd, yahɨrɨz asambar ndand, ambarawɨrɨwɨr, ya mapɨŋ kah, Yakŋ Ohɨra yarahe kah, nzonam arar kah, wɨram njɨhi mah Yakŋ Ohɨrandɨv mɨnjɨhamɨrɨm, han enta kɨvah kɨvah wɨramb njɨhamŋgɨj kehamb wɨram kɨvah sɨj amar.
Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
All these evils from within go forth and it defiles the man.
24 Mach, Jisasɨv ŋaiahe isupɨr mban erere isupɨr aiampɨra Tairɨnd handɨh omar. We oram ahevohe ñi ndɨŋ erokare kamar. Wɨram emŋgavaŋg kamŋgɨmɨn amar. Jisasɨv mbah ñɨñmbɨri arar kamŋgɨmɨn amar. Kɨrɨm nend. Osa anchɨ hamb Jisasɨv oramɨŋ ñɨmar han, han wamŋgɨmar.
(and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
25 Mach, anchɨ emŋga nanch mbɨkɨr han itɨ kɨvahɨnsɨnd hamb Jisasɨv ñɨmar han njɨhamɨmar. Anchɨ kehan untɨm Judand mah. Ndɨn untɨm Fonisiand isupɨr Siriand. Az mach, pams haŋon mbɨ Jisasɨnd pɨŋ ai andamesa mpɨrorɨzɨŋgwɨmar. Ave mbɨ Jisasɨh amarɨmar. Itɨ kɨvah hamb ihɨnd nanchɨŋ ŋgɨŋe awarohe ñɨñmbɨri amar. Amɨ itɨ kɨvah han kiaŋgwɨn ihɨnd nanch han erere etoz amar.
(But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
27 Avɨz Jisasɨv ndɨn kamar. Arɨ nornanchɨnd unsa han ŋe uvi nor han meŋkwanarɨm amar. Arɨ nornanch ŋoz unsa han eŋkwanararɨŋ amar.
(*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
28 Avɨz mbɨ Jisasɨh mbɨŋ ke kamar. Wɨram Ohɨra, han mɨŋun amar. Kɨrɨm uvi nor hambez antɨm kwɨŋ ñi unsa ekeka nornanchɨv hɨrɨzɨŋgamŋgɨj han namŋgɨjaŋg amar.
But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
29 Az Jisasɨv kamar. Amɨ ya han imbɨrun kan amar. Handɨv itɨ kɨvah hamb nancharɨh ndɨh ereri amar. Amɨ ekwaŋg ov amar.
And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
30 Hanave kaz anchɨ mbanamb mbɨkɨr oramɨŋ ekwaŋg we waz itɨ kɨvah hamb etoz, nanchɨrɨv antɨmɨŋ ŋgañɨmar.
And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
31 Mach, Jisasɨv isupɨr aiampɨra Tairɨnd erere ekwaŋg we aiampɨra Saidon ahevakarɨmar. Ahevakare avɨhohe isupɨr ohɨra Dekapolis uhɨmɨŋun akoke yamb ohɨra ondɨhondɨh Galilind ahevakarɨmar.
And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
32 Ahevakare handɨh ñɨzand wɨram emŋgemŋga hamb wɨram njemɨn kɨvahɨnsɨnd han ŋe ndɨn hɨraimŋgɨmar. Mbɨ ya hɨreŋɨnd kanj. Mach, mbɨ wɨram kehan hɨrai Jisasɨh ndɨn omanaka insɨŋ ŋgamamɨndɨv mbahon mbahon amarɨmŋgɨmar.
And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
33 Avɨz Jisasɨv wɨram mban ŋe osa anchɨ han erere hɨrohe, mbon ikumun ñɨmŋgɨmar. Ñɨmŋgɨz Jisasɨv omanamp mbɨkɨr han njemɨn ŋkiŋg ŋkiŋg sɨhoŋamar. Sɨhoŋe omanamp mbɨkɨr han mpɨñ atazivi wɨram mband zɨhina han mparɨwamar.
And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
34 Mach, Jisasɨv ñaŋ sɨhawarohe wɨr aŋkarɨpɨr savɨzɨŋgwi ndɨn kamar. Efata amar. (Jisasɨnd ya mbanand ondo han mbanɨmb: njemɨn uyaki amar.)
and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
35 Hanave kaz njemɨn mbɨkɨr hamb uyakaz zɨhina mbɨkɨr hamb imbɨr raz, ya omanenta kamar.
And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
36 Avɨz Jisasɨv osa anchɨ han erokare kamar. Wɨram emŋgemŋga kamŋgɨmɨn amar. Az nend. Jisasɨv ndɨŋ erokarɨzaŋg, osa anchɨ hamb ya aŋkarɨpɨr kampɨhe Jisasɨv utuhutuh sɨmar handɨv kamŋgɨmar.
And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
37 Ave ndɨŋ zɨŋɨmb aŋkarɨpɨr pɨrorɨŋgaz kamŋgɨmar. Aia arɨmŋgɨmar. Jisasɨv utuhutuh omanenta raj arɨmŋgɨmar. Njemɨn kɨvahɨnsɨnd han, Jisasɨv ndɨŋ omanenta sɨz mbɨ njɨhamŋgɨj arɨmŋgɨmar. Ave karupɨr mahɨnsɨnd han, Jisasɨv ndɨŋez omanenta sɨz mbɨ kamŋgɨj arɨmŋgɨmar.
And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
