Baebrania 7
1 Yai eno Melkizedeki, mpwalu wa Salemu kuhani wa Nnongo wa kunani, abwanagine ni Abrahamu kabuya kuoma kuabulaga apwalume ni kumbariki.
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
2 Abrahamu kaampaya jimo ya komi ya kila kilebe sa abi atweti. Lina lake “Melkizedeki” maana yake “mpwalume wa haki” ni iyeya “mpwalume wa Salemu” ambaye nga 'mpwalume wa amani.”
To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace,
3 Ntopo tate ntopo mao, ntopo abelezi ntopo mwanzo wa siku ntopo mwiso wa lisiku badala yake aigala kuhani milele kati mwana wa Nnongo.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.
4 Fikiria wete yeno mundu eyo ni nkolo, mbelei witu Abrahamu ampayi yimo ya komi na ilebe inoike atweti kuvita.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils.
5 Hakika, ukolo wa alawi balyo bapokii ofisi za kikuhani bai ni amri kuoma kusaliya kutola yimo ya komi kuoma kwa kila bandu, kuoma kwa Aisrael ayabe, pamope ni bembe, pia ni lukolo kuoma kwa Abrahamu.
Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.
6 Lakini Melkizedeki, ywembe lukolo kwako wa alawi, apokii yimo ya komi kuoma kwa Abrahamu, ni kaambariki ywembe abi ni ahadi.
But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.
7 Palo ikanikiwe kwaa mundu nchunu barikilwa ni nkolo.
And without all contradiction the inferior is blessed by the superior.
8 Kwa likowe leleno mundu ywa pokya yimo ya komi awaa lisiku jimo lakini kwa lyenge yumo ywaa apokii yimo ya komi kuoma kwa Abrahamu kaikoywa kati ya atami.
And here indeed, men who die receive tithes, but there, he who is testified about that he lives.
9 kwa namna ya kulongela, Lawi apokii yimo ya komi, iyeya apiye yimo ya komi kwa Abrahamu.
And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,
10 Kwa maana Lawi abile mu; iuno ya tate bake Abrahamu wakati Melkizedeku akwembine ni Abrahamu.
for he was still in the loins of his father when Melchizedek met him.
11 Kati ukamilifu utiwezekana patya kwa ukuhani wa Lawi, (Kwa eyo pae yake bandu hupokya saliya), pabile ni hitaji lyaako zaidi kwa kuhani ywenge kuinua baada ya nfumo wa Melkizedeki, na kemelwa kwaa baada ya mpangilio ba Haruni?
If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
12 Kwa eyo ukuhani mana ubadilike, yapalikwa na saliya kubadilika.
For the priesthood being changed, of necessity a change of law also occurs.
13 Yumo ywabile ni makowe aga gabaywa kuhusu kabila lyenge, kuoma kwabe ntopo ywahukumilwa mu'madhabahu.
For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.
14 Nga yabile wazi kuwa Ngwana witu abokite mu'Yuda, likabila lyabile Musa alibaya kwaa kuhusu makuhani.
For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.
15 Nga aya tugabaya nga wazi mana itei kuhani ywenge atiboka kwa mpwano wa Melkizedeki.
And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
16 Kuhani yolo wayambe yumo kwaa ywabile kuhani nnani ya msingi ba saliya zabile husiana na ubeleko wa mundu, lakini mu'misingi ya ngupu ya maisha gawezekana kwaa haribika.
who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life.
17 Kwa eyo maandiko yatishuhudia kuhusu ywembe: “Ywembe nga kuhani milele boka ku'mfumo wa Melkizedeki.” (aiōn g165)
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
18 Kwa mana amri yabile ya kwanza yatibekwa pembeni mana yabile zaifu na yaifaike kwaa.
For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness
19 Eyo saliya yapangite kwaa chochoti sakikamilifu. Ila, pabile ni ujasiri unoyite kwa ago tunkengama Nnongo.
(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
20 No ujasiri unoyite walowa patikana kwaa ila kwa ndela ya lapa, kwa likowe lee makuhani wenge bachukianga kwaa kilapo chochoti.
And inasmuch as it is not without an oath. For actually those who become priests are so without an oath,
21 Lakini Nnongo akichukii kilapo palyo abayite husu Yesu, “Ngwana alapile ni kana abadili malango gake.'wenga wa kuhani milele.” (aiōn g165)
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
22 Kwa likowe lee Yesu atiisa kuba kati dhamana ya liagano linoyite.
By so much, Jesus has become the surety of a better covenant.
23 Hakika, kiwo huzuia makuhani tama milele. Yee nga kwa mana babile makuhani banansima, yumo baada ya ywenge.
And of course those who have become priests are more, because of being prevented to continue by death,
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn g165)
25 Kwa eyo ywembe kae ywaweza kwa ukamilifu kamilisha kwalopwa balo bankaribia Nnongo petya kwake, kwa mana ywembe atama daima kwa kuloba kwaajili yabe.
Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
26 Kwa eyo kuhani nkolo wa namna yee atistahili kwitu. Abile kwaa ni sambi, hatia, nsafi, ywatengwa kuoma kwa babile ni sambi, ni ywabile nnani kuliko maunde.
For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
27 Ywembe abile kwaa ni lihitaji, mpwano wa makuhani akolo. kuoma dhabihu kila lisoba, kwanza kwa sambi yake mwene, ni baadae kwa sambi sa bandu. Apangite nyoo mara jimo kwa boti, paajilekite ywembe mwene.
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
28 Kwa saliya huchawa bandu babile adhaifu kuba nga makuhani, akolo, lakini neno lya kiapo, lalibile baada ya saliya, ywachaulilwe Mwana, ywapangilwe kuba nga mkamilifu milele. (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
