Arumi 4
1 Tulowa longela namani kai panga Abraham, Tate bitu kwa ndela yenga, Apatikine?
What then will we say Abraham, our father according to flesh, to have found?
2 Kwa Mana manaitei Abraham abalangilwe haki kwa matendo apeba na sababu ya kulumba, ila sio nnonge ya Nnongo.
For if Abraham was made righteous from works, he has a boast, but not before God.
3 Kwani maandiko gabaya buli?”Abraham amwamini Nnongo, na abalangilwe panga abi na haki”.
For what does the scripture say? And Abraham believed God, and it was reckoned to him for righteousness.
4 Tumbwe kwa mundu jwa pangage lyengo, libilwa kwake kwa ubaya lili kwa bule ila ni haki yake.
Now to the man being employed, the wage is not reckoned according to grace, but according to obligation.
5 Ila kwa mundu jwange panga lyengo ila amwombilwa jwembe amalangwa haki jwa bile Lili mcha Nnongo, imani yake mundu jwo ibalangilwe panga ibi na haki.
But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness.
6 Daudi na jwembe alongela kuhusu baraka kwa mundu ambae Nnongo amalanga haki bila matendo.
Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works,
7 Akojike, “Babalikilwe balo masambi gabe basamiilwe na bembe nembe ubaya wabe utiwikejelwa.
saying, Blessed are those whose iniquities are forgiven, and whose sins are covered.
8 Atibalikilwa mundu julo ambae Nnongo amalangwa lili na dhambi.
Blessed is a man to whom the Lord does, no, not impute sin.
9 Buli baraka yii ibii'kwaajili ya bandu babainilwe bai, au na babakotwike inilwa? mana twenda longela, “Kwa Abraham aminia kwake yabalangilwe panga haki”.
Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.
10 Ivi twabalangilwe kitiwi? Wakati Abraham ainilwe au bado inilwa? Yabilelii ainilwe, Ila abi bado inilwa.
How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 Abraham apoki alama ya likombe. Agogo wabile muhuri yelo haki ya imani abile nayo tayari kabla ana inilwa-lii. Matokeo gake ga alama aye abalangilwe panga Tate ba bahamini, hata bange inilwa kwinama panga hakinga yabalangilwa.
And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them),
12 Ayiee inamana Abraham bampangite tate ba torati sio bainama babainilwe bai, ila hata balo babakotwike kwikote njayo lati bitu Abraham. Nayee nga imani yabile nayo kwa bange inilwa.
and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith-of that during the uncircumcision of our father Abraham.
13 Mana yabile-lii kwa seliya kwamba ahadi ipiyilwe kwa Abraham na kwa lukolo lwake, ahadi panga barithi lunia. Ilaa yapitya mu haki ya imani.
For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith.
14 Mana itei mana ya panga balo ba seliya ga'barithi, imani ibile ya bule, Na mwatu aidile ingalabwike.
For if those from law are heirs, faith has been made void, and the promise has been made useless.
15 Mana seliya ileta ukale, lakini palo panga seliya ntupu. napabile kotoka utii.
For the law works wrath. For where there is no law, neither is there transgression.
16 Kwasababu yeipitya kwa imani, linga ibe kwa neema. Matokeo gake, ahadi ibii dhaili kwa lukolo lwote, Na lukolo lokisabe ngabatangite seliya bai-lii, ila na balo ba imani ya Abraham. Mana jwembe Tate bitu twa boti.
Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all
17 Kati mwaiandikilwe, “Nikupangite panga tate ba nnema goti”. Abraham abile nkati ya upeo wa julo jwa aminile, yani, Nnongo jwapeya maiti ukoto na kugayeya makowe gaga kotwike bali ngagaweze baa.
(as it is written, I have made thee a father of many nations), before him whom he believed, of God who makes the dead alive, and who calls things not existing, as existing.
18 Licha ya ali yoti ya panjaa, Abraham kwojasili aliaminiya Nnongo kwa machoba gagaisa. Ndomana abile tati ba mataifa ganansima. bokana silo sakilongelikwe “Ngamwalowa baa lukolo lwako.
Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be.
19 Jwembe abile-lii mpungufu muimani. Abraham ayeketi panga kuwa jenga yake mwene iyomwile was abile na miaka karibu mia jimo. Kaibile na hali yowa ya ndumbo ya Sara.
And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb.
20 Lakini mwanja mwa mwaidi Nnongo, ........
And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God,
21 Atangite yo panga che'lo cha mwaidi, Nnongo kaiabi na uwezo wo kamilisha.
and being fully assured that what he promised, he was able also to perform.
22 Naji nembe yabalalangilwe kasake panga haki.
And therefore it was reckoned to him for righteousness.
23 Naandikilwa soon kwa faida yake bai.
Now it was not written because of him alone that it was imputed to him,
24 Yaandikilwe kwa faida jitu twenga. Kwabakilwe balangilwa, Twenga twatuaminiya nkati ya jwembe jwa mfufuwite Nngwana witu Yesu buka mukiwo.
but also because of us to whom it is going to be imputed, to those who believe in him who raised Jesus our Lord from the dead,
25 Ajo nga yolo jwapijilwe kwa mwanja ga makosa gitu na kunyonya lenga tupate balangilwa kwa haki.
who was delivered up for our offenses, and was raised up for our justification.
