< Mak 1:43 >
43 Avɨz Jisasɨv wɨram mban kamar. Amɨ ov amar. We yupɨr amakɨr han wɨram hanɨhan Yakŋ Ohɨrandɨv ahaz ore ŋgamamɨnd pɨŋ hɨrohe mbɨramɨn waz amar. Mosesɨv kamar amar. Wɨram usɨ aŋkarɨpɨr yupɨr okaŋgaŋgɨnsɨnd hamb, yupɨr mbɨkɨr hamb omanenta ñɨŋɨnj han, mbɨ mɨrunsa ŋe Yakŋ Ohɨrandɨv ahaz ore ŋgamɨz arar kamar amar. Amɨ we hanavɨv amar. Amɨ hanavɨn, wɨram kɨra hanɨhan Yakŋ Ohɨrandɨv ahaz ore ŋgamamɨnd hamb we kandɨramŋgi amar. Yupɨr amakɨr hamb ndɨh omanenta ñi arar kandɨramŋgi amar. Mach, Jisasɨv hanave ke wɨram mban aŋkarɨpɨr erokare kamar. Ndɨh wan amar. Amɨ wɨram emŋga kamɨn amar.
This verse may be mis-aligned with Strongs references.
And
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Gloss:
and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
having sternly warned
Strongs:
Lexicon:
ἐμβριμάομαι
Greek:
ἐμβριμησάμενος
Transliteration:
embrimēsamenos
Context:
Next word
Gloss:
be agitated
Morphhology:
Verb Aorist Middle Deponent Participle Nominative Singular Masculine
Grammar:
an ACTION that was happening – done by a male person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐμβριμάομαι
Transliteration:
embrimaomai
Gloss:
be agitated
Morphhology:
Greek Verb
Definition:
ἐμ-βριμάομαι (T, -έομαι; Bl, § 22, 1), -ῶμαι (βρίμη, strength, bulk, whence βριμάομαι, to snort with anger), depon, with aor. mid. and pass, [in LXX (Hatch, Essays, 25): Dan LXX 11:30 (also Aq, Psa.7:12; Sm, Isa.17:13) *;] to snort in (of horses, Æsch.), hence, to speak or act with deep feeling (DCG, i, 62b); (a) to be moved with anger (cf. ἐμβρίμημα, La 2:6): with dative, Mrk.14:5, Jhn.11:33; ἐν ἑαυτῷ, Jhn.11:38; (b) to admonish sternly: with dative, Mat.9:30, Mrk.1:43. (AS)
Liddell-Scott-Jones
Word:
ἐμβριμάομαι
Transliteration:
embrimaomai
Gloss:
be agitated
Morphhology:
Greek Verb
Definition:
ἐμβρῑμ-άομαι (active only in [Refs 5th c.AD+], with aorist middle et passive, snort in, ἵππους ἐν ἀμπυκτῆρσιν ἐμβριμωμένας, of horses, [Refs 4th c.BC+] 2) of persons, to be deeply moved, τῷ πνεύματι, ἐν ἑαυτῷ, [NT] II) admonish urgently, rebuke, [NT+5th c.BC+]
Strongs
Word:
ἐμβριμάομαι
Transliteration:
embrimáomai
Pronounciation:
em-brim-ah'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin; straitly charge, groan, murmur against; from g1722 (ἐν) and (to snort with anger)
him
Strongs:
Lexicon:
αὐτός
Greek:
αὐτῷ
Transliteration:
autō
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Dative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to him
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
immediately
Strongs:
Lexicon:
εὐθέως
Greek:
εὐθὺς
Transliteration:
euthus
Context:
Next word
Morphhology:
Adverb
Grammar:
DESCRIBING a specific ACTION
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εὐθέως
Transliteration:
eutheōs
Gloss:
immediately
Morphhology:
Greek Adverb
Definition:
εὐθέως adv. (εὐθύς), [in LXX: Job.5:3 (פִּתְאוֹם), Wis.5:12, 1Ma.11:12, al;] straightway, at once, directly: Gal.1:16, Jas.1:24, 3Jn.14 (cf. Dalman, Words, 28 f.), Rev.4:2, and frequently in Mt, Lk, Jo, Ac (in Mk, εὐθύς), which see) (AS)
Liddell-Scott-Jones
Word:
εὐθέως
Transliteration:
eutheōs
Gloss:
immediately
Morphhology:
Greek Adverb
Definition:
Included with: εὐθύς, εῖα, ύ, Ionic dialect and Epic dialect ἰθύς (which see: so always in Hom.and [Refs 5th c.BC+], A) straight, direct, whether vertically or horizontally, opposed to σκολιός, καμπύλος, [Refs 5th c.BC+]; κατὰ τὸ εὐθὺ ἑστάναι stands still with reference to the vertical, of a spinning top, [Refs]; εὐ. πλόος, ὁδοί, [Refs 5th c.BC+]; εὐθείᾳ (i.e. ὁδῷ) by the straight road, [Refs 5th c.BC+]; τὴν εὐ. [Refs 5th c.BC+]; πλήρης τοῦ εὐθέος tired of going straight forward, [Refs]; ἡ ἐς τὸ εὐ. τῆς ῥητορικῆς ὁδός the direct road to, [Refs 2nd c.AD+]; κατ᾽ εὐθύ on level ground, [LXX]; but ἡ κατ᾽ εὐ. τάσις in the direct line, [Refs 1st c.BC+]; on the same side, [Refs 2nd c.AD+]; also, opposed to εἰς τὸ ἐντός, [Refs 3rd c.AD+] A.2) in moral sense, straightforward, frank, of persons, εὐθὺν χρὴ τὸν ἑταῖρον ἔμμεν καὶ μὴ σκολιὰ φρονεῖν [Refs 7th c.BC+]; ὁ εὐθὺς λόγος [Refs 5th c.BC+]; ἀπὸ τοῦ εὐθέος λέγειν to speak straight out, [Refs 5th c.BC+]; ἐκ τοῦ εὐ. ὑπουργεῖν outright, openly, without reserve, [Refs]; ἐκ τοῦ εὐ, opposed to δι᾽ αἰνιγμάτων, [Refs 1st c.AD+]; ἀπ᾽ εὐθείας [Refs]; κατ᾽ εὐθεῖαν by direct reasoning, [Refs 5th c.AD+]; μηδὲν ἐξ εὐθείας παρέχει (an amulet) does no good directly, [Refs 2nd c.AD+] A.3) εὐθεῖα, ἡ, as substantive, A.3.a) (i.e. γραμμή) straight line, [Refs 4th c.BC+]; ἐπ᾽ εὐθείας εἶναι lie in a straight line, [Refs 3rd c.BC+]; ἐπὶ τὴν αὐτὴν εὐ, ἐπὶ τῆς αὐτῆς εὐ. ἐκτείνειν, in the same line, [Refs 2nd c.BC+]: comparative, εὐθυτέρα ἡ γραμμὴ γίνεται [Refs 4th c.BC+] A.3.b) (i.e. πτῶσις) nominative case, [Refs 2nd c.BC+]; κατ᾽ εὐθύ in the nominative, [Refs 4th c.BC+] B) as adverb, εὐθύς and εὐθύ, the former properly of Time, the latter of Place, [Refs 2nd c.AD+] B.I) εὐθύ, of Place, straight, usually of motion or direction, εὐθὺ Πύλονδε straight to, [Refs 5th c.BC+]; εὐ. [τὴν ἐπὶ] Βαβυλῶνος straight towards, [Refs 5th c.BC+]; ἀποθανούμενος ᾔει εὐ. τοῦ δαιμονίου in opposition to, [Refs 5th c.BC+]; compare ἰθύς. B.I.b) νῆσον οἰκεῖ εὐθὺ Ἴστρου opposite, [Refs 2nd c.AD+] B.I.2) ={ἁπλῶς}, simply, καλεῖν [Refs 4th c.BC+] B.I.3) rarely of Time, [Refs 4th c.BC+] B.II) εὐθύς, B.II.1) of Time, straightway, forthwith, [Refs 5th c.BC+]; joined with other adverbial words, τάχα δ᾽ εὐ. ἰών [Refs 5th c.BC+]; εὐ. παραχρῆμα (see. entry παραχρῆμα); εὐ. ἀπ᾽ αρχῆς [Refs 5th c.BC+]; ἐξ ἀρχῆς εὐ. [Refs 5th c.BC+]; εὐ. ἐκ νέου, ἐκ παιδός, even from one's youth, [Refs 5th c.BC+]: with a participle, εὐ. νέοι ὄντες [Refs 5th c.BC+]; τοῦ θέρους εὐ. ἀρχομένου just at the beginning of summer, [Refs 5th c.BC+]; ἀρξάμενος εὐ. καθισταμένου [τοῦ πολέμου] from the very beginning of the war, [Refs]; εὐ. ἀποβεβηκότι immediately on disembarking, [Refs]; εὐ. γενομένοις at the moment of birth, [Refs 5th c.BC+]: metaphorically, at once, naturally, ὑπάρχει εὐθὺς γένη ἔχον τὸ ὄν Being falls at once into genera, [Refs 4th c.BC+]: with substantive, ἡ τῶν Ἰταλιωτῶν εὐθὺς φυγή [Refs 2nd c.AD+] B.II.2) less frequently in a local relation, ὑπὲρ τῆς πόλεως εὐ. just above the city, [Refs 5th c.BC+]; παρ᾽ αὐτὴν εὐ. ὁ ἔσπλους ἐστίν directly past it (the mole), [Refs]; ἐγγύτατα τούτου εὐ. ἐχομένη immediately adjoining this, [Refs 3rd c.BC+]; εὐ. ἐπὶ τὴν γέφυραν Foed. cited in [Refs 5th c.BC+]; τὴν εὐ. Ἄργους κἀπιδαυρίας ὁδόν the road leading straight to Argos, [Refs 5th c.BC+] B.II.3) of Manner, directly, simply, variant in [Refs 5th c.BC+] B.II.4) like{αὐτίκα} [Refs]for instance, to take the first example that occurs, ὥσπερ ζῷον εὐθύς [Refs 4th c.BC+] C) regular adverb εὐθέως, used just as εὐθύς, [Refs 5th c.BC+]; αἰσθόμενος εὐθέως as soon as he perceived, [Refs 5th c.BC+] C.2) ={εὐθύς} [Refs 5th c.BC+] as for example, [Refs 5th c.BC+]; so εὐ. alone, [Refs 1st c.AD+] is the commoner form in later Greek, [Refs 3rd c.BC+]
Strongs
Word:
εὐθέως
Transliteration:
euthéōs
Pronounciation:
yoo-theh'-oce
Language:
Greek
Morphhology:
Adverb
Definition:
directly, i.e. at once or soon; anon, as soon as, forthwith, immediately, shortly, straightway; adverb from g2117 (εὐθύς)
He sent away
Strongs:
Lexicon:
ἐκβάλλω
Greek:
ἐξέβαλεν
Transliteration:
exebalen
Context:
Next word
Gloss:
to expel
Morphhology:
Verb 2nd Aorist Active Indicative 3rd Singular
Grammar:
an ACTION that happened - by a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐκβάλλω
Transliteration:
ekballō
Gloss:
to expel
Morphhology:
Greek Verb
Definition:
ἐκ-βάλλω [in LXX chiefly for גָּרַשׁ pi, also for שָׁלַךְ hi, יָצָא hi, יָרַשׁ hi, etc;] 1) to drive, cast or send out, to expel: with accusative of thing(s), mid. (σῖτον), before εἰς, Act.27:38; pass, Mat.15:17; with accusative of person(s), Mat.21:12, Mrk.11:15, al; δαιμόνια, Mat.7:22, Mrk.1:34, al; id. before ἐκ, Mrk.7:26; παρά, Mrk.16:9; ἐν, Mrk.3:22; (ἐν) τ. ὀνόματι, Mat.7:22, Mrk.9:38; λόγῳ, Mat.8:16; before ἔξω, Jhn.6:37; id. with genitive, Mrk.12:8, al; of expulsion from home, Gal.4:30; from the Church, III Jn 10. 2) In LXX and NT (like Heb. יָצָא and Aram. הַנְפֵּק), to command or cause to depart: Mat.9:38, Mrk.1:12 (see Swete, in l.), ib. Mrk.1:43 5:40, Luk.10:2, Jas.2:25; τ. κρίσιν εἰς νῖκος (to cause to proceed to its goal), Mat.12:20 (LXX). 3) to reject (cl.): τ. ὄνομα ὑμῶς ὡς πονηρόν (cf. Deu.25:14), Luk.6:22; to leave out, Rev.11:2. 4) to take, draw or pluck out; (a) with violence: Mat.7:5, Mrk.9:47, Luk.6:42; (b) to bring forth or out of: Mat.12:35, Luk.10:35. (AS)
Liddell-Scott-Jones
Word:
ἐκβάλλω
Transliteration:
ekballō
Gloss:
to expel
Morphhology:
Greek Verb
Definition:
ἐκβάλλω, [Refs 4th c.AD+] ἐσδέλλω [Refs 4th c.BC+]future -βᾰλῶ: aorist -έβαλον: perfect -βέβληκα: passive, future -βεβλήσομαι[Refs 5th c.BC+]:— throw or cast out of, with genitive, Ὀδίον μέγαν ἔκβαλε δίφρου [Refs 8th c.BC+]: absolutely, throw out, ἐκ δ᾽ εὐνὰς ἔβαλον [Refs]; καὶ τὴν μὲν.ἰχθύσι κύρμα γενέσθαι ἔκβαλον threw her overboard, [Refs 8th c.BC+]passive: 1) throw ashore, τὸν δ᾽ ἄρ᾽.νεὸς ἔκβαλε κῦμ᾽ ἐπὶ χέρσου [Refs 8th c.BC+] carry out to sea; ἐξέβαλεν ἄνεμος ἡμᾶς drove us out of our course, [Refs 5th c.BC+]:—middle, put ashore, ἵππους ἐξεβάλλοντο [Refs 5th c.BC+]; jettison, Syngr. cited in [Refs 4th c.BC+] 2) cast out of a place, Κιμμερίους ἐκβαλόντες ἐκ τῆς Εὐρώπης [Refs 5th c.BC+]; ἐ. ἐκ τῆς χώρας, of an enemy, [Refs 4th c.BC+]; especially of banishment, ἐκ πόλεως ἐ. drive out of the country, [Refs 5th c.BC+]; of a corpse, ἔξω τῆς πόλεως, τῶν ὁρίων, [Refs 5th c.BC+]: with accusative only. drive out, banish, [Refs 5th c.BC+]; turn out, νεοττούς [Refs 4th c.BC+]; cast out of the synagogue, [NT+1st c.AD+]; exorcize, cast out evil spirits, [NT]; also in weakened sense, cause to depart, [Refs] 3) expose on a desertisland, [Refs 5th c.BC+]; expose a dead body, ταφῆς ἄτερ [Refs]; ἐ. τέκνα expose children, [Refs 5th c.BC+] 4) ἐ. γυναῖκα ἐκ τῆς οἰκίας divorce her, [Refs 4th c.BC+]: with simple accusative, [Refs 5th c.BC+]:—passive, [LXX] 5) cast out of his seat, depose a king, ἐ. ἕδρας Κρόνον [Refs 4th c.BC+]; ἐκ τυραννίδος θρόνου τ᾽[Refs 5th c.BC+]:—passive, to be ejected, of an occupier, [Refs 3rd c.BC+], etc; χάριτος ἐκβεβλημένη [Refs 5th c.BC+]; ἐκ τῆς ἀρχῆς ἐξεβλήθησαν [Refs 5th c.BC+] 6) throw decisively in wrestling. τίν᾽ οὐ παλαίουσ᾽ ἐς τρὶς ἐ; [Refs 5th c.BC+] 7) ἐ. φρέατα dig wells, [Refs 1st c.AD+] 8) of drugs, get rid of, τοξεύματα [Refs 1st c.AD+] 9) expel afterbirth, [Refs 5th c.BC+] 10) publish, σύνταξιν [Refs 2nd c.BC+]; issue, δόγμα[Refs] II) strike out of, χειρῶν δ᾽ ἔκβαλλε κύπελλα [Refs 8th c.BC+]; ἐκβάλλεθ᾽.τευχέων πάλους throw them out of the urns, [Refs 4th c.BC+] fell trees (properly, cut them out of the forest), [Refs 8th c.BC+] II.2) strike open, break in, ἐ. θύρετρα, πύλας, θύρας, [Refs 5th c.BC+] III) let fall, drop, χειρὸς δ᾽ ἔκβαλεν ἔγχος [Refs 8th c.BC+] let fall an idle word, [Refs 8th c.BC+]: absolutely, utter, speak, [Refs 3rd c.AD+]; shed, δάκρυα δ᾽ ἔκβαλε θερμά [Refs 8th c.BC+]; ἐ. ἕρκος ὀδόντων cast, shed one's teeth, [Refs 6th c.BC+]; throw up blood, [Refs 5th c.BC+]; spit out, [Refs 4th c.BC+]; ἐκβαλεῦσι τὰς κούρας their eyes will drop out, proverbial of covetous persons, [Refs 3rd c.BC+] IV) throw away, cast aside, reject, εὐμένειαν, χάριν, [Refs 5th c.BC+]; recall, repudiate, ἐ. λόγους [Refs 5th c.BC+]; annul, τοὔπος [Refs 5th c.BC+]; remoue an official from his post, [Refs 4th c.BC+]; drive an actor from the stage, [Refs]: metaphorically, of a politician, [Refs 5th c.BC+]: —passive, [Refs 5th c.BC+] V) lose, properly by one's own fault, φρένας, τἀγαθόν. [Refs 5th c.BC+] VI) produce, of women, [Refs 5th c.BC+]; especially in case of a miscarriage or abortion, [Refs 5th c.BC+]; hatch chicks, [Refs 5th c.BC+] VI.b) of plants, ἐ. καρπόν put forth fruit, [Refs 5th c.BC+]:—passive, τὰ ἐκβαλλόμενα [Refs 1st c.AD+] VII) put out a bone or joint, [Refs 5th c.BC+] VIII) upset, undo the effect of a speech, [Refs 2nd c.BC+] IX) in Mathematics texts, produce a line, in passive, [Refs 4th c.BC+]; ἐ. εἰς ἄπειρον produce to infinity, in metaphorically sense, τὰ δεινά [Refs 1st c.BC+] IX.2) start counting, in astronomical calculations, [Refs 5th c.AD+] X) intransitive, go out, depart, ἵν᾽ ἐκβάλω ποδὶ ἄλλην ἐπ᾽ αἶαν [Refs 5th c.BC+]; of the sea, break out of its bed, [Refs 4th c.BC+]; of a rivcr, branch off, [Refs 5th c.BC+]
Strongs
Word:
ἐκβάλλω
Transliteration:
ekbállō
Pronounciation:
ek-bal'-lo
Language:
Greek
Morphhology:
Verb
him
Strongs:
Lexicon:
αὐτός
Greek:
αὐτὸν
Transliteration:
auton
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Accusative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
him
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
