Luka 6
1 Yesu abile atipeta mu, migunda ya nafaka ni banapunzi bake babile bakitombwanga masuke, bakabasungwanga kati ya luboko lwake bandaliya nafaka.
Now on the second-first Sabbath while He was passing through the wheatfields, His disciples were plucking the ears and rubbing them with their hands to eat the grain.
2 Lakini baadhi ya mafarisayo batibaya, “namani upanga kikowe ambacho halali kwaa kisheria kukipanga lichoba lya sabato”?
And some of the Pharisees asked, "Why are you doing what the Law forbids on the Sabbath?"
3 Yesu atikubajibu, akibaya, “muwaite kwaa soma chelo Daudi chakipangite pabile ni njala, ywembe ni banarome bababile pamope nakwe.
"Have you never read so much as this," answered Jesus--"what David did when he and his followers were hungry;
4 Atiyenda mu'nyumba ya Nnongo, ni atolite libumunda litakatifu na liya baadhi, ni kuiboya baadhi kwa bandu bababile nakwe lyaa, hatakama ibile halali kwa makuhani lyaa.”
how he entered the house of God and took and ate the Presented Loaves and gave some to his followers--loaves which none but the Priests are allowed to eat?"
5 Boka po atikuwabakiya, “mwana wa Adamu ni Ngwana wa sabato.”
"The Son of Man," He added, "is Lord of the Sabbath also."
6 Yabonekine mu'sabato yenge kwamba atiyenda nkati ya sinagogi ni kubapundisha bandu kwa pabile ni mundu ambaye luboko lwake lwa mmaliyo watipooza.
On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.
7 Baandishi ni mafarisayo babile banda kunlinga kwa makini bona kati anyeponya mundu lichoba lya sabato, ili wecha pata sababu ya kumshitaki kwa panga likosa.
The Scribes and the Pharisees were on the watch to see whether He would cure him on the Sabbath that they might be able to bring an accusation against Him.
8 Lakini atangite namna cha fikiria na baya kwa mundu ywabile atipooza luboko uyumuka uyema pana kati ya kila yumo.” Nga nyo yolo mundu atikakatuka ni yema palo.
He knew their thoughts, and said to the man with the withered arm, "Rise, and stand there in the middle." And he rose and stood there.
9 Yesu atibaya kwabe, “ninda kuwalokiya mwenga ni halali lichoba lya sabato panga mema au panga madharau, kuokoa maisha amakuyaaribu, Boka po atikubalinga boti ni kum'bakiya yolo mundu.
Then Jesus said to them, "I put it to you all whether we are allowed to do good on the Sabbath, or to do evil; to save a life, or to destroy it."
10 “Nyoosha luboko lwako,” Apangite nyaa, ni luboko lwake labile litinyooka.
And looking round upon them all He said to the man, "Stretch out your arm." He did so, and the arm was restored.
11 Lakini batwelile ni hasira, batilongela bene kwa bene husu namani chapaswa apange kwa Yesu.
But they were filled with madness, and began to discuss with one another what they should do to Jesus.
12 Yatibonekana machoba ago kwamba atiyenda pakitombe loba, Aatiyendeleya kilo yoti loba Nnongo.
About that time He went out on one occasion into the hill country to pray; and He remained all night in prayer to God.
13 Paibile bwamba, atikubakema benepunzi bake kwake, ni atikuwachawa komi ni ibele kati yabe, ambao pia atikubakema, “Mitume”
When it was day, He called His disciples; and He selected from among them twelve, whom He also named Apostles.
14 Majina ya balo mitume yabile Simoni, (ywa pia atikumkema Petro) ni Andrea nnuna wake, Yakobo, Yohana, Filipo, Bartolomayo,
These were Simon, to whom also He had given the name of Peter, and Andrew his brother; James and John; Philip and Bartholomew;
15 Mathayo, Tomaso ni Yakobo mwana wa Alfayo, Simoni ywa akemwa Zelote,
Matthew and Thomas; James the son of Alphaeus and Simon called the Zealot;
16 Yuda mwana wa Yakobo ni Yuda Iskariote, ywa abile msaliti.
James's relative Judas, and Judas Iscariot who proved to be a traitor.
17 Boka po Yesu atitelemka pamope nakwe boka mukitombe ni yema mahali palibende. Benepunzi bakr banyansima babile kwo pamope ni bandu benge banyansima boka Uyahudi ni Yerusalem ni boka mbwani ya Tiro na Sidoni. Baichile kumpekanya ni ponywa magonjwa yabe.
With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;
18 Bandu babile bandasumbuliwa ni nchela bachapu batiponywa pia.
and those who were tormented by foul spirits were cured.
19 Kila yumo kwenye lyoo kusanyiko atijaribu kumkamwa kwa sababu ngupu ya uponyaji yabile bonekana nkati yake, ni atikubaponya boti.
The whole crowd were eager to touch Him, because power went forth from him and cured every one.
20 Boka po atikubalinga benepunzi bake, ni baya, “mtibarikiwa mwenga mwa m'bile maskini, kwa maana ufalme wa Nnongo ni winu.
Then fixing His eyes upon His disciples, Jesus said to them, "Blessed are you poor, because the Kingdom of God is yours.
21 Mtibarikiwa mwenga mwabile ni njala nambeambe, kwa maana mpala yukuta. Mtibarikiwa mwenga mwamlela nambeambe kwa maana mpala eka.
"Blessed are you who hunger now, because your hunger shall be satisfied. "Blessed are you who now weep aloud, because you shall laugh.
22 Mtibarikiwa mwenga ambao bandu bapala kubachukianga ni kubatenga ni kubashutumu mwenga kwamba mwa'ovu, kwa ajili ya mwana wa Adamu.
"Blessed are you when men shall hate you and exclude you from their society and insult you, and spurn your very names as evil things, for the Son of Man's sake.
23 Pulaini katika lichoba lyoo ni goloka goloka kwa pulaha, kwa sababu hakika mpala pata thawabu ngolo kumaunde, kwa maana tate bao batikubatenda nyonyonyoo mananbii.
"Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!
24 Lakini ole winu mwabile matajili kwa maana myomwile pata faraja yinu.
"But alas for you rich men, because you already have your consolation!
25 Ole winu mwabile yukwita nambeambe! kwa mana mpala bona njala baalaye, Ole winu mwamueka nambeambe mpala lomboleza ni lela baalae.
"Alas for you who now have plenty to eat, because you will be hungry! "Alas for you who laugh now, because you will mourn and weep aloud!
26 Ole winu mwapala lumbwa ni bandu boti! kwa mana tate bao atikubatenda manabii wa ubocho nyonyonyo.
"Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!
27 Lakini nibaya kwinu mwenga mwamunipekaniya, mwapende adui zenu ni kupanga mema kwa babawachukiya.
"But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you;
28 Mubabariki balo babalaani mwenga ni mubalobii balo babaoneya.
bless those who curse you; pray for those who revile you.
29 Kwa ywembe ywa akukombwa shavu limo, mgalauliye ni lya ibelr. Kati mundu akupokonyile jyoho lyako kanamchibi na nganzu.
To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.
30 Mbei kila ywa akuloba. Kati mundu akupokonyile kilebe ni mali yako, kana umrobe akubuyanganiye.
To every one who asks, give; and from him who takes away your property, do not demand it back.
31 Kati ubapendavyo bandu babatendii, ni mwenga mubatendi nyonyonyo.
And behave to your fellow men just as you would have them behave to you.
32 Kati mkiwapenda bandu baba mpendanga mwenga tu, eyo ni thawabu ya namani kwinu” kwa maana hata bene dhambi huwapenda balo babapendile.
"If you love those who love you, what credit is it to you? Why, even bad men love those who love them.
33 Kati mwatendi mema balo bawatendi wema ni mwenga, eyo nga thawabu gani kwinu? kwa mana hata ywabile ni sambi apanga nyoo.
And if you are kind to those who are kind to you, what credit is it to you? Even bad men act thus.
34 Kati mwatikunkopesha ilebe kwa bandu mwabile mutegemie kwamba balowa kubabuyanganikiya, eyo nga thawabu gani kwinu? Mana hata balo babile ni sambi balowa kopesha benge sambi benge, ni tegemya pokya kiasi chechelo kae.
And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount.
35 Lakini mwapende adui zenu ni mwatendei mema. Mubakopeshe ni mhofie kwaa kuhusu kubuyanganikiwa, ni thawabu yinu ipalika kuba ngolo. Mpalikwa kuba bana ba Ywabile kunani, kwa mana ywembe mwene nga mwema kwa bandu babile kwaa ni shukrani ni baovu.
Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
36 Mube ni huruma, kati Tate binu ywabile ni huruma.
Be compassionate just as your Father is compassionate.
37 Kana mhukumu, mwenga muhukumilwa kwaa. Kana mulaani, ni mwenga mulaanilwa kwaa. Musamei benge, ni mwenga mwalowa sameelwa.
"Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned;
38 Mwapei benge, mwenga mwalowa peilwa. Kiasi sa ukarimu-chakisindililwe, sukwasukwa ni mwagilwa-mwagilwa mumagoti yinu. Kwamana kwa kipimo chochote mwakitumile pemya, kipimo chechelo chapanga tumilwa kubapemya ni mwenga.
give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return."
39 Boka po kabamakiya kwa mpwano kae, “Je mundu ywange bona aweza kumwongoza kipofu ywenge? Kati atipanga nyoo, bai boti balowa tombokya mulimbwa, je kana batumbukii?
He also spoke to them in figurative language. "Can a blind man lead a blind man?" He asked; "would not both fall into the ditch?
40 Mwanapunzi aweza kwaa kuba nkolo kuliko mwalimu wake, lakini kila mundu kaayomwa pundishwa kwa ukamilifu alowa kati mwalimu bake.
There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.
41 Mwanja namani bai mwakilola kibanzi nkati ya liyo lya nongo wo, ni wabile ni boriti nkati ya liyo lyako uilola kwaa?
"And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own?
42 Waweza kwaa kummakiya nongowo, Nongo wango kiboywe ibanzi mu'liyo lyako, “wenga ulola kwaa boriti yaibile muliyo lyako wa mwene, Nga ubona inanoga kumoywa kibanzi mu'liyo lya nongo bako.
How can you say to your brother, 'Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.
43 Kwamana ntopo nkongo unoyite upambike matunda ganoite kwaa, wala ntopo nkongo unoyite kwaa upambika matunda ganoite.
"There is no good tree that yields unsound fruit, nor again any unsound tree that yields good fruit.
44 Kwa mana kila nkongo bandu uyowanika kwa matunda gake. Kwamana bandu bachuma kwaa tini boka mu'miba, wala kana bachuma zabibu boka mu'michongoma.
Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.
45 Mundu mwema mu'hazina njema ya mwoyo wake kumoywa galyo mema, ni mundu mwou mu'hazina mbou ya mwoyo wake umoywa galyo maou. Kwamana ntwe wake ubaya galo gaujazike mwoyo wake.
A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks.
46 Kwa namani mwanikema,'Ngwana, Ngwana, na balo muyatendi kwaa galo ganiabakiya?
"And why do you all call me 'Master, Master' and yet not do what I tell you?
47 KIla mundu ywanikengama nenga ni kugayowa makoweni kugatendii kazi, nalowa kwaonesha ywabile.
Every one who comes to me and listens to my words and puts them in practice, I will show you whom he is like.
48 Atilandana ni mundu ywachenga nyumba yake, ywa chimba pae muno, ni kuchenga msingi ba nyumba nnani ya mwamba imara. Mafuriko gaisile, maporomoko ga mase, gaikombwile nyumba, lakini yaweza kwaa kwitikisa, kwa mana yabile ichengwite vizuri.
He is like a man building a house, who digs and goes deep, and lays the foundation on the rock; and when a flood comes, the torrent bursts upon that house, but is unable to shake it, because it is securely built.
49 Lakini ywoywoti ywaliyowa neno lyango no kulitii kwaa, mpwano wake ywa mundu ywachengite nyumba nnani ya mbwega pabile kwaa ni msingi, mto wauilukie kwa ngupu, nyumba yelo yapatike maangamizi makolo.
But he who has heard and not practised is like a man who has built a house upon the soft soil without a foundation, against which the torrent bursts, and immediately it collapses, and terrible is the wreck and ruin of that house."
