Isambulo 17
1 Kwasekusiza enye yengilosi eziyisikhombisa ezazilemiganu eyisikhombisa, yasikhuluma lami, isithi kimi: Woza lapha, ngizakutshengisa isigwebo sesifebe esikhulu, esihlezi phezu kwamanzi amanengi,
Mumwe wavatumwa vanomwe vakanga vane ndiro nomwe akauya kwandiri akati, “Uya ndizokuratidza kurangwa kwechifeve chikuru, chinogara pamusoro pemvura zhinji.
2 afeba laso amakhosi omhlaba, labakhileyo emhlabeni badakwe liwayini lobufebe baso.
Naye, madzimambo enyika akaita upombwe uye vanogara panyika vakadhakwa newaini youpombwe hwake.”
3 Yasingithwalela enkangala ngikuMoya; ngasengibona owesifazana ehlezi phezu kwesilo esibomvu, sigcwele amabizo enhlamba, silamakhanda ayisikhombisa lempondo ezilitshumi.
Ipapo mutumwa akanditakura ndiri muMweya akaenda neni kugwenga. Ikoko ndakaona mukadzi agere pamusoro pechikara chitsvuku chakanga chakafukidzwa namazita okumhura uye chakanga chine misoro minomwe nenyanga gumi.
4 Njalo owesifazana wayembethe okuyibubende lokubomvu, futhi ececiswe ngegolide langamatshe aligugu langamapharele, elenkezo yegolide esandleni sakhe, igcwele amanyala lokungcola kobufebe bakhe,
Mukadzi uyu akanga akapfeka nguo yepepuru nezvitsvuku uye aitaima negoridhe, mabwe anokosha namaparera. Akanga akabata mukombe wegoridhe muruoko rwake, uzere nezvinonyangadza uye netsvina youpombwe hwake.
5 njalo ebunzini lakhe kwakulotshiwe ibizo lokuthi: IMFIHLO, IBHABHILONI ELIKHULU, UNINA WEZIFEBE LOWAMANYALA OMHLABA.
Zita iri rakanga rakanyorwa pahuma yake: chakavanzika bhabhironi guta guru mai vemhombwe nezvinonyangadza zvenyika
6 Ngasengibona owesifazana edakwe ligazi labangcwele, legazi labafakazi bakaJesu. Sengimbonile ngamangala ngokumangala okukhulu.
Ndakaona kuti mukadzi uyu akanga araradza neropa ravatsvene, ropa ravaya vanopupura Jesu. Pandakamuona, ndakakatyamara zvikuru.
7 Ingilosi yasisithi kimi: Umangalelani? Mina ngizakutshela imfihlo yowesifazana, leyesilo esimthweleyo, esilamakhanda ayisikhombisa lempondo ezilitshumi.
Ipapo mutumwa akati kwandiri, “Seiko wakatyamara? Ndichakutsanangurira chakavanzika chomukadzi uye nechechikara chaanotasva, chine misoro minomwe nenyanga gumi.
8 Isilo, osibonileyo, sasikhona, njalo kasisekho, futhi sizakwenyuka sivela emgodini ongelamkhawulo, sibe sesisiya ekubhujisweni; labakhileyo emhlabeni bazamangala, abamabizo abo ayengabhalwanga egwalweni lwempilo, kusukela ekusekelweni komhlaba, bebona isilo esasikhona, njalo singasekho, lanxa sikhona. (Abyssos g12)
Chikara, chawaona, chaivapo kare, zvino hachisisipo, uye chichabuda mugomba rakadzika chigoenda kundoparadzwa. Vanogara panyika vane mazita asina kunyorwa mubhuku roupenyu kubva pakusikwa kwenyika, vachakatyamara pavachaona chikara, nokuti chakanga chiripo, asi zvino hachisisipo, asi chichauya. (Abyssos g12)
9 Nanku ukuqedisisa okulenhlakanipho. Amakhanda ayisikhombisa azintaba eziyisikhombisa owesifazana ahlezi khona phezu kwazo;
“Izvi zvava kuda pfungwa dzine uchenjeri. Misoro minomwe ndiwo zvikomo zvinomwe zvinogarwa nomukadzi uyu.
10 futhi angamakhosi ayisikhombisa, amahlanu asewile, lenye ikhona, lenye kayikafiki, njalo nxa isifikile imele ukuhlala isikhatshana.
Pane madzimambo manomwewo. Vashanu vakawa, mumwe chete aripo, mumwe wacho haasati auya; asi paanouya, anofanira kugara kwechinguva chiduku.
11 Lesilo esasikhona, njalo singasekho, yona-ke ingeyesificaminwembili, njalo ivela kwayisikhombisa, ibisisiya ekubhujisweni.
Chikara chiya chaivapo, uye chisisipo zvino, ndiye mambo worusere. Ndiye mumwe wavanomwe uye ari kuzoparadzwa.
12 Lempondo ezilitshumi, ozibonileyo, zingamakhosi alitshumi, angakemukeli umbuso, kodwa emukele amandla njengamakhosi ngehola linye kanye lesilo.
“Nyanga gumi dzawaona ndiwo madzimambo gumi vasati vagamuchira umambo, asi paawa imwe chete vachagamuchira simba samadzimambo pamwe chete nechikara.
13 Wona angqondonye, njalo abela isilo awawo amandla lokubusa.
Vane chinangwa chimwe chete uye vachapa umambo hwavo nesimba ravo kuchikara.
14 La azakulwa leWundlu, njalo iWundlu lizawanqoba, ngoba liyiNkosi yamakhosi loMbusi wababusi, labakanye lalo ngababiziweyo labakhethiweyo labathembekileyo.
Vachaita hondo neGwayana, asi Gwayana richavakunda nokuti ndiye Ishe wamadzishe naMambo wamadzimambo, uye vakadanwa varo ndivo vachava naro, vakasanangurwa uye vateveri vakatendeka.”
15 Yasisithi kimi: Amanzi owabonileyo, lapho esihlezi khona isifebe, angabantu lamaxuku lezizwe lendimi.
Ipapo mutumwa akati kwandiri, “Mvura zhinji yawaona, panogara chifeve, ndiwo marudzi, navazhinji zhinji, nendudzi nemitauro mizhinji.
16 Lempondo ezilitshumi, ozibonileyo esilweni, zona zizasizonda isifebe, besezisichitha zisinqunule, zidle inyama yaso, zisitshise ngomlilo.
Chikara nenyanga gumi dzawaona zvichavenga chifeve. Zvichachiparadza zvigochisiya chisina kupfeka; zvichadya nyama yacho zvigochipisa nomoto.
17 Ngoba uNkulunkulu ufakile enhliziyweni zazo ukuthi zenze ingqondo yakhe, lokwenza ngqondonye, lokunika isilo umbuso wazo, kuze kupheleliswe amazwi kaNkulunkulu.
Nokuti Mwari akazviisa mumwoyo yavo kuti apedze zvaaifunga nokubvuma kupa chikara simba rokutonga, kusvikira mashoko aMwari azadziswa.
18 Lowesifazana ombonileyo ungumuzi omkhulu olombuso phezu kwamakhosi omhlaba.
Mukadzi wawaona ndiro guta guru rinotonga pamusoro pamadzimambo enyika.”
