Arumi 8
1 Tumbwe lelo tupu azabu nkati ta bababile nkati ya Kirisitu Yesu.
Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.
2 Kwasababu kanuni ya Roho ni wankoto waubile katika Kirisitu Yesu inipangite nenga ba uru kutalu na kanuni ya sambi na kiwo.
For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.
3 Mana kila sasasindwi seliya panga Mana Yabilelii na ngupu mu yega, Nnongo apangite. Atumite wana wake wakiyake kwa mfano wa yega ya sambi na kwi-ukumu sambi kwa yega.
For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
4 Apangite nyoo langwa kwa seliya gatimu nkati jitu tenga twatujenda bila fuata makowe gamuyega, Ila kwa kotea makowe ga Roho.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.
5 Baba-ikoteya yega waza kwabe makowe ga yenga, lakini ywa ifuata Roho bagawaza ga mwoyo.
For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit.
6 Sababu kusudi lya yega ni kiwo, ila nia ya Roho ni ukoto na amani.
For the mentality of the flesh is death, but the mentality of the Spirit is life and peace.
7 Hayeye kwasababu niya ya yega adui wa Nnongo, sababu itilili seliya ya Nnongo, wataiweza kwa eshimu.
Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.
8 Balo baufuata yega baweza kwa kumpendeza Nnongo.
And those who are in flesh cannot please God.
9 Hata nyo, paba bamuyega ila mumwoyo mana itei kweli mu Roho wa Nnongo tama nkati jino. Lakini mundu mana ntupu Roho wa Kirisitu jwembe jwake kwako.
But ye are not in flesh but in Spirit, if indeed the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, this man is not of him.
10 Mana Kirisitu abi nkati yino yega iwile kwa ikowe ya sambi ila mwoyo ubi nkoti kwa ikowe ya haki.
And if Christ is in you, the body is indeed dead because of sin, but the spirit is life because of righteousness.
11 Mene itei Roho wa yolo jwa mfufuwite Yesu buka mu kiwo atama nkati yinu, jwembe jwa mfufuwite Yesu buka mukiwo alowa kwipeya yega yinu ya kiwo ukoto kwa ndela ya Roho wake, jwa tama nkati yinu.
But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.
12 Nga nyo bai, mwalongo bangu, twenga tubi na deni, lakini kwa yega kwa tutame kati mwaipendi yega.
So then, brothers, we are debtors, not to the flesh to live according to flesh.
13 Maana mana itei tama kaa ndela ya yega, mwikalibu yo'waa, lakini kwa Roho mugayebeya makowe ga yega, namwenga mwalama.
For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.
14 Mana Kati benge bananchima babe ongozwa na Roho wa Nnongo, haba bana ba Nnongo.
For as many as are led by the Spirit of God, these are sons of God.
15 Mana mupoki kwa mwoyo wa utumwa kai hata muyogope. Badala yake, mupoki mwoyo wa panga mwabene, kwako twondolela, “Abba, Tati!”
For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father.
16 Roho mwene enda kutuakikishia nanyine Roho yito yo panga twenga twabana ba Nnongo.
The Spirit itself testifies with our spirit, that we are children of God.
17 Mana itei kweli twalowa teswa na jwembe lenga tupate lumbilwa pamope na jwembe.
And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.
18 Kwa kuwa indabalangilwa mateso ya wakati ngo panga ntupu kilebe nikifananise na utukupu wa wwbonekana kasitu.
For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.
19 Mana iumbe yoti yenda tazamia kwa tamania kwananchima bonekana kwa mwana wa Nnongo.
For the eager expectation of the creation is waiting for the manifestation of the sons of God.
20 Mana umba na kwembe pangite pae ya ubocho, sio kwa penda mwene, Ila kwa sababu yake jwembe jwa itiisike, Na muli tumaini.
For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.
21 Uumbaji wene na wembe wapikitwa uru na buyelwa mu utumwa wo alibika, na kujingiya mu'uru wa utukupu wa bana ba Nnongo.
Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.
22 Tutangite panga umbilwa na wembe wenda minya na teswa kwo minya pamope hata leno.
For we know that the whole creation is groaning and travailing together until now.
23 Nga nyo bai-lii, ila twabene twatubi twa milembo ya Roho- twenga twabembe twenda minya mu nafsi yitu, katulenda pangilwa twa bana, yani kombolelwa kwa yega yitu.
And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
24 Kwa tegemea kwo twati okoyelwa. Lakini satukilandage sabonekine ntupu chatukilendage mana nyai jwakilenda chakibonekana?
For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?
25 Ila makatukilenda kilebe cha tukotoka kukibona ntupu saburi.
But if we hope for what we do not see, we wait through patience.
26 Ila nanyonyo-nyo, Roho nembe kutuyangatia kwo dhaifu witu. mana tumanyi lii yupo kati mwaipangilwa, lakini Roho mwene kutulobya kwo minya uweza lii atabaya.
And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.
27 Naywembe kwilingulya mioyo na kwitanga akili ya Roho, ywembe loba kwaniaba ya baba aminile, lengana na mapenzi ga Nnongo.
And he who searches the hearts knows what is the mentality of the Spirit, because he appeals to God for the sanctified.
28 Natwenga tutangite panga bote babampendi Nnongo, jwembe tenda kila kilebe pamo na wema, kwa balo babakemilwe kwa likusudi lyake.
And we know that all things work together for good to those who love God, who are the called according to purpose.
29 Mana balo boti bapangite buka zamani, atikwa sawa buka zamani afananisa na mwana wake, lengo jwembe Abe mwelewa kwanza nkati ya alongo baingi.
Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.
30 Na balo basawile buka zamani, na bembe akemite, na balo bakemilwe, habo abatangite bai na haki. Na balo babalangilwe muhak, na bembe atikwalumba.
And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.
31 Tubaye buli kuhusu ikowe yee? Nnongo Mana abile upande witu, nyai jwa ba kunani jitu?
What then will we say to these things? If God is for us, who is against us?
32 Jwembe jwa kotwike kuneka mwana wake mwene ila atikumpiya kwa ajili yitu twenga twaboti alowa kosa buli kutukilimia na makowe goti pamoja na jwembe?
He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?
33 Nyai awesa kuwasitaki ateule wa Nnongo? Nnongo mwene kwaesabia haki.
Who will accuse against the chosen of God? God is he who makes righteous.
34 Nyai jwalowa kumwukumu adhabu? Kirisitu Yesu nga jwawile kwaajili yinu, na zaidi ya goo, jwembe nembe atiyolelwa. Enda tawala pamope na Nnongo na pandu pa heshima, na kai ngatulobya twenga.
Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
35 Nyai jwaweza kutubuya mupendo wa Kirisitu? Sikikwa, au utumwa, au tesekwo, au njala, au bula, au hatari, au lipanga?
Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?
36 Kati mwaiandikilwe “Kwa faida yako ni minya lisoba lyoti kutwa. Twabalangilwe nkati ngondolo jwo chinjilwa.”
Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.
37 Katika ikowe yee yoti twenga twashindi nkati ya jwembe jwatupendile.
But in all these things we are more than conquerors through him who loved us.
38 Mana niyomwile kongeka panga at ntuwi, wala ukoto, wala malaika, wala utawala, wala ilebe yaibile, wala ilebe yai isa wala ngupu,
For I am persuaded that neither death, nor life, nor agents, nor principal positions, nor powers, nor things that have come, nor things that are coming,
39 Wala yaibi kunani, Wala gagabile pae wala kyumbe sengi chote, kiweza-kwa kutubangania no upendo wa Nnongo, jwembe nga Kirisitu Yesu Nngwana witu.
nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus our Lord.
