Mathayo 27
1 Pabaikite kindae, akolo bote ba Makuhani ni apindo ba bandu babile ni njama kwaajili ya Yesu linga bamulage.
Now when morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
2 Batikuntaba, batikunongoya, na kumwikiya kwa liwali Pirato.
They bound him, led him away, and handed him over to Pontius Pilate, the governor.
3 Boka po wakati Yuda, ywabile atikunsaliti, amweni panga Yesu bayomwile kumwukumu, atijuta no kelebuya ipande thelathini ya mbanje kwa akolo ba makuhani na apindo,
When Judas, who had betrayed him, saw that Jesus had been condemned, he regretted what he had done and returned the thirty pieces of silver to the chief priests and the elders,
4 no baya, “Nipangite sambi kwa kwisaliti mwai yange makosa.” Ngaban'yangwa, “Twena ituhusu namani? ugalinge ago wa mwene.”
saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yoʋrself.”
5 Boka po kaitakulya pae yelo ipande thelathini ya mbanje muhekalu, kabuka kachake kwikongela mwene.
So he threw the pieces of silver into the temple and departed. Then he went away and hanged himself.
6 Nkolo wa Makuhani atikuitola yelo ipande thelathini ya mbanje no baya, “Halali kwaa kwibeka mbanje yeno mu'hazina, mana yabile garama ya mwai.”
The chief priests took the pieces of silver and said, “It is not lawful to put them into the temple treasury, since they are a price paid for blood.”
7 Batikujadilyana kwa pamope batikwitola yelo ipande thelathini ya mbanje batumi kupema mgunda wosikiya ageni.
So they took counsel and used the money to buy the potter's field as a burial place for foreigners.
8 Kwasababu yelo mgunda woo walowa kemelwa, “Mgunda wa mwai” mpaka leno.
Therefore that field has been called the Field of Blood to this day.
9 Linga lelo likowe lyaalongei nabii Yeremia latimii, kabaya, “Batwelile ipande thelathini ya mbanje, garama yaipangilwe ni bandu ba Israel kwaajili yake,
Then what was spoken by the prophet Jeremiah was fulfilled: “They took the thirty pieces of silver, the price of him on whom a price had been set, on whom some of the sons of Israel had set a price,
10 ni baatumi kwa mgunda wa mfinyanzi, kati Ngwana mwaanibakiye.”
and they gave them for the potter's field, as the Lord directed me.”
11 Nga Yesu ban'yemike nnonge ya liwali, na liwali atikunaluya, “Wenga wa mpwalume wa Ayahudi?” Yesu kayangwa, “Wenga wabaya nyoo.”
Meanwhile, Jesus stood before the governor, and the governor asked him, “Are yoʋ the king of the Jews?” Jesus said to him, “Yoʋ have said it yoʋrself.”
12 Lakini pabansitaki akolo ba Makuhanini apindo, ayangwi kwaa kilebe chochote.
But when he was accused by the chief priests and the elders, he gave no answer.
13 Boka po Pilato kammakiya, “Uyowine kwaa masitaka goti kunani yako?
Then Pilate said to him, “Do yoʋ not hear all the things they are testifying against yoʋ?”
14 Lakini anyangwi kwaa hata likowe limo, liwali atisangala muno.
But he gave him no answer, not even to a single charge, so the governor was greatly amazed.
15 Yabile mu'sikukuu kati yabile desturi ya liwali kunyogolya mtabilwe yumo ywabachalwa no kipenga sa bandu.
Now at the feast the governor was accustomed to release one prisoner for the crowd, whomever they wanted.
16 Muda woo abile mtabilwa sugu lina lyake Baraba.
At that time they had a notorious prisoner named Barabbas.
17 Tubwe pabakwembine pamope, Pilato atikwalaluya, Nyai ywamupala ninyogoli kwa hiyali yinu?”Baraba au Yesu ywaikema Kristo.
So when the crowds were gathered together, Pilate said to them, “Whom do you want me to release for you? Barabbas, or Jesus, who is called Christ?”
18 Kwa mana atangite panga bammoywe kwa kunchukya.
(For he knew they had handed Jesus over out of envy.)
19 Patami pakitego chake cha hukumu, nyumbowe atumite neno kabaya, “Kana upange likowe lyolyote kwa mundu ywange hatia. Mana nititeseka muno mundoto ya leno kwa mwanja ywembe.”
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that righteous man, for I have suffered a great deal today in a dream because of him.”
20 Tumbwe akolo ba Makuhani ni apindo, batikwakingindwa bandu bannobe Baraba, na Yesu bamulage.
But the chief priests and the elders persuaded the crowds to ask for Barabbas to be released and for Jesus to be executed.
21 Liwali atikwalaluya, “Kati ya haba abele ywako nin'yogolii?” Ngababaya, “Baraba.”
In response the governor said to them, “Which of the two do you want me to release for you?” They said, “Barabbas.”
22 Pilato kaabakiya nipange kele kwa Yesu ywakemelwa Kristo?” Bote kabanyangwa, “Anyongelwe.”
So Pilate said to them, “What then shall I do with Jesus, who is called Christ?” They all said to him, “Let him be crucified!”
23 Ni ywembe kabaya, “mwanja namani, kosa gani lyaapangite?”Ngabatondobiye lilobe kabakemelya, “Anyongolwe.”
Then the governor said, “Why? What evil has he done?” But they cried out all the more, “Let him be crucified!”
24 Kwa eyo wakati Pilato paibweni aweza kwaa panga kikowe chochote, ila furugu yende tumba, atweti mache auluwi maboko gake noge yabe, no baya, “Nenga ntopo atiya kwa mundu yoo ywange likosa. Mugalinge gaa mwabene.”
When Pilate saw that he was achieving nothing and that a riot was breaking out, he took water and washed his hands before the crowd, saying, “I am innocent of the blood of this righteous man. See to it yourselves.”
25 Bandu bote kababaya, “Mwai yake ibe kun ani yitu na bana bitu.”
All the people answered, “His blood be on us and on our children!”
26 Boka po anyogoli Baraba kasabe, lakini akombwi ni mjeredi Yesu atikwapeya kwabe bayende kusulubilwa.
Then he released for them Barabbas, but he scourged Jesus and handed him over to be crucified.
27 Ni askari ba liwali kabantola Yesu mpaka Praitorio na likundi lya maaskari bote batikusanyika.
Then the governor's soldiers took Jesus with them into the governor's headquarters and gathered against him the entire cohort of soldiers.
28 Kabamwulike ngobo yake na kungwalika likanju lya rangi ngele.
They stripped him and put a scarlet robe on him,
29 Boka po ngabatengeneza lukamba lyene mimimwa ni kulibeka nnani ya ntwe wake, ni kubonikiya nai muluboko lyake lwa kumalyo. Bapigite magoti nnongi yake kaban'geya, kababaya, “Twenda kusalimu, Mpwalumea Ayahudi?”
and then twisted together a crown of thorns and put it on his head. They put a reed in his right hand, and kneeling before him, they mocked him, saying, “Hail, King of the Jews!”
30 Ngaba muniya mata, ngatola nainkabankombwa mutwe.
Then they spit on him, took the reed, and beat him repeatedly on his head.
31 Muda kabayendelya kunkebei gaba mwula ngobo yake, nganongoya yenda kukongela.
When they had finished mocking him, they stripped him of the robe and put his own garments back on him. Then they led him away to crucify him.
32 Pabapitike panja, bamweni mundu yumo boka Krene lina lyake Simeoni, batikunlasimisha alongwane nabo lenga atweti nsalaba wake.
As they went out, they found a Cyrenian man named Simon. They pressed him into service, forcing him to carry Jesus' cross.
33 Pabaikite pandu papakemelwage Goligotha, mana yake, “semu yalipakala lya ntwe.”
When they came to a place called Golgotha (which means, “Place of the Skull”),
34 Kabampei siki yayengabanike ni nongo aywe. lakini paipayite nywele kwaa.
they gave Jesus sour wine to drink, mixed with gall. But when he tasted it, he refused to drink it.
35 Muda kabansulubisha, bangine ngobo yake kwa kwipigya kura.
After crucifying him, they divided his garments among themselves by casting lots.
36 Na batitama ni kunnola.
Then they sat down and kept watch over him there.
37 Nnani ya ntwe wake paandikilwe gastakilwe kangasomeka, “Ayo nga Yesu, mpwalume Ayahudi.”
Over his head they placed the written charge against him, which read, “This is Jesus, the King of the Jews.”
38 Anyang'anyi abele batikwakongela pamope ni ywembe, yumo upande wa kumalyo ni ywembe wa kunkeya.
Then two robbers were crucified with him, one on his right and one on his left.
39 Balo bababile kabapeta palobende kaban'geya, kabatikisa mitwe gabe,
Those who passed by reviled him, shaking their heads
40 no baya, “Wenga wa upalange kulibomwana hekalu ni kulichenga kwa masoba gatatu, “Wilopwe wa mwene! Mana itei wa mwana wa Nnongo, uuluke pae uboke mu'nsalaba!”
and saying, “Yoʋ who would destroy the temple and build it in three days, save yoʋrself. If yoʋ are the Son of God, come down from the cross!”
41 Kati ya hali yeyelo akolo ba makuhani babile bakin'geya, pamope ni baandishi ni apindo, no baya,
In the same way the chief priests also, along with the scribes, elders, and Pharisees, were mocking him, saying,
42 Aokowile banansima, lakini aweza kwaa kwilopwa mwene. Jwembe mpwalume Ayahudi. Auluke pae boka munsalaba, nga twamwamini.
“He saved others, but he cannot save himself. If he is the king of Israel, let him come down now from the cross, and we will believe in him.
43 Atikuntumaini Nnongo, leka Nnongo anopwe nambi yambe mana kapala, kwa mwanja atibaya Nenga na mwana wa Nnongo.”
He has put his trust in God; let God deliver him now if he wants him, for he said, ‘I am the Son of God.’”
44 Na balo anyang'anyi babauyongilwe pamope ni ywembe balongei makowe gakun'geya.
The robbers who were crucified with him were also reviling him in the same way.
45 Buka saa sita kwabi ni lubendo nnema wote mpaka saa tisa.
From the sixth hour until the ninth hour, there was darkness over the whole land.
46 Payaiikite saa tisa, Yesu kalela kwa lilobe likolo, “Eloi, Eloi, lama thabakithan?” mana yake Nnongo wango, Nnongo wango, mbona wenda nileka?”
And about the ninth hour Jesus cried out with a loud voice, “Eli, Eli, lima sabachthani?” that is, “My God, my God, why have yoʋ forsaken me?”
47 Wakati woo baadhi yabe babile bayemi palo kababekaniya, kababaya, “Ankema Eliya.”
When some of those standing there heard this, they said, “This man is calling for Elijah.”
48 Mara jimo yumo ywabe atibutuka yotola sifongo kwitweleya kinyo kikale, ngabaibeka nnani ya nkongo ni kumpeya anywe.
Immediately one of them ran, got a sponge, filled it with sour wine, put it on a reed, and gave it to him to drink.
49 Nababaigalile kabakiya, “Muneke kichake, lulole panga Eliya apala isa kunopwa.”
But the rest said, “Leave him alone. Let us see if Elijah comes to save him.”
50 Boka po Yesu atilela kae kwalilobe likolo na awile.
Then Jesus cried out again with a loud voice and gave up his spirit.
51 Linga, pazia lya hekalu ngalipapwanike ipande ibele boka kunani mpaka pae. Ni nnema watilendema na miamba yatipapwanika ipande.
And behold, the veil of the temple was torn in two from top to bottom. The earth was shaken, and the rocks were split.
52 Makaburi ngayongoka, na yega ya atakatifu banansima babaginjike kabayoka buka mu kiwo.
The tombs were opened, and the bodies of many saints who had fallen asleep were raised.
53 Batipita mumakaburi baada ya kuyoka kwabe, kabayingii mu mji mpeletau, batibonekana na bandu banyansima.
(They came out of the tombs, and after his resurrection they went into the holy city and appeared to many.)
54 Bai yolo akida ni balo bababile kabannola Yesu babweni lilendemo ni makowe goti yapangike palo, batiyogopa muno no baya, “Kweli ayo abile mwana wa Nnongo.'
Now when the centurion and those who were keeping watch with him over Jesus saw the earthquake and the things that had happened, they became very frightened and said, “Truly this man was the Son of God.”
55 Alwawa banansima babankengime Yesu boka Galilaya linga kumudumia babile palo kabanlolekeya boka kutalu.
Many women who had followed Jesus from Galilee and provided for him were there looking on from a distance,
56 Nkati yabe abile Mariamu magdarena, Mariamu mao bake Yakobo na Joseph, na mao bake Zebedayo.
among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57 Paikite kitamunyo, aichi mundu tajiri boka Arimathayo, lina lyake Yusufu, nembe kae ywabile mwanapunzi wa Yesu.
When it was evening, there came a rich man from Arimathea named Joseph, who was himself also a disciple of Jesus.
58 Anyendeli Pilato kunnoba bwega wa Yesu, Pilato atilagya apeyelwe.
He went to Pilate and asked for Jesus' body. So Pilate commanded that the body be given to him.
59 Yusufu apeyilwe bwega ni aubilingile ni ngobo ya sufi inoyite,
Joseph took the body, wrapped it in a clean linen cloth,
60 Ayei kusika mulikaburi lya yambe lyake atikulichonga muliwe. Ngaimbiliya liwe likolo ngaliwekelya pannyango wa likaburi kaboka kachake.
and laid it in his own new tomb, which he had hewn in a rock. Then he rolled a large stone against the entrance of the tomb and went away.
61 Mariamu magdarena ni Mariamu yolo ywenge babile palo, watitama kabalolekeya kulo kulikaburi.
Mary Magdalene was there, and so was the other Mary, sitting across from the tomb.
62 Lisoba lyenge lyabile lya maandalio, akolo ba makuhani na Mafarisayo batikwembana pamope kwa Pilato.
The next day (that is, after the day of Preparation), the chief priests and the Pharisees gathered together before Pilate
63 Kabammakiya, “Ngwana, tukomboki panga wakati yolo mmocho abile nkoti, atibaya,'Baada ya masoba ga tatu alowa yoka kae,'
and said, “Sir, we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’
64 Kwa eyo ulangi panga likaburi bakalilende libesalama mpaka masoba gatatu, Yalowa wezekana, anapunzi bake baweza kun'yiba no baya kwa bandu, atiyoka boka mu kiwo! no ubocho wa mwisho walowa mbaya kuliko wa kwanza.
Therefore command that the tomb be secured until the third day, lest his disciples come by night, steal him away, and say to the people, ‘He has been raised from the dead.’ This last deception would be worse than the first.”
65 Pilato kaayangwa, “Mutole alinzi. Muyende mkapange kati mwa muweza.
Pilate said to them, “You have a guard of soldiers. Go and make it as secure as you know how.”
66 Ngabatiyenda no kulipanga likaburi panga salama liwe balikombwi muhuri na kubeka alinzi.
So they went and secured the tomb by sealing the stone and posting the guard of soldiers.
