Arumi 1
1 Paulo Tarisi waYesu Kirisitu, ywakemilwe panga mtumishi ywa bagulilwe mwanja likewe lya Nnungu.
Paul, a servant of Meshikha Yeshua, called to be an apostle, set apart for the Good News of God,
2 Alinga likowe lyalibaite zamani pityabkwa manabii bake mumaandiko matakatifu.
which he promised before through his prophets in the holy Scriptures,
3 Yaihusu mwana wake lwabelekwimulukolo lwa Daudi kwafano wa yenga.
concerning his Son, who was born of the offspring of Dawid according to the flesh,
4 Ywembe atangasilwe mwana wa Nnungu kwa ngupu ya Roho mtakatifu kwa ufunuo wa wafu Yesu Kirisitu Ngwana witu.
who was declared to be the Son of God with power, according to the Rukha of holiness, by the resurrection from the dead, Yeshua Meshikha our Lord,
5 Pitia kwa ywembe tupejyilwe upendeleo na utumisi kwa utii wa aminia nkati ya bandu boti, kwa mwanja yalimo lyake.
through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;
6 Nkati ya bandu'bo na mwenga kai mukemilwe mwa ba Yesu Kirisitu.
among whom you are also called to belong to Yeshua Meshikha;
7 Barua ye jinu mwa botimwabubile Rumi, mwa mupendilwe na Nnungu, mwa mukemilwe panga mwabandu mwa atakatifu. Neena ibe kasinu, na amani buka kwa Nnungu Tate bitu na Ngwana Yesu Kirisitu.
to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Yeshua Meshikha.
8 Wite, nenda kusukuru Nnungu wangu nkati ya Yesu Kirisitu kwaajli jyinu mwaboti, mana aminia kwinu kwenda hubililwamulunia lwote.
First, I thank my God through Yeshua Meshikha for all of you, because your faith is proclaimed throughout the whole world.
9 Na Nnongo ga shaidi wango, na ywembe ngamtumika kwa mwoyo wango nkati ya Injili ya mwana wake na mwanidumu kutabwa.
For God is my witness, whom I serve in my spirit in the Good News of his Son, how I constantly mention you
10 saa yote nenda loba nkati ya loba kwango kwandela yeyote mwiso wake nipate fanikiwa saa yeno kwa mapendo ga Nnongo kwa isa kasino.
always in my prayers, requesting, if by any means now at last I may succeed by the will of God to come to you.
11 mana napenda kumona, lenga nani-nipate kupeya mwenga baadhi ya karama ya mwoyo, mbate kwaimaimalisha.
For I long to see you, that I may impart to you some spiritual gift to strengthen you;
12 Mana nipendi kunipeya mwoyo pamoja pamope na mwee, kwandela ya imani kwa kilammoja winu, jinuna yango.
that is, that you and I may be mutually encouraged by each other's faith, both yours and mine.
13 Tubwe mwalongo, nipendeli nkewe tangu nyanya, Malaya na chima nende kusulya Isa kasinu, Lakini natikani kilwa mpalimo. Hivi napendiba na matunda kachino Kati mwaibile kwa bandu ba mataifa.
Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the other non-Jewish people.
14 Nilongelwa na Wayunani na ageni na bembe, mwerufu nalo.
I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish.
15 kwa-nyo, kwopenda kwang'o, nenga nimitayari kwilonga Injili kasinu mwenga mubile kwo Roma.
So, for my part, I am eager to preach the Good News to you also who are in Rome.
16 Maana niboni ya kwako oni Injili, Mana uwezo was Nnongo woleta wokopu kwa kill jwa-aminiya, kwakene myahudi wete na kwa bembe Myunani.
For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
17 Mana haki ya Nnongo ibiwazi buka imani hata Imani, Kati mwaba-andike, “Mwene haki atama kwa Imani”.
For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
18 Mana ukale was Nnongo ubi wazi baka kunani juyaasi na sambi yoti ya bandu, nayo kwandela ya udhalimu kwi-ibiya kweli.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people, who suppress the truth by unrighteousness,
19 Sababu yayee, ngote ngange za tanga nikilwa juu ya Nnongo kasabi wazi na Nnongo abakiye.
because what can be known about God is plain to them, because God has shown it to them.
20 Mana mambo gake kewe ngabonekane kinanoga, angabiki tiwazi buka umbilwa kwa Dunia ngena tanganikwa ilebe pilya kwa ilebe ya umbilwe. mambo gani uwezo wake wangaliyomoka na wa-asili ya Nnongo. namatokeo gake, bandu ba tupu lyo baya. (aïdios g126)
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
21 Asababu yayee, ingawa batabgite kuhusu Nnongo Bantu kinelili jwembe Kati Nnongo, Wala bampelili shukurani. kichongo chake babile apumbapu mumawazo gabe, na mioyo yabeyene ulalo na yayeyilwe lubendo
Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened.
22 baikemite panga beelevu, kumbe bai alalo.
Claiming to be wise, they became fools,
23 Bangalabwi utukufu was Nnongo jwa kotoka alabika kwa mfano was kuminyo ya Mundu jwa alabika, na ya kiyuni, na ya ki-inyama bene magulu mane, na yaiumbe yetambala.
and traded the glory of the immortal God for images resembling mortal humans, and of birds, and four-footed animals, and crawling creatures.
24 kwa-nyo Nnongo alikwaleka baikengame tamaniya kwa mioyo yabeyene kwo-usapu, kwayinga yabe yo fezeheka Kati yabe.
Therefore God also abandoned them in the lusts of their hearts to impurity, to the degrading of their bodies among themselves,
25 Na bembe ngabalabwile kweli ya Nnongo-baubuso Naga abudu na kwitumikiya iumbe badala ya mwuumbaji na jwembe gasifilwa milele. Amina. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
26 kwa sababu Yee, Nnongo atikwa leka baikote tamaa yabe ya oni, mana alwawa babe bakulei tumya kwa zamani kwa chill Cha kibile chachoguza zamani.
For this reason, God abandoned them to their degrading passions. For their women exchanged natural relations for that which is contrary to nature.
27 Nagembe kaie, alalume nembe bagalei matumizi gabe ga zamani kwa alwawa na ngalambu kwa na bene kwa bene. Habaa babile analome babapate na alalome ayabe ambayo gabile Lili na boobapejyilwe azabu yayastaili-lii oba kwabe.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
28 sababu bati kana bana Nnongo muhufahamu wabe aliwaleka bakote lunda lwabe lwange faika bapange ikowe ngalonga faika.
Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not right;
29 batweli na zuluma boti, tamaniya na ubaya batweli being, bulangana, bulwe, ubochobocho, na kusulya ubaya.
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 kaibembe abai benda kopekeana, hata apindo babe ebayowa lii.
slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 Bembe hata tunda ntupo, hata ba-aminika lii, upendo wa samani ntupu. hata huruma ntupu.
foolish, promise-breakers, heartless, unforgiving, unmerciful;
32 Batabgite kanuni ya Nnongo bandu babapanga makowe go bapalikwa waa, Ila sio babapanga bai, hata babayeketyana na balobaba panga makowe gaa.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
