Baebrania 7
1 Yai eno Melkizedeki, mpwalu wa Salemu kuhani wa Nnongo wa kunani, abwanagine ni Abrahamu kabuya kuoma kuabulaga apwalume ni kumbariki.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 Abrahamu kaampaya jimo ya komi ya kila kilebe sa abi atweti. Lina lake “Melkizedeki” maana yake “mpwalume wa haki” ni iyeya “mpwalume wa Salemu” ambaye nga 'mpwalume wa amani.”
to whom also Abraham divided "a tenth part of everything" (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
3 Ntopo tate ntopo mao, ntopo abelezi ntopo mwanzo wa siku ntopo mwiso wa lisiku badala yake aigala kuhani milele kati mwana wa Nnongo.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Fikiria wete yeno mundu eyo ni nkolo, mbelei witu Abrahamu ampayi yimo ya komi na ilebe inoike atweti kuvita.
Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the most valuable plunder.
5 Hakika, ukolo wa alawi balyo bapokii ofisi za kikuhani bai ni amri kuoma kusaliya kutola yimo ya komi kuoma kwa kila bandu, kuoma kwa Aisrael ayabe, pamope ni bembe, pia ni lukolo kuoma kwa Abrahamu.
They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the Law, that is, of their brothers, though these have come out of the body of Abraham,
6 Lakini Melkizedeki, ywembe lukolo kwako wa alawi, apokii yimo ya komi kuoma kwa Abrahamu, ni kaambariki ywembe abi ni ahadi.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 Palo ikanikiwe kwaa mundu nchunu barikilwa ni nkolo.
But without any dispute the lesser is blessed by the greater.
8 Kwa likowe leleno mundu ywa pokya yimo ya komi awaa lisiku jimo lakini kwa lyenge yumo ywaa apokii yimo ya komi kuoma kwa Abrahamu kaikoywa kati ya atami.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 kwa namna ya kulongela, Lawi apokii yimo ya komi, iyeya apiye yimo ya komi kwa Abrahamu.
We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 Kwa maana Lawi abile mu; iuno ya tate bake Abrahamu wakati Melkizedeku akwembine ni Abrahamu.
for he was yet in the body of his father when Melchizedek met him.
11 Kati ukamilifu utiwezekana patya kwa ukuhani wa Lawi, (Kwa eyo pae yake bandu hupokya saliya), pabile ni hitaji lyaako zaidi kwa kuhani ywenge kuinua baada ya nfumo wa Melkizedeki, na kemelwa kwaa baada ya mpangilio ba Haruni?
Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 Kwa eyo ukuhani mana ubadilike, yapalikwa na saliya kubadilika.
For the priesthood being changed, there is of necessity a change made also in the law.
13 Yumo ywabile ni makowe aga gabaywa kuhusu kabila lyenge, kuoma kwabe ntopo ywahukumilwa mu'madhabahu.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 Nga yabile wazi kuwa Ngwana witu abokite mu'Yuda, likabila lyabile Musa alibaya kwaa kuhusu makuhani.
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priests.
15 Nga aya tugabaya nga wazi mana itei kuhani ywenge atiboka kwa mpwano wa Melkizedeki.
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 Kuhani yolo wayambe yumo kwaa ywabile kuhani nnani ya msingi ba saliya zabile husiana na ubeleko wa mundu, lakini mu'misingi ya ngupu ya maisha gawezekana kwaa haribika.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
17 Kwa eyo maandiko yatishuhudia kuhusu ywembe: “Ywembe nga kuhani milele boka ku'mfumo wa Melkizedeki.” (aiōn g165)
for it is testified, "You are a priest forever, according to the order of Melchizedek." (aiōn g165)
18 Kwa mana amri yabile ya kwanza yatibekwa pembeni mana yabile zaifu na yaifaike kwaa.
For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 Eyo saliya yapangite kwaa chochoti sakikamilifu. Ila, pabile ni ujasiri unoyite kwa ago tunkengama Nnongo.
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 No ujasiri unoyite walowa patikana kwaa ila kwa ndela ya lapa, kwa likowe lee makuhani wenge bachukianga kwaa kilapo chochoti.
Inasmuch as he was not made priest without the taking of an oath,
21 Lakini Nnongo akichukii kilapo palyo abayite husu Yesu, “Ngwana alapile ni kana abadili malango gake.'wenga wa kuhani milele.” (aiōn g165)
for they indeed have been made priests without an oath, but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" (aiōn g165)
22 Kwa likowe lee Yesu atiisa kuba kati dhamana ya liagano linoyite.
Accordingly Jesus has become the guarantor of a better covenant.
23 Hakika, kiwo huzuia makuhani tama milele. Yee nga kwa mana babile makuhani banansima, yumo baada ya ywenge.
Many, indeed, have been made priests, because they are hindered from continuing by death.
But he, because he lives forever, has his priesthood unchangeable. (aiōn g165)
25 Kwa eyo ywembe kae ywaweza kwa ukamilifu kamilisha kwalopwa balo bankaribia Nnongo petya kwake, kwa mana ywembe atama daima kwa kuloba kwaajili yabe.
Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 Kwa eyo kuhani nkolo wa namna yee atistahili kwitu. Abile kwaa ni sambi, hatia, nsafi, ywatengwa kuoma kwa babile ni sambi, ni ywabile nnani kuliko maunde.
For such a high priest was indeed fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 Ywembe abile kwaa ni lihitaji, mpwano wa makuhani akolo. kuoma dhabihu kila lisoba, kwanza kwa sambi yake mwene, ni baadae kwa sambi sa bandu. Apangite nyoo mara jimo kwa boti, paajilekite ywembe mwene.
who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for those of the people. For he did this once for all, when he offered up himself.
28 Kwa saliya huchawa bandu babile adhaifu kuba nga makuhani, akolo, lakini neno lya kiapo, lalibile baada ya saliya, ywachaulilwe Mwana, ywapangilwe kuba nga mkamilifu milele. (aiōn g165)
For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected. (aiōn g165)
