Amanani 19
1 INkosi yasikhuluma kuMozisi lakuAroni isithi:
Yahweh said to Aaron and Moses/me,
2 Lesi yisimiso somlayo iNkosi esimisileyo isithi: Tshono ebantwaneni bakoIsrayeli ukuthi balethe kini ithokazi elibomvu elipheleleyo okungelasici kulo, okungazange kufakwe ijogwe kulo;
“I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
3 njalo lilinike uEleyazare umpristi, alikhuphele-ke ngaphandle kwenkamba, libe selihlatshwa phambi kwakhe.
Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
4 Njalo uEleyazare uzathatha okwegazi lalo ngomunwe wakhe, afafaze kasikhombisa okwegazi lalo maqondana laphambi kwethente lenhlangano.
He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
5 Lethokazi litshiswe phambi kwamehlo akhe; kutshiswe isikhumba salo lenyama yalo legazi lalo kanye lomswane walo.
Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
6 Umpristi uzathatha-ke isigodo somsedari, lehisope, lokubomvu, akuphose phakathi kokutsha kwethokazi.
Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
7 Umpristi usezahlamba izembatho zakhe, ageze umzimba wakhe emanzini, emva kwalokho angene enkambeni, njalo umpristi abe ngongcolileyo kuze kuhlwe.
“Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
8 Lolitshisileyo uzahlamba izembatho zakhe emanzini, ageze umzimba wakhe emanzini, abe ngongcolileyo kuze kuhlwe.
The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
9 Lendoda ehlambulukileyo izabutha umlotha wethokazi, iwubeke ngaphandle kwenkamba endaweni ehlambulukileyo, ukuze ugcinelwe inhlangano yabantwana bakoIsrayeli, kube ngamanzi okwehlukanisa; kuyikuhlanjululwa kwesono.
“Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
10 Lobutha umlotha wethokazi uzahlamba izembatho zakhe, abe ngongcolileyo kuze kuhlwe; njalo kuzakuba yisimiso esilaphakade ebantwaneni bakoIsrayeli lowemzini ohlala njengowezizwe phakathi kwabo.
The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
11 Othinta isidumbu saloba nguwuphi umuntu uzakuba ngongcolileyo insuku eziyisikhombisa.
“All those who touch a corpse will be unacceptable to me for seven days.
12 Uzazihlambulula ngawo ngosuku lwesithathu langosuku lwesikhombisa uzahlambuluka; kodwa uba engazihlambululi ngosuku lwesithathu, khona ngosuku lwesikhombisa kayikuhlambuluka.
On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
13 Loba ngubani othinta ofileyo, isidumbu somuntu osefile, angazihlambululi, ungcolisa ithabhanekele leNkosi; lowomphefumulo uzaqunywa usuke koIsrayeli, ngoba amanzi okwehlukanisa engafafazwanga phezu kwakhe; uzakuba ngongcolileyo, lokungcola kwakhe kusekuye.
All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
14 Lo ngumlayo womuntu nxa efela ethenteni. Konke okungena ethenteni lakho konke okusethenteni kuzakuba ngokungcolileyo insuku eziyisikhombisa.
“There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
15 Njalo yonke imbiza evulekileyo engelasisibekelo esibotshelwe phezulu kwayo ingcolile.
Any jars that are inside that tent that are not covered are not permitted to be used.
16 Laye wonke othinta umuntu obuleweyo ngenkemba, endle, loba ofileyo, loba ithambo lomuntu, loba ingcwaba, uzakuba ngongcolileyo insuku eziyisikhombisa.
If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
17 Ngongcolileyo bazathatha okomlotha walokho okwatshiswayo kokuhlanjululwa kwesono, njalo kuzafakwa phezu kwakho amanzi aphilayo esitsheni.
“For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
18 Lendoda ehlambulukileyo izathatha ihisope, iyigxamuze emanzini, ifafaze phezu kwethente, laphezu kwempahla yonke, laphezu kwabantu ababelapho, laphezu kowathinta ithambo, loba obuleweyo, loba ofileyo, loba ingcwaba.
Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
19 Lohlambulukileyo uzafafaza ongcolileyo ngosuku lwesithathu langosuku lwesikhombisa, njalo uzamhlambulula ngosuku lwesikhombisa; awatshe izembatho zakhe, ageze emanzini, ahlambuluke kusihlwa.
On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
20 Kodwa indoda engcolileyo, ingazihlambululi, lowomuntu uzaqunywa asuke phakathi kwebandla, ngoba engcolise indlu engcwele yeNkosi; amanzi okwehlukanisa kawafafazwanga phezu kwakhe, ungcolile.
“If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
21 Njalo kuzakuba yisimiso esilaphakade kubo, ukuthi lowo ofafaza amanzi okwehlukanisa uzahlamba izembatho zakhe; lalowo othinta amanzi okwehlukanisa uzakuba ngongcolileyo kuze kuhlwe.
That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
22 Njalo konke akuthintayo ongcolileyo kuzakuba ngokungcolileyo; lomuntu okuthintayo uzakuba ngongcolileyo kuze kuhlwe.
“If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
