Arumi 4
1 Tulowa longela namani kai panga Abraham, Tate bitu kwa ndela yenga, Apatikine?
What then will we say that Avraham, our forefather, has found according to the flesh?
2 Kwa Mana manaitei Abraham abalangilwe haki kwa matendo apeba na sababu ya kulumba, ila sio nnonge ya Nnongo.
For if Avraham was justified by works, he has something to boast about, but not before God.
3 Kwani maandiko gabaya buli?”Abraham amwamini Nnongo, na abalangilwe panga abi na haki”.
For what does the Scripture say? And Avraham believed God, and it was credited to him as righteousness.
4 Tumbwe kwa mundu jwa pangage lyengo, libilwa kwake kwa ubaya lili kwa bule ila ni haki yake.
Now to the one who works, the pay is not counted as a gift, but as an obligation.
5 Ila kwa mundu jwange panga lyengo ila amwombilwa jwembe amalangwa haki jwa bile Lili mcha Nnongo, imani yake mundu jwo ibalangilwe panga ibi na haki.
But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.
6 Daudi na jwembe alongela kuhusu baraka kwa mundu ambae Nnongo amalanga haki bila matendo.
Even as Dawid also pronounces blessing on the one to whom God counts righteousness apart from works,
7 Akojike, “Babalikilwe balo masambi gabe basamiilwe na bembe nembe ubaya wabe utiwikejelwa.
"Happy are those whose lawless deeds are forgiven, and whose sins are covered.
8 Atibalikilwa mundu julo ambae Nnongo amalangwa lili na dhambi.
Happy is the one whom the Lord will not charge with sin."
9 Buli baraka yii ibii'kwaajili ya bandu babainilwe bai, au na babakotwike inilwa? mana twenda longela, “Kwa Abraham aminia kwake yabalangilwe panga haki”.
Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Avraham as righteousness.
10 Ivi twabalangilwe kitiwi? Wakati Abraham ainilwe au bado inilwa? Yabilelii ainilwe, Ila abi bado inilwa.
How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 Abraham apoki alama ya likombe. Agogo wabile muhuri yelo haki ya imani abile nayo tayari kabla ana inilwa-lii. Matokeo gake ga alama aye abalangilwe panga Tate ba bahamini, hata bange inilwa kwinama panga hakinga yabalangilwa.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, so that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.
12 Ayiee inamana Abraham bampangite tate ba torati sio bainama babainilwe bai, ila hata balo babakotwike kwikote njayo lati bitu Abraham. Nayee nga imani yabile nayo kwa bange inilwa.
The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Avraham, which he had in uncircumcision.
13 Mana yabile-lii kwa seliya kwamba ahadi ipiyilwe kwa Abraham na kwa lukolo lwake, ahadi panga barithi lunia. Ilaa yapitya mu haki ya imani.
For the promise to Avraham and to his descendants that he should be heir of the world was not through the law, but through the righteousness of faith.
14 Mana itei mana ya panga balo ba seliya ga'barithi, imani ibile ya bule, Na mwatu aidile ingalabwike.
For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 Mana seliya ileta ukale, lakini palo panga seliya ntupu. napabile kotoka utii.
For the law works wrath, for where there is no law, neither is there disobedience.
16 Kwasababu yeipitya kwa imani, linga ibe kwa neema. Matokeo gake, ahadi ibii dhaili kwa lukolo lwote, Na lukolo lokisabe ngabatangite seliya bai-lii, ila na balo ba imani ya Abraham. Mana jwembe Tate bitu twa boti.
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the descendants, not to that only which is of the law, but to that also which is of the faith of Avraham, who is the father of us all.
17 Kati mwaiandikilwe, “Nikupangite panga tate ba nnema goti”. Abraham abile nkati ya upeo wa julo jwa aminile, yani, Nnongo jwapeya maiti ukoto na kugayeya makowe gaga kotwike bali ngagaweze baa.
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18 Licha ya ali yoti ya panjaa, Abraham kwojasili aliaminiya Nnongo kwa machoba gagaisa. Ndomana abile tati ba mataifa ganansima. bokana silo sakilongelikwe “Ngamwalowa baa lukolo lwako.
Who hoped in spite of hopeless circumstances, with the result that he might become the father of many nations, according to that which had been spoken, "so will your descendants be."
19 Jwembe abile-lii mpungufu muimani. Abraham ayeketi panga kuwa jenga yake mwene iyomwile was abile na miaka karibu mia jimo. Kaibile na hali yowa ya ndumbo ya Sara.
And not being weak in faith, he considered his own body, which was as good as dead (he being about a hundred years old), and the deadness of Sarah's womb.
20 Lakini mwanja mwa mwaidi Nnongo, ........
Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,
21 Atangite yo panga che'lo cha mwaidi, Nnongo kaiabi na uwezo wo kamilisha.
and being fully assured that what he had promised, he was able also to perform.
22 Naji nembe yabalalangilwe kasake panga haki.
And therefore "it was credited to him as righteousness."
23 Naandikilwa soon kwa faida yake bai.
Now it was not written that it was credited to him for his sake alone,
24 Yaandikilwe kwa faida jitu twenga. Kwabakilwe balangilwa, Twenga twatuaminiya nkati ya jwembe jwa mfufuwite Nngwana witu Yesu buka mukiwo.
but for our sake also, to whom it will be credited, who believe in him who raised Yeshua our Lord from the dead,
25 Ajo nga yolo jwapijilwe kwa mwanja ga makosa gitu na kunyonya lenga tupate balangilwa kwa haki.
who was delivered up for our trespasses, and was raised for our justification.
