Isambulo 18
1 Emva kwalezizinto-ke ngabona enye ingilosi isehla ivela ezulwini, ilamandla amakhulu; lomhlaba wakhanyiswa yikukhazimula kwayo.
Bangʼ wechego ne aneno malaika machielo kalor piny aa e polo. Ne en gi teko maduongʼ, kendo lerne ne menyo piny.
2 Yasimemeza ngamandla, ngelizwi elikhulu isithi: Iwile, iwile iBhabhiloni enkulu, isiyindawo yokuhlala amadimoni, lentolongo yawo wonke umoya ongcolileyo, lezongo layo yonke inyoni engcolileyo lezondekayo.
Nokok gi dwol maduongʼ kowacho niya, “Yaye Babulon dala maduongʼ osepodho piny! Osepodho piny! Osedoko kar dak mar jochiende, kendo odoko gunda ma chuny duto mochido odakie, kaachiel gi winy duto ma ok ler kendo makwero.
3 Ngoba izizwe zonke zinathe okwewayini lolaka lobufebe bayo, lamakhosi omhlaba aphingile layo, labathengisi bomhlaba banothile ngamandla okuzitika ngenotho yayo.
Mano osetimore nikech ogendini e pinje duto osemadho divai makech mar terruokne. Ruodhi mag piny oseterore kode, kendo jo-ohala mag piny bende osedoko jo-mwandu nikech ohala mangimane mamalo osekelonegi.”
4 Ngasengisizwa elinye ilizwi livela ezulwini, lisithi: Phumani kuyo, bantu bami, ukuze lingahlanganyeli kanye lezono zayo, lokuze lingemukeli okwezinhlupheko zayo;
Eka nawinjo dwol moro machielo moa e polo kawacho niya, “‘Un joga, wuoguru ua kuome,’ mondo kik ubed achiel kode e richone, mondo kik unwangʼ masichene,
5 ngoba izono zayo zixhumene zize zifike ezulwini, loNkulunkulu ukhumbule ukungalungi kwayo.
nikech richone osebiwore mochopo e polo malo, kendo Nyasaye koro oseparo timbene mamonogo.
6 Phindiselani kuyo njengokuphindisela kwayo kini, liphinde kabili kuyo njengokwemisebenzi yayo; enkezweni eyixubanisileyo, xubanisani kiyo kabili.
Timneuru kaka osetimono! Medneuru nyadiriyo kuom gik ma osetimo! Losneuru mathne mane omiyo ji e kikombene nyadiriyo.
7 Njengokuzidumisa kwayo okungaka, izitika enothweni, ngokunjalo kupheni yona ubuhlungu lokulila okungaka; ngoba ithi enhliziyweni yayo: Ngihlezi ngiyindlovukazi, njalo kangisuye umfelokazi, futhi kangisoze ngabona ukulila.
Miyeuru sand kod ywagruok mangʼeny marom gi duongʼ kod dhialruok mar ngima moyombore mane odakie kendo mane omiyore owuon. Ne osungore kowacho e chunye niya, ‘Abedo kaka ruoth ma dhako, ok an dhako ma chwore otho kendo ok ane gima dimi aywag ngangʼ.’
8 Ngakho zizafika ngosuku lunye izinhlupheko zayo, ukufa lokulila lendlala, futhi izatshiswa ngomlilo; ngoba ilamandla iNkosi uNkulunkulu eyigwebayo.
Emomiyo masichene chiengʼ moro achiel noloye; masichego gin tho gi ywagruok kod kech. Nowangʼe gi mach, nikech Ruoth Nyasaye mangʼadone bura, nigi teko maduongʼ moloyo!
9 Lamakhosi omhlaba aphinga layo ezitika enothweni azayikhalela alile ngenxa yayo, lapho ebona intuthu yokutsha kwayo,
“To ruodhi mag piny mane oterore kode, kendo bedo kode e ngima moyombore noywage kendo sedo kod nyinge ka gineno yiro madum ka owangʼ.
10 esima khatshana ngokwesaba kobuhlungu bayo, esithi: Maye, maye, umuzi omkhulu, iBhabhiloni, umuzi olamandla, ngoba ngehola elilodwa isigwebo sakho sifikile!
Ginichungʼ mabor ka giluoro sandne kendo ka giywak niya, “‘To mano kaka lit! To mano kaka lit! Yaye dala maduongʼ. Yaye Babulon, dala maduongʼ man-gi teko! Kethruokni osechoponi kuom sa achiel kende!’”
11 Labathengisi bomhlaba bazayikhalela bayililele, ngoba kakulamuntu othenga impahla yabo futhi;
Johala mag piny noywage ka gidengo, nikech onge ngʼat manochak ongʼiew mwandugi kendo.
12 impahla yegolide, leyesiliva, leyelitshe eliligugu, leyepharele, leyelembu elicolekileyo kakhulu, leyibubende, leyesilika, leyokubomvu; laso sonke isihlahla esilephunga, laso sonke isitsha sempondo zendlovu, laso sonke isitsha sesihlahla esiligugu elikhulukazi, leyethusi, leyensimbi, leyelitshe elimhlophe;
Mwandugigo gin: dhahabu gi fedha kod kite mabeyo ma nengogi tek gi lulu kod lewni mabeyo, gi lewni maralik, lewni mayom kod lewni makwar gi yien duto madungʼ tik mangʼwe ngʼar, gi gik moko duto molos gi lak liech, gi yien ma nengogi tek kod molos gi nyinyo, kod mula kendo molos gi kite mabeyo,
13 lekinamoni, lokulephunga elimnandi, lenhlaka, lempepha, lewayini, lamafutha, lempuphu ecolekileyo, lengqoloyi, lezifuyo, lezimvu, lamabhiza, lezinqola, lemizimba, lemiphefumulo yabantu.
kod gik moko kaka obala ndago gi gik mangʼwe ngʼar; kaka ubani gi mor pwodhruok madungʼ tik mangʼwe ngʼar kod uvumba gi divai kod mo mzabibu gi mogo mayom gi ngano kod dhok gi rombe gi farese gi geche lweny kod ringruok gi chunje ji bende.
14 Lezithelo zesifiso somphefumulo wakho zisukile kuwe, lazo zonke izinto ezinonileyo lezikhazimulayo zisukile kuwe, kawusoze ubuye uzithole.
“Giniwach niya, ‘Olembe ma yande igombo oserumoni. Mwandugi duto kod gik mabeyo malombo wangʼ oselal chutho, ok nibed kodgi kendo ngangʼ.’
15 Abathengisi balezizinto, abanothe ngayo, bazakuma khatshana ngokwesabeka kobuhlungu bayo, bekhala belila,
Jo-ohala mane oloko gigegi kendo obedo momewo nikech gigegego nochungʼ mabor, ka giluor nikech sandruokne. Giniywagi kagidengo,
16 njalo besithi: Maye, maye, lo umuzi omkhulu, owawembathiswe ngelembu elicolekileyo kakhulu lokuyibubende lokubomvu, uceciswe ngegolide lelitshe eliligugu lamapharele!
kendo goyo nduru kagiwacho niya: “‘Mano kaka lit! Mano kaka lit, yaye dala maduongʼ, morwakore gi lewni mayom kod lewni marep-rep gi makwar, mapakni gi dhahabu gi kite mabeyo ma nengogi tek kod lulu!
17 Ngoba ngehola elilodwa inotho engaka ichithiwe. Layo yonke induna yomkhumbi, lalo lonke ixuku emikhunjini, labomkhumbi, labo bonke abasebenza olwandle bema khatshana,
Mano kaka mwandu mathoth kama osekethi motieki kuom sa achiel kende!’ “Jotend yiedhi duto, gi jowuoth duto mawuotho gi yiedhi kod jokwangʼ yiedhi gi jogo duto maloko ohala e nam, ginichungʼ gichien.
18 basebekhala bebona intuthu yokutsha kwayo, besithi: Yiwuphi ofanana lawo umuzi omkhulu?
Ka gineno iro mar Babulon kadum kowangʼ, negiwacho ni, ‘Bende ne nitie dala moro machalo gi dala maduongʼni?’
19 Basebethela uthuli emakhanda abo, bememeza bekhala belila, besithi: Maye, maye, umuzi omkhulu, khona lapho bonke ababelemikhumbi olwandle banothe ngawo ngenotho yawo; ngoba ngehola elilodwa uchithiwe!
Ginibuk wigi gi buru ka gigoyo nduru niya, “‘Mano kaka lit! Mano kaka lit, yaye dala maduongʼ, kama ji duto mane nigi yiedhi e nam, nobedo joma omewo nikech mwandune. Mano kaka osekethe kendo otieke chutho mana kuom sa achiel kende!’
20 Thokoza ngawo, zulu, lani baphostoli abangcwele labaprofethi; ngoba uNkulunkulu ugwebe isigwebo senu kuwo.
“Yaye polo bed mamor kuom kethne. Un jomaler mag Nyasaye gi joote kod jonabi, beduru mamor! Nyasaye osengʼadone bura kendo kume nikech timbe mane otimonu.”
21 Lengilosi eyamandla yaphakamisa ilitshe elinjengelitshe lokuchola elikhulu, yasiliphosela olwandle, isithi: Ngokunjalo ngodlakela iBhabhiloni umuzi omkhulu izaphoswa, njalo ingabe isaficwa lakanye.
Eka malaika maratego nokawo kidi machalo gi pongʼ rego maduongʼ, notingʼe kendo nobole e nam, kowacho niya, “Kamano e kaka Babulon dala maduongʼ nobol piny, mi ok nonene ngangʼ.
22 Lomsindo wabatshaya amachacho lowabahlabeleli lowabatshaya imihlanga lowabatshaya izimpondo, kawusoze uphinde uzwakale phakathi kwakho, layo yonke ingcwethi loba eyawuphi umunwe kayisayikuficwa phakathi kwakho lakanye, lomsindo welitshe lokuchola kawusoze uphinde uzwakale phakathi kwakho,
Wende jogo thum nyatiti gi jower, kod jogo asili gi jogo tungʼ, ok nowinj kuomi ngangʼ. Kata ja-ohala moro amora ok noyud kuomi ngangʼ, bende pongʼ marego ok nowinj kuomi ngangʼ.
23 lokukhanya kwesibane kakusoze kusakhanya phakathi kwakho, lelizwi lomyeni lomakoti kalisayikuzwakala phakathi kwakho lakanye; ngoba abathengisi bakho bebeyizikhulu zomhlaba; ngoba ngokuthakatha kwakho izizwe zonke zikhohlisiwe,
Ler mar taya ok norieny kendo e iyi chutho. Dwond wuon kisera gi dwond miaha bende ok nochak owinj e iyi ngangʼ. Jolok ohala magi ne gin ji madongo e piny. To pinje duto nobaro mokethore nikech wuondni kod timbeni mayore mag jwok.
24 futhi kuyo kwaficwa igazi labaprofethi lelabangcwele, lelabo bonke ababebulewe emhlabeni.
Ne oyud kuome remb jonabi gi remb jomaler, kod remb ji duto mane osenegi e piny.”
