Yakobo 1
1 Yakobo mmanda ba Nnongo ni Ngwana witu Yesu Kristu, kwa makabila komi ni ibele gagatawanyike, salaam.
James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.
2 Mubalange kwamba pulaika muno, alongo bango mwanakamupeta mumatatizo ga kila aina.
My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,
3 mutange panga ipalilwa imani yinu ipalae pumiliya.
that the preuyng of youre feith worchith pacience;
4 Muleke pumilia ili mwikamilishe kasi yake, ili muweze komala kikamilipu, bila pungukiwa ni loloti.
and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.
5 Lelo mana mundu kati yinu apala hekima ailobe kuoma kwa Nnongo, ywembe piya kwa wakati ni bila benda kwa boti babannoba, na apala kwapeya kwa hekima.
And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.
6 Lakini mulobe kwa imani, bila shaka, kwa mana ywembe ywabile ni shaka ni kati mawimbi mubahari, tolelwa na upepo notaikuilwa kuno ni kuno.
But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.
7 Kwa hakika mundu ywoo kana aweze panga apala pokelelwa likowe lyake mboka kwa Ngwana;
Therfor gesse not the ilke man, that he schal take ony thing of the Lord.
8 Mundu yoo ai'na nia ibele, imara kwaa mundela yake yoti.
A man dowble in soule is vnstable in alle hise weies.
9 Mwalongo maskini apalikwa kwipuna kwa yima kwake kunani,
And a meke brother haue glorie in his enhaunsyng,
10 Muda wowo mwalongo tajiri kwo nyenyekea kwake, kwa mana alwambokeka kati liloba lya mmende lya mung'unda mwapetaa.
and a riche man in his lownesse; for as the flour of gras he schal passe.
11 Lisoba lilwapita na lyoto liyotinia yumea michee, na lisoba tomboka n goloka kwake waha. Nganyonyo bandu matajiri bapilya muliyengo lyabe.
The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.
12 Atibarikiwa mundu yolo ywapumilia majaribu, na mwana baada ya shinda jaribu lee, apala pokya taji ya ukoto, yaibile itiahidiwa kwa balo babampindile Nnongo.
Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.
13 Mundu ywoywoti apalikwa kwaa baya paajaribiwa, “Jaribu leni liboka kwa Nnongo,” kwa mana Nnongo ajaribiwa kwaa ni ubou, ni Nnongo mwene amjaribu kwaa yeyoti.
No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.
14 Kila mundu ujaribiwa ni tamaa yake mbaya yaimshawishi ni kummuta kunanipa.
But ech man is temptid, drawun and stirid of his owne coueiting.
15 Baada ya sambi potwa ndumbo sambi loelekwa, ni yolo sambi komala muno muno, yomokya kwake ni kiwo.
Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.
16 mwalongo bango mwapendwa, kana mukongelwe.
Therfor, my most dereworthe britheren, nyle ye erre.
17 Kila zawadi inoyite ni kila zawadi yabile kamilifu iboka kunani, iuluka pae kuoma kwa Tate ba nuru, Habadilika kwaa kamwe kati kiwili mwakibadilika.
Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.
18 Nnongo atikuchawa kutupeya twenga ukoti pitya Neno lya ukweli, ili tuwese kuba ubelekwi wa kwanza nkati ya iumbe yake.
For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.
19 Mutangite lee, mwalongo bango, Kila yumo apalikwa abe mwepesi wo yowa, nga mwepesi kwaa longela wala kasilika.
Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;
20 Kwa mana hasira ya mundu yaweza kwaa kupanga haki ya Nnongo.
for the wraththe of man worchith not the riytwisnesse of God.
21 kwa nyo mubeke kutalu uchapu wa sambi ni ubaya woti wabile sehemu yoyoti, na kwa nyenyekea mulipoki likowe lyalipendilwe nkati yinu, ambalo libile ni uwezo wokoa roho yinu.
For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.
22 Mulikengame likowe kana muliyowe bai. mwikonga nafsi yinu mwabene.
But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.
23 Kwa mana kati yoyoti ywaliyowa likowe bila kulipangya kazi ni sawa ni
For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;
24 mundu ywailola kuminyo yake halisi mu'kilolo. Aitasimini kuminyo yake, na kuboka na baada ya muda mwipi libalya mwaabile.
for he bihelde hym silf, and wente awei, and anoon he foryat which he was.
25 Lelo mundu yoo ywailola kwo uangalifu saliya toti, saliya huru no yendelya kuiheshimu, kana iakamwi kwa sababu ywembe ywa mundu wo'sahau, mundu yoo alowa barikiwa mana aipangite.
But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
26 Mana mundu yeyoti alwawasa mwene panga ni mundu wa dini, lakini awesa kwaa kuutawala lulemi lwake, haukonga mwoyo wake ni dini yake ni yabule.
And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
27 Dini yaibile safi ni iharibike kwaa nnonge ya Nnongo witu ni Tate nga yee: kuasaidia yatima ni ajane mu'mateso yabe, no kuilinda mwene ni ufisadi wa dunia.
A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.
