Mak 7
1 Mach, wɨram untɨm Judand mɨŋam hamb nchonjɨrɨnd entaŋam mpehɨromŋganj. Mbɨ nchonjɨrɨnd enta han mpehɨroŋɨn are mbɨndɨŋ omanampɨra han usɨmah re unsa mɨnamŋgɨrɨm. Az wɨram untɨm Farisind hamb nchonjɨrɨnd entaŋam aŋkarɨpɨr mpehɨromŋganj. Mbɨ uŋkɨ eŋgweŋgwɨnd ampɨraŋ we ekwaŋg ai yamb imah re unsa mɨnamŋgɨrɨm. Mbɨ enta emŋgemŋga nchonjɨrɨv sɨmŋganj haŋam nchɨ tor sɨhomɨŋai yamb nand akŋ usuzɨnd enta han mpehɨromŋganj. Mach ave, wɨram kɨra ya Mosesɨnd injambɨr ahe sɨkahɨnd hamb, wɨram untɨm Farisind hamen awakŋi aiampɨra ohɨra Jerusalem erere Jisasɨnd pɨŋ aimŋgɨmar. Mbɨ ai wamŋgɨz Jisasɨnd sezɨr hamb mbɨndɨŋ omanampɨra ŋoz usi mɨnamŋgɨm, kɨrɨm mbɨ Yakŋ Ohɨrand ampɨn insɨŋ enta kɨvahɨnsɨnd ñi namŋgɨmar.
Now the Pharisees, and some scribes who came from Jerusalem, resorted to Jesus.
And observing some of his disciples eating with impure hands, that is, unwashed hands;
(for the Pharisees, and indeed all the Jews who observed the tradition of the elders, eat not until they have have washed their hands by pouring a little water upon them:
and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds: )
5 Avɨz mbɨ Jisasɨh amarɨmŋgɨmar. Utɨndɨv amakɨr sezarɨv nchonjɨrɨnd enta han mpehɨromah ramŋgi arɨmŋgɨmar. Mbɨ mbɨndɨŋ omanampɨra ŋoz usi mɨnamŋgɨm ave mbɨ Yakŋ Ohɨrand ampɨn insɨŋ enta kɨvahɨnsɨnd ñi namŋgɨj arɨmŋgɨmar.
then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?
6 Az Jisasɨv ndɨŋ kamar. Andɨŋ wɨram kɨra yosand amar. Amɨ ya imbɨr akŋ kamŋgɨrɨnaŋg, kɨrɨm amɨ ya kehan mɨmpehɨromŋgɨrɨm amar. Aisaiah, wɨram Yakŋ Ohɨrand ya injambɨr ahe kahɨnd hamb, mbɨ andɨŋndɨv mɨŋun kamar amar. Yakŋ Ohɨrav Aisaiah kaz ya mbɨkɨr han njɨhame hanave mpamar. Osa anchɨ kehamb ihɨnd ensa han mbɨndɨŋ karupɨrɨŋon mamah ŋambiahamŋgɨj arar mpamar amar. Kɨrɨm mbɨ mbɨndɨŋ mpɨ han yandɨv meŋgwamŋgɨrɨm arar mpamar amar.
He answering, said to them, O hypocrites! well do you suit the character, which Isaiah gave of you, when he said, This people honor me with their lips; but their heart is estranged from me.
7 Mbɨ wɨramɨnd entaŋam sɨkamŋgɨj arar mpamar amar. Ave mban Yakŋ Ohɨrand enta arar kamŋgɨj arar mpamar amar. Ave mbɨ handɨv ihɨnd ensa han mamah oreŋgeŋg yan ŋambiahamŋgɨj arar mpamar amar.
In vain, however, they worship me, while they teach institutions merely human."
8 Amɨ Yakŋ Ohɨrand enta han erere wɨramɨnd entaŋam aŋkarɨpɨr mpehɨromŋgɨrɨn amar.
For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices.
9 Mach, Jisasɨv mbahon kamar. Amandɨŋ entaŋam mpehɨroŋɨn are, amɨ handɨv Yakŋ Ohɨrand enta han ontamŋgɨrɨn amar.
You judge well, continued he, in annulling the commandment of God, to make room for your traditions.
10 Mach, Mosesɨv kamar amar. Amɨ yaŋar onarɨnd kwɨŋ ñi mbɨndɨŋ njɨhiŋam ŋamb arar kamar amar. Mach, Mosesɨv mbahon kamar amar. Wɨramb mɨŋɨr wanɨrɨh ya kɨvah kandari hamb, mbɨ maz arar kamar amar.
For Moses has said, "Honor your father and mother" and "Whosoever reviles father or mother, shall be punished with death."
11 Kɨrɨm nend amar. Amɨ Yakŋ Ohɨrand ya han njɨhamɨmah re mbanave kamŋgɨrɨn amar. Wɨramb mɨŋɨr wanɨrɨh kaŋɨnj, nzɨ hanɨhan ihɨnd han ŋe andɨŋ imbɨr hɨrawɨmɨñaŋg, kɨrɨm nend arar kaŋɨnj arar kamŋgɨrɨn amar. Nzɨ hanɨhan ihɨnd han ŋe Yakŋ Ohɨra ndɨh eŋgwin arar kaŋɨnj arar kamŋgɨrɨn amar.
But you maintain, if a man say to father or mother, "Be it corban (that is, devoted) whatever of mine shall profit you";
12 Wɨram mbanamb hanavɨz amɨ ndɨn kamŋgɨrɨn amar. Amɨ hanɨhan amakɨr han ŋe yaŋar onar hɨrawɨmɨn arar kamŋgɨrɨn amar.
he must not thenceforth do anything for his father or mother;
13 Mach, enta amɨ sɨmŋgɨrɨn hamb raz, amɨ Yakŋ Ohɨrand ya han ŋambiŋgwɨmŋgɨz, Yakŋ Ohɨrand ya hamb aŋkarɨpɨr mah amar. Amɨ enta akŋ pɨr akŋ han si wɨram emŋgemŋga han hanavav sɨkamŋgɨrɨn amar.
thus invalidating the word of God, by the tradition which you have established. And in many other instances you act thus.
14 Mach, Jisasɨv ekwaŋg wɨram akŋ anchɨ akŋ han oreŋgɨz aimŋgɨmar. Aimŋgɨz kamar. Amɨ mɨŋam ihɨnd ya njɨhame omanenta wavar amar.
Then having called the whole multitude, he said to them, Hearken to me all of you, and be instructed.
15 Hanɨhan han wɨramb ŋe namŋgɨj han, wɨramb han ŋe ne wɨram kɨvah mahevakarɨndɨram amar. Njɨhi kɨvah kɨvah wɨramb njɨhamŋgɨj han, wɨramb njɨhi kehan njɨhame si wɨram kɨvah ahevakarɨndari amar.
There is nothing from without, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him.
If any man has ears to hear, let him hear.
17 Mach, Jisasɨv wɨram akŋ anchɨ akŋ han erere oramɨŋ we ahevohe ñɨzand sezɨrɨv ndɨn ya ahɨmbɨnd ondo handɨv amarɨmŋgɨmar.
When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence.
18 Az ndɨŋɨh kamar. Andɨŋez njɨhi mah oh a amar. Amɨ mɨwamŋgɨrɨm toh amar. Mɨrunsa injambɨrɨŋ ñɨz wɨramb ŋe namŋgɨj han, wɨramb han ŋe ne wɨram kɨvah mahevakarɨndɨram amar. Mɨrunsa kehamb mpɨ unchaŋ we akand empaŋam we akoramɨŋ oj amar. Ave unsa nanɨnd kehamb wɨram kɨvah mɨsɨrɨm amar. (Jisasɨnd ya ondo han mbanɨmb: Yakŋ Ohɨrav waz mɨrunsa endɨraparam nanɨnd han mbɨkɨr ampɨn insɨ han imbɨrvamun ñɨj.)
He answered, Are you also void of understanding? Do you not perceive, that whatsoever from without enters into the man, can not pollute him;
because it enters not into his heart, but into his stomach, whence all impurities in the victuals pass into the sink.
20 Ave Jisasɨv mbahon kamar. Njɨhi kɨvah kɨvah wɨramb njɨhamŋgɨj han, wɨramb njɨhi kehan njɨhame si wɨram kɨvah ahevakarɨndari amar.
But, added he, that which proceeds out of the man, is what pollutes the man:
21 Njɨhi kɨvah kɨvah, osamen anchɨmen ndand, akɨm ŋaŋ, wɨram mamta oror, ntichij, enta kɨvah kɨvah, wɨram yosa kahɨnd, yahɨrɨz asambar ndand, ambarawɨrɨwɨr, ya mapɨŋ kah, Yakŋ Ohɨra yarahe kah, nzonam arar kah, wɨram njɨhi mah Yakŋ Ohɨrandɨv mɨnjɨhamɨrɨm, han enta kɨvah kɨvah wɨramb njɨhamŋgɨj kehamb wɨram kɨvah sɨj amar.
for from within the human heart proceed vicious machinations, adulteries, fornications, murders, thefts,
insatiable desires, malevolence, fraud, immodesty, envy, calumny, arrogance, levity.
All these evils issue from within, and pollute the man.
24 Mach, Jisasɨv ŋaiahe isupɨr mban erere isupɨr aiampɨra Tairɨnd handɨh omar. We oram ahevohe ñi ndɨŋ erokare kamar. Wɨram emŋgavaŋg kamŋgɨmɨn amar. Jisasɨv mbah ñɨñmbɨri arar kamŋgɨmɨn amar. Kɨrɨm nend. Osa anchɨ hamb Jisasɨv oramɨŋ ñɨmar han, han wamŋgɨmar.
Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.
25 Mach, anchɨ emŋga nanch mbɨkɨr han itɨ kɨvahɨnsɨnd hamb Jisasɨv ñɨmar han njɨhamɨmar. Anchɨ kehan untɨm Judand mah. Ndɨn untɨm Fonisiand isupɨr Siriand. Az mach, pams haŋon mbɨ Jisasɨnd pɨŋ ai andamesa mpɨrorɨzɨŋgwɨmar. Ave mbɨ Jisasɨh amarɨmar. Itɨ kɨvah hamb ihɨnd nanchɨŋ ŋgɨŋe awarohe ñɨñmbɨri amar. Amɨ itɨ kɨvah han kiaŋgwɨn ihɨnd nanch han erere etoz amar.
For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,
(the woman was a Greek, a native of Syrophenicia, ) and entreated him that he would cast the demon out of her daughter.
27 Avɨz Jisasɨv ndɨn kamar. Arɨ nornanchɨnd unsa han ŋe uvi nor han meŋkwanarɨm amar. Arɨ nornanch ŋoz unsa han eŋkwanararɨŋ amar.
Jesus answered, Let the children first be satisfied; for it is not seemly to take the children bread, and throw it to the dogs.
28 Avɨz mbɨ Jisasɨh mbɨŋ ke kamar. Wɨram Ohɨra, han mɨŋun amar. Kɨrɨm uvi nor hambez antɨm kwɨŋ ñi unsa ekeka nornanchɨv hɨrɨzɨŋgamŋgɨj han namŋgɨjaŋg amar.
She replied, True, Sir; yet even the dogs under the table eat of the children's crumbs.
29 Az Jisasɨv kamar. Amɨ ya han imbɨrun kan amar. Handɨv itɨ kɨvah hamb nancharɨh ndɨh ereri amar. Amɨ ekwaŋg ov amar.
He said to her, For this answer go home; the demon is gone out of your daughter.
30 Hanave kaz anchɨ mbanamb mbɨkɨr oramɨŋ ekwaŋg we waz itɨ kɨvah hamb etoz, nanchɨrɨv antɨmɨŋ ŋgañɨmar.
Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.
31 Mach, Jisasɨv isupɨr aiampɨra Tairɨnd erere ekwaŋg we aiampɨra Saidon ahevakarɨmar. Ahevakare avɨhohe isupɨr ohɨra Dekapolis uhɨmɨŋun akoke yamb ohɨra ondɨhondɨh Galilind ahevakarɨmar.
Then leaving the borders of Tyre and Sidon, he returned to the sea of Galilee, through the precincts of Decapolis.
32 Ahevakare handɨh ñɨzand wɨram emŋgemŋga hamb wɨram njemɨn kɨvahɨnsɨnd han ŋe ndɨn hɨraimŋgɨmar. Mbɨ ya hɨreŋɨnd kanj. Mach, mbɨ wɨram kehan hɨrai Jisasɨh ndɨn omanaka insɨŋ ŋgamamɨndɨv mbahon mbahon amarɨmŋgɨmar.
And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.
33 Avɨz Jisasɨv wɨram mban ŋe osa anchɨ han erere hɨrohe, mbon ikumun ñɨmŋgɨmar. Ñɨmŋgɨz Jisasɨv omanamp mbɨkɨr han njemɨn ŋkiŋg ŋkiŋg sɨhoŋamar. Sɨhoŋe omanamp mbɨkɨr han mpɨñ atazivi wɨram mband zɨhina han mparɨwamar.
Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.
34 Mach, Jisasɨv ñaŋ sɨhawarohe wɨr aŋkarɨpɨr savɨzɨŋgwi ndɨn kamar. Efata amar. (Jisasɨnd ya mbanand ondo han mbanɨmb: njemɨn uyaki amar.)
Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened.
35 Hanave kaz njemɨn mbɨkɨr hamb uyakaz zɨhina mbɨkɨr hamb imbɨr raz, ya omanenta kamar.
Immediately his ears were opened, and his tongue loosed, and he spoke distinctly.
36 Avɨz Jisasɨv osa anchɨ han erokare kamar. Wɨram emŋgemŋga kamŋgɨmɨn amar. Az nend. Jisasɨv ndɨŋ erokarɨzaŋg, osa anchɨ hamb ya aŋkarɨpɨr kampɨhe Jisasɨv utuhutuh sɨmar handɨv kamŋgɨmar.
He charged them to tell no person: but the more he charged them, the more they published it,
37 Ave ndɨŋ zɨŋɨmb aŋkarɨpɨr pɨrorɨŋgaz kamŋgɨmar. Aia arɨmŋgɨmar. Jisasɨv utuhutuh omanenta raj arɨmŋgɨmar. Njemɨn kɨvahɨnsɨnd han, Jisasɨv ndɨŋ omanenta sɨz mbɨ njɨhamŋgɨj arɨmŋgɨmar. Ave karupɨr mahɨnsɨnd han, Jisasɨv ndɨŋez omanenta sɨz mbɨ kamŋgɨj arɨmŋgɨmar.
saying with inexpressible amazement, He does everything well: he makes both the deaf to hear, and the dumb to speak.
