Amanani 11
1 Kwasekusithi abantu besola kwakukubi endlebeni zeNkosi. Kwathi iNkosi isikuzwile, ulaka lwayo lwavutha, lomlilo weNkosi wavutha phakathi kwabo, waqothula emngceleni wenkamba.
Kane koro ji ngʼur ne Jehova Nyasaye kuom chandruok mane gineno, kendo kane owinjo ngʼurgino mirimbe nomedore. Kuom mano mach mane oa kuom Jehova Nyasaye noliel e kindgi mi owangʼo bath kambi konchiel.
2 Abantu basebekhala kuMozisi; uMozisi wasekhuleka eNkosini, lomlilo wadeda.
Kane ji oywak ne Musa, ne olamo Jehova Nyasaye mi mach notho.
3 Ngakho wabiza ibizo laleyondawo iTabera, ngoba umlilo weNkosi wavutha phakathi kwabo.
Omiyo kanyo noluong ni Tabera (tiende ni Kama Mach osewangʼo) nikech mach moa kuom Jehova Nyasaye nosewangʼo bath kambi konchiel e kindgi.
4 Ududu lwabantu olwaluphakathi kwabo lwaloyisa isiloyiso; ngakho labantwana bakoIsrayeli baphinde bakhala inyembezi, bathi: Ngubani ozasipha inyama ukuthi sidle?
Joma yoreyore mane obiro kodgi nochako dwaro chiemo mamoko, kendo jo-Israel nochako ywak kawacho niya, “Mad debed ni wan gi ringʼo ma wanyalo chamo!
5 Siyazikhumbula inhlanzi esasizidla ngesihle eGibhithe, amakhomane, lamakhabe, lamaliki, lesandindima, legalikhi.
Mano kaka waparo rech mane wachamo Misri maonge chudo moro amora, bende waparo olembe mopogore opogore, kitungu kod kitungu marachar.
6 Kodwa khathesi umphefumulo wethu womile, kakulalutho ngitsho, ngaphandle kwale imana phambi kwamehlo ethu.
Koro sani waonge gi ndhandhu mar chiemo; kendo ok wane gimoro amora makmana manna-gi!”
7 Njalo imana yayinjengenhlanyelo yekhoriyanderi, lokukhangeleka kwayo kwakunjengokukhangeleka kwebedola.
Manna-no ne chalo gi kothe matindo tindo marachere kendo ma kitgi ne chalo gi duogo.
8 Abantu bahambahamba bayibutha bayichola ematsheni okuchola, loba bayigiga engigeni, bayipheka ezimbizeni, benza amaqebelengwana ngayo; lokunambitheka kwayo kwakunjengokunambitheka komhluzi wamafutha.
Ji ne wuok gokinyi michok manna-go bangʼe giregogi e pongʼ lwedo kata yokogi e pany. Ne gitedogi e agulu kata dwalogi ka ngʼama dwalo makati. Bende ne gichalo gimoro molos gi mo zeituni.
9 Lapho amazolo esehlela phezu kwenkamba ebusuku, imana yehla phezu kwawo.
Kane thoo omako kambi gotieno, to manna bende ne lwar piny.
10 Njalo uMozisi wezwa abantu bekhala inyembezi ngokwensapho zabo, ngulowo lalowo emnyango wethente lakhe. Lolaka lweNkosi lwavutha kakhulu; futhi kwaba kubi emehlweni kaMozisi.
Musa nowinjo ji duto moa e anywola ka anywola kaywak, ka moro ka moro ochungʼ e dho hembe. Jehova Nyasaye iye nomedo owangʼ kendo kihondko nomako Musa.
11 UMozisi wasesithi eNkosini: Wenzeleni okubi encekwini yakho? Njalo kungani ngingatholanga umusa emehlweni akho ukuthi ubeke umthwalo walababantu bonke phezu kwami?
Nopenjo Jehova Nyasaye niya, “En angʼo momiyo isekelo chandruok ma kama ne jatichni? En angʼo ma asetimo ma ok mori momiyo imiya tingʼ mapek mar jogi duto?
12 Mina ngakhulelwa yibo bonke lababantu yini? Kumbe mina ngabazala yini, ukuze uthi kimi: Basingathe esifubeni sakho, njengomlizane owesilisa esingatha umntwana omunyayo, kuze kube selizweni owalifungela oyise?
Bende ne amako ich mar jogi duto? Bende ne anywologi? Angʼo momiyo iwachona mondo akaw tingʼ-gi ka atingʼogi e kora mana kaka japidi tingʼo nyithindo matindo, mondo atergi e piny mane isingori ne kweregi ni nitergie.
13 Ngingayithatha ngaphi inyama ukuthi ngibaphe bonke lababantu? Ngoba bayakhala inyembezi kimi besithi: Siphe inyama ukuze sidle.
Dayud ringʼo madirom jogi kanye? Gisiko ka giywakna ni, ‘Miwa ringʼo mondo wacham!’
14 Mina kangilamandla okuthwala bonke lababantu ngedwa, ngoba kunzima kakhulu kimi.
Ok anyal tingʼo jogi duto kenda awuon; gipek mohewa.
15 Uba-ke usenza njalo kimi, ake ungibulale lokungibulala, uba ngithole umusa emehlweni akho, njalo kangingaboni usizi lwami.
Ka mano e kaka idwaro tiyo koda, to nega sani, to ka dipo ni ikecha, to yie iwe miya chandruok ma kama.”
16 INkosi yasisithi kuMozisi: Buthela kimi amadoda angamatshumi ayisikhombisa abadala bakoIsrayeli, owaziyo ngawo ukuthi angabadala babantu lenduna zabo, uwalethe ethenteni lenhlangano ukuze eme khona lawe.
Omiyo Jehova Nyasaye nowacho ne Musa kama: “Kelna jodong Israel piero abiriyo ma ingʼeyo ni jotelo kendo ruodhi. Kelgi e Hemb Romo kendo gichungʼ kodi kanyo.
17 Njalo ngizakwehla, ngikhulume lawe khona; ngizagodla okomoya ophezu kwakho ngikufake phezu kwabo; njalo bazathwala kanye lawe umthwalo wabantu, ukuze ungawuthwali wedwa.
Abiro lor mondo awuo kodi kanyo, kendo abiro kawo teko mar loch moko kuomi mane amiyi kendo ami jogo. Gibiro konyi rito ogandano makoro tingʼno ok noturi kendi.
18 Tshono-ke ebantwini uthi: Zingcweliseleleni ikusasa, lizakudla inyama; ngoba likhalile inyembezi endlebeni zeNkosi lisithi: Ngubani ozasipha inyama ukuze sidle? Ngoba kwakukuhle kithi eGibhithe. Ngakho iNkosi izalipha inyama njalo lidle.
“Nyis jo-Israel kama: ‘Pwodhreuru ka uikoru ne kiny ma ubiro chamoe ringʼo; nimar Jehova Nyasaye osewinjo ywak maru niya, “Mad dibed ni nitie kama wanyalo yudoe ringʼo mwachamo! Ne wawinjo maber e piny Misri!” Omiyo koro Jehova Nyasaye nomiu ringʼo, ma ubiro chamo.
19 Kaliyikudla usuku olulodwa, loba insuku ezimbili, loba insuku ezinhlanu, loba insuku ezilitshumi, kumbe insuku ezingamatshumi amabili,
Ok unuchame mana kuom ndalo achiel kende, kata ndalo ariyo, kata ndalo abich, kata apar kata piero ariyo,
20 kuze kube yinyanga yonke, ize iphume emakhaleni enu, ilitshiphele, ngenxa yokuthi liyalile iNkosi ephakathi kwenu, lakhala inyembezi phambi kwayo lisithi: Kanti saphumelani eGibhithe?
to unuchame kuom dwe achiel, manyaka othingʼu mi ungʼogi nikech usedagi Jehova Nyasaye modak e kindu kendo useywak e nyima, kuwacho niya, “Angʼo momiyo ne waa Misri?”’”
21 Kodwa uMozisi wathi: Abantu abahamba ngenyawo engiphakathi kwabo bazinkulungwane ezingamakhulu ayisithupha; wena-ke uthe: Ngizabanika inyama ukuze badle inyanga yonke.
To Musa nodwoko niya, “Antie gi ji alufu mia achiel mawuotho gi tiendgi, to in to iwacho ni, ‘Abiro miyogi ringʼo moromogi chamo kuom dwe achiel mangima!’
22 Bazahlatshelwa izimvu lezinkomo yini ukuze zibanele? Loba bazabuthelwa yini inhlanzi zonke zolwandle ukuze zibanele?
Bende ginyalo yiengʼ ka kweth mag jamni kod kweth mag dhok oyangʼ duto? Bende ginyalo yiengʼ ka rech duto manie nam omaknegi?”
23 INkosi yasisithi kuMozisi: Isandla seNkosi sifinyeziwe yini? Khathesi uzabona ukuthi ilizwi lami lizakwenzeka kuwe kumbe hatshi.
Jehova Nyasaye nopenjo Musa niya, “Bende nitie gima nyalo tamo Jehova Nyasaye? Kawuononi ibiro ngʼeyo ka wechena gin adier kata ok adier.”
24 UMozisi wasephuma, wabatshela abantu amazwi eNkosi; wabutha amadoda angamatshumi ayisikhombisa ebadaleni babantu, wawamisa ehanqe ithente.
Omiyo Musa nowuok kendo nonyiso ji gima Jehova Nyasaye nowacho. Nokelo jodong-gi piero abiriyo ma gichokore kanyakla kendo noketogi duto gichungʼ ka gilworo Hemb Romo.
25 INkosi yasisehla ngeyezi, yakhuluma kuye, yagodla okomoya ophezu kwakhe, yakubeka phezu kwamadoda angamatshumi ayisikhombisa, abadala. Kwasekusithi lapho uMoya ehlala phezu kwabo, baprofetha, kodwa kabakuphindanga.
Eka Jehova Nyasaye nolor e bor polo mi owuoyo kode, kendo nokawo teko moko mane osemiye mi omiyo jodongo piero abiriyogo. Kane Roho odonjo kuomgi, ne gikoro wach, to bangʼ mano ne ok gichako gitimo kamano kendo.
26 Njalo kwakusele amadoda amabili enkambeni, ibizo lenye lalinguElidadi lebizo lenye linguMedadi; loMoya wahlala phezu kwawo. Njalo ayephakathi kwalabo ababhaliweyo, kodwa kawaphumanga ukuya ethenteni, njalo aprofetha enkambeni.
Kata kamano, ji ariyo ma nying-gi Eldad kod Medad, mane osekwan kaachiel gi jodongo piero abiriyo-ka nodongʼ e kambi. To kata kane ok gidhi e Hemb Romo kamano, Roho nobiro kuomgi mi gikoro wach e kambi.
27 Kwagijima ijaha labika kuMozisi lathi: UElidadi loMedadi bayaprofetha enkambeni.
Rawera moro noringo mi odhi ir Musa mowachone niya, “Eldad kod Medad koro wach e kambi.”
28 UJoshuwa indodana kaNuni, inceku kaMozisi, omunye wabatsha bakhe, wasephendula wathi: Nkosi yami, Mozisi, benqabele.
Joshua wuod Nun, mane jakony Musa chakre tin-ne, nowacho ne Musa niya, “Ruodha, kwergi!”
29 Kodwa uMozisi wathi kuye: Ulobukhwele ngenxa yami yini? Kungathi bonke abantu beNkosi bangaba ngabaprofethi, ukuze iNkosi ifake uMoya wayo phezu kwabo!
To Musa nodwoko niya, “Nyiego omaki nikech wachna? Mad ne oganda duto mag Jehova Nyasaye bed jonabi mi oket Roho mare kuomgi!”
30 UMozisi wasezibuthela enkambeni, yena labadala bakoIsrayeli.
Eka Musa kod jodong Israel nodok e kambi.
31 Kwasekusuka umoya ovela eNkosini, waletha izagwaca zivela elwandle, wazehlisela phezu kwenkamba, phose uhambo losuku ngapha, njalo phose uhambo losuku ngapha, zizingelezele inkamba, njalo okungaba zingalo ezimbili phezu komhlabathi.
Eka Jehova Nyasaye notugo yamo mokelo aluru koa e nam. Yamo nokelogi ma gichokore e alwora mar kambi madirom fut adek koa piny, kendo kama ne gichokoreno ne nyalo romo wuoth mar ndalo achiel.
32 Abantu basebesukuma lolosuku lonke, lobusuku bonke, losuku lonke olulandelayo, bebutha izagwaca. Lowo owayelezinlutshwana wayebuthe amahomeri alitshumi; bazichayela zona inhlangothi zonke zenkamba.
Odiechiengno duto kod otieno gi odiechiengʼ maluwe duto ji nowuok kendo nochoko aluru. Onge ngʼama nochoko aluru matin ne atonge apar. Bangʼe ne gimoyogi e kambi mondo gituo.
33 Inyama isesephakathi kwamazinyo abo ingakahlafunwa, intukuthelo yeNkosi yabavuthela abantu, njalo iNkosi yabatshaya abantu ngenhlupheko enkulu kakhulu.
To kane pok gimuonyo ring alurugo, mirimb Jehova Nyasaye nomedore kuomgi, kendo nonegogi gi masira malich.
34 Ngakho ibizo laleyondawo lathiwa yiKibirothi-Hathava, ngoba lapho bangcwaba abantu abakhanukayo.
Omiyo kanyo noluongi ni Kibroth Hatava, nikech kanyo ema ne giyikoe joma ne wuoch ringʼo omako.
35 Abantu basuka eKibirothi-Hathava baya eHazerothi; bahlala eHazerothi.
Koa Kibroth Hatava, ji nodhi nyaka Hazeroth kendo negidak kanyo.
