Aionian Verses

Genesis 37:35 (UGenesisi 37:35)
(parallel missing)
Wonke amadodana akhe lamadodakazi beza ukuzamduduza, kodwa kavumanga ukududuzeka. Wathi, “Hatshi, ngizakuya ethuneni ngilila nginje, ngiye endodaneni yami.” Uyise wamkhalela kanjalo. (Sheol h7585)
Genesis 42:38 (UGenesisi 42:38)
(parallel missing)
Kodwa uJakhobe wathi, “Indodana yami kayiyikuhamba lani khonale; umnewabo sewafa, usenguye yedwa oseleyo. Nxa evelelwa ngokubi kuloluhambo lwenu lizakwenza ukuthi ikhanda lami eliyimpunga liye engcwabeni lidabukile.” (Sheol h7585)
Genesis 44:29 (UGenesisi 44:29)
(parallel missing)
Manje lingangithathela lalo futhi abesesehlelwa ngokubi, lizakwehlisela ikhanda lami eliyimpunga engcwabeni ngidabukile kakhulu.’ (Sheol h7585)
Genesis 44:31 (UGenesisi 44:31)
(parallel missing)
uzakuthi angabona umfana engekho, ahle afe. Thina zinceku zakho sizakusa ikhanda likababa eliyimpunga engcwabeni lihlulukelwe. (Sheol h7585)
Numbers 16:30 (Amanani 16:30)
(parallel missing)
Kodwa nxa uThixo ezakwenza esingakaze sikubone okunye okutsha kwenzakale ukuthi umhlaba uvuleke ubaginye kanye lakho konke okungokwabo, bangene bephila engcwabeni, kulapho elizakwazi khona ukuthi amadoda la ameyisile uThixo.” (Sheol h7585)
Numbers 16:33 (Amanani 16:33)
(parallel missing)
Batshona engcwabeni bephila, lakho konke okwakungokwabo; umhlabathi wabambokotha, kwaba yikutshabalala kwabo, basuswa kwabakibo. (Sheol h7585)
Deuteronomy 32:22 (UDutheronomi 32:22)
(parallel missing)
Ngoba umlilo usulunyathiswe yikuthukuthela kwami, wona otshisa ujule uze uyethinta ukufa ngaphansi. Uzahangula udle umhlaba kanye lesivuno sawo uthungele lezinsika zezintaba. (Sheol h7585)
1 Samuel 2:6 (1 USamuyeli 2:6)
(parallel missing)
Uthixo uletha ukufa njalo enze ukuphila, wehlisela phansi engcwabeni njalo avuse. (Sheol h7585)
2 Samuel 22:6 (2 USamuyeli 22:6)
(parallel missing)
Izibopho zengcwaba zangithandela; imijibila yokufa yangijamela. (Sheol h7585)
1 Kings 2:6 (1 Amakhosi 2:6)
(parallel missing)
Yenza lokho obona kufanele kuye, kodwa ikhanda lakhe elimpunga ungavumeli lingcwatshwe ngokuthula. (Sheol h7585)
1 Kings 2:9 (1 Amakhosi 2:9)
(parallel missing)
Kodwa loba kunjalo ungabonakana ukuthi umsulwa. Uyindoda elengqondo ekhaliphileyo, kumele ukwazi ozakwenza kuye. Yethula ikhanda lakhe elimpunga liye emangcwabeni ligcwele igazi.” (Sheol h7585)
Job 7:9 (UJobe 7:9)
(parallel missing)
Njengeyezi elinyamalalayo liphele, kanjalo lowo ongena engcwabeni kaphenduki. (Sheol h7585)
Job 11:8 (UJobe 11:8)
(parallel missing)
Ziqongile ngaphezu kwamazulu, ungenzani kambe? Zizikile kulokujula kolwandle, kuyini ongakwazi pho? (Sheol h7585)
Job 14:13 (UJobe 14:13)
(parallel missing)
Kube uyangifihla ethuneni ungithukuze ulaka lwakho luze ludlule! Kube ungibekela isikhathi ube usungikhumbula! (Sheol h7585)
Job 17:13 (UJobe 17:13)
(parallel missing)
Nxa ikhaya engilithembileyo lilingcwaba kuphela, nxa ngisendlala umbheda wami emnyameni, (Sheol h7585)
Job 17:16 (UJobe 17:16)
(parallel missing)
Kuzakwehlela emasangweni okufa na? Sizakwehlela ndawonye othulini na?” (Sheol h7585)
Job 21:13 (UJobe 21:13)
(parallel missing)
Yonke iminyaka yabo ngeyokuphumelela baze bayongena egodini belokuthula. (Sheol h7585)
Job 24:19 (UJobe 24:19)
(parallel missing)
Njengalokhu ukutshisa lokoma kuhangula ungqwaqwane oncibilikayo, kanjalo ingcwaba liyabahlwitha abenze isono. (Sheol h7585)
Job 26:6 (UJobe 26:6)
(parallel missing)
UKufa kwambulekile phambi kukaNkulunkulu; ikhamisile indawo yokubhubha. (Sheol h7585)
Psalms 6:5 (Amahubo 6:5)
(parallel missing)
Kakho okukhumbulayo nxa esefile. Ngubani okukhonzayo esengcwabeni lakhe? (Sheol h7585)
Psalms 9:17 (Amahubo 9:17)
(parallel missing)
Ababi babuyela engcwabeni, zonke izizwe ezikhohlwa uNkulunkulu. (Sheol h7585)
Psalms 16:10 (Amahubo 16:10)
(parallel missing)
ngoba kawuzukungiyekela ngize ngiye endaweni yabafileyo, njalo kawusoze wekele othembekileyo wakho ezwe ukubola. (Sheol h7585)
Psalms 18:5 (Amahubo 18:5)
(parallel missing)
Izibopho zengcwaba zangithandela; imijibila yokufa yangijamela. (Sheol h7585)
Psalms 30:3 (Amahubo 30:3)
(parallel missing)
Yebo Thixo wangenyula elibeni, wangisiza ngaphepha ukungena egodini. (Sheol h7585)
Psalms 31:17 (Amahubo 31:17)
(parallel missing)
Mangingahlaziswa, Oh Thixo, ngoba sengikhalile Kuwe; kodwa akuthi ababi bahlaziswe balale bathule zwi ethuneni. (Sheol h7585)
Psalms 49:14 (Amahubo 49:14)
(parallel missing)
Njengezimvu bamiselwe ingcwaba, ukufa kuzazitika kubo. Abaqotho bazabusa phezu kwabo ekuseni; izidumbu zabo zizabola engcwabeni, kude lemizi yabo efana leyamakhosi. (Sheol h7585)
Psalms 49:15 (Amahubo 49:15)
(parallel missing)
Kodwa uNkulunkulu uzayihlenga eyami impilo engcwabeni; ngempela uzangithatha angise kuye. (Sheol h7585)
Psalms 55:15 (Amahubo 55:15)
(parallel missing)
Yekela ukufa kuzijume izitha zami; yekela bagqitshelwe bephila engcwabeni, ngoba ububi buthe khoxo phakathi kwabo. (Sheol h7585)
Psalms 86:13 (Amahubo 86:13)
(parallel missing)
Ngoba lukhulu uthando lwakho kimi; ungenyule ekujuleni kwendawo yabafileyo. (Sheol h7585)
Psalms 88:3 (Amahubo 88:3)
(parallel missing)
Ngoba umphefumulo wami ugcwele inhlupheko lempilo yami isilengela engcwabeni. (Sheol h7585)
Psalms 89:48 (Amahubo 89:48)
(parallel missing)
Ngumuntu bani ongaphila angaze abona ukufa, loba azisindise emandleni eliba na? (Sheol h7585)
Psalms 116:3 (Amahubo 116:3)
(parallel missing)
Izibopho zokufa zangithandela, ubuhlungu obukhulu bengcwaba bangehlela; ngagajelwa yikuhlupheka losizi. (Sheol h7585)
Psalms 139:8 (Amahubo 139:8)
(parallel missing)
Ngingakhuphukela emazulwini, ukhona lapho; nxa ngilala ezinzikini, ukhona lapho. (Sheol h7585)
Psalms 141:7 (Amahubo 141:7)
(parallel missing)
Bazakuthi, “Njengalowo olimayo eqeqebula umhlabathi, kanjalo amathambo ethu achithiziwe emlonyeni weliba.” (Sheol h7585)
Proverbs 1:12 (Izaga 1:12)
(parallel missing)
kasibaginye bephila njengengcwaba, sibajwamule njengabawele emgodini; (Sheol h7585)
Proverbs 5:5 (Izaga 5:5)
(parallel missing)
Inyawo zaso zehlela ekufeni; izinyathelo zaso ziqonda nta elibeni. (Sheol h7585)
Proverbs 7:27 (Izaga 7:27)
(parallel missing)
Indlu yakhe ingumgudu oya engcwabeni, iholela phansi ezindongeni zokufa. (Sheol h7585)
Proverbs 9:18 (Izaga 9:18)
(parallel missing)
Kodwa kabazi ukuthi kuyafiwa, kuleyondawo, ukuthi izethekeli zalowomfazi sezaphelela ekujuleni kwengcwaba. (Sheol h7585)
Proverbs 15:11 (Izaga 15:11)
(parallel missing)
UKufa lokuBhujiswa kusobala phambi kukaThixo kangakanani ke inhliziyo zabantu! (Sheol h7585)
Proverbs 15:24 (Izaga 15:24)
(parallel missing)
Indlela yempilo iyimpumelelo kohlakaniphileyo ukuze angalengeli engcwabeni. (Sheol h7585)
Proverbs 23:14 (Izaga 23:14)
(parallel missing)
Mjezise ngoswazi ukuze uphephise umphefumulo wakhe ekufeni. (Sheol h7585)
Proverbs 27:20 (Izaga 27:20)
(parallel missing)
UKufa leNcithakalo kakusuthi, anjalo lamehlo omuntu. (Sheol h7585)
Proverbs 30:16 (Izaga 30:16)
(parallel missing)
lingcwaba yisisu senyumba, lomhlabathi ongasuthiyo amanzi, lomlilo ongezukufa wathi, ‘Sekwanele!’ (Sheol h7585)
Ecclesiastes 9:10 (UmTshumayeli 9:10)
(parallel missing)
Lokho isandla sakho esingakwenza kwenze ngamandla akho wonke, ngoba engcwabeni lapho oya khona akusetshenzwa, akulakulungiselela, kakulalwazi kumbe ukuhlakanipha. (Sheol h7585)
Song of Solomon 8:6 (Ingoma Yezingoma 8:6)
(parallel missing)
Ngibeka ngibe njengesidindo enhliziyweni yakho, njengesidindo engalweni yakho; ngoba uthando lulamandla njengokufa, ubukhwele balo kabuyekethisi njengengcwaba. Luyatshisa njengomlilo obhebha kakhulu, njengelangabi elivuthayo. (Sheol h7585)
Isaiah 5:14 (U-Isaya 5:14)
(parallel missing)
Ngakho indawo yabafileyo izakwelula imihlathi yayo, ikhamise umlomo wayo okungelamkhawulo; izikhulu zabo lenengi labo bawele phakathi labo bonke abaxokozelayo labazithokozisayo. (Sheol h7585)
Isaiah 7:11 (U-Isaya 7:11)
(parallel missing)
“Cela isibonakaliso kuThixo uNkulunkulu wakho, ingabe ekujuleni kwezulu loba phezulu engqongweni.” (Sheol h7585)
Isaiah 14:9 (U-Isaya 14:9)
(parallel missing)
Ithuna ngaphansi liyanyakaza ukuba likuhlangabeze ekufikeni kwakho. Livusa imimoya yabafayo ukuba ikubingelele, bonke labo ababengababusi emhlabeni; libenza basukume ezihlalweni zabo zobukhosi, bonke labo ababengamakhosi ezizwe. (Sheol h7585)
Isaiah 14:11 (U-Isaya 14:11)
(parallel missing)
Bonke ubukhosi bakho sebehliselwe phansi ethuneni, kanye lomsindo wamachacho akho. Impethu zendlaliwe ngaphansi kwakho, inhlavane zikwembesile. (Sheol h7585)
Isaiah 14:15 (U-Isaya 14:15)
(parallel missing)
Kodwa ulethwe phansi ethuneni, ekuzikeni kwegodi. (Sheol h7585)
Isaiah 28:15 (U-Isaya 28:15)
(parallel missing)
Lizitshaya izifuba lisithi, “Senze isivumelwano lokufa, senza isivumelwano lethuna. Nxa isijeziso esikhulu sifika, kasiyikusithinta, ngoba senze amanga aba yisiphephelo sethu lenkohliso yaba yindawo yethu yokucatsha.” (Sheol h7585)
Isaiah 28:18 (U-Isaya 28:18)
(parallel missing)
Isivumelwano senu lokufa sizakwesulwa; isivumelwano senu lengcwaba kasiyikuma. Lapho isijeziso esikhulu sifika sizalilahla phansi. (Sheol h7585)
Isaiah 38:10 (U-Isaya 38:10)
(parallel missing)
Ngathi, “Ebuhleni bokuphila kwami kumele ngedlule emasangweni okufa ngamukwe iminyaka yami eseleyo na?” (Sheol h7585)
Isaiah 38:18 (U-Isaya 38:18)
(parallel missing)
Ngoba ingcwaba alingeke likubonge lokufa akungeke kukudumise; labo abangena emgodini abangeke bathemba ubuqotho bakho. (Sheol h7585)
Isaiah 57:9 (U-Isaya 57:9)
(parallel missing)
Uye kuMoleki ulamafutha e-oliva, wandisa lamakha akho. Uthume izithunywa zakho khatshana wangena ethuneni lona ngokwalo! (Sheol h7585)
Ezekiel 31:15 (UHezekheli 31:15)
(parallel missing)
Nanku okutshiwo nguThixo Wobukhosi: Ngosuku owehliselwa ngalo engcwabeni, ngavala imithombo etshonayo ngokulilelwa kwawo, ngamisa izifudlana zawo, lamanzi awo amanengi avinjelwa. Ngenxa yawo ngembesa iLebhanoni ngomnyama, njalo zonke izihlahla zeganga zabuna. (Sheol h7585)
Ezekiel 31:16 (UHezekheli 31:16)
(parallel missing)
Ngenza izizwe zathuthunyeliswa ngumdumo wokuwa kwawo lapha ngawehlisela phansi engcwabeni kanye lalabo abehlela phansi egodini. Lapho-ke zonke izihlahla zase-Edeni, ezikhethekileyo lezinhle kakhulu zaseLebhanoni, zonke izihlahla ezazithola amanzi kuhle, zaduduzeka ngaphansi komhlaba. (Sheol h7585)
Ezekiel 31:17 (UHezekheli 31:17)
(parallel missing)
Labo ababehlala emthunzini wawo, ababevumelana lawo phakathi kwezizwe, basebehlele phansi engcwabeni kanye lawo, bahlangana lalabo ababulawa ngenkemba. (Sheol h7585)
Ezekiel 32:21 (UHezekheli 32:21)
(parallel missing)
Abakhokheli abalamandla bazakutsho ngeGibhithe labamanyene layo bephakathi kwengcwaba bathi, ‘Sebehlele phansi njalo balele labangasokanga, lalabo ababulawa ngenkemba.’ (Sheol h7585)
Ezekiel 32:27 (UHezekheli 32:27)
(parallel missing)
Kanje kawalele lamanye amabutho angasokanga awafayo, wona ehlela phansi engcwabeni lezikhali zawo zempi, azinkemba zawo zabekwa ngaphansi kwamakhanda awo na? Isijeziso sezono zawo sahlala phezu kwamathambo awo, lanxa ukwesatshwa kwamabutho la kwagcwala elizweni labaphilayo. (Sheol h7585)
Hosea 13:14 (UHoseya 13:14)
(parallel missing)
Ngizabahlenga emandleni engcwaba; ngizabasindisa ekufeni. Zingaphi, we kufa izifo zakho? Kungaphi, we ngcwaba, ukuchitha kwakho? Kangiyikuba lesihawu, (Sheol h7585)
Amos 9:2 (U-Amosi 9:2)
(parallel missing)
Loba besimba baze bafike ekudepheni kwengcwaba, isandla sami sizabathatha khonapho. Loba bekhwela baye phezulu emazulwini, bekhonapho ngizabehlisela phansi. (Sheol h7585)
Jonah 2:2 (UJona 2:2)
(parallel missing)
Wathi: “Ekuhluphekeni kwami ngambiza uThixo, wangiphendula. Ngisekujuleni kwengcwaba ngacela uncedo, wena wakulalela ukukhala kwami. (Sheol h7585)
Habakkuk 2:5 (UHabakhukhi 2:5)
(parallel missing)
Impela iwayini liyamkhohlisa; uyazikhukhumeza njalo kalakho ukuphumula. Ngoba uyisihwaba njengengcwaba, njalo kasuthi njengokufa, ubuthelela izizwe zonke kuye athumbe labantu bonke. (Sheol h7585)
Lakini nendakuwakokiya ywoywoti ywanchukiya nnongowe apalikwa ukumilwa. Ni ywoywoti ywammakiya nnongowe panga, wenga wa mundu wangefaika! apangika kwa ballaza, Ni ywoywoti ywabaya wenga wa nyinga apalikwa ni mwoto wa jehanamu. (Geenna g1067)
Kodwa ngilitshela ngithi loba ngubani ozondela umfowabo loba udadewabo uzakwahlulelwa emthethwandaba. Njalo lowo othi kumfowabo loba kudadewabo, ‘Raca,’ okutsho ukuthi ‘Silimandini,’ uzathonisiswa emphakathini. Njalo lowo othi, ‘Wena siwula!’ uzakuba sengozini yomlilo wesihogo. (Geenna g1067)
Na mana itei liyo lyako lya kummaliyo lyenda kuobeya, ulitolwe ulitaikwe kutalu ni wenga. Kwasababu bora kiungo chimo cha payega yako kiobe kuliko yega yako yoti watakulikwe jehaamu. (Geenna g1067)
Nxa ilihlo lakho lokunene likwenzisa isono, likopole, ulikhuphe ulilahlele khatshana. Kungcono kuwe ukuthi ulahlekelwe ngesisodwa isitho somzimba wakho kulokuthi umzimba wakho wonke uphoselwe esihogweni somlilo. (Geenna g1067)
Na mana itei luboko lwako lwa kummaliyo lyenda kukosea, walukate ni kulutaikwa kutalu ni wenga. mana bora kiungo chako chimo cha payega yako kiobe kuliko yega nzima taikulilwa jehanamu. (Geenna g1067)
Njalo nxa isandla sakho sokunene sikwenzisa isono, siqume usiphosele khatshana. Kungcono kuwe ukuthi ulahlekelwe ngesisodwa isitho somzimba wakho kulokuthi umzimba wakho wonke uye esihogweni somlilo.” (Geenna g1067)
Kana muyogope balo bababulaga yega lakini baweza kwa bulaga roho. Ila, mwayogope yolo ywaweza bulaga yega ni roho kwipeleka kuzimu. (Geenna g1067)
Lingabesabi labo ababulala umzimba kodwa bengeke babulale umphefumulo. Kodwa yesabani lowo ongabhubhisa kokubili, umphefumulo lomzimba esihogweni. (Geenna g1067)
Wenga Kapernaum, ukita tondobelwa mpaka kumaunde? Ntopo walowa ulujilwa mpaka pai kuzimu. Kati kwa Sodoma kulwe pangika makowe makolo, kati mwagapangilwe kachabe, ilwepanga mpaka leno. (Hadēs g86)
Lawe Khaphenawume, kambe uzaphakanyiselwa emazulwini na? Hatshi, uzatshona phansi uye eHadesi. Ngoba aluba izimangaliso ezenziwa kuwe zazenziwe eSodoma ngabe ikhona lanamuhla. (Hadēs g86)
Na ywoywoti ywalowa baya likowe kinyume sa mwana wa Adamu, alowa kusamiwa. Lakini ywolongela kinchogo sa Roho Mtakatifu aywo basamwa kwaa, kwa utawala ngo wala wauicha. (aiōn g165)
Lowo okhuluma okubi ngeNdodana yoMuntu uzathethelelwa kodwa lowo othuka uMoya oNgcwele akayikuthethelelwa kulesisikhathi kumbe esizayo. (aiōn g165)
Ywa pandikwe mumimwa, ayu nga yolo ywaliyowine likowe lakini maangaiko ga dunia no kongana ni utajiri kulingilya lelo likowe lya kana pambika matunda. (aiōn g165)
Inhlanyelo eyawela phakathi kwameva ngumuntu olizwayo ilizwi kodwa lisuke landelwe yizinhlupheko zale impilo lenkohliso yenotho, lingabe lisaba lezithelo. (aiōn g165)
Na mauno ni mwisho wa dunia, babauna nga malaika. (aiōn g165)
njalo isitha esiluhlanyelayo nguSathane. Isivuno siyikuphela kwesikhathi njalo abavuni yizingilosi. (aiōn g165)
Kati mwagabile kusanyilwa ni yoselwa mwoto, Nyo ngawabaa mwisho wa dunia. (aiōn g165)
Njengalokhu ukhula lusitshunwa lutshiswe emlilweni, kuzakuba njalo ekupheleni kwesikhathi. (aiōn g165)
Yalowa baa nyonyonyo wakati wa mwisho wa dunia malaika balowa icha na kwabangana bandu abaya boka nkati ya bandu azuri. (aiōn g165)
Lokhu yikho okuzakwenzakala ekupheleni kwesikhathi. Izingilosi zizakuza zehlukanise ababi kwabalungileyo, (aiōn g165)
Na nenga nendakubakiya panga wenga wa Petro, ni kunani ya liwe linalowa kulichenga likanisa lyango. Milwango ya kuzimu yalishinda kwaa. (Hadēs g86)
Ngakho ngiyakutshela ukuthi unguPhethronjalo phezu kwalelidwala ngizakwakha ibandla lami, futhi amasango eHadesi akayikulehlula. (Hadēs g86)
Kati luboko lwako lutikusababisha kukwazika, ukate ni utaikwe kutalu ni wenga bora kachako wenga jingya muuzima ubile ntopo luboko au kilema, kuliko taikulikwa mumwoto wa machoba gangunganikwa ubile na maboko goti na magolo goti. (aiōnios g166)
Nxa isandla sakho loba unyawo lwakho kukwenzisa isono, kuqume ukulahle. Kungcono kuwe ukuba ungene ekuphileni uyingini kumbe ugogekile kulokuba lezandla zombili kumbe inyawo zombili uphoselwe emlilweni ongapheliyo. (aiōnios g166)
Liyo lyako mana likukoseyite, ulitupwe na ulitaikwe kutalu ni wenga. Bora kachako wenga ujingii mu uzima na liyo limo, kuliko taikuliwa kumwoto wa masoba yangeyomoka ubile ni minyo yoti. (Geenna g1067)
Nxa ilihlo lakho likwenzisa isono, likopole ulilahle. Kungcono kuwe ukungena ekuphileni ulelihlo elilodwa kulokuba lamehlo amabili kodwa uphoselwe esihogweni somlilo.” (Geenna g1067)
Linga mundu yumo kaisa kwa Yesu na kumakiya, mwalimu kikowe gani kinanoga champalikwa panga linga nipate jingya kukoto wa wange yomoka? (aiōnios g166)
Kweza enye insizwa kuJesu yabuza yathi, “Mfundisi, ngingenzani okulungileyo ukuze ngizuze ukuphila okungapheliyo na?” (aiōnios g166)
Kila mundu yumo ywailei nyumba, kaka, mnombowe Tate bake mao bake, bana na mingunda kwa ajili ya lina lyango, alowa wapokiya mara mia na kurithi ukoto wangeyomoka. (aiōnios g166)
Njalo bonke labo abatshiye izindlu zabo, loba abafowabo, loba odadewabo kumbe uyise loba unina kumbe abantwana loba amasimu ngenxa yami bazakwamukeliswa okwandiswe ngekhulu njalo bazakudla ilifa lokuphila okungapheliyo. (aiōnios g166)
Abweni mtini bwega ya ndela. Atikuuyendea, lakini alibweni kwa litunda nnani yake ila makapi, atikuubakiya, “Buka lino kana wapambike kae.” na mtini wene watiyoma. (aiōn g165)
Wabona isihlahla somkhiwa eceleni kwendlela, waqambukela kuso kodwa wathola kungelalutho kuso ngaphandle kwamahlamvu nje. Wasesithi kuso, “Ungaphindi uthele izithelo lanini!” Khonapho nje isihlahla sahle sabuna. (aiōn g165)
Ole winu aandishi na Mafarisayo mwanafiki! muloka kwiye ya bahari na ika kumpanga mundu yumo aamini galo gamapundisho, napapanga kati mwenga, mupanga mara ibele mwana wa mwoto ni kati mwabene mwamubile. (Geenna g1067)
Maye kini bafundisi bomthetho lakini baFarisi, lina bazenzisi! Lidabula ilizwe lihambe laphezu kolwandle lidinga ukuphendula oyedwa zwi, lithi selimzuzile limphendule abe yindodana yesihogweni okuphindwe kabili kulani. (Geenna g1067)
Mwenga mwaking, ambo, mwabana ba abaya kwandela gani mulowa kosana ni Jehanamu? (Geenna g1067)
Lina zinyoka! Lina nzalo yezinhlangwana! Lizaphepha kanjani ukuba lilahlelwe esihogweni na? (Geenna g1067)
Na paatami pa kitombe cha mizeituni, anapunzi bake batekunyendelya ku faragha no baya, “Utubakiye, makowe gagapitya pakibawi? KInamani chachapanga dalili ya buya kwako na mwisho wa dunia? (aiōn g165)
Kwathi uJesu ehlezi eNtabeni yama-Oliva abafundi bakhe beza kuye ngasese bathi, “Sitshele, kuzakwenzakala nini lokhu na, njalo kuzakuba lesibonakaliso bani sokuza kwakho lokuphela kwesikhathi na?” (aiōn g165)
Nga alowa kwabakiya balo bababile luboko lwake lwakunkeya,'Mubokange kachango, mwamulanilwe, muyende kumwoto wange yomoka wautayarishwe kwaajili ya nchela na malaika bake. (aiōnios g166)
INkosi izakuthi kulabo abakwesokhohlo sayo, ‘Xekani kimi lina eliqalekisiweyo liye emlilweni ongapheliyo owalungiselwa uSathane lezingilosi zakhe. (aiōnios g166)
Aba balowa yenda katika adhabu yangeyomoka ila bene haki katika uzima wange yomoka. (aiōnios g166)
Bazasuka baye ekujezisweni kwaphakade, kodwa abalungileyo baye ekuphileni okungapheliyo.” (aiōnios g166)
Muapundishe kugatii makowe goti ganibaamuru, Na linga, nenga nibile pamope ni mwenga masoba goti, mpaka mwisho wa dunia. (aiōn g165)
njalo libafundise ukulalela konke engililaye ngakho. Ngempela ngilani kokuphela, kuze kube sekupheleni kwesikhathi.” (aiōn g165)
Mundu yeyote ywa ankufuru Roho ntakatifu asamehewa kwa, bali abiniatia ya sambi za milele. (aiōn g165, aiōnios g166)
kodwa loba ngubani othuka uMoya oNgcwele akayikuthethelelwa; ulecala lesono saphakade.” (aiōn g165, aiōnios g166)
Lakini masumbufu ya lunia, udanganyifu, mali, na tamaa za mambo genge, hubayingia na kulisonga liyaulyo, na linashindwa kuzaa matunda. (aiōn g165)
kodwa ukuphisekela izinto zalumhlaba, inkohliso yenotho kanye lezinkanuko zezinye izinto konke kuyeza kuliminyanise ilizwi, kulenze lingatheli. (aiōn g165)
Mana luboko lwako utei kwa bwiso ulukeng'ende, nantali kuyingi pankoto bila lubko kuliko kuyingia pahukumu ni maboko gako gote. Kumoto “uimika kwaa” (Geenna g1067)
Nxa isandla sakho sikwenza wone, siqume. Kungcono kuwe ukuthi ungene ekuphileni ungungini kulokuya esihogweni ulezandla ezimbili, lapho umlilo wakhona ongacitshiyo, [ (Geenna g1067)
Mana lugolo lwako litei kwa bwiso, lukeng'ende. Ni bwiso kuyingi kuukoto ni nkilema, kuliko kulagena kuhukumu ni magolo mabele. (Geenna g1067)
Njalo nxa unyawo lwakho lukwenzisa isono, luqume. Kungcono kuwe ukuthi ungene ekuphileni uyisilima kulokuthi ulenyawo ezimbili uphoselwe esihogweni, [ (Geenna g1067)
Mana liyo lyako litei kwa bwiso lipiye. Bwiso kuyingia kuufalme wa Nnongo ni liyo limo, kuliko kuba ni minyo mabele kutagwa kuzimu. (Geenna g1067)
Njalo nxa ilihlo lakho likwenza wone, likopole liphume. Kungcono kuwe ukungena embusweni kaNkulunkulu ulelihlo elilodwa kulokuba lamehlo amabili kodwa uphoselwe esihogweni, (Geenna g1067)
Katumbua mwenza wake mundu yumo kambotokiya ni kupiga mayuwa kulonge yake, kanlokiya “mwalimu mwema, ndendebuli niweze kurithi ukoto wa milele?” (aiōnios g166)
UJesu wathi esesuka ehamba, indoda yagijimela kuye yafika yazilahla ngamadolo phambi kwakhe. Yabuza yathi, “Mfundisi olungileyo, ngingenzani ukuze ngizuze ilifa lokuphila kwaphakade na?” (aiōnios g166)
Ambaye apokeya kwa mara mia zaidi ya sasa pano Duniani, nsengo, mwasa, nnombo, mao. bana, ni bwee, kwa masaka ni ulimwengu uisaa, ukoto wa milele. (aiōn g165, aiōnios g166)
ozakwehluleka ukwamukeliswa okuphindwe ngekhulu kuso lesi isikhathi samanje: amakhaya, abafowabo, odadewabo, onina, abantwana lamasimu, kwengezwe ukuhlukunyezwa, lasesikhathini esizayo, ukuphila kwaphakade. (aiōn g165, aiōnios g166)
Kankokeya, “Ntopo wa ulya matunda kuoma kwako lelo.” Benepunzi bake bayowine. (aiōn g165)
Wasesithi esihlahleni, “Akungabi lamuntu lanini ozaphinda adle izithelo zakho.” Abafundi bakhe bamuzwa esitsho lokho. (aiōn g165)
Atatawala katika lukolo lwa Yakobo milele ni ufalme wapanga kwaa na mwisho. (aiōn g165)
njalo uzabusa phezu kwendlu kaJakhobe laphakade; umbuso wakhe kawuyikuphela.” (aiōn g165)
(Kati cha longei kwa tati bitu) kwa Abraham ni lukolo lwake milele.” (aiōn g165)
ku-Abhrahama lezizukulwane zakhe laphakade, njengoba wakutsho kubokhokho bethu.” (aiōn g165)
Kati cha bayite kwa nkano wa manabii bake bababile katika wakati kunchogo. (aiōn g165)
(njengoba yatsho ngabaphrofethi bayo abangcwele ekadeni), (aiōn g165)
Baayendelii kunnoba kana utubakiye tuyende mulimbwa. (Abyssos g12)
Amncenga ukuthi angawalayi ukuthi ayewolokohlela emgodini ongelamkhawulo. (Abyssos g12)
Wenga Kapernaumu, ufikiri kakatuliwa mpaka kumaunde? Ntopo, upala uluka pae mpaka kuzimu. (Hadēs g86)
Lawe, Khaphenawume, kambe uzaphakanyiselwa emazulwini na? Hatshi, uzatshona phansi uye eHadesi. (Hadēs g86)
Lola mwalimu pulani wa saliya ya Kiyahudi atiyema ni kumjaribu, baya, “Mwalimu nipange namani niurithi ukoti wangayomoka?” (aiōnios g166)
Ngesinye isikhathi isazi somthetho saphakama samlinga uJesu. Sabuza sathi, “Mfundisi, ngingenzani ukuze ngizuze ilifa lempilo engapheliyo na?” (aiōnios g166)
Lakini ni palakuabula ywakunyogopa. mungogope yulu ambaye baada ya bulaga aina ngupu ya kukutailya jehanamu elo nendakuabakia mwenga munyogopenywo. (Geenna g1067)
Kodwa ngizalitshengisa lowo okumele limesabe: Mesabeni lowo, othi esebulele umzimba, abe lamandla okuwuphosela esihogweni. Yebo, ngithi mesabeni. (Geenna g1067)
Yolo ngwana atikumsifu meneja dhalimu cha pangite kwa weleu, kwa kuwa bana ba'kilambo wono ni werevu wanambone nashughulika kwa ung'anga ni bandu baupande wabe kuliko bababile bona banuru. (aiōn g165)
Inkosi yamncoma lowomphathi owayeliqili ngoba wayenze ukuhlakanipha. Ngoba abantu balumhlaba balezindledlana zabo zokuhlakanipha ekuphathaneni kwabo ukwedlula abantu bokukhanya. (aiōn g165)
Ni nenga nindakuwabakiya muipange ambwiga kwa mali ya udhalimu lenga baikosike babakaribishe katika makao ga milele. (aiōnios g166)
Ngiyalitshela ngithi, sebenzisani inotho yomhlaba ukuzuza abangane ukuze kuthi nxa isiphelile lamukeleke ezindlini ezimi laphakade. (aiōnios g166)
Ni kolo kumambe abile kumateso aobwile minyo gake ni kum'bona Ibrahimu kuutalu ni Lazalo pakiuba chake. (Hadēs g86)
Esihogweni lapho esasisitsha khona; savusa ubuso sabona u-Abhrahama ekude le, kuloLazaro eceleni kwakhe. (Hadēs g86)
Mtawala yumo atikumlokiya, akibaya,'Mwalimu mwema, nipange namani lenga niurithi ukoti wanga yomoka?' (aiōnios g166)
Umbusi othile wambuza wathi, “Mfundisi olungileyo, ngingenzani ukuze ngizuze ilifa lokuphila kwaphakade na?” (aiōnios g166)
ywembe ywapokiya ganambone zaidi mu'kilambo cheno, ni mu'kilambo chaicha, ukoti wangayomoka.' (aiōn g165, aiōnios g166)
ozakwehluleka ukuzuza ngokuphindwe kanengi esikhathini samanje lesikhathini esizayo, ukuphila okungapheliyo.” (aiōn g165, aiōnios g166)
Yesu atikuwabakiya, “bana ba kilambo cheno ukobeka na konda. (aiōn g165)
UJesu waphendula wathi, “Abantu balesisikhathi bayathatha njalo bayendiswa. (aiōn g165)
Lakini balo babastaili pokiya ufufuo wa kiwo ni jingya muukoti wangayomoka bakobeka kwaa wala kondelwa. (aiōn g165)
Kodwa labo abazabe befanele ukuba lengxenye kulesosikhathi lasekuvukeni kwabafileyo kabazukuthatha loba bendiswe, (aiōn g165)
ili bote balowa kumwamini bapate ukoti wangayomoka. (aiōnios g166)
ukuze kuthi lowo lalowo okholwa kuyo abe lokuphila okungapheliyo.” (aiōnios g166)
Kwa mana nga namna yee Nnongo aipendile dunia, kam'boywa mwana wake wa pekee, ili mundu yeyoti ywamwamini kana aangamiye ila abe ni ukoti wangayomoka. (aiōnios g166)
UNkulunkulu walithanda ilizwe kangaka waze wanikela iNdodana yakhe eyiyo yodwa ukuze kuthi loba ngubani okholwa kuyo angabhubhi, kodwa abe lokuphila okungapheliyo. (aiōnios g166)
Ywembe ywaaminiye mwana abile ni ukoti wanga yomoka, lakini kwa ywembe ywa mweshimu kwaa mwana aubweni kwaa ukoti, ila ghadhabu ya Nnongo ubile nnani yake. (aiōnios g166)
Loba ngubani obeke ithemba lakhe eNdodaneni ulokuphila okungapheliyo, kodwa loba ngubani oyilahlayo iNdodana kazukuyibona leyompilo ngoba ulaka lukaNkulunkulu lohlala luphezu kwakhe. (aiōnios g166)
lakini ywembe ywa nywaa mase ganipea nenga alowa pata kwaa kiu kae. Badala yake mase ganimpeya yapangika chemchem yaibubujika hata milele.” (aiōn g165, aiōnios g166)
kodwa lowo onatha amanzi engimnika wona, kasoze abuye ome lanini. Ngempela amanzi engimnika wona azakuba ngumfula ogelezela ekuphileni okungapheliyo.” (aiōn g165, aiōnios g166)
Ywembe ywauna upokya mishahara ni kukusanya matunda kwaajili ya ukoto angeyomoka, ili ywembe apandae ni ywembe ywauna bapuraike mpamo. (aiōnios g166)
Khathesi lokhu, umvuni uvele usehle ezuza iholo lakhe, usebuthela amabele ekuphileni kwaphakade, ukuze umhlanyeli lomvuni bajabule ndawonye. (aiōnios g166)
Amini, amini, ywembe ywaliyowine neno lyango ni kuliaminiya abile ni ukoto wangayomoka ni aukumilwa kwaa. Badala yake, atipeta boka mu'kiwo no jingya mu'ukoto. (aiōnios g166)
Ngiqinisile ngithi lowo owezwayo amazwi ami amkholwe lowo ongithumileyo ulokuphila okungapheliyo njalo kazukulahlwa; usechaphile wasuka ekufeni waya ekuphileni. (aiōnios g166)
Mugachunguza maandiko mkidhani mwabile ni ukoto wangeyomoka nkati yake, na maandiko ago yaashuhudia habari yango na (aiōnios g166)
Liphenyisisa imibhalo liyihlola ngoba licabanga ukuthi ngayo lilakho ukuphila okungapheliyo. Yiyo le imibhalo efakaza ngami, (aiōnios g166)
Muleke kukipangia kazi chakulya chaharibika, ila mkipangie kazi chakula cha haribika kwaa hata milele chelo ambacho mwana wa Adamu awapeya, kwa kuwa Nnongo Tate aubekite muhuri nnani yake.” (aiōnios g166)
Lingasebenzeli ukudla okubolayo, kodwa sebenzelani ukudla okuhlala okwempilo engapheliyo elizakuphiwa yiNdodana yoMuntu. UBaba uNkulunkulu usebeke kuyo uphawu lwakhe.” (aiōnios g166)
kwa mana aga nga mapenzi ga Tate bango, kuwa yeyote ywanlolekeya Mwana ni kumwamini apate ukoto wanga yomoka; ni nenga nalowa kubafufua lisoba lya mwisho. (aiōnios g166)
Ngoba intando kaBaba iyikuthi bonke abakhangela eNdodaneni bakholwe kuyo bazakuba lokuphila okungapheliyo njalo ngizabavusa ngosuku lokucina.” (aiōnios g166)
Amini, amini ywembe aaminiye abile ni ukoto wange yomoka. (aiōnios g166)
Ngiqinisile ukuthi lowo okholwayo ulokuphila okungapheliyo. (aiōnios g166)
Nenga nga mkate watama wabile uulukite kuoma kumaunde. Kati mundu yoyote ywaalya ipande ya mkate woo, alowa tama milele. Mkate waniuboile nga yega yango kwaajili ya ukoto wa Ulimwengu.” (aiōn g165)
Ngiyisinkwa esiphilayo esehlela phansi sivela ezulwini. Nxa umuntu angasidla lesisinkwa, uzaphila laphakade. Lesosinkwa siyinyama yami engizayinikela ukuphila komhlaba.” (aiōn g165)
Yeyote ywalyaa yega yango ni kwinywea mwai wango abile ni ukoto wangeyomoka, ni nenga nalowa kumfufua lisoba lya mwisho. (aiōnios g166)
Lowo odla inyama yami njalo anathe igazi lami ulokuphila okungapheliyo njalo ngizamvusa ngosuku lokucina. (aiōnios g166)
Awoo nga mkate uboite kuoma kumaunde, kati yabile tate balye kababulagilwa. Ywembe ywaulyaa mkate woo alowa tama milele. (aiōn g165)
Lesi yiso isinkwa esehla sivela ezulwini. Okhokho benu badla imana, kodwa bafa, kodwa odla lesisinkwa uzaphila lanininini.” (aiōn g165)
Simoni Petro kannyangwa, “Ngwana tuyende kwa nyai kwani wenga ubile ni maneno ga ukoto wangeyomoka, (aiōnios g166)
USimoni Phethro wamphendula wathi, “Nkosi, sizakuya kubani na? Wena ulamazwi okuphila okungapheliyo. (aiōnios g166)
Mmanda atama kwaa munyumba wakati wote; mwana hudumu masoba yote. (aiōn g165)
Phela isigqili kasilandawo emiyo emulini, kodwa oyindodana ungowakhona lanininini. (aiōn g165)
Amini, amini, nakubakiya, ywabile yeyote ywalikamua neno lyango, akibweni kwaa kiwo kamwe.” (aiōn g165)
Ngiyaqinisa ngithi, nxa umuntu egcina ilizwi lami kasoze akubone ukufa lanini.” (aiōn g165)
Ayahudi kabammakiya, “Nambeambe tutangite kuwa ubile ni nchela. Abrahamu ni manabii kabawaa, lakini wabaya,'Mana itei mundu alikamwile neno lyango, aonjile kwaa kiwo.' (aiōn g165)
Esizwa lokhu amaJuda ababaza athi, “Khathesi sesisazi ukuthi uledimoni! U-Abhrahama wafa kanye labo abaphrofethi kodwa wena uthi nxa umuntu egcina ilizwi lakho kasoze akuzwe ukufa lanini. (aiōn g165)
Tangu mwanzo wa ulimwengu iyowanika kwaa kuwa kwabile mundu ywa ayongoli mino ga mundu ywa abelekwile ipofu. (aiōn g165)
Kakho osewake wezwa ngokuvulwa kwamehlo omuntu owazalwa eyisiphofu. (aiōn g165)
Niapeya ukoto wanga yomoka; balowa bulagwa kwaa kamwe, na ntopo hata yumo ywalowa kubatola mu'maboko gango. (aiōn g165, aiōnios g166)
Ngizipha ukuphila okungapheliyo, kazisoze zabhubha; kakho ongazihlwitha esandleni sikaBaba. (aiōn g165, aiōnios g166)
ni ywembe ywatama ni kuniaminiya nenga alowa waa kwaa, Uliaminiye lee?” (aiōn g165)
njalo lowo ophilayo ekholwa kimi kasoze afa lanini. Uyakukholwa lokhu na?” (aiōn g165)
Ywembe ywaupenda uhai wake alowa kuupoteza; ila ywembe ywauchukyanga uhai wake mu'ulimwengu woo alowa kuusalimisha hata ukoto wange yomoka. (aiōnios g166)
Umuntu othanda impilo yakhe izamlahlekela ikanti umuntu ozonda impilo yakhe kulo umhlaba uzayilondolozela ingunaphakade. (aiōnios g166)
Bandu kabanyangwa, “Twenga tuyowine mu'saliya ya kuwa Kristo alowa tama hata milele. Ni wenga wabaya kinamani, “Mwana wa Adamu lazima ainulilwe kunani? Ayoo mwana wa Adamu ywa nyai?” (aiōn g165)
Ixuku labhoboka lathi, “Sezwa eMthethweni ukuthi uKhristu uzahlala kokuphela, pho ukutsho kanjani ukuthi, ‘INdodana yoMuntu imele iphakanyiswe na’? Ingubani yona ‘iNdodana yoMuntu’ le?” (aiōn g165)
Nenga nitangite ya kuwa liagizo lyake ni ukoto wangeyomoka; bai ayoo niyabayite nenga-kati Tate anibakiye, nga nenga nibayite kwabe.” (aiōnios g166)
Ngiyazi ukuthi umlayo wakhe uholela ekuphileni kwaphakade. Ngakho loba kuyini engikutshoyo yikho lokho uBaba angitshele khona ukuthi ngikutsho.” (aiōnios g166)
Petro kammakiya, “Uweza kwaa kuniosha magolo gango kamwe,” Yesu kannyangwa, “Mana itei nalowa kukuosha kwaa, kana ubile ni mahali pamope na nee.” (aiōn g165)
UPhethro wathi, “Hatshi, kawusoze lanini ugezise inyawo zami.” UJesu waphendula wathi, “Nxa ngingakugezisi kawulabudlelwano lami.” (aiōn g165)
Na nalowa kumloba Tate, Ni ywembe alowa kuapeya Msaidizi ywenge ili kuwa aweze kuwa pamope ni mwenga milele, (aiōn g165)
Ngizacela kuBaba ukuthi alinike omunye umeli ukuthi alisize abe lani kuze kube laphakade, (aiōn g165)
kati yaumpeile mamlaka nnani ya yoti yabile ni yega ili abapeye ukoto wangeyomoka balo bote umpeile. (aiōnios g166)
Ngoba wayinika amandla phezu kwabantu bonke ukuthi ibaphe ukuphila okungapheliyo kubo bonke labo obanike yona. (aiōnios g166)
Awoo nga ukoto wange yomoka: kuwa bakuyowe wenga, Nnongo wa kweli ni wa pekee, ni ywembe ywaumtumile, Yesu Kristo. (aiōnios g166)
Manje-ke yilokhu ukuphila okungapheliyo: ukuthi bakwazi wena, onguwe wedwa uNkulunkulu weqiniso, loJesu Khristu omthumileyo. (aiōnios g166)
Uileka kwaa nafsi yango iyende kuzimu, wala uruhusu kwaa Mtakatifu wako kubona uozo. (Hadēs g86)
ngoba kawuzukungidela ukuba ngiye endaweni yabafileyo, njalo kawusoze wekele ongcwele wakho ukuthi abone ukubola. (Hadēs g86)
Alibweni lee mapema, na abayite kuhusu ufufuo wa Kristo,'wala abile alekwa kwaa kuzimu (Hadēs g86)
Ngoba ebona okwakuphambili, wakhuluma ngokuvuka kukaKhristu kwabafileyo, ukuthi kazange atshiywe endaweni yabafileyo njalo umzimba wakhe kawukubonanga ukubola. (Hadēs g86)
Ywembe ywabile ambae lazima kumaunde impokee mpaka muda wa kukerebuliwa kwa ilebe yote, ambayo Nnongo atilongela zamani za kale kwa mikanwa ya manabii batakatifu. (aiōn g165)
Kumele ahlale ezulwini kuze kufike isikhathi lapho uNkulunkulu azaqondisa konke ngaso, njengokuthembisa kwakhe endulo ngabaphrofethi bakhe abangcwele. (aiōn g165)
Lakini Paulo na Barnaba batilongela kwa ujasiri no baya, “Ibile muhimu panga neno lya Nnongo lilongelwa kwanza kwinu. Kwa mana mwatilisukumiya kutalu boka kwinu nakuibona kuwa mwastahili kwaa ukoto wangayomoka, mulinge twalowakerebukya Mataifa. (aiōnios g166)
UPhawuli loBhanabhasi basebewaphendula ngesibindi bathi, “Bekumele silikhulume kini ilizwi likaNkulunkulu kuqala. Kodwa njengoba lililahla ngoba lizibona lina lingakufanelanga ukuphila okungapheliyo, khathesi sesiphendukela kwabeZizwe. (aiōnios g166)
Mataifa pabayowine lee, batipuraika na kulisifu neno lya Ngwana. Baingi batichauliwa kwa ukoto wangayomoka baliaminia. (aiōnios g166)
Kwathi abeZizwe bekuzwa lokhu bathaba, balidumisa ilizwi leNkosi; kwathi bonke ababemiselwe ukuphila okungapheliyo bakholwa. (aiōnios g166)
Nga nyo alongela Ngwana ywapangite makowe aga yayowanike tangu enzi ya zamani. (aiōn g165)
ezivele zisaziwa kusukela endulo. (aiōn g165)
Mana mambo gake kewe ngabonekane kinanoga, angabiki tiwazi buka umbilwa kwa Dunia ngena tanganikwa ilebe pilya kwa ilebe ya umbilwe. mambo gani uwezo wake wangaliyomoka na wa-asili ya Nnongo. namatokeo gake, bandu ba tupu lyo baya. (aïdios g126)
Ngoba kusukela ekudalweni komhlaba isimo sikaNkulunkulu esingabonakaliyo, amandla akhe angapheliyo kanye lobuNkulunkulu bakhe, sekubonakele ngokusobala, kuzwisiseka ngokwenziweyo, ukuze abantu bangabi lasizatho sokuzigeza. (aïdios g126)
Na bembe ngabalabwile kweli ya Nnongo-baubuso Naga abudu na kwitumikiya iumbe badala ya mwuumbaji na jwembe gasifilwa milele. Amina. (aiōn g165)
Benana iqiniso likaNkulunkulu ngamanga, badumisa bekhonza izinto ezadalwayo kuloMdali odunyiswa kuze kube nini lanini. Ameni. (aiōn g165)
Na balo bembe kwa usafi wa tenda kwabe kunanoga bapalike lumbilwa, heshimilwa na kotoka haribika, alowa kwapeya ukoto wangeyomoka. (aiōnios g166)
Kulabo abaphikelela besenza okuhle bedinga inkazimulo, udumo kanye lokungabhubhi, uzakubanika ukuphila okulaphakade. (aiōnios g166)
Aye yapiyilwe lenga wite, Kati sambi mwetalite mukiwo, ngamwebile hata uruma yenda weza tawala pitya mu haki kwasababu gage yomoka pitya kwa Yesu Kirisitu Nngwana witu. (aiōnios g166)
ukuze kuthi njengoba isono sabusa ekufeni, kuthi ngokunjalo umusa lawo ubuse ngokulunga ukuba ulethe ukuphila okungapheliyo ngoJesu Khristu iNkosi yethu. (aiōnios g166)
Lakini kwa saa yeno mupangilwe uru kutolu na sambi na mupangike mwa atumwa kwa Nnongo, mubi na litunda kwa ajili ya utakaso. Buka ukoto wangeyomoka. (aiōnios g166)
Kodwa njengoba khathesi selikhululwe esonweni laba yizigqili kuNkulunkulu, umvuzo eliwutholayo uholela ebungcweleni, lesiphetho yikuphila okungapheliyo. (aiōnios g166)
Kwasababu msaala wa sambi ni kiwo, ila sawadi ya bure ya Nnongo ni bwomi wangeyomoka kwa Kirisitu Nngwana witu. (aiōnios g166)
Ngoba inhlawulo yesono yikufa, kodwa isipho sikaNkulunkulu siyikuphila okungapheliyo kuJesu Khristu iNkosi yethu. (aiōnios g166)
Bembe bati longolwa bembe Kirisitu ati icha kwa heshima kuwala mwili goo-na jwembe ni Nnongo wa yoti. na jwembe alumbilwe bila yomoka. Amina. (aiōn g165)
Okhokho ngababo, njalo lusukela kubo usendo lwenyama lukaKhristu, onguNkulunkulu ophezu kwakho konke, odunyiswa kokuphela! Ameni. (aiōn g165)
Na kana ubaye nyai jwa uluka mulebwa?” (aye nga kupeleka Kirisitu kunani buka mu kiwo) (Abyssos g12)
“loba, ‘Ngubani ozakwehlela ekuzikeni kolwandle na?’” (okuyikuthi, ukuvusa uKhristu kwabafileyo). (Abyssos g12)
Mana Nnongo atabite bandu bote muasi, lenga awese kubahurumia bote. (eleēsē g1653)
Ngoba uNkulunkulu ubophele abantu bonke ekudeleleni ukuze abe lomusa kubo bonke. (eleēsē g1653)
Kwa mana buka kayake, nakwa ndela yake ya kasake, ilebe yoti ibile kasake ube utukufu wange yomoka. Amina. (aiōn g165)
Ngoba izinto zonke zivela kuye langaye njalo futhi zikuye. Udumo kalube kuye kuze kube laphakade! Ameni. (aiōn g165)
Wala kene mupwatise na muna ya lunia yii, ila mugalambuke kwopangilwa mwayambe niya jino. Mupange nyoo mupate tanga pulaika kwa Nnongo gaga bile mazuri, ga kupulaisa na gabi kamili. (aiōn g165)
Lingavumi futhi ukulingisa umhlaba lo, kodwa liguqulwe ingqondo zenu zibe zintsha. Lapho-ke lizakwenelisa ukuhlola lokwamukela lokho okuyintando kaNkulunkulu, intando yakhe elungileyo, ethokozisayo lepheleleyo. (aiōn g165)
Sayino kwake jwembe jwebinauwezo kupanga muyeme na injili na mapundisho ga Yesu Kristo tigana na funulijwa kwa sili ya yaiji liwe kwa wakati wamachima. (aiōnios g166)
Kuye olamandla okuliqinisa ngevangeli lami langentshumayelo kaJesu Khristu, mayelana lokwambulwa kwemfihlakalo eyayifihlakele okweminyakanyaka eyedlulayo, (aiōnios g166)
Kwo kwi-ti-imani pamope na mataifa ngote. (aiōnios g166)
kodwa khathesi yambulwe yaziswa ngemibhalo yabaphrofethi ngokulaya kukaNkulunkulu waphakade, ukuze abaZizwe bonke bamlalele ngokukholwa, (aiōnios g166)
Kwa Nnongo kiyake mwewe hekima, pulya Yesu Kristo, kubena lumbilwa kwangaliyo moka. Amina (aiōn g165)
kuNkulunkulu onguye yedwa olenhlakanipho, udumo kalube kuye ingunaphakade ngoJesu Khristu! Ameni. (aiōn g165)
Abile kwako mundu ywabile ni busara? ywabile kwako ywabile ni elimu? ywabile kwako ywabaya nga mshawishi wa dunia yee? Je Nnongo aigalambwile kwaa hekima ya dunia yee no pangika ulalo? (aiōn g165)
Ungaphi umuntu ohlakaniphileyo na? Singaphi isifundiswa somthetho na? Singaphi isazi salesisikhathi na? UNkulunkulu kenzanga ukuhlakanipha kwasemhlabeni kwaba yibuthutha na? (aiōn g165)
Nambeambe twendalongela hekima nkati ya bandu apindo, lakini hekima kwaa ya dunia yee, au ya utawala wa muda woo, ambao wapeta. (aiōn g165)
Kodwa siyalikhuluma ilizwi lokuhlakanipha kulabo asebekhulile, belo kungasikho kuhlakanipha kwalesisikhathi loba okwababusi balesisikhathi, asebezakuba yize. (aiōn g165)
Badala yake, twalongela hekima ya Nnongo mu'ukweli wabonekana kwaa, hekima ibonekana kwaa ambayo Nnongo aisawile kabla ya muda wa utukufu witu. (aiōn g165)
Hatshi, sikhuluma ngokuhlakanipha kukaNkulunkulu okufihlakeleyo, ukuhlakanipha obekukade uNkulunkulu akumisela inkazimulo yethu isikhathi singakaqalisi. (aiōn g165)
Ntopo ywoywote ywa atawala ba muda woo ywatangite hekima yee, Kati waitangite mu'muda golwa, kana bansulubishe Ngwana wa utukufu. (aiōn g165)
Kakho kubabusi balesisikhathi owakuzwisisayo ngoba aluba kwakube njalo, babengasoze bayibethele iNkosi yenkazimulo. (aiōn g165)
Mundu alongele ubocho kwaa mwene, kati yeyote nkati mwinu anadhani abile ni hekima mu'nyakati zino, ube kati “mlalo” nga apalikwa kuwa na hekima. (aiōn g165)
Lingazikhohlisi. Nxa omunye wenu ecabanga ukuthi uhlakaniphile ngokwesilinganiso salesisikhathi kabe yisithutha ukuze ahlakaniphe. (aiōn g165)
Kwa eyo mana itei chakulya chasababisha kumkwaza muinja au nlombo, nalowa lyaa kwaa nyama kamwe, ili kana nimsababishie muinja au nlombo bangu tomboka. (aiōn g165)
Ngakho-ke, nxa engikudlayo kusenza umzalwane wami awele esonweni, angiyikudla inyama futhi, ukuze ngingamwisi. (aiōn g165)
Bai makowe aga gapangite kati mifano kwitu. Gaandikilwe ili kutuonya twenga-tuliofikiriwa ni miishio ga zamani. (aiōn g165)
Izinto lezi zenzakala kubo njengezibonelo njalo zalotshwa njengezixwayiso kithi, osekufike kubo ukugcwaliseka kwezikhathi. (aiōn g165)
Kiwo, ushindi wako ubile kwaako? Kiwo, ubile kwaako ni uchungu wako?” (Hadēs g86)
“Kungaphi, we kufa, ukunqoba kwakho? Lungaphi udonsi lwakho, we kufa?” (Hadēs g86)
Katika uchaguzi wabe, nongo wa ulimwengu woo atiwapofusha malango gabe ziamiya kwaa. Matokeo gake, bweza kwaa, kubona bweya ya injili ya utukufu wa Kristo, ywabile ni mpwano wa Nnongo. (aiōn g165)
Unkulunkulu walesisikhathi usephumputhekise ingqondo zabangakholwayo, ukuze bangakuboni ukukhanya kwevangeli lenkazimulo kaKhristu, ongumfanekiso kaNkulunkulu. (aiōn g165)
Kwa kipindi chee kifupi, mateso aga mepesi yalowa kutuandaa twenga kwa ajili ya umilele nzito wa utukufu wanyansima zaidi ya ipimo yote. (aiōnios g166)
Ngoba ukukhanya kwethu lezinhlupheko zethu zesikhatshana zisilethela inkazimulo elaphakade, enkulu kulazo zonke. (aiōnios g166)
Kwa kuwa tulola kwaa kwa ajili ya ilebe ambavyo vyatibonekana. Ilebe twaweza kuibona ni vya muda, ila ilebe ambavyo yabonekana kwaa ni ya milele. (aiōnios g166)
Ngakho amehlo ethu kasiwakhangelisanga kokubonakalayo, kodwa kokungabonakaliyo, ngoba okubonakalayo kuyedlula, kodwa okungabonakaliyo kuyahlala laphakade. (aiōnios g166)
Tutangite panga kati maskani ga ulimwengu ambayo twatama umo yaharibika, tubile ni lijengo boka kwa Nnongo. Ni nyumba ichengwite kwa maboko ya bandu, ila ni nyumba yangayomoka, katika maunde. (aiōnios g166)
Siyakwazi ukuthi nxa ithente lethu lasemhlabeni lidilizwa, silesakhiwo esivela kuNkulunkulu, indlu yaphakade ezulwini, engakhiwanga ngezandla zabantu. (aiōnios g166)
Ni mana iandikilwe: “Atitapanya utajiri wake na kuutoa kwa maskini. Haki yake yadumu milele.” (aiōn g165)
Njengoba kulotshiwe ukuthi: “Uchithele izipho zakhe kubayanga ezindaweni zonke; ukulunga kwakhe kumi laphakade.” (aiōn g165)
Nnongo na Tate ba Ngwana Yesu, ywembe ywabile atukuzwa milele, atangite panga nenga nilongela kwaa uboso. (aiōn g165)
UNkulunkulu uYise weNkosi uJesu, ozadunyiswa okungulaphakade, uyakwazi ukuthi kangiqambi manga. (aiōn g165)
ywaipijite yeyipie mwene kwaajili yitu na dhambi yitu lenga wete atumbombwe na wakati wono uovu, bokana na mapenzi ya Nnongo witu na Tate. (aiōn g165)
owazinikela ngenxa yezono zethu ukuthi asihlenge kulesisikhathi esibi, ngenxa yentando kaNkulunkulu uBaba wethu, (aiōn g165)
Kachake ubi na utukufu milele na milele. (aiōn g165)
udumo kalube kuye kuze kube laphakade. Ameni. (aiōn g165)
kila yapanda mbeya katika asili yake ya dhambi auna akati wa milele boka kwa roho. mana mundu yembe aibona bora wakati si kilebe, andakwikonga mwene. kila yuma na alenge kazi yake lengo mwene chakukilumba kilebe mwene cha kichake cha kuipania, bila yakuilenganikia mwene na mundu yenge. (aiōnios g166)
Lowo ohlanyela ukuthokozisa inyama yakhe, kuleyonyama uzavuna ukuchitheka; lowo ohlanyela ukuthokozisa uMoya, kuMoya uzavuna ukuphila okulaphakade. (aiōnios g166)
Atami Kristo kunani kutalu ni utawala, mamlaka, nguvu, enzi, na kila lina lyalikemelwa. Ywamtamiliye Yesu mwanja kae kwa wakati kwaa wolo lakini kwa wakati woisa. (aiōn g165)
phezu kokubusa konke lobukhosi, amandla kanye lombuso, lamabizo wonke angatshiwo, kungayisikho kwalesisikhathi kuphela kodwa lakuleso esizayo. (aiōn g165)
Yabile mu'aga kwanza mwatiyenda lingana na nyakati ya ulimwengu huu. Mwabile mwatiboka kwa kunkengama ntawala wa mamlaka ya kumaunde. Ayee nga roho yake yolo apangaye kazi mu, bana ba kuasi. (aiōn g165)
elaliphila kuzo ngesikhathi lisalandela izindlela zalo umhlaba lezombusi wombuso wasemoyeni, umoya osebenzayo lakhathesi kulabo abangalaleliyo. (aiōn g165)
Apangite nyoo ili muda waisa aweze kutubonekea utajiri nkolo wa neema yake. Utubonekeya twenga alee kwa ndela ya wema wake nkati ya Kristo Yesu. (aiōn g165)
ukuze kuthi ezikhathini ezizayo atshengise inotho yomusa wakhe engeke ilinganiswe, ebalulwe yibubele bakhe kithi kuKhristu uJesu. (aiōn g165)
Nipalikwa kuatangazia bandu bote nnani ya namani ni mpango wa Nnongo wa siri. Awoo nga mpango wabile uyowanike kwaa kwa miaka yanyansima ipitike, ni Nnongo ywaiumbile ilebe yoti. (aiōn g165)
njalo ngikubeke obala ukuphatha kwami imfihlakalo le eyayifihliwe okweminyaka eminengi eyedlulayo kuNkulunkulu, owadala izinto zonke. (aiōn g165)
Aga mana yapangilwe petya mpango wangeyomoka nwabile utikamilishwa nkati ya Kristo Yesu Ngwana witu. (aiōn g165)
ngokwenhloso yakhe engulaphakade ayifeza kuKhristu uJesu iNkosi yethu. (aiōn g165)
kwake ywembe kube ni utukufu nkati ya likanisa na mu'Kristo Yesu kwa ibeleko yoti milele ni milele. Amina. (aiōn g165)
udumo kalube kuye ebandleni lakuKhristu uJesu kuzizukulwane zonke kuze kube nini lanini! Ameni. (aiōn g165)
Kwa kuwa vita yitu ya mwai kwaa ya mwai ni nyama. ila ni dhidi ya falme ni mamlaka ya roho ni atawala ba ulimwengu ba ubou ni libendo, dhidi ya nchela mu'sehemu ya kumaunde. (aiōn g165)
Ngoba kasilwi lenyama legazi kodwa silwa lababusi, lemibuso kanye lamandla omhlaba lo ogcwele ubumnyama, silwe njalo lamabutho emimoya emibi emibusweni yasemazulwini. (aiōn g165)
Sasa kwa Nnongo natatebitu ube utakafu milele na milele Amina. (aiōn g165)
Udumo kalube kuNkulunkulu uBaba kuze kube nini lanini. Ameni. (aiōn g165)
Awoo nga ukweli wa siri yaibile iyowanika kwaa kwa miaka yanansima kwa ibeleko. Lakini nambeambe iyowanike kwa bote baaminio mu'ywembe. (aiōn g165)
ebeliyimfihlakalo ebifihlakele okweminyakanyaka kanye lezizukulwane ezedluleyo kodwa khathesi isibekwe obala kwabangcwele beNkosi. (aiōn g165)
Bapateseka na maangamiso ganga lii yomoka na kuabeka kulipau na uwepo wa Nngwana na utukufu wa ngupu yake. (aiōnios g166)
Bazajeziswa ngokubhujiswa okulaphakade, bavalelwe ngaphandle kobukhona beNkosi lasenkazimulweni yamandla ayo (aiōnios g166)
Twembe lelo Nngwana witu Yesu Kirisitu mwene, Nnongo Tati bitu babatuywa pendile na kumpea pole yangali yomoka na ujasiliwema was maisa gagaisa pitya nema. (aiōnios g166)
Sengathi iNkosi yethu uJesu Khristu uqobo kanye loNkulunkulu uBaba owasithandayo kwathi ngomusa wakhe wasinika induduzo engapheliyo lethemba elihle (aiōnios g166)
Ila kwa sababu yee napatike kwangu lenga ngati yangu nenga, Awali ya got Yesu Kirisitu abonekane kwokomea goti. Apanga nywo linga kwa boti baba mwobelwa ywembe kwa ajili wange yomoka. (aiōnios g166)
Kodwa ngenxa yalesosizatho ngenzelwa isihawu ukuze kuthi ngami isoni esibi kakhulu uJesu Khristu abonakalise ukubekezela kwakhe okungelamkhawulo njengesibonelo kulabo abakholwa kuye bamukele lokuphila okungapheliyo. (aiōnios g166)
Nana mbiyambino kwa mtawala ywange mwiso ywangali was ywana ubonekana Nnongo ywakisake Ibe isima na utukupu wageyomoka miaka na miaka. Amina. (aiōn g165)
Manje kuyo iNkosi yaphakade engafiyo, engabonakaliyo, uNkulunkulu yedwa, udumo lenkazimulo akube kuye kuze kube nini lanini. Ameni. (aiōn g165)
Ukumbwe ngondo inanoga. Umuliye bwumi wangali yomoka. Yabile sababu you wapiite usaidi nnongi masaidi bananchima kwa chilo chakibii kigolou. (aiōnios g166)
Ilwa ukulwa okuhle kokukholwa. Bambelela ekuphileni okulaphakade owabizelwa kukho ekuvumeni kwakho okuhle owakwenza kulabafakazi abanengi. (aiōnios g166)
Kichake ywa lama bila yomoka ywatama katika bweya wangali alibika. Ntupu mundu ywaweza kumona wala kunola. Kachake ibe hesima na uwecho wangeyomoka. Amina. (aiōnios g166)
onguye kuphela ongafiyo lohlala ekukhanyeni okungafinyelelekiyo, okungekho owake wambona loba ongambona. Udumo lamandla akube kuye kuze kube laphakade. Ameni. (aiōnios g166)
mwabakie matajiri ba dunia tuno kene baipune, na baubilii utajiri, Mana wokakikalii. Badala yake, palikwa bamuubili Nnongo. Ywembe nga tupea utajiri wote linga tupuloki. (aiōn g165)
Balaye labo abanothileyo kulo umhlaba wakhathesi ukuba bangazikhukhumezi loba babeke ithemba labo enothweni engathembekanga kodwa ukuba babeke ithemba labo kuNkulunkulu osinika kakhulu konke okwentokozo yethu. (aiōn g165)
Ni nungu ywa tuokowite na kutukema kwa wito mtakatifu apangiteli nyoo lingana na kazi itu bila lingana na neema na pango wake mwene. atitupea makowe gano katika kristo yesu kabula ya mahuda ua. (aiōnios g166)
owasisindisayo, wasibizela ekuphileni okungcwele kungayisikho kuthi kukhona esakwenzayo kodwa ngenxa yenjongo yakhe langomusa wakhe. Umusa lo sawunikwa ngoKhristu uJesu ngaphambi kokuqala kwesikhathi (aiōnios g166)
kwa nyoo nati vumilia makowe gote kwaijili ya balu ambaye nungu ashawile. ili bembe babe kahi baupate uwokovu wa ubile katika kilisto yesu pamoja na fufuka wa milele. (aiōnios g166)
Ngakho-ke, ngibekezelela konke ngenxa yabakhethiweyo ukuze labo bazuze ukusindiswa okukuKhristu uJesu lenkazimulo engapheliyo. (aiōnios g166)
kwa nyoo dema atinilek. aipenda dunia yana mbiambino na ayini sesolonike. kreseni atiyenda galatia na tito atiyenda daimatia. (aiōn g165)
ngoba uDemasi ngenxa yokuthi ubethanda umhlaba lo, usengibalekele waya eThesalonika. UKhrisensi useye eGalathiya, uThithu waya eDalmathiya. (aiōn g165)
yesu aniepusha na matendo gake mashapu na kuniokoa kwaajili ya ufalme wake wa mbinguni. utukufu ube kwake milele na milele amina. (aiōn g165)
INkosi izangihlenga kukho konke ukuhlaselwa okubi ingilethe kungekho bubi embusweni wayo wasezulwini. Udumo kalube kuyo kuze kube nini lanini. Ameni. (aiōn g165)
Babile katika haminia ukoto wa milele wa Nungu juwa wechali baya ubuchu hatiaidi milele. (aiōnios g166)
ukukholwa lokwazi okweyame ethembeni lokuphila okulaphakade okwathenjiswa ekudatshulweni komhlaba nguNkulunkulu (aiōnios g166)
Itupundisa kana-makowe gangali ki'Nnungu na taman'iya kulunia. Itupundisa tama kwa lunda na haki na katika ndela Nnungu mula wono. (aiōn g165)
Uyasifundisa ukuthi “Hayi” ekweyiseni uNkulunkulu lasezinkanukweni zasemhlabeni njalo siphile ngokuzikhuza, ngokuqonda empilweni yokulalela uNkulunkulu ngesikhathi samanje, (aiōn g165)
Apangitenya lenga mana tubalangilwe haki kwa Neema tube na ukakape woba twamope mumaisha ga milele. (aiōnios g166)
ukuze kuthi sesilungiswe ngumusa wakhe, sibe zindlalifa silethemba lokuphila okulaphakade. (aiōnios g166)
Natendika kitumbu likowe linoguu lipangike kwakuwa muli, ila kati mwaupande wa mwane. Kitumbu sabukakasako sai kwalioba paumapa na wa maisa gote. (aiōnios g166)
Mhlawumbe isizatho sokwehlukaniswa lawe okwesikhatshana sasiyikuthi ube laye futhi kokuphela (aiōnios g166)
Eye siku tubinayo Nnongo alongei ni twee kupetya mwana, aamei mrithi wa ilebe yoti, iyeya kupetya ywembe aumbile ulimwengu. (aiōn g165)
kodwa ngalezizinsuku zokucina ukhulume kithi ngeNdodana yakhe, ayibeka ukuba yindlalifa yezinto zonke, yona adala ngayo izulu lomhlaba. (aiōn g165)
Kwa mwana ukoya, “Kiti sako sa enzi, Nnongo, sa mileli ni milele hukongosoluwa mpwalume wako ni lukongoso lwa haki. (aiōn g165)
Kodwa ngeNdodana uthi, “Isihlalo sakho sobukhosi, Oh Nkulunkulu, sizakuma nini lanini, intonga yokwahlulela okulungileyo izakuba yintonga yombuso wakho. (aiōn g165)
Kati ya akoya sehemu yenge, “Wenga wakuhani milele baada ya mfumo wa Melkizedeki.” (aiōn g165)
Njalo kwenye indawo uthi, “Wena ungumphristi kuze kube nini lanini, emkhondweni kaMelikhizedekhi.” (aiōn g165)
Atekamilishwa kwa ndela yeno atei kwa kila mundu ywa amwaminiye kuba mwalo wa okovu. (aiōnios g166)
kwathi lapho esephelelisiwe, waba ngumthombo wokusindiswa okulaphakade wabo bonke abamlalelayo (aiōnios g166)
wala misingi ya mayegeyo ya ubatizo, ni kuabekya maboko, kuyoka kwa bawile, ni hukumu ya milele. (aiōnios g166)
lemfundiso ngemibhaphathizo, lokubekwa kwezandla, lokuvuka kwabafileyo kanye lokwahlulelwa okulaphakade. (aiōnios g166)
ni ambao batepaya kunoga liyaulyo lya Nnongo ni kwa ngupu za wakati uisa. (aiōn g165)
asebenambithe ubumnandi belizwi likaNkulunkulu kanye lamandla esikhathi esizayo, (aiōn g165)
Yesu ayingii sehemu ya kati nlongoli witu, mana ayomwike kufanyika kuhani nkolo hata milele baada ya utaratibu wa Melkizedeki. (aiōn g165)
lapho uJesu owahamba phambi kwethu angena khona ngenxa yethu. Usebe ngumphristi omkhulu emkhondweni kaMelikhizedekhi kuze kube nini lanini. (aiōn g165)
Kwa eyo maandiko yatishuhudia kuhusu ywembe: “Ywembe nga kuhani milele boka ku'mfumo wa Melkizedeki.” (aiōn g165)
Ngoba kumenyezelwe ukuthi: “Wena ungumphristi kuze kube nini lanini, emkhondweni kaMelikhizedekhi.” (aiōn g165)
Lakini Nnongo akichukii kilapo palyo abayite husu Yesu, “Ngwana alapile ni kana abadili malango gake.'wenga wa kuhani milele.” (aiōn g165)
kodwa yena waba ngumphristi ngesifungo lapho uNkulunkulu athi kuye: “INkosi ifungile njalo kayiyikuguqula ingqondo yayo: ‘Wena ungumphristi kuze kube nini lanini.’” (aiōn g165)
Lakini kwa mana Yesu atama milele, ukuhani wake ubadilika kwaa. (aiōn g165)
kodwa uJesu uphila kuze kube laphakade, ulobuphristi obuyisimakade. (aiōn g165)
Kwa saliya huchawa bandu babile adhaifu kuba nga makuhani, akolo, lakini neno lya kiapo, lalibile baada ya saliya, ywachaulilwe Mwana, ywapangilwe kuba nga mkamilifu milele. (aiōn g165)
Ngoba umthetho ubeka abantu ababuthakathaka ukuba ngabaphristi abakhulu kodwa isifungo eseza emva komthetho sabeka iNdodana eyenziwe yaba ngepheleleyo kuze kube nininini. (aiōn g165)
Yabile kwaa ga mwai ya mbuzi ni ndama, ila kwa mwai yake mwene kuwa Kristo ajingii pandu patakatifu muno mara jimo kwa kila yumo ni kutuhakikishia twenga ukombozi wangayomoka. (aiōnios g166)
Kangenanga ngokusebenzisa igazi lembuzi loba elamathole; kodwa wangena kanye kuphela eNdaweni eNgcwelengcwele ngegazi lakhe, esethole ukuhlengwa okulaphakade. (aiōnios g166)
Je nga muno kwaa mwai ya Kristo yabile petya Roho wangayomoka ayilekite mwene bila mawaa kwa Nnongo, panga safisha dhamiri yitu kuoma makowe gakiwo kuntumikya Nnongo ywabile nkoti? (aiōnios g166)
Pho igazi likaKhristu, owazinikela engelasici kuNkulunkulu ngomoya olaphakade, lizazihlambulula kakhulu okungakanani izazela zethu emisebenzini edonsela ekufeni, ukuze sikhonze uNkulunkulu ophilayo! (aiōnios g166)
Kwa mana eyo, Kristo nga mjumbe wa liagano lyayambe. A yee nga sababu kiwo chaalekite huru bote babile mu'liagano lya kwanza kuoma mu'hatia ya sambi zabe, ili boti balo babakemelwa ni Nnongo baweze pokya ahadi ya urithi wabe wangeyomoka. (aiōnios g166)
Ngenxa yalokhu uKhristu ungumeli wesivumelwano esitsha ukuze kuthi labo ababiziweyo bathole ilifa elingapheliyo elathenjiswayo njengoba sewafa njengenhlawulo ukuba abakhulule ezonweni abazenzayo esivumelwaneni sakuqala. (aiōnios g166)
Kati eyo yabile kweli, bai yabile lazima kwabe teseka mara ganansima muno tangu mwanzo wa dunia. Lakini mara yimo mpaka mwisho wa miaka yayongolelwa kuboywa sambi kwa dhabihu yake mwene. (aiōn g165)
Ngakho uKhristu wayezahlupheka kanengi kusukela ekudalweni komhlaba. Kodwa khathesi usebonakale kanye kuphela ekupheleni kwezikhathi ukuba asuse isono ngomhlatshelo onguye. (aiōn g165)
Kwa imani twatifahamu kwamba ulimwengu waumbilwe kwa amri ya Nnongo, ili kwamba chelo chatibonekaniya chatitengenezwa kwaa bonekana ni ilebe ambayo yabile yatibonekana. (aiōn g165)
Ngokukholwa siyezwisisa ukuthi izulu lomhlaba kwadalwa ngokulaya kukaNkulunkulu, ngoba okubonakalayo kakwenziwanga ngalokho okwakubonakala. (aiōn g165)
Yesu Kristo nga ywembe, jana, leno ni aya milele. (aiōn g165)
UJesu Khristu uyafana izolo lanamhla kanye laphakade. (aiōn g165)
Nambeambe Nnongo wa amani, ywabile atibaletya kae kuoma kwa bawile mchungaji nkolo ba ngondolo, Ngwana witu Yesu, kwa mwai ya liagano lya milele, (aiōnios g166)
Sengathi uNkulunkulu wokuthula, owavusa iNkosi yethu uJesu kwabafileyo ngegazi lesivumelwano esingapheliyo, lowoMalusi omkhulu wezimvu, (aiōnios g166)
Kabapeya uwezo kwa kila kilebe kinoyite kupanga mapenzi gake, kaapanga kazi nkati yitu yabile inoyite ya kupendeza mu'minyo gake, petya kwa Yesu, kwake ube utukufu milele ni milele. Amina. (aiōn g165)
angalihlomisa ngakho konke okulungele ukwenza intando yakhe, njalo sengathi angasebenza phakathi kwethu lokho okumthokozisayo ngoJesu Khristu, udumo kalube kuye kuze kube nini lanini. Ameni. (aiōn g165)
Lulimi pia nga mwoto, nga nnema wa ubou, ubekilwe nkati ya iungo ya yega witu, yabile najisi yega yote ni kulibeka nnani ya mwoto ndela ya maisha, ni mwene sonywa mwoto wa kuzima. (Geenna g1067)
Ulimi lalo lungumlilo, umhlaba wobubi phakathi kwezitho zomzimba. Lungcolisa lonke uqobo lomuntu, luyithungele ngomlilo yonke impilo yakhe, lalo luthungelwe yisihogo somlilo. (Geenna g1067)
Mubelekwile mora inebile, sio kwa mbeyu yaiaribike, lakini buka kwa mbegu yange aribikea, pitya ukoti na neno lya Nn”ungu lyalijingile. (aiōn g165)
Ngoba selizelwe kutsha, kungasikho ngenhlanyelo ebolayo, kodwa ngengaboliyo, ngelizwi eliphilayo eliqinileyo likaNkulunkulu. (aiōn g165)
Kwa njo neno la Bwana igala milele”, wono ni ujumbe ambao watebaakiilwa kati injili kwinu. (aiōn g165)
kodwa ilizwi leNkosi limi kuze kube nini lanini.” Njalo leli yilo ilizwi elatshunyayelwa kini. (aiōn g165)
Mwana mundu alongei naibe kati kuntonga Nn”ungu na mwana mundu abaya naibe na uwezo kati wa Nn”ungu, ili kwamba kwa kila kibe Nn”ungu apate kutukuzwa pitya Yesu Kristo. Utukufu na uweza wina ywemba milele na milelel Amina. (aiōn g165)
Nxa umuntu ekhuluma, kumele akhulume njengokhuluma amazwi kaNkulunkulu wona ngokwawo. Nxa umuntu ekhonza, kumele akhonze ngamandla awaphiwa nguNkulunkulu, ukuze kuthi ezintweni zonke uNkulunkulu adunyiswe ngoJesu Khristu. Udumo lamandla kakube kuye kuze kube nini lanini. Ameni. (aiōn g165)
Baada ya kuteseka kwa muda nkulu, Nn”ungu wa neema yoti, ywabakemite katika utukufu wa milele nkati ya Kristo, ankamilisha, amwimariisha na kumpeya ngupu. (aiōnios g166)
Njalo uNkulunkulu womusa wonke, yena owalibizela enkazimulweni kaKhristu engulaphakade, emva kokuba lihlupheke okwesikhatshana, yena uqobo uzalivuselela alenze libe lamandla, liqine njalo lithembeke. (aiōnios g166)
Enzi ibe kwake milele na milele. Amina. (aiōn g165)
Amandla kawabe kuye kuze kube nini lanini. Ameni. (aiōn g165)
Nga nyoo mwaipatia bingi ba nnango wa jingya katika upwalume wangayomoka wa Ngwana witu na nkochopoli Yesu Kristo. (aiōnios g166)
njalo lizakwamukelwa ngokupheleleyo embusweni olaphakade weNkosi loMsindisi wethu uJesu Khristu. (aiōnios g166)
Maana Nnongo abaleka kwaa malaika balo batikengeuka. Ila abatombwile kuzimu ili batabilwe ni minyororo mpaka hukumu paiisile nnani yabe. (Tartaroō g5020)
Ngoba nxa uNkulunkulu engaziyekelanga izingilosi ekwenzeni kwazo isono, kodwa wazisa egehena, wazifaka emigodini emnyama ukuba zigcinelwe ukwahlulelwa. (Tartaroō g5020)
Lakini mukue katika neema na ufahamu wa Ngwana na mkochopoli Yesu Kristo. Nambeambe utukufu ubile ni ywembe nambeambe na milele. Amina. (aiōn g165)
Kodwa khulani emuseni lasekwazini iNkosi yethu loMsindisi uJesu Khristu. Inkazimulo kayibe kuye khathesi lanininini! Ameni. (aiōn g165)
Na wolo ukoto upangite kutangika wazi, na tuubweni, na kuushuhudia, na kubatangulizia ukoto wa milele, ambao ubile kwa Tate na upangika kuyowanika kwitu. (aiōnios g166)
Ukuphila kwabonakala; sikubonile njalo siyakufakaza, njalo sitshumayela kini ukuphila okulaphakade okwakukhona kuBaba njalo sekubonakele kithi. (aiōnios g166)
Dunia na tamaa zake zapeta. Ila ywembe ywapanga mapenzi ga Nnongo yolo atama milele. (aiōn g165)
Umhlaba lezinkanuko zawo kuyadlula, kodwa umuntu owenza intando kaNkulunkulu uphila kuze kube nininini. (aiōn g165)
Na yee niahadi ywatupeile twenga: ukoto wa milele. (aiōnios g166)
Njalo nanku asithembisa khona, ukuphila okulaphakade. (aiōnios g166)
Mundu yeyote ywamchukia nongowe ni muuaji. Na mutangite kuwa ukoto wa milele utama kwaa nkati ya muuaji. (aiōnios g166)
Lowo ozonda umzalwane wakhe ungumbulali, njalo liyakwazi ukuthi akulambulali olokuphila okungapheliyo kuye. (aiōnios g166)
Na ushuhuda nga wolo-panga Nnongo atupeile ukoto wa milele, na ukoto ubile nkati ya mwana wake. (aiōnios g166)
Ubufakazi lobo yilobu: UNkulunkulu usinike ukuphila okulaphakade njalo lokhu kuphila kuseNdodaneni yakhe. (aiōnios g166)
Natiwaandikia aga muweze kutanga panga mubile na ukoto wa milele-mwenga mwamuaminiya katika lina lya Mwana wa Nnongo. (aiōnios g166)
Ngililobela lezizinto lina abakholwayo ebizweni leNdodana kaNkulunkulu ukuze lazi ukuthi lilokuphila okulaphakade. (aiōnios g166)
Lakini tutangite panga Mwana wa Nnongo aisile na atupeya ujuzi, panga tuntangite ywembe ywabile mu kweli na panga tubile nkati yake ywembe ywabile kweli, hata katika mwana wake Yesu Kristo. Ni Nnongo wa kweli na ukoto wa milele. (aiōnios g166)
Siyakwazi lokuthi iNdodana kaNkulunkulu yeza yasinika ukuqedisisa, ukuze siyazi yona eqotho. Njalo sikuye yena oqotho kanye laseNdodaneni yakhe uJesu Khristu. Yena unguNkulunkulu oqotho kanye lokuphila okulaphakade. (aiōnios g166)
Kitumbu sa kweli yangayomoka yaibile nkati yitu yaipala baa pamope natwee. (aiōn g165)
ngenxa yeqiniso elikhona kithi njalo elizakuba lathi kuze kube nininini: (aiōn g165)
malaika babakotwikw kwilenndela lenji yabe nakukileka kitamochabe Nnungu abeimutabilwe wangayomoka mulubendo balende ukumu ya lichoba lya mwisho. (aïdios g126)
Lezingilosi ezingagcinanga izikhundla zazo zamandla, kodwa zadela ikhaya lazo, lezi wazigcina ebumnyameni, zibotshwe ngamaketane angaqamukiyo zilindele ukwahlulelwa ngoSuku olukhulu. (aïdios g126)
kati sodoma na Gomora na ilambo yaiteleta, ambabo na bembe baijingiye bene muusharati na bakengime mwaba minyikiyage gangaliba boka patumbu, balayilwe kati mfango wa balo babalumya mumwoto wangayomoka. (aiōnios g166)
Ngokunjalo, iSodoma leGomora lamadolobho aseduzane azinikela ekuxhwaleni kobufebe lokonakala. Ayisibonelo salabo abezwa isijeziso somlilo waphakade. (aiōnios g166)
Ni mawimbi ya bahari yabii Ni ndoti yene, Ni tondwa zindoranda kunani ambazo upili wa lubendo wabekilwe kwaajili yabe wangayomoka. (aiōn g165)
Bangamagagasi olwandle alamandla, bebhubhudla ihlazo labo; izinkanyezi ezintulayo, ezilobumnyama obukhulu obugcinelwe zona kuze kube nininini. (aiōn g165)
Mwilendele kwene upendo wa Nnongo, na mulende uruma ya Nngwana witu Yesu Kristo ambayo kumpeya mwomi wange yomoka. (aiōnios g166)
lizigcine lisothandweni lukaNkulunkulu lisalindele isihawu seNkosi yethu uJesu Khristu ukuba ilingenise ekuphileni okulaphakade. (aiōnios g166)
Kayake Nnongo kiyake mwokozi belya Yesu Kristo Nngwana witu, Utukupu ube kayake, uwezo na ngupu kabla ya wekati woti, na sayeno na hata -wanga yomoka. Amina. (aiōn g165)
kuye yedwa uNkulunkulu onguMsindisi wethu, kakube lodumo, ubukhosi kanye lamandla ngoJesu Khristu iNkosi yethu, mandulo kwezikhathi zonke, khathesi kanye lanininini! Ameni. (aiōn g165)
Atupangite panga ufalme wa makuhani wa Nnungu na Tate bake kwake panga tukuka na ngupu milelebdaima. Amina. (aiōn g165)
njalo osenze saba ngumbuso labaphristi ukuba sisebenzele uNkulunkulu wakhe loYise, kakube kuye udumo lamandla kuze kube nininini! Ameni. (aiōn g165)
Na ambaye nenda ishi. Nati waa, lakini linga nenda ishi bila waa! Na nibile na funguo ya mautiu na kuzimu. (aiōn g165, Hadēs g86)
NgingoPhilayo; ngangifile njalo khangela ngiyaphila kuze kube nininini! Njalo ngiphethe izihluthulelo zokufa kanye leHadesi. (aiōn g165, Hadēs g86)
Kila wakati iumbe bene ukoti pabapiya utukupu, hesima, ni kushukuru nnonge ya abile atitama pakiteo chelo cha enzi ywembe ywaishi milele ni daima. (aiōn g165)
Kuthi lapho izidalwa eziphilayo zimdumisa, zimhlonipha njalo zimbonga lowo ohlezi esihlalweni sobukhosi njalo ophila kuze kube nininini, (aiōn g165)
Apendo ishirini ni ncheche batisujudu bene nnonge yake yakitamile kiteo cha enzi bakibaya. (aiōn g165)
abadala abangamatshumi amabili lane bawela phansi phambi kwakhe ohlezi esihlalweni sobukhosi, bamkhonza yena ophila kuze kube nininini. Babeka imiqhele yabo phambi kwesihlalo sobukhosi bathi: (aiōn g165)
Nayowine kila chumbwile cha kilebe kumaunde ni mulunia ni pae pakilambo ni kunani ya bahari, kila kilebe nkati yake kikibaya,'kwake ywembe ywatama kunani ya iteo ya enzi ni kwa mwana ngondolo, kubi ni sifa, heshima, utukupu ni ngupu ga kutawala milele ni milele. (aiōn g165)
Ngezwa izidalwa zonke ezulwini lasemhlabeni langaphansi komhlaba lasolwandle lakho konke okukukho, kuhlabela kusithi: “Kuye ohlezi esihlalweni sobukhosi lakulo iWundlu kakube lenhlonipho lodumo lenkazimulo kanye lamandla kuze (aiōn g165)
Ywampandile akemelwa lina lyake mauti, ni kuzimu yabile ilifutike. Bapeyilwe mamlaka kunani ya Roho ya kilambo, bula kwa upanga, kwa njala ni ugonjwa ni kwa anyama wa mwitu katika kilambo. (Hadēs g86)
Ngakhangela, khonapho phambi kwami kwakulebhiza eliliganu! Umgadi walo wayethiwa nguKufa, leHadesi lalimlandela eduzane emva kwakhe. Babephiwe amandla phezu kwengxenye yesine yomhlaba ukuba babulale ngenkemba langendlala langezifo kanye langezilo zeganga zasemhlabeni. (Hadēs g86)
Bakibaya “Amina! Sifa, utukufu, heshima, shukurani, heshima, awecha ni ngupu vibii kwa Nnongo witu milele ni milele! Amina!” (aiōn g165)
zisithi: “Ameni! Udumo lobukhosi lokuhlakanipha lokubongwa lokuhlonitshwa lamandla kanye lokuqina kakube kuNkulunkulu wethu nini lanini. Ameni!” (aiōn g165)
boka po malaika wa tano atilikombwa litarumbeta lyake, Nabweni ndondwa boka kumaunde yaibile yaitomboka pa kilambo, Ndondwa yapeilwe ufunguo waliembwebwaelekea kwene liyembwa lalibile ntopo mwisho. (Abyssos g12)
Ingilosi yesihlanu yakhalisa icilongo layo ngasengibona inkanyezi eyavela emkhathini iwela emhlabeni. Inkanyezi leyo yayiphiwe isihluthulelo soMgodi ongelamkhawulo. (Abyssos g12)
Atiyogowa liembwa lalibile ntopo kiemo, nalioi uhoboka kunani kwa safu boka nkati ya liembwa kati lioi liboka katika tanuru likolo. Lumu ni anga vitigalambuka vipangite lubendo kwa sababu ya lioi laliboka muliembwa. (Abyssos g12)
Isivule umgodi ongelamkhawulo kwaphuma kuwo izikhatha zentuthu ezazifana leziphuma esihogweni somlilo esikhulukazi. Ilanga lomkhathi kwaba mnyama ngenxa yezikhatha lezi ezaphuma emgodini ongelamkhawulo. (Abyssos g12)
Babile nakwe kati mfalme kunani yabe malaika wa lioi lalibile ntopo mwisho. Lina lyake katika Kiebrania ni Abadani, ni katika kiyunani ana lina Apolioni. (Abyssos g12)
Inkosi yazo ezazilayo yingilosi yoMgodi ongelamkhawulo, ebizo layo ngesiHebheru lalingu-Abhadoni, ngesiGrikhi lingu-Apholiyoni (okuyikuthi, uMtshabalalisi). (Abyssos g12)
Ni lapa kwa yolo twatema milele ni milele-ywaumbile maunde ni vyoti vya vibile, mukilambo ni vyoti vibile, ni bahari ni vyoti vibile, “Kwa panga ntopo chelewa kae. (aiōn g165)
Yafunga ngaye ophilayo kuze kube nini lanini, owadala amazulu lakho konke okukuwo, lomhlaba lakho konke okukuwo lolwandle lakho konke okukulo, yathi, “Kakusayikuba khona ukuphuza futhi! (aiōn g165)
Wakati babayomwa ushuhuda wabe, yolo mnyama ywapita muliyembwa lalibile ntopo ni mwisho apanga vita dhidi yabe. apashinda kuwabulaga. (Abyssos g12)
Kuzakuthi lapho sebeqedile ukufakaza kwabo isilo esiphuma eMgodini ongelamkhawulo sizabahlasela sibehlule sibabulale. (Abyssos g12)
Boka po malaika wa sabaa akombwile litarumbeta lyake, ni lilobe likolo latilongela kumaunde na baya, “ufalme wa kilambo upangite ufalme wa Ngwana witu ni Kristo wake. Apala tawala milele ni milele.” (aiōn g165)
Ingilosi yesikhombisa yakhalisa icilongo layo kwasekusiba lamazwi amakhulu ezulwini, ayesithi: “Umbuso wasemhlabeni usube ngumbuso weNkosi yethu loKhristu wayo, njalo izabusa kuze kube nininini.” (aiōn g165)
Namweni malaika ywenge atiuluka nkati ya maunde, ywabile ni ujumbe wa habari inoyite kwatangazia balo batami mulunia kila taifa, kabila, lugha ni kila bandu. (aiōnios g166)
Ngabuya ngabona enye ingilosi indiza emoyeni ilevangeli elingapheliyo ukuba ilitshumayele kulabo abahlezi emhlabeni lasezizweni zonke lasezizwaneni lasezindimini kanye lasebantwini. (aiōnios g166)
Na lioi lya minya yabe walowa yendya milele ni milele, ni pabile kwaa ni mapunziko mchana ni kilo-abo baabuduo mnyama ni sanamu yake, ni kila mundu ywapokile alama ya lina lyake. (aiōn g165)
Intuthu yokuhlukuluzwa kwabo ithunqa kuze kube nininini. Akukho suku loba ubusuku bokuphumula kulabo abakhonza isilo lomfanekiso waso loba lowo owemukela uphawu lwebizo laso.” (aiōn g165)
Yumo ywa balo babile ni akoti ncheche kabapeya balo malaika saba mabakuli saba ya dhahabu yabile ni ghadhabu ya Nnongo ywatama milele na milele. (aiōn g165)
Esinye sezidalwa ezine eziphilayo sanika izingilosi eziyisikhombisa imiganu yegolide eyisikhombisa igcwele ulaka lukaNkulunkulu ophila kuze kube nininini. (aiōn g165)
Mnyama ywamweni abile, ni abile kwa leno, lakini tayari kupanda kuoma mu'yembwa lyange yomoka. Boka po kayendelya ni uharibifu. Balo batamii nnani ya nnema, balo babile maina yabe yaandikilwe kwaa mu'kitabu cha ukoti tangu kubekwa misingi ya nnema-batishangala batimwona mnyama ywabile, kuwa yabile kwaa leno, lakini ywabile karibu kuyenda. (Abyssos g12)
Isilo osibonileyo sake saba khona, kodwa khathesi kasisekho njalo sizaphuma eMgodini ongelamkhawulo siye ekubhujisweni kwaso. Abahlezi emhlabeni abalamabizo abo angalotshwanga encwadini yokuphila kusukela ekudalweni komhlaba bazamangala lapho besibona lesosilo ngoba sake saba khona, kodwa khathesi kasisekho, kodwa sizabuya sivele. (Abyssos g12)
Kwa mara yana ibele atibaya, “Haleluya! lioi boka kwake milele ni milele.” (aiōn g165)
Bamemeza njalo bathi: “Haleluya! Intuthu yokutsha kwaso ithunqa kuze kube nininini.” (aiōn g165)
Mnyama abiboyokelwa ni nabii wake waubocho bocho yazipangite ishara katika uwepo wake. Kwa ishara yeno atikubakongo balo batikuipokiya atama ya mnyama ni babaisujudile kinyao yake. Boti babele batitailikwa bangali akoto katika libwawa lya mwoto liyakalo kwa kiberiti. (Limnē Pyr g3041 g4442)
Kodwa isilo sathunjwa ndawonye lomphrofethi wamanga owayenze izibonakaliso ezimangalisayo emele sona. Ngalezi zibonakaliso wabedukisa labo ababebekwe uphawu lwesilo bakhonza umfanekiso waso. Sona lomphrofethi wamanga baphoselwa bephila echibini lomlilo wesolufa ovuthayo. (Limnē Pyr g3041 g4442)
Kisha namweni malaika atiuluka boka kumaunde, abi ni upunguo wa liyembwa lalibile ntopo mwisho ni nyororo ngolo muluboko lwake. (Abyssos g12)
Ngasengibona ingilosi isehlela phansi isuka ezulwini ilesihluthulelo soMgodi ongelamkhawulo iphethe ngesandla sayo iketane enkulu. (Abyssos g12)
Atikulitaikwa muliyembwa labile ntopo mwisho, atikulitaba ni kulibekia mhuri kunani yake. Yeno yabile nyoo lenga kana bakongetwe mataifa kae mpaka miaka elfu paiyomoka. Baada yapoo, bakumnekekeya huru kwa muda nchunu. (Abyssos g12)
Yamphosela eMgodini ongelamkhawulo, yawuhluthulela, yawuvala silikici, ukumvimbela ukuba angakhohlisi izizwe futhi kuze kuphele iminyaka eyinkulungwane. Emva kwalokho kumele akhululwe okwesikhatshana. (Abyssos g12)
Nchela, ambae atibaya kwabe ubocho, atitaikulilwa nkati ya ziwa lya kiberiti, ambapo mnyama ni nabii wa ubocho patiteikulilwe mpamo, Batesekilwe mutwe nkati ni kilo milele ni milele. (aiōn g165, Limnē Pyr g3041 g4442)
Omubi owayebakhohlisile waphoselwa echibini lesolufa elivuthayo, lapho okwakuphoselwe khona isilo lomphrofethi wamanga. Bazakutsha emini lebusuku kuze kube nininini. (aiōn g165, Limnē Pyr g3041 g4442)
Bahari itikubabaya babawile ambao babile nkati yake. Kiwo ni kuzimu batikubaboya babawile babile nkati yake, ni wafu batihukumiwa lingana na chabakipangite. (Hadēs g86)
Ulwandle lwakhupha abafileyo ababekulo, ukufa leHadesi kwakhupha abafileyo ababekukho, umuntu ngamunye wahlulelwa mayelana lalokho akwenzayo. (Hadēs g86)
Kiwo ni kuzimu zataikwile nkati ya ziwa lya mwoto. Yeno nga mauti yanaibele-ziwa lya mwoto. (Hadēs g86, Limnē Pyr g3041 g4442)
Ukufa leHadesi kwaphoselwa echibini lomlilo. Ichibi lomlilo liyikufa kwesibili. (Hadēs g86, Limnē Pyr g3041 g4442)
Kati lina lya yoyoti lapatikine kwaa litiandikwa nkati ya kitabu sa ukoti, atitaikulilwa nkati ya ziwa lya moto (Limnē Pyr g3041 g4442)
Nxa umuntu ibizo lakhe lalitholakala lingalotshwanga encwadini yokuphila wayephoselwa echibini lomlilo. (Limnē Pyr g3041 g4442)
Lakini kati yaibile kwa bayogopa boti, bangaliamini, babauchi, bababulaga, wamalaya, babe, waabudu inyago, ni wabocho boti sehemu yabe ipala panga katika ziwa lya mwoto wa kiberiti wautiniya. Ago nga mauti gana ibele.” (Limnē Pyr g3041 g4442)
Kodwa amagwala, abangakholwayo, abaxhwalileyo, ababulali, iziphingi, abathakathi, abakhonza izithombe labo bonke abaqamba amanga; indawo yabo izakuba sechibini lomlilo wesolufa ovuthayo. Lokhu yikufa kwesibili.” (Limnē Pyr g3041 g4442)
Papanga ntopo kilo kae; lawa ntopo hitaji lya mbwega wa taa ama lumu kwa sababu Ngwana Nnongo apamulika kunani yabe. Nabembe batawala milele ni milele. (aiōn g165)
Akusayikuba lobusuku futhi. Kaziyikukuswela ukukhanya kwesibane loba okwelanga ngoba iNkosi uNkulunkulu izazikhanyisela. Njalo zizabusa kuze kube nininini. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Bandu aba ni kati chemichemi ibile kwaa na mase. Ni kati maunde galowa tolwa ni mbepo. Liunde zito lyatihifadhiwa kwa ajili yabe. (questioned)

NDB > Aionian Verses: 200, Questioned: 1
NDA > Aionian Verses: 264