KwabaseRoma 11
1 Ngakho ngithi: UNkulunkulu ubalahlile yini abantu bakhe? Phinde! Ngoba lami ngingumIsrayeli, owenzalo kaAbrahama, wesizwe sikaBhenjamini.
Koro apenjo niya, Ne Nyasaye okwedo jogo koso? Ooyo, ok kamano ngangʼ! An awuon an ja-Israel ma nyakwar Ibrahim, kendo ma ja-dhood Benjamin.
2 UNkulunkulu kabalahlanga abantu bakhe abazi ngaphambili. Kumbe kalazi yini kuElija ukuthi umbhalo uthini? Ukuthi walabhela njani kuNkulunkulu emelene loIsrayeli, esithi:
Nyasaye ne ok okwedo joge mane ongʼeyo chakre chon. Donge ungʼeyo gima Ndiko wacho kuom Elija, kaka noywagore ni Nyasaye nikech wach jo-Israel:
3 Nkosi, babulele abaprofethi bakho, badilizile amalathi akho; mina-ke ngisele ngedwa, sebedinga umphefumulo wami.
“Ruoth, gisenego jonabi magi kendo gisemuko kendeni mag misango ma an kenda ema adongʼ, kendo gidwaro nega?”
4 Kodwa impendulo kaNkulunkulu yathini kuye? Yathi: Ngizitshiyele amadoda azinkulungwane eziyisikhombisa, angaguqanga ngedolo kuBhali.
To Nyasaye to nodwoke niya, “An gi joga alufu abiriyo marito mapok okulore ka go chong-gi ne Baal.”
5 Kunjalo-ke kukhona langalesisikhathi insali ngokukhetha komusa.
Kuom mano, kata sani bende pod nitie jomodongʼ, moyier kuom ngʼwono.
6 Kodwa uba kungomusa, kakusayi ngemisebenzi; uba kungenjalo umusa kawuseyiwo umusa. Kodwa aluba kusiya ngemisebenzi, kakuseyiwo umusa; uba kungenjalo umsebenzi kawusengumsebenzi.
To ka en kuom ngʼwono, to mano nyiso ni koro ok yude kuom tim, nono to ngʼwono koro ok dibed ngʼwono adier.
7 Pho-ke? Lokhu uIsrayeli ayekudinga, lokho kakutholanga, kodwa abakhethiweyo bakuthola, labanye benziwa baba lukhuni;
To koro nadi? Gima Israel ne manyo gi tekrene duto ne ok onwangʼo, to joma oyier ema noyude. Joma moko duto chunygi nodoko matek,
8 njengokulotshiweyo ukuthi: UNkulunkulu wabanika umoya wobuthongo obukhulu, amehlo ukuze bangaboni, lendlebe ukuze bangezwa, kuze kube lusuku lwalamuhla.
mana kaka ondiki niya, “Nyasaye nomiyogi chuny ma nindo tero, wenge ma ok nen, kod it ma ok winj wach, nyaka chil kawuono.”
9 LoDavida uthi: Itafula labo libe ngumjibila lesifu, lesikhubekiso, lempindiselo kubo;
Daudi bende wacho ni: “Mad mesagi bednegi obadho gi otegu, kod kidi mar chwanyruok kendo gir chulo kuor ne gin.
10 amehlo abo kafiphazwe ukuze bangaboni, njalo ugobise umhlana wabo njalonjalo.
Mad wengegi dinre mondo kik ginen, kendo oguchgi odolre nyaka chiengʼ.”
11 Ngakho ngithi: Bakhubeka ukuze bawe yini? Phinde! Kodwa ngesiphambeko sabo usindiso lufikile kwabezizwe, ukubavusela umona.
Apenjo kendo ni: Dibed ni negipodho ma ok nyal resgi koso? Ok kamano ngangʼ! To nikech ketho mag-gi, warruok koro osebiro ne joma ok jo-Yahudi mondo omi Israel obed gi nyiego.
12 Kodwa uba isiphambeko sabo siyinotho yomhlaba, lokwehluleka kwabo kuyinotho yabezizwe, kakhulu kangakanani ukugcwala kwabo?
To ka kethogi kelo mwandu ni piny kamano kendo ka rem margi kelo mwandu ne joma ok jo-Yahudi, to mano kaka warruok margi nobed mwandu maduongʼ moloyo manade?
13 Ngoba ngikhuluma lani bezizwe, njengalokho mina ngingumphostoli wabezizwe; ngikhulisa inkonzo yami;
To koro awuoyo kodu un joma ok jo-Yahudi. Kaka an Jaote ne joma ok jo-Yahudi, amiyo tichna duongʼ,
14 ukuthi mhlawumbe ngibavusele umona abenyama yami, ngisindise abanye babo.
ka an gi geno ni anyalo miyo ogandana awuon nyiego maki mi awar moko kuomgi.
15 Ngoba uba ukulahlwa kwabo kuyikubuyiswa komhlaba, kungaba yini ukwemukelwa, ngaphandle kokuthi kuyimpilo kwabafileyo?
Nimar ka dagi mane Nyasaye odagi gigo ema omiyo koro osiep obetie kind Nyasaye gi piny duto, donge rwakgi to nokel mana chier aa kuom joma otho?
16 Njalo uba izithelo zokuqala zingcwele, lenhlama injalo; uba-ke impande ingcwele, lengatsha zinjalo.
Ka bath mogo modwal ochiw kaka olemo mokwongo ler, to mano nyiso ni mogo modwal duto ler; kendo ka tiend yath ler, to bede yath bende ler.
17 Kodwa uba kwephulwe ezinye ingatsha, lawe ongumhlwathi weganga waxhunyelelwa phakathi kwazo, uhlanganyele lazo impande lamafutha omhlwathi,
To ka bede yath moko nolwer oko, mondo un, ma un kaka yadh bungu, ochomu kargi, eka omi un bende ucham mwandu kaachiel kodgi koa e tiend yadh Zeituni maduongʼ,
18 ungazincomi phezu kwengatsha; kodwa uba uzincoma phezu kwazo, kayisuwe othwele impande, kodwa impande wena.
to kik usungru ne bede yath mamoko. To kapo ni utimo kamano, to paraneuru wachni: Ok un ema utingʼo tiend yath, to tiend yath ema otingʼou.
19 Uzakuthi-ke: Ingatsha zephulwa, ukuze mina ngixhunyelwe.
Inyalo wacho niya, “To donge notongʼ bede yath moko oko mondo ochoma kargi?”
20 Kulungile; zephulwa ngokungakholwa, wena-ke umi ngokholo. Ungazikhukhumezi, kodwa yesaba;
Mano en adier. To ngʼeni notongʼ-gi oko nikech ne gidagi yie, to un to udongʼ ka uchungʼ nikech yie. Omiyo weuru pakoru, to ubed moluor.
21 ngoba uba uNkulunkulu engayekelanga ingatsha zemvelo, hlezi lawe kayikukuyekela.
Nimar ka Nyasaye ne ok okecho bede madier, to kata un bende ok obi weyou.
22 Khangela-ke ububele lobukhali bukaNkulunkulu; ubukhali, kulabo abawayo; kodwa kuwe, ububele, uba uhlala ebubeleni; uba kungenjalo uzaqunywa lawe.
Kuom mano, neye ngʼwono kod gero mar Nyasaye: oger gi joma ne opodho, to onyiso ngʼwonone ne un, to mana ka usiko e ngʼwonone; nono to un bende ibiro ngʼadou oko.
23 Lalabo futhi, uba bengahlali ekungakholweni, bazaxhunyelwa, ngoba uNkulunkulu ulamandla okubuya abaxhume.
To gin bende, ka ok gisiko e tamruok yie, to ibiro chomogi kendo, nimar Nyasaye nigi teko mar chomogi kendo.
24 Ngoba uba wena waqunywa emhlwathini weganga ngemvelo, wasuxhunyelelwa ngokuphambene lemvelo emhlwathini ohlanyelweyo, kakhulu kangakanani labo, abazingatsha ngemvelo, bazaxhunyelelwa esihlahleni sakibo somhlwathi?
To bende kata kane ongʼadu kuom yiend Zeituni moti e bungu, ochomu e kor yadh Zeituni mopidhi, ma en gima ok timre pile e yo mayot to donge en gima yot moloyo mondo gin bede yath hie odog ochomgi e kor yadh Zeituni ma margi giwegi.
25 Ngoba ngithanda ukuthi lingabi ngabangaziyo, bazalwane, ngalimfihlo, hlezi lizitshaye abahlakaniphileyo, ukuthi ubulukhuni sebehlele uIsrayeli nganxanye, kuze kungene ukugcwala kwabezizwe;
Owetena ok adwar ni ubed ka ukia tiend wach mopondoni, adwaro ni uwinj tiend wach mopondoni mondo kik ukawru ni uriek moloyo kaka uchal: Jo-Israel moko konchiel osemi chunygi odoko matek nyaka chop kar kwan mowinjore mar joma ok jo-Yahudi odonji.
26 ngokunjalo-ke uIsrayeli wonke uzasindiswa; njengokulotshiweyo ukuthi: Kuzavela eSiyoni uMkhululi, asuse ukungabi loNkulunkulu kuJakobe;
Kamano Israel duto ibiro war, mana kaka ondiki niya, “Jawar nobi koa Sayun; enoriemb richo oa kuom Jakobo.
27 njalo yilesi isivumelwano sami kubo, lapho ngizasusa izono zabo.
Kendo ma e singruokna kodgi, ka anagol richogi.”
28 Ngokwevangeli bayizitha ngenxa yenu; kodwa ngokukhetha bangabathandiweyo ngenxa yabobaba;
Kaluwore gi weche mag Injili, to gin wasik Nyasaye, nikech un, to kaluwore gi yiero, to ohergi nikech kweregi
29 ngoba izipho zomusa lokubiza kukaNkulunkulu kakulakuphenduka.
nimar mich Nyasaye kod luongne ok lokre.
30 Ngoba njengalokhu lani kade lingamlaleli uNkulunkulu, kodwa khathesi selihawukelwe ngenxa yokungalaleli kwabo;
Mana kaka un ma kinde moko ne ok uluoro Nyasaye, to koro osekechu nikech tamruok yie margi,
31 ngokunjalo lalabo khathesi kabalalelanga, ukuze ngesihawu senu bahawukelwe labo;
e kaka gin bende sani gingʼanyo, mondo kuom kech mosekechugo, gin bende koro okechgi.
Nimar Nyasaye osemiyo ji duto obedo joma otamore winje mondo okech ji duto. (eleēsē g1653)
33 Yeka ukujula kwenotho, kokubili eyenhlakanipho leyolwazi lukaNkulunkulu! Kakuphenyeki kangakanani ukwahlulela kwakhe, lendlela zakhe kazilandeleki!
Yaye mano kaka mwandu kendo rieko gi ngʼeyo mar Nyasaye tut miwuoro! Mano kaka buchene oyombo parowa, kendo yorene fwenyo tek!
34 Ngoba ngubani owazi ingqondo yeNkosi? Kumbe ngubani owaba ngumeluleki wayo?
“En ngʼa mosengʼeyo pach Jehova Nyasaye? Kata en ngʼa mosebedone jangʼad rieko?”
35 Kumbe ngubani owamnika kuqala, njalo kubuyiselwe kuye?
En ngʼa mosemiyo Nyasaye gimoro ma dobandh Nyasaye mondo ochule?
