Izaga 14
1 Wonke owesifazana ohlakaniphileyo uyayakha indlu yakhe, kodwa oyisithutha uyayidiliza ngezandla zakhe.
Omukazi ow’amagezi yeezimbira ennyumba ye, naye omusirusiru eyiye agyemenyera n’emikono gye.
2 Ohamba ngobuqotho bakhe wesaba iNkosi, kodwa ophambene ngendlela zakhe uyayidelela.
Omuntu atambulira mu bugolokofu atya Mukama, naye ow’amakubo amakyamu anyooma Mukama.
3 Emlonyeni wesithutha kulentonga yokuzigqaja, kodwa indebe zabahlakaniphileyo ziyabagcina.
Ebigambo by’omusirusiru bye bimuviirako okukubwa, naye eby’abatuukirivu binaabakuumanga.
4 Lapho okungekho izinkabi khona umkolo uhlanzekile, kodwa kulesivuno esinengi ngamandla enkabi.
Awataba nte nnume ezirima ebyagi biba bikalu, naye emmere ennyingi eva mu maanyi gaazo.
5 Umfakazi othembekileyo kaqambi amanga, kodwa umfakazi wamanga uphafuza amanga.
Omujulizi ow’amazima talimba, naye ow’obulimba ayogera bya bulimba.
6 Odelelayo udinga inhlakanipho, kodwa kayikho; kodwa ulwazi lulula koqedisisayo.
Omukudaazi anoonya amagezi n’atagalaba, naye okumanya kwanguyira omuntu ategeera.
7 Suka phambi komuntu oyisithutha, nxa ungayikunanzelela kuye indebe zolwazi.
Teweeretereza muntu musirusiru, kubanga tewali by’amagezi biva mu kamwa ke.
8 Inhlakanipho yokhaliphileyo yikuqedisisa indlela yakhe, kodwa ubuthutha bezithutha buyinkohliso.
Omutegeevu mugezi kubanga afaayo okutegeera by’akola, naye atalina magezi musirusiru kubanga yeerimba nti amanyi.
9 Izithutha ziyakloloda ngesono, kodwa phakathi kwabaqotho kulomusa.
Abasirusiru banyooma okugololwa nga bakoze ensobi, naye abalongoofu baagala emirembe.
10 Inhliziyo iyazi ukubaba kwayo ngokwayo, lowemzini kahlanganyeli lentokozo yayo.
Buli mutima gumanya okulumwa kwagwo, tewali ayinza kugusanyukirako.
11 Indlu yabakhohlakeleyo izachithwa, kodwa ithente labaqotho lizahluma.
Ennyumba y’abakozi b’ebibi erizikirizibwa, naye eweema y’abatuukirivu erikulaakulana.
12 Kukhona indlela ebonakala ilungile emuntwini, kodwa ukuphela kwayo zindlela zokufa.
Waliwo ekkubo erirabika nga ttuufu eri omuntu, naye ng’enkomerero yaalyo kufa.
13 Lekuhlekeni inhliziyo isebuhlungwini, lokuphela kwaleyontokozo lusizi.
Enseko zandibaawo naye ng’omutima gujjudde ennaku, era n’enkomerero y’essanyu eyinza okufuuka obuyinike.
14 Ohlehlela nyovane ngenhliziyo uzasutha ngezindlela zakhe, kodwa umuntu olungileyo uzasutha ngaye ngokwakhe.
Omuntu atalina kukkiriza alisasulwa empeera emusaanira olw’ebikolwa bye, n’omuntu omulungi naye alisasulwa eyiye.
15 Ongelalwazi ukholwa lonke ilizwi, kodwa olengqondo unanzelela ukuhamba kwakhe.
Ow’amagezi amatono amala gakkiriza buli kigambo ky’awulira, naye omuntu omutegeevu yeegendereza amakubo ge.
16 Ohlakaniphileyo uyesaba, asuke ebubini, kodwa isithutha siyathukuthela, silitshapha.
Omuntu ow’amagezi atya Mukama n’aleka okukola ebibi, naye omusirusiru yeepankapanka era teyeegendereza.
17 Ophangisa ukuthukuthela wenza ubuthutha, lomuntu wamacebo amabi uzazondwa.
Omuntu asunguwala amangu akola eby’obusirusiru, n’omukalabakalaba akyayibwa.
18 Abangelalwazi badla ilifa lobuthutha, kodwa abakhaliphileyo bazathwala umqhele wolwazi.
Abatalina magezi basikira butaliimu, naye abategeevu batikkirwa engule ey’okumanya.
19 Ababi bakhothama phambi kwabalungileyo, labakhohlakeleyo emasangweni abalungileyo.
Abakozi b’ebibi balivuunamira abatuukirivu, n’aboonoonyi ne bavuunama mu miryango gy’abatuukirivu.
20 Umyanga uzondwa langumakhelwane wakhe, kodwa abathanda onothileyo banengi.
Omwavu alagajjalirwa abantu nga ne muliraanwa we omutwaliddemu, naye abagagga baba n’emikwano mingi.
21 Odelela umakhelwane wakhe uyona, kodwa olomusa kubayanga ubusisiwe.
Anyooma muliraanwa we akola kibi, naye alina omukisa oyo asaasira abaavu.
22 Kabaduhi yini abaceba okubi? Kodwa umusa leqiniso ngokwalabo abaceba okuhle.
Abateekateeka okukola ebibi, tebawaba? Naye okwagala n’amazima binaabeeranga n’abo abateesa okukola obulungi.
23 Kumtshikatshika wonke kulenzuzo, kodwa inkulumo yendebe ibanga inswelo kuphela.
Buli mulimu ogukolebwa n’amaanyi gubaako amagoba, naye okwogera obwogezi kireeta bwavu bwokka.
24 Umqhele wabahlakaniphileyo uyinotho yabo; ubuthutha bezithutha buyibuthutha.
Abagezi bafuna engule ey’obugagga, naye obusirusiru bw’abatalina magezi buzaala busirusiru.
25 Umfakazi oqinisileyo uyophula imiphefumulo, kodwa ophafuza amanga ungumkhohlisi.
Omujulizi ow’amazima awonya obulamu bw’abantu, naye omujulizi ow’obulimba aba mulimba.
26 Ekuyesabeni iNkosi kulethemba eliqinileyo, labantwana bakhe bazakuba lesiphephelo.
Atya Mukama alina ekiddukiro eky’amaanyi, era n’abaana be balibeera n’obuddukiro.
27 Ukuyesaba iNkosi kungumthombo wempilo, ukusuka emijibileni yokufa.
Okutya Mukama ye nsulo y’obulamu, kuleetera omuntu okwewala emitego gy’okufa.
28 Lusebunengini babantu udumo lwenkosi, kodwa kusekuswelekeni kwabantu ukuchitheka kombusi.
Ekitiibwa kya kabaka kiri mu kuba n’abantu bangi, naye omukulembeze ataba n’abantu abeera mu kabi.
29 Ophuza ukuthukuthela ulokuqedisisa okukhulu, kodwa ophangisa ukuzonda ukhulisa ubuthutha.
Omuntu omugumiikiriza aba n’okutegeera kungi, naye oyo asunguwala amangu ayolesa obusirusiru.
30 Inhliziyo ephilileyo iyimpilo yenyama, kodwa umhawu uyikubola kwamathambo.
Omutima ogulina emirembe guwangaaza omuntu, naye obuggya buvunza amagumba ge.
31 Ocindezela umyanga uthuka uMenzi wakhe, kodwa olomusa koswelayo uyamdumisa.
Omuntu atulugunya abaavu anyooma oyo eyabatonda, naye buli abakwatirwa ekisa, agulumiza Katonda.
32 Okhohlakeleyo uwiswa ebubini bakhe, kodwa olungileyo ulethemba ekufeni kwakhe.
Akacwano bwe kajja, omukozi w’ebibi agwa, naye omutuukirivu ne mu kufa aba n’obuddukiro.
33 Inhlakanipho ihlala enhliziyweni yoqedisisayo, kodwa okuphakathi kwezithutha kuyaziwa.
Amagezi gabeera mu mutima gw’omuntu alina okutegeera, era yeeyoleka ne mu basirusiru.
34 Ukulunga kuphakamisa isizwe, kodwa isono silihlazo ebantwini.
Obutuukirivu buzimba eggwanga, naye ekibi kiswaza abantu ab’engeri zonna.
35 Umusa wenkosi usencekwini ehlakaniphileyo, kodwa intukuthelo yayo izakuba kwethela ihlazo.
Kabaka asanyukira omuddu akola eby’amagezi, naye obusungu bwa kabaka bunaabuubuukiranga ku oyo akola ebiswaza.
