Baebrania 5
1 Kila kuhani nkolo, atesaguliwa kuoma kwa bandu, atesaguliwa kuyemia badala yake mulebe ya iyendana ni Nnongo, ili awese kupiya ka pamwepe sawadi ni zabibu mwalowa sambi.
For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.
2 Awesa kuishughulisha kwa upole ni ayinga ni abishi kwa kuba ywembe ate tetelekwa ni udhaifu.
Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.
3 Mwalowa leno, abi ni wajibu wakupiya sadaka kwa mwalo wa sambi sake kati ya atenda kwa sambi sa bandu.
And because of this he is obligated, as for the people, so also for himself, to offer for sins.
4 Ntopo mundu atola heshima mwalo wake mwene, lakini badala ya lasima akemwe ni Nnongo, kati ya ywabii haruni.
And not any man takes the honor to himself, but being called by God, just as also Aaron.
5 Hata Kristo aipayikwaa mwene heshima kwa kuitenda mwene kuba kuhani nkolo Nnongo atekoya kwake, “Wenga wa mwanango, leno ni bi Tate bako.”
So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn g165)
7 Palyo pa kipindi sake sa yega, ateyopa ni kuyopea, atekun, yogopa Nnongo kwa moli. Ywembe awesa kumpiya mukiwo. mwalowa kuioloya kwake kwa Nnongo.
Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,
8 Japo aimwana, atekuiyegana kutii kwa galyo gaakundiye masaka.
although being a Son, he learned obedience from the things that he suffered.
9 Atekamilishwa kwa ndela yeno atei kwa kila mundu ywa amwaminiye kuba mwalo wa okovu. (aiōnios g166)
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios g166)
10 Kwa kutengwa ni Nnongo kati kuhani nkolo baada ya samu ya Melkizedeki.
having been designated by God a high priest according to the order of Melchizedek.
11 Tubi ni yangansima ya kukoya kuhusu Yesu lakini iyingya nnonou kwakukeya mwalowa mwenga mwavivu wakupekaniya.
About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.
12 Japokuwa muda gono mwapaliwe kuba mabalimu, bado kube ni umuhimu wa mundu kubayegana mayegeyo ga awali ya kanuni ya liyaulio lya Nnongo, muhitaji mabele ni kilalyo kwaa kinonou.
For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food.
13 Kuba ywa amnywae mabele bai ntopo mzoefu muuyumbe wa haki kuba ike mwoto.
For every man partaking of milk is unskilled in the word of righteousness, for he is childlike.
14 Upande wenge, kilalyo kinonou ni sa bandu apendo, balyo mwalo wa uzoefu wabe wa kutenganinya ni galyo ganoike kwaa, bateyeganwa kutanga leno linoike ni leno linoike kwaa.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.
