Aionian Verses
Njalo wonke amadodana akhe lamadodakazi akhe asukuma ukumduduza, kodwa wala ukududuzwa, wathi: Ngoba ngizakwehlela engcwabeni endodaneni yami ngilila. Uyise wamlilela njalo. (Sheol h7585)
Vanakomana vake navanasikana vake vose vakauya kuzomunyaradza, asi akaramba kunyaradzwa. Akati, “Kwete, ndichaburuka kuguva ndichichema mwanakomana wangu.” Saka baba vake vakamuchema. (Sheol h7585)
Kodwa wathi: Indodana yami kayiyikwehla lani, ngoba umfowabo ufile, futhi yena usele yedwa; uba esehlelwa yingozi endleleni elihamba kuyo, lizakwehlisela engcwabeni izimvu zami ngosizi. (Sheol h7585)
Asi Jakobho akati, “Mwanakomana wangu haangaburuki nemi kuti aende ikoko; mukoma wake akafa uye ndiye chete asara. Kana zvakaipa zvikamuwira parwendo rwamuri kufamba, muchaburutsira musoro wangu wachena muguva mukusuwa.” (Sheol h7585)
Uba lithatha lalo limsusa ebusweni bami, esehlelwe yingozi, lizakwehlisela-ke izimvu zami engcwabeni ngosizi. (Sheol h7585)
Kana mukanditorera iyeyuwo uye kana zvakaipa zvikamuwira, muchaendesa musoro wangu wachena kuguva mukusuwa.’ (Sheol h7585)
kuzakuthi-ke, nxa ebona ukuthi umfana kakho, uzakufa; njalo inceku zakho zizakwehlisela izimvu zenceku yakho ubaba engcwabeni ngosizi. (Sheol h7585)
vakaona kuti mukomana haapo, vachafa. Muranda wenyu achaendesa musoro wachena wababa vedu kuguva mukusuwa. (Sheol h7585)
Kodwa uba iNkosi idala into entsha, ukuthi umhlaba uvule umlomo wawo, ubaginye lakho konke okwabo, behlele emgodini bephila, lizaqedisisa ukuthi lamadoda ayidelele iNkosi. (Sheol h7585)
Asi kana Jehovha akauyisa chimwe chinhu chitsva, uye nyika ikashamisa muromo wayo ikavamedza, nezvose zvavo, uye vakaburukira muguva vari vapenyu, ipapo muchaziva kuti varume ava vazvidza Jehovha.” (Sheol h7585)
Basebetshona emgodini bephila bona lakho konke okwabo; umhlaba wabagqibela, babhubha besuka phakathi kwebandla. (Sheol h7585)
Vakaburukira muguva vari vapenyu, nezvinhu zvavo zvose; nyika ikavafukidza, vakaparara vakabva pakati peungano. (Sheol h7585)
Ngoba umlilo usubasiwe entukuthelweni yami, uyavutha kuze kube sesihogweni esingaphansi kakhulu; uzaqeda umhlaba lezithelo zawo, ulumathise izisekelo zezintaba. (Sheol h7585)
Nokuti moto watungidzwa nehasha dzangu, idzo dzinopisa kusvikira pasi pegomba rorufu. Dzichaparadza nyika nezvibereko zvayo uye dzichapisa nheyo dzamakomo. (Sheol h7585)
INkosi iyabulala njalo iyaphilisa, iyehlisela engcwabeni njalo yenyuse. (Sheol h7585)
“Jehovha ndiye anouraya uye ndiye anoraramisa; anodzikisa kuguva uye anomutsawo. (Sheol h7585)
Izibopho zesihogo zangigombolozela, imijibila yokufa yayiphambi kwami. (Sheol h7585)
Mabote eguva akandimonera; misungo yorufu yakandivinga. (Sheol h7585)
Ngakho yenza njengenhlakanipho yakho, ungayekeli ikhanda lakhe elilezimvu lehlele engcwabeni ngokuthula. (Sheol h7585)
Ita zvaunogona naye nouchenjeri hwako, asi usatendera musoro wake wachena kuti upinde muguva norugare. (Sheol h7585)
Ngakho-ke ungamyekeli abe ngongelacala, ngoba ungumuntu ohlakaniphileyo, ngoba uyakwazi ozakwenza kuye, njalo uzakwehlisela ikhanda lakhe eliyimpunga lilegazi engcwabeni. (Sheol h7585)
Asi zvino usamutora somunhu asina mhosva. Iwe uri murume ane uchenjeri, uchaziva zvokuita naye. Uburutsire musoro wake wachena, kuguva muropa.” (Sheol h7585)
Iyezi liyaphela linyamalale; ngokunjalo owehlela engcwabeni kayikwenyuka. (Sheol h7585)
Sokunyangarika kunoita gore ndokuenda, saizvozvo uyo anoburukira kubwiro haadzokizve. (Sheol h7585)
Kuphakeme njengamazulu, ungenzani? Kutshonile kulesihogo, ungazini? (Sheol h7585)
Zvakakwirira kupfuura matenga, iwe ungaiteiko? Zvakadzika kupfuura kudzika kwebwiro, iwe ungaziveiko? (Sheol h7585)
Kungathi ungangifihla engcwabeni, ungithukuze, ize iphenduke intukuthelo yakho, ungimisele isikhathi esimisiweyo, ungikhumbule! (Sheol h7585)
“Haiwa, dai mandiviga henyu muguva chete, uye mandiviga kusvikira kutsamwa kwenyu kwapfuura! Dai chete manditarira nguva, uye ipapo mugondirangarira! (Sheol h7585)
Uba ngilinda, ingcwaba lizakuba yindlu yami; ngendlala umbheda wami emnyameni. (Sheol h7585)
Kana musha wandinotarisira uri guva chete, kana ndikawaridzira mubhedha wangu murima, (Sheol h7585)
Kuzakwehlela kumijabo yengcwaba, lapho sizaphumula khona ndawonye enhlabathini. (Sheol h7585)
Ichaburukira kumasuo orufu here? Tichaburukira muguruva pamwe chete here?” (Sheol h7585)
Bachitha insuku zabo ngokuhle, behlele engcwabeni ngokucwayiza kwelihlo. (Sheol h7585)
Vanopedza makore avo mukubudirira uye vanopinda muguva nenguva isipi. (Sheol h7585)
Imbalela lokutshisa kuqeda amanzi eliqhwa elikhithikileyo, ngokunjalo ingcwaba abonileyo. (Sheol h7585)
Kupisa nokuoma sezvakunobvisa chando chanyunguduka, saizvozvo guva rinobvuta vaya vakatadza. (Sheol h7585)
Isihogo sinqunu phambi kwakhe, lencithakalo kayilasisibekelo. (Sheol h7585)
Sheori yakashama pamberi paMwari; kuparadza hakuna kufukidzwa. (Sheol h7585)
Ngoba ekufeni kakukho ukukukhumbula; engcwabeni ngubani ozakubonga? (Sheol h7585)
Hakuna anokurangarirai kana afa. Ndiani anokurumbidzai kubva muguva? (Sheol h7585)
Abakhohlakeleyo bazabuyela esihogweni, zonke izizwe ezimkhohlwayo uNkulunkulu. (Sheol h7585)
Vakaipa vanodzokera kuguva, idzo ndudzi dzose dzinokanganwa Mwari. (Sheol h7585)
Ngoba kawutshiyanga umphefumulo wami esihogweni, njalo kawuyikunikela ongcwele wakho ukuthi abone ukubola. (Sheol h7585)
nokuti imi hamuzondisiyi muguva, kana kurega Mutsvene wenyu achiona kuora. (Sheol h7585)
Izibopho zesihogo zangigombolozela, imijibila yokufa yayiphambi kwami. (Sheol h7585)
Mabote eguva akandimonera; misungo yorufu yakanangana neni. (Sheol h7585)
Nkosi, uwukhuphulile umphefumulo wami engcwabeni, ungigcinile ngiphila, ukuze ngingehleli emgodini. (Sheol h7585)
Haiwa Jehovha, makandibudisa muguva; mukandirwira kuti ndirege kupinda mugomba. (Sheol h7585)
Nkosi, kangingayangeki, ngoba ngikubizile; kabayangeke ababi, bathule engcwabeni. (Sheol h7585)
Haiwa Jehovha, itai kuti ndisanyadziswa, nokuti ndakadana kwamuri; asi vakaipa ngavanyadziswe uye vavate vakati mwiro muguva. (Sheol h7585)
Njengezimvu bamiselwe ingcwaba, ukufa kuzabelusa; labaqotho bazababusa ekuseni, isimo sabo ngesokuqedwa lingcwaba ukuze bangabi lendawo yokuhlala. (Sheol h7585)
Samakwai vakatarirwa kuenda kuguva, uye rufu ruchavadya. Vakarurama vachavatonga mangwanani; chimiro chavo chichaora murinda, kure nedzimba dzavo dzoumambo. (Sheol h7585)
Kodwa uNkulunkulu uzahlenga umphefumulo wami emandleni engcwaba, ngoba uzangemukela. (Sela) (Sheol h7585)
Asi Mwari achadzikinura upenyu hwangu kubva muguva, zvirokwazvo achanditora iye. Sera (Sheol h7585)
Ukufa kakubazume, kabehlele esihogweni bephila, ngoba ububi busemizini yabo, phakathi kwabo. (Sheol h7585)
Rufu ngaruwane vavengi vangu vasingafungiri; ngavaburukire muguva vari vapenyu, nokuti kuipa kwakawana pokugara pakati pavo. (Sheol h7585)
Ngoba umusa wakho phezu kwami mkhulu; njalo wakhulula umphefumulo wami esihogweni esingaphansi kakhulu. (Sheol h7585)
Nokuti rudo rwenyu rukuru kwandiri; makandirwira paguva rakadzika. (Sheol h7585)
Ngoba umphefumulo wami ugcwele ukuhlupheka, lempilo yami ifinyelela engcwabeni. (Sheol h7585)
Nokuti mweya wangu uzere nokutambudzika, uye upenyu hwangu hwaswedera pedyo neguva. (Sheol h7585)
Ngubani umuntu ophilayo ongaboni ukufa? Akhulule umphefumulo wakhe esandleni sengcwaba na? (Sela) (Sheol h7585)
Ko, munhu ndoupi angararama akasaona rufu, kana angazviponesa pasimba reguva? Sera (Sheol h7585)
Izibopho zokufa zangihanqa, lenhlungu zesihogo zangibamba; ngathola inhlupheko losizi. (Sheol h7585)
Misungo yorufu yakandipinganidza, kurwadza kweguva kwakauya pamusoro pangu; ndakakundwa nenhamo nokusuwa. (Sheol h7585)
Uba ngisenyukela emazulwini, lapho ukhona; uba ngisendlala icansi lami esihogweni, khangela, ukhona. (Sheol h7585)
Kana ndikakwira kumatenga, imi muriko; kana ndikawarira mubhedha wangu kwakadzika, imi muriko. (Sheol h7585)
Amathambo ethu ahlakazekile emlonyeni wengcwaba njengobandayo adabule emhlabathini. (Sheol h7585)
Ivo vachati, “Sezvinoita anorima achiparura pasi, saizvozvo mapfupa edu akaparadzirwa pamuromo weguva.” (Sheol h7585)
sibaginye bephila njengengcwaba, yebo, ngokupheleleyo, njengabehlela egodini. (Sheol h7585)
ngativamedzei vari vapenyu, seguva, uye vakakwana kudaro savaya vanodzika mugomba; (Sheol h7585)
Inyawo zakhe zehlela ekufeni; izinyathelo zakhe zibambelela esihogweni. (Sheol h7585)
Tsoka dzake dzinoenda kurufu; nhambwe dzake dzinonanga kuguva. (Sheol h7585)
Indlu yakhe izindlela zesihogo, ezehlela emakamelweni okufa. (Sheol h7585)
Imba yake mugwagwa mukuru unoenda kuguva, uchitungamirira kumakamuri orufu. (Sheol h7585)
Kodwa kazi ukuthi abafileyo balapho; abanxusiweyo bakhe basenzikini yesihogo. (Sheol h7585)
Asi zvavasingazivi ndezvokuti mune vakafa, uye kuti vanomushanyira vari mukati kati meguva. (Sheol h7585)
Isihogo lentshabalalo kuphambi kweNkosi; kakhulu kangakanani inhliziyo zabantwana babantu! (Sheol h7585)
Rufu nokuparadzwa zviri pachena pamberi paJehovha, ko, kuzoti mwoyo yavanhu! (Sheol h7585)
Indlela yempilo kohlakaniphileyo iya phezulu, ukuze asuke esihogweni phansi. (Sheol h7585)
Nzira youpenyu kumunhu akachenjera inokwidza kumusoro, ichimuchengetedza kuti asaenda muguva. (Sheol h7585)
Wena uzamtshaya ngoswazi, ukhulule umphefumulo wakhe esihogweni. (Sheol h7585)
Murange neshamhu ugoponesa mweya wake kubva parufu. (Sheol h7585)
Isihogo lencithakalo kakusuthi, ngokunjalo amehlo omuntu kawasuthi. (Sheol h7585)
Rufu nokuparadza hazvimboguti, kunyangewo maziso omunhu haaguti. (Sheol h7585)
Ingcwaba, lesizalo esiyinyumba, umhlaba ongasuthi amanzi, lomlilo ongathi: Kwanele. (Sheol h7585)
guva, chizvaro chisingabereki, pasi pasingaguti mvura, nomoto usingamboti, ‘Zvaringana!’ (Sheol h7585)
Loba kuyini isandla sakho esikutholayo ukukwenza kwenze ngamandla akho, ngoba kawukho umsebenzi lecebo lolwazi lenhlakanipho engcwabeni lapho oya khona. (Sheol h7585)
Zvose zvinowanikwa noruoko rwako kuti ruzviite, zviite nesimba rako rose, nokuti muguva, mauri kuenda, hamuna kushanda kana kuronga, kana ruzivo kana uchenjeri. (Sheol h7585)
Ngibeka njengophawu enhliziyweni yakho, njengophawu engalweni yakho; ngoba uthando lulamandla njengokufa, ubukhwele bulesihluku njengengcwaba; amalahle alo angamalahle omlilo, ilangabi elilamandla kakhulu. (Sheol h7585)
Ndiise pamwoyo pako sechisimbiso, sechisimbiso paruoko rwako; nokuti rudo rwakasimba sorufu, godo rarwo seguva harishanduki. Runopisa serimi romoto, somurazvo mukuru kwazvo. (Sheol h7585)
Ngakho ingcwaba lizazinabulula, livule umlomo walo ube banzi ngokungelasilinganiso, kuze kwehle udumo lwabo lobunengi babo lenxokozelo yabo lothokozayo phakathi kwabo. (Sheol h7585)
Naizvozvo gehena rakawedzera kukara kwaro, uye rakazarura muromo waro zvinodarika mwero; mariri muchaburukira vanokudzwa vavo nevoruzhinji, navose vanokakavara vavo navanofara vavo. (Sheol h7585)
Zicelele isibonakaliso eNkosini uNkulunkulu wakho; cela ekujuleni loba ekuphakameni phezulu. (Sheol h7585)
“Kumbira chiratidzo kuna Jehovha Mwari wako, kunyange pakadzikadzika kana pamusoro-soro.” (Sheol h7585)
Isihogo ngaphansi siyanyakaziswa ngenxa yakho ukukuhlangabeza ekuzeni kwakho; sikuvusela imimoya efileyo, impongo zonke zomhlaba, sisukumise wonke amakhosi ezizwe ezihlalweni zawo zobukhosi. (Sheol h7585)
Pasi, iro sheori razungunuka kuti rinangane newe pakuuya kwako; riri kumutsa mweya yavakaenda kuti izokukwazisai, vose vakaenda vari vatungamiri munyika; rinoita kuti vasimuke pazvigaro zvavo zvoushe, vose vakanga vari madzimambo endudzi. (Sheol h7585)
Ubukhosi bakho sebehliselwe esihogweni, lokukhala kwamachacho akho; izimpethu zizakwendlalwa ngaphansi kwakho, lemihlavane ikugubuzele. (Sheol h7585)
Kuzvikudza kwako kwose kwaderedzwa kusvika muguva, pamwe chete nokurira kworudimbwa rwako; honye dzawarirwa pasi pako uye makonye anokufukidza. (Sheol h7585)
Kodwa uzakwehliselwa esihogweni, ezinhlangothini zomgodi. (Sheol h7585)
Asi waderedzwa kusvika kuguva, kwakadzika dzika kwegomba. (Sheol h7585)
Ngoba lithe: Sivumelane isivumelwano lokufa, njalo senze isivumelwano lesihogo; lapho isiswepu esiphuphumayo sisedlula, kasiyikufika kithi; ngoba senze amanga aba yisiphephelo sethu, sacatsha ngaphansi kwenkohliso. (Sheol h7585)
Munozvirumbidza muchiti, “Takaita sungano norufu, takatenderana neguva. Shamhu inokukura painouya, haizotibati, nokuti nhema takadziita utiziro hwedu, uye kunyengera takakuita nzvimbo yedu yokuvanda.” (Sheol h7585)
Lesivumelwano senu lokufa sizaphela, lokuvumelana kwenu lesihogo kakuyikuma; lapho isiswepu esikhukhulayo sisedlula, khona lizanyathelelwa phansi yikho. (Sheol h7585)
Sungano yenyu norufu ichadzimwa; chitenderano chenyu neguva hachingamiri. Shamhu inokukura painouya, muchakundwa nayo. (Sheol h7585)
Mina ngathi: Ekuqunyweni kwezinsuku zami ngizakuya emasangweni engcwaba; ngemukiwe insali yeminyaka yami. (Sheol h7585)
Ndakati, “Mazuva oupenyu hwangu achangotanga ndingafanira kupinda mumasuo orufu here? Ndigotorerwa makore angu asara here?” (Sheol h7585)
Ngoba ingcwaba lingekubonge; ukufa kungekudumise; labo abehlela emgodini bangelithembele iqiniso lakho. (Sheol h7585)
Nokuti guva haringagoni kukurumbidzai, rufu harugoni kukurumbidzai nenziyo; vanodzika kugomba havangagoni kutarisira kutendeka kwenyu. (Sheol h7585)
Waya enkosini ulamafutha, wandisa amakha akho, wathuma izithunywa zakho khatshana, wazehlisela esihogweni. (Sheol h7585)
Wakaenda kuna Moreki namafuta omuorivhi ukawedzera zvinonhuhwira zvako. Wakatumira nhume dzako kure; wakaburukira kuguva chaiko! (Sheol h7585)
Itsho njalo iNkosi uJehova: Mhla usehlela engcwabeni ngenza isililo, ngasibekela inziki ngenxa yawo, ngavimba izifula zayo, lamanzi amanengi amiswa; ngenza iLebhanoni ibe mnyama ngenxa yawo, lezihlahla zonke zeganga zabuna ngenxa yawo. (Sheol h7585)
“‘Zvanzi naIshe Jehovha: Pazuva rawakaburutsirwa muguva ndakafukidza matsime akadzika kuti aungudze nokuda kwawo ndikamisa hova dzawo, uye mvura yawo zhinji yakadziviswa. Nemhaka yawo ndakafukidza Rebhanoni nokusuwa, uye miti yose yesango yakasvava. (Sheol h7585)
Ngenza izizwe zithuthumele ngomdumo wokuwa kwawo, lapho ngiwehlisela esihogweni lalabo abehlela egodini; lazo zonke izihlahla zeEdeni, ikhethelo lokuhle kweLebhanoni, zonke ezinatha amanzi, zaziduduza endaweni engaphansi yomhlaba. (Sheol h7585)
Ndakaita kuti ndudzi dzidedere padzakanzwa kuwa kwako pandakuburusira muguva navaya vanoenda mugomba nawo. Ipapo miti yose yomuEdheni, yakasarudzika uye neyakanakisa muRebhanoni, miti yose yakanga ichiwana mvura yakakwana, yakanyaradzwa panyika pasi. (Sheol h7585)
Lazo zehlela esihogweni kanye lawo, kulabo ababebulewe ngenkemba; lababeyingalo yawo ababehlala ngaphansi komthunzi wawo phakathi kwezizwe. (Sheol h7585)
Vaya vaigara mumumvuri wawo, navaya vavaibatana navo pakati pendudzi, vakanga vaburukirawo muguva nawo, vachiva pamwe navaya vakaurayiwa nomunondo. (Sheol h7585)
Abalamandla bamaqhawe bazakhuluma laye bephakathi kwesihogo, kanye labayisizayo; behlele phansi, balele abangasokanga, babulewe ngenkemba. (Sheol h7585)
Vatungamiri vane simba vari mukati meguva, vachati pamusoro peIjipiti navabatsiri vayo, ‘Vaburukira kuno uye vavete pamwe chete navasina kudzingiswa, navaya vakaurayiwa nomunondo.’ (Sheol h7585)
Kodwa kabayikulala lamaqhawe awileyo angawabangasokanga, ehlela esihogweni lezikhali zawo zempi, abeka inkemba zawo ngaphansi kwamakhanda awo; kodwa ububi bawo buzakuba phezu kwamathambo awo; ngoba isethuso samaqhawe sasiselizweni labaphilayo. (Sheol h7585)
Ko, havana kuvata navamwe varwi vasina kudzingiswa here, ivo vakafa, vakaburukira muguva vane zvombo zvavo zvehondo, uye minondo yavo yakaiswa pasi pemisoro yavo? Kurangwa nokuda kwezvivi zvavo kuri pamusoro pamapfupa avo, kunyange kutyisidzira kwavanhu ava kwakanga kwapararira munyika yavapenyu. (Sheol h7585)
Ngizabenzela inhlawulo yokuthula emandleni engcwaba, ngibahlenge ekufeni. Kufa, bangaphi omatshayabhuqe bezifo zakho? Ngcwaba, ingaphi incithakalo yakho? Uphenduko luzasitheliswa emehlweni ami. (Sheol h7585)
“Ndichavadzikinura kubva pasimba reguva; ndichavadzikinura kubva parufu. Dziripiko hosha dzako, nhai rufu? Kuripiko kuparadza kwako, nhai guva? “Handingazovi netsitsi, (Sheol h7585)
Loba begebha besiya esihogweni, isandla sami sizabathatha khona; loba bekhwela-ke besiya emazulwini, ngizabehlisa khona; (Sheol h7585)
Kunyange vakachera kusvikira panoperera guva, kubva imomo ruoko rwangu ruchavatora. Kunyange vakakwira kumatenga, kubva ikoko ndichavadzikisa pasi. (Sheol h7585)
wathi: Ekuhluphekeni kwami ngakhala eNkosini, yangiphendula; ngisesiswini sengcwaba ngamemeza, wena walizwa ilizwi lami. (Sheol h7585)
Akati: “Mudambudziko rangu ndakadana kuna Jehovha, iye akandipindura. Kubva mukati meguva ndakadanidzira kuti ndibatsirwe, uye imi makanzwa kuchema kwangu. (Sheol h7585)
Yebo futhi, ngoba ekhohlisa ngewayini, engumuntu ozikhukhumezayo, engahlali ekhaya, ekhulisa isiloyiso sakhe njengesihogo, futhi unjengokufa, kasuthiseki, kodwa ubuthelela kuye zonke izizwe, aziqoqele bonke abantu. (Sheol h7585)
Zvirokwazvo, waini inomupandukira; anozvikudza uye haazombozorori. Nokuti anokara sezvinoita guva uye sorufu haaguti, anozviunganidzira ndudzi dzose uye anotapa marudzi ose avanhu. (Sheol h7585)
kodwa mina ngithi kini: Wonke othukuthelela umfowabo kungelasizatho uzakuba lecala lokugwetshwa; lotshoyo kumfowabo ukuthi: Siphukuphukundini! uzakuba lecala emphakathini; lotshoyo ukuthi: Sithuthandini! uzakuba lecala lokusiwa esihogweni somlilo. (Geenna g1067)
Asi ini ndinokuudzai kuti ani naani anotsamwira hama yake achatongwa. Uyezve ani naani anoti, ‘Raka’ kuhama yake achamiswa pamberi pedare ravatongi. Asizve ani naani anoti kuhama yake, ‘Iwe benzi!’ achapara mhosva yokuti atongerwe moto wegehena. (Geenna g1067)
Njalo uba ilihlo lakho lokunene likukhubekisa, likhuphe ulilahlele khatshana lawe; ngoba kungcono kuwe ukuthi kubhubhe sibe sinye sezitho zakho, lokuthi umzimba wakho wonke ungaphoselwa esihogweni. (Geenna g1067)
Kana ziso rako rorudyi richikuita kuti utadze, ribvise urirase. Zviri nani kwauri kuti urasikirwe nomumwe mutezo womuviri wako pano kuti muviri wako wose ukandwe mugehena. (Geenna g1067)
Njalo uba isandla sakho sokunene sikukhubekisa, siqume usilahlele khatshana lawe; ngoba kungcono kuwe ukuthi kubhubhe sibe sinye sezitho zakho, lokuthi umzimba wakho wonke ungaphoselwa esihogweni. (Geenna g1067)
Uye kana ruoko rwako rworudyi ruchikuita kuti utadze, rucheke ururase. Zviri nani kwauri kuti urasikirwe nomumwe mutezo womuviri wako, pano kuti muviri wako wose uende kugehena. (Geenna g1067)
Njalo lingabesabi ababulala umzimba, kodwa bengelamandla okubulala umphefumulo; kodwa mesabeni kakhulu olamandla okubhubhisa kokubili umphefumulo lomzimba esihogweni. (Geenna g1067)
Musatya avo vanouraya muviri asi vasingagoni kuuraya mweya. Asi ityai uyo anogona kuparadza zvose muviri nomweya mugehena. (Geenna g1067)
Lawe, Kapenawume, ophakanyiselwe ezulwini, uzaphoselwa phansi esihogweni; ngoba uba yayenziwe eSodoma imisebenzi yamandla eyenziwe kuwe, ngabe basekhona kuze kube lamuhla. (Hadēs g86)
Uye iwe Kapenaume, uchasimudzirwa kudenga here? Kwete, asi uchaiswa pakadzikadzika. Dai zvishamiso zvakaitwa mauri zvainge zvakaitwa muSodhomu, ringadai richiripo nanhasi. (Hadēs g86)
Lalowo okhuluma ilizwi elimelana leNdodana yomuntu, uzathethelelwa; kodwa lowo okhuluma emelana loMoya oyiNgcwele, kayikuthethelelwa, kungeyisikho kulesisikhathi loba kwesizayo. (aiōn g165)
Ani naani achataura zvakaipa pamusoro poMwanakomana woMunhu acharegererwa, asi ani naani achataura zvakaipa pamusoro poMweya Mutsvene haazoregererwi, kunyange panguva ino kana inouya. (aiōn g165)
Lohlanyelwe emeveni, nguye olizwayo ilizwi, kodwa impisekelo yalumhlaba lenkohliso yenotho kuyaliminyanisa ilizwi, futhi lingabi lesithelo. (aiōn g165)
Uyo akagamuchira mbeu yakawira muminzwa, munhu anonzwa shoko asi kufunganya kwenyika nokunyengera kwepfuma zvinorivhunga robva rashaya zvibereko. (aiōn g165)
lesitha esawuhlanyelayo ngudiyabhola; lesivuno siyikuphela kwesikhathi; labavunayo bazingilosi. (aiōn g165)
muvengi anoadyara ndiye dhiabhori. Kukohwa ndiko kuguma kwenyika, uye vakohwi ndivo vatumwa. (aiōn g165)
Ngakho-ke njengalokhu umfaba uyabuthwa utshiswe emlilweni, kuzakuba njalo ekupheleni kwalesisikhathi. (aiōn g165)
“Sokudzurwa kunoitwa masawi achipiswa mumoto, ndizvo zvazvichaita pakuguma kwenyika. (aiōn g165)
Kuzakuba njalo ekupheleni kwesikhathi; ingilosi zizaphuma, zehlukanise ababi zibasuse phakathi kwabalungileyo, (aiōn g165)
Izvi ndizvo zvazvichaita pakuguma kwenyika. Vatumwa vachauya vagotsaura vakaipa kubva kune vakarurama, (aiōn g165)
Lami-ke ngiyakutshela, ukuthi wena unguPetro; laphezu kwalelidwala ngizalakha ibandla lami, lamasango esihogo kawayikulehlula. (Hadēs g86)
Ndinoti kwauri, iwe ndiwe Petro, paruware urwu ndichavaka kereke yangu, kunyange masuo eHadhesi haangaikundi. (Hadēs g86)
Njalo uba isandla sakho kumbe unyawo lwakho kukukhubekisa, kuqume ukulahlele khatshana lawe; kungcono kuwe ukungena ekuphileni uyingini kumbe uyisiqhwala, kulokuthi ulezandla ezimbili kumbe inyawo ezimbili uphoselwe emlilweni olaphakade. (aiōnios g166)
Kana ruoko rwako kana kuti rutsoka rwako zvichikuita kuti utadze, zvidimure uzvirasire kure. Zviri nani kupinda muupenyu wakaremara kana kuti uchikamhina, pano kupinda mumoto usingadzimi uine maoko maviri namakumbo maviri. (aiōnios g166)
Futhi uba ilihlo lakho likukhubekisa, likhuphe ulilahlele khatshana lawe; kungcono kuwe ukungena ekuphileni ulelihlo elilodwa, kulokuthi ulamehlo amabili uphoselwe esihogweni somlilo. (Geenna g1067)
Kana ziso rako richikuita kuti utadze ribvise urirasire kure. Zviri nani kuti upinde muupenyu uine ziso rimwe chete pane kunge uine maziso maviri asi ugokandwa mumoto wegehena. (Geenna g1067)
Njalo khangela, kwasondela omunye wathi kuye: Mfundisi olungileyo, ngizakwenzani okulungileyo, ukuze ngibe lempilo elaphakade? (aiōnios g166)
Zvino mumwe murume akauya kuna Jesu akamubvunza achiti, “Mudzidzisi, ndechipi chinhu chakanaka chandingaita kuti ndiwane upenyu husingaperi?” (aiōnios g166)
Laye wonke otshiye izindlu, kumbe abafowabo, kumbe odadewabo, kumbe uyise, kumbe unina, kumbe umkakhe, kumbe abantwana, kumbe amasimu, ngenxa yebizo lami, uzakwemukela ngekhulu, adle ilifa lempilo elaphakade. (aiōnios g166)
Uye vose vakasiya dzimba, kana vakoma kana vanunʼuna kana hanzvadzi kana baba kana mai kana vana kana minda nokuda kwangu vachagamuchira zvakapetwa kazana, uye vachagara nhaka youpenyu husingaperi. (aiōnios g166)
kwathi ebona umkhiwa othile endleleni, wasondela kuwo, kodwa katholanga lutho kuwo ngaphandle kwamahlamvu wodwa; wathi kuwo: Kakungabe kusavela isithelo kuwe lanini. Njalo umkhiwa wahle wabuna. (aiōn g165)
Akati aona muonde pedyo nomugwagwa, akatsaukira pauri asi haana kuwana chinhu pauri kunze kwamashizha. Ipapo akati kwauri, “Ngakurege kuva nemicherozve pauri!” Pakarepo muti uya wakabva wasvava. (aiōn g165)
Maye kini, babhali labaFarisi, bazenzisi, ngoba libhoda ulwandle lomhlaba ukuthi lenze abe munye ophendukela kumaJuda, kuthi nxa esenziwe njalo, limenze umntwana wesihogo ngokuphindwe kabili kulani. (Geenna g1067)
“Mune nhamo imi vadzidzisi vomurayiro nemi vaFarisi, vanyengeri! Munofamba panyika napamakungwa kuti mutendeutse munhu mumwe chete. Kana atendeuka munomuita mwanakomana wegehena kakapetwa kaviri panemi. (Geenna g1067)
Zinyoka, nzalo yamabululu, lizaphepha njani ukulahlwa kwesihogo? (Geenna g1067)
“Imi nyoka! Imi vana venyoka! Muchatiza seiko kutongwa kunokuendesai kugehena? (Geenna g1067)
Kwathi esehlezi entabeni yeMihlwathi, abafundi beza kuye bebodwa, bathi: Sitshele, lezizinto zizakuba nini? Lesibonakaliso sokuza kwakho, lesokuphela kwesikhathi sizakuba yini? (aiōn g165)
Jesu akati agara paGomo reMiorivhi, vadzidzi vakauya kwaari vari voga vakati, “Tiudzei kuti zvinhu izvi zvichaitika rini, uye kuti chiratidzo chokuuya kwenyu nokuguma kwenyika chichava chei?” (aiōn g165)
Ngalesosikhathi izakuthi njalo kubo abangakwesokhohlo: Sukani kimi, lina eliqalekisiweyo, liye emlilweni olaphakade, olungiselwe udiyabhola lengilosi zakhe. (aiōnios g166)
“Ipapo achati kune avo vari kuruboshwe rwake, ‘Ibvai kwandiri imi makatukwa mupinde mumoto usingadzimi wakagadzirirwa dhiabhori navatumwa vake. (aiōnios g166)
Lalaba bazakuya ekujezisweni okulaphakade; kodwa abalungileyo empilweni elaphakade. (aiōnios g166)
“Ipapo vachaenda mukurangwa kusingaperi, asi vakarurama vachipinda muupenyu husingaperi.” (aiōnios g166)
libafundisa ukugcina konke engililaye khona; futhi khangelani, mina ngilani insuku zonke kuze kube sekupheleni kwesikhathi. Ameni. (aiōn g165)
uye muchivadzidzisa kuti vachengete zvose zvandakakurayirai. Uye zvechokwadi ndinemi kusvikira pakuguma kwenyika.” (aiōn g165)
kodwa impisekelo yalumhlaba, lenkohliso yenotho, lenkanuko yezinye izinto kungene kuminyanise ilizwi, futhi ibe ingasatheli. (aiōn g165)
asi kufunganya nezvoupenyu huno, kunyengera kwoupfumi uye zvishuvo zvezvimwe zvinhu zvinopinda zvigovhunga shoko, zvichirishayisa zvibereko. (aiōn g165)
Njalo uba isandla sakho sikukhubekisa, siqume; kungcono kuwe ukungena ekuphileni uyingini, kulokuthi ulezandla ezimbili usuke uye esihogweni, emlilweni ongacitshekiyo, (Geenna g1067)
Kana ruoko rwako ruchikuita kuti utadze, rugure. Zviri nani kwauri kuti upinde muupenyu uri chirema pano kuti upinde mugehena namaoko maviri, uko kune moto usingadzimwi, (Geenna g1067)
Njalo uba unyawo lwakho lukukhubekisa, luqume; kungcono kuwe ukungena ekuphileni uyisiqhwala, kulokuthi ulenyawo ezimbili uphoselwe esihogweni, emlilweni ongacitshekiyo, (Geenna g1067)
Uye kana rutsoka rwako ruchiita kuti utadze, rugure. Zviri nani kwauri kupinda muupenyu uri chirema pano kupinda mugehena namakumbo maviri, (Geenna g1067)
Njalo uba ilihlo lakho likukhubekisa, likhuphe; kungcono kuwe ukungena embusweni kaNkulunkulu ulelihlo elilodwa, kulokuthi ulamehlo amabili uphoselwe esihogweni somlilo, (Geenna g1067)
Uye kana ziso rako richiita kuti utadze, ribvise. Zviri nani kwauri kuti upinde muumambo hwaMwari neziso rimwe chete pano kuti uve namaziso maviri uye ugokandwa kugehena, (Geenna g1067)
Esephumele endleleni, omunye wamgijimela, eguqa phambi kwakhe wambuza wathi: Mfundisi olungileyo, ngingenzani ukuze ngidle ilifa lempilo elaphakade? (aiōnios g166)
Jesu akati achifamba munzira, mumwe murume akamhanyira kwaari akawira pasi namabvi ake pamberi pake. Akabvunza akati, “Mudzidzisi akanaka, ndinofanira kuiteiko kuti ndigare nhaka youpenyu husingaperi?” (aiōnios g166)
UJesu ekhuluma wathi kuwo: Kakungabi kusadla muntu isithelo kuwe kuze kube nininini. Labafundi bakhe bakuzwa. (aiōn g165)
Ipapo akati kumuti, “Ngakurege kuva nomunhu anodya muchero paurizve.” Vadzidzi vake vakamunzwa achidaro. (aiōn g165)
njalo uzabusa phezu kwendlu kaJakobe kuze kube nininini, langombuso wakhe kawuzukuba lokuphela. (aiōn g165)
uye achatonga pamusoro peimba yaJakobho nokusingaperi; umambo hwake hahungatongogumi.” (aiōn g165)
njengoba watsho kubobaba bethu, kuAbrahama, lenzalweni yakhe kuze kube nininini. (aiōn g165)
kuna Abhurahama nezvizvarwa zvake nokusingaperi, kunyange sezvaakareva kumadzibaba edu.” (aiōn g165)
njengalokho yakhuluma ngomlomo wabaprofethi bayo abangcwele kusukela ekuqaleni komhlaba, (aiōn g165)
sezvaakataura kubudikidza navaprofita vake vatsvene vekare, (aiōn g165)
Asemncenga ukuthi angawalayi ukuya emgodini ongelamkhawulo. (Abyssos g12)
Uye akaramba achimunyengetedza kuti arege kuarayira kuti aende kugomba rakadzika. (Abyssos g12)
Lawe, Kapenawume, ophakanyiselwe ezulwini, uzaphoselwa phansi esihogweni. (Hadēs g86)
Uye iwe, Kapenaume, uchasimudzirwa kudenga here? Kwete, uchaburuka kwakadzika. (Hadēs g86)
Njalo khangela, isazumthetho esithile sasesisukuma, simlinga, sisithi: Mfundisi, ngenzeni ukuze ngidle ilifa lempilo elaphakade? (aiōnios g166)
Mumwe musi mududziri womurayiro akasimuka kuti aedze Jesu. Akati, “Mudzidzisi ndinofanira kuiteiko kuti ndiwane nhaka youpenyu husingaperi?” (aiōnios g166)
Kodwa ngizalitshengisa elifanele ukumesaba: Mesabeni lowo othi esebulele abe lamandla okuphosela esihogweni; yebo, ngithi kini: Mesabeni yena. (Geenna g1067)
Asi ndichakuratidzai wamunofanira kutya: Ityai uyo, anoti mushure mokunge auraya muviri, ane simbawo rokuukanda mugehena. Hongu, ndinoti, mutye iyeye. (Geenna g1067)
Inkosi yasimbabaza umphathi ongalunganga ngokuthi wenze ngokuhlakanipha; ngoba abantwana balesisikhathi bahlakaniphile esizukulwaneni sabo kulabantwana bokukhanya. (aiōn g165)
“Tenzi womuranda uyu akarumbidza mutariri asakarurama uyu nokuti akanga aita nokuchenjera. Nokuti vanhu venyika ino vakachenjera kwazvo pakuita kwavo kukunda vana vechiedza. (aiōn g165)
Lami ngithi kini: Zenzeleni lina abangane ngoMamona ongalunganga, ukuze kuthi, nxa selehlulekile, balemukele ezindlini eziphakade. (aiōnios g166)
Ndinoti kwamuri, ‘Shandisai pfuma yenyika kuti muzviwanire shamwari, kuitira kuti painopera, mugozogamuchirwa mudzimba dzisingaperi.’ (aiōnios g166)
Sisesihogweni saphakamisa amehlo aso, sisebuhlungwini, sabona uAbrahama ekhatshana, loLazaro esesifubeni sakhe. (Hadēs g86)
Ari mugehena, umo maairwadziwa, akatarisa kumusoro akaona Abhurahama ari kure, naRazaro ari pachipfuva chake. (Hadēs g86)
Umbusi othile wasembuza, esithi: Mfundisi olungileyo, ngenzeni ukuze ngidle ilifa lempilo elaphakade? (aiōnios g166)
Mumwe mutongi akamubvunza achiti, “Mudzidzisi akanaka, ndinofanira kuitei kuti ndigogara nhaka youpenyu husingaperi?” (aiōnios g166)
UJesu wasephendula wathi kubo: Abantwana balumhlaba bayathatha, bendiswe; (aiōn g165)
Jesu akapindura akati, “Vanhu venyika ino vanowana nokuwanikwa. (aiōn g165)
kodwa labo okuzathiwa bafanele ukuzuza lowomhlaba lokuvuka kwabafileyo kabathathani, kabendiswa; (aiōn g165)
Asi vaya vanoonekwa kuti vakakodzera kurarama munyika iyo nomukumuka kwavakafa, havazowani kana kuwanikwa, (aiōn g165)
ukuze wonke okholwa kuyo angabhubhi, kodwa abe lempilo elaphakade. (aiōnios g166)
kuti ani naani anotenda kwaari ave noupenyu husingaperi. (aiōnios g166)
Ngoba uNkulunkulu wawuthanda umhlaba ngokunjalo, ngakho wanika iNdodana yakhe ezelwe yodwa, ukuze wonke okholwa kuyo angabhubhi, kodwa abe lempilo elaphakade. (aiōnios g166)
“Nokuti Mwari akada nyika nokudaro, kuti akapa Mwanakomana wake mumwe oga, kuti ani naani anotenda kwaari arege kufa asi ave noupenyu husingaperi. (aiōnios g166)
Yena okholwa eNdodaneni ulempilo elaphakade; kodwa yena ongakholwayo eNdodaneni, kayikubona impilo, kodwa ulaka lukaNkulunkulu luhlezi phezu kwakhe. (aiōnios g166)
Ani naani anotenda muMwanakomana ano upenyu husingaperi, asi ani naani anoramba Mwanakomana haangaoni upenyu, nokuti kutsamwa kwaMwari kunogara pamusoro pake.” (aiōnios g166)
Njalo ovunayo wemukela umvuzo, njalo abuthe isithelo empilweni elaphakade; ukuze bobabili ohlanyelayo lovunayo bathokoze bendawonye. (aiōnios g166)
Kunyange iye zvino mukohwi anopiwa mubayiro wake, kunyange izvozvi anokohwa zvibereko zvoupenyu husingaperi, kuitira kuti mukushi nomukohwi vagofara pamwe chete. (aiōnios g166)
Ngiqinisile, ngiqinisile, ngithi kini: Olizwayo ilizwi lami, akholwe kuye ongithumileyo, ulempilo elaphakade; njalo kangeni ekulahlweni, kodwa usedlule ekufeni waya empilweni. (aiōnios g166)
“Ndinokuudzai chokwadi kuti, ani naani anonzwa shoko rangu uye achitenda uyo akandituma, ano upenyu husingaperi uye haachazotongwi, abva murufu uye aenda kuupenyu. (aiōnios g166)
Hlolani imibhalo, ngoba lina licabanga ukuthi lilempilo elaphakade kiyo, njalo yiyo engifakazelayo; (aiōnios g166)
Munoshingaira kunzvera magwaro nokuti munofunga kuti maari mune upenyu husingaperi. Magwaro iwaya anopupura pamusoro pangu, (aiōnios g166)
Lingasebenzeli ukudla okuphelayo, kodwa ukudla okuhlala kuze kube yimpilo elaphakade, ezalinika khona iNdodana yomuntu; ngoba yena uNkulunkulu uYise umphawulile. (aiōnios g166)
Musashandira zvokudya zvinopera, asi shandirai zvokudya zvinogara kuupenyu husingaperi zvamuchapiwa noMwanakomana woMunhu. Mwari Baba vakaisa chisimbiso chavo paari.” (aiōnios g166)
Lalokhu kuyintando yongithumileyo, ukuthi wonke obona iNdodana njalo akholwe kuyo, abe lempilo elaphakade, njalo mina ngizamvusa ngosuku lokucina. (aiōnios g166)
Nokuti kuda kwaBaba vangu ndiko kuti ani naani anotarira kuMwanakomana agotenda kwaari achava noupenyu husingaperi, uye ndichamumutsa pazuva rokupedzisira.” (aiōnios g166)
Ngiqinisile, ngiqinisile, ngithi kini: Okholwayo kimi, ulempilo elaphakade. (aiōnios g166)
Zvirokwazvo ndinoti kwamuri, uyo anotenda ndiye ano upenyu husingaperi. (aiōnios g166)
Mina ngiyisinkwa esiphilayo, esehla sivela ezulwini; uba umuntu esidla lesisinkwa, uzaphila ephakadeni. Njalo lesinkwa mina engizasinika, siyinyama yami, mina engizayinikela impilo yomhlaba. (aiōn g165)
Ndini chingwa chipenyu chakaburuka kubva kudenga. Kana munhu upi zvake akadya chingwa ichi, achararama nokusingaperi. Chingwa ichi inyama yangu, yandichapa nokuda kwoupenyu hwenyika.” (aiōn g165)
Odla inyama yami anathe igazi lami, ulempilo elaphakade, njalo mina ngizamvusa ngosuku lokucina. (aiōnios g166)
Ani naani anodya nyama yangu nokunwa ropa rangu anogara mandiri, uye ini maari. (aiōnios g166)
Lesi yisinkwa esehla sivela ezulwini; akunjengaboyihlo abadla imana, sebafa; odla lesisinkwa, uzaphila okulaphakade. (aiōn g165)
Ichi ndicho chingwa chakaburuka kubva kudenga. Madzitateguru enyu akadya mana uye akafa, asi ani naani anodya chingwa ichi achararama nokusingaperi.” (aiōn g165)
USimoni Petro wasemphendula wathi: Nkosi, sizakuya kubani? Amazwi empilo elaphakade akuwe, (aiōnios g166)
Simoni akati, “Ishe, tichaenda kuna aniko? Imi mune mashoko oupenyu husingaperi. (aiōnios g166)
Njalo isigqili kasihlali phakade ekhaya; indodana ihlala phakade. (aiōn g165)
Zvino muranda haagari mumhuri nokusingaperi, asi mwanakomana ndiye anogaramo nokusingaperi. (aiōn g165)
Ngiqinisile, ngiqinisile, ngithi kini: Uba umuntu elondoloza ilizwi lami, kasoze abone ukufa laphakade. (aiōn g165)
Ndinokuudzai chokwadi, kana munhu akachengeta shoko rangu, haangatongooni rufu.” (aiōn g165)
Ngakho amaJuda athi kuye: Khathesi sesisazi ukuthi uledimoni; uAbrahama wafa, labaprofethi, kodwa wena uthi: Uba umuntu elondoloza ilizwi lami, kasoze ezwe ukufa laphakade. (aiōn g165)
Ipapo vaJudha vakati kwaari, “Tinoziva zvino kuti une dhimoni iwe! Abhurahama akafa navaprofita vakafawo, asi iwe unoti kana munhu akachengeta shoko rako, haangatongoraviri rufu. (aiōn g165)
Loba nini kakukaze kuzwakale ukuthi kukhona owavula amehlo owazalwa eyisiphofu. (aiōn g165)
Hakuna munhu akatombonzwa nezvokusvinudzwa kwameso omunhu akaberekwa ari bofu. (aiōn g165)
njalo wonke ophilayo ekholwa kimi, kasoze afe laphakade. Uyakukholwa lokhu yini? (aiōn g165)
uye ani naani anorarama uye anotenda mandiri haangatongofi. Unotenda here izvi?” (aiōn g165)
Yena othanda impilo yakhe uyalahlekelwa yiyo; lozonda impilo yakhe kulumhlaba uzayilondoloza kuze kube yimpilo engulaphakade. (aiōnios g166)
Munhu anoda upenyu hwake acharasikirwa nahwo, asi munhu anovenga upenyu hwake munyika ino achahuchengetera upenyu husingaperi. (aiōnios g166)
Ixuku lamphendula lathi: Thina sezwa emlayweni ukuthi uKristu uhlala phakade; njalo ungatsho njani ukuthi: INdodana yomuntu imele ukuphakanyiswa? Ingubani le iNdodana yomuntu? (aiōn g165)
Vanhu vazhinji vakati, “Isu takanzwa kubva paMurayiro kuti Kristu achagara nokusingaperi, saka sei muchiti, ‘Mwanakomana anofanira kusimudzwa’? Ndianiko uyu ‘Mwanakomana woMunhu’?” (aiōn g165)
Njalo ngiyazi ukuthi umlayo wakhe uyimpilo elaphakade; ngakho izinto mina engizikhulumayo, njengokutsho kukaBaba kimi, ngokunjalo ngiyakhuluma. (aiōnios g166)
Ndinoziva kuti murayiro wavo unotungamirira kuupenyu husingaperi. Saka zvose zvandinoreva ndizvo chaizvo zvandakanzi nditaure naBaba.” (aiōnios g166)
UPetro wathi kuye: Kawusoze ugezise inyawo zami kuze kube laphakade. UJesu wamphendula wathi: Uba ngingakugezisi, kawulasabelo lami. (aiōn g165)
Simoni Petro akati, “Kwete, imi hamungatongoshambidzi tsoka dzangu.” Jesu akapindura akati, “Kana ndikasakushambidza, hauna mugove neni.” (aiōn g165)
Lami ngizacela kuBaba, laye uzalinika omunye uMduduzi, ukuze ahlale lani laphakade, (aiōn g165)
Uye ini ndichakumbira Baba, vagokupai mumwe Munyaradzi kuti agare nemi nokusingaperi, (aiōn g165)
njengoba uyinikile amandla phezu kwayo yonke inyama, ukuze bonke obanike yona, ibanike impilo elaphakade. (aiōnios g166)
Nokuti makamupa simba pamusoro pavanhu vose kuti ape upenyu husingaperi kuna vose vamakamupa. (aiōnios g166)
Lalokhu yimpilo elaphakade, ukuthi bazi wena uNkulunkulu wedwa weqiniso, loJesu Kristu omthumileyo. (aiōnios g166)
Zvino uhu ndihwo upenyu husingaperi: kuti vakuzivei imi, Mwari oga wechokwadi, naJesu Kristu wamakatuma. (aiōnios g166)
ngoba kawuyikutshiya umphefumulo wami esihogweni, kawuyikunikela oNgcwele wakho ukuthi abone ukubola. (Hadēs g86)
nokuti imi hamuzondisiyi muguva, uye hamungaregi Mutsvene wenyu achiona kuora. (Hadēs g86)
ebonile ngaphambili wakhuluma ngokuvuka kukaKristu, ukuthi umphefumulo wakhe kawutshiywanga esihogweni, lenyama yakhe kayikubonanga ukubola. (Hadēs g86)
Achiona zviri mberi, akataura nezvokumuka kwaKristu, kuti akanga asina kusiyiwa muguva, uye muviri wake hauna kuona kuora. (Hadēs g86)
okumele ukuthi izulu limemukele kuze kufike izikhathi zokubuyisela konke, uNkulunkulu akutshoyo ngomlomo wabo bonke abaprofethi bakhe abangcwele endulo. (aiōn g165)
Anofanira kumboramba ari kudenga kusvikira nguva yokuti Mwari avandudze zvinhu zvose yasvika, sezvaakavimbisa kare kare kubudikidza navaprofita vake vatsvene. (aiōn g165)
Kodwa uPawuli loBarnabasi bekhuluma ngesibindi bathi: Kwakudingeka ukuthi ilizwi likaNkulunkulu likhulunywe kini kuqala; kodwa njengoba lilinina, njalo lizigweba ukuthi alifanelanga impilo elaphakade, khangelani, siphendukela kwabezizwe. (aiōnios g166)
Ipapo Pauro naBhanabhasi vakavapindura vasingatyi vakati, “Zvanga zvakafanira kuti titaure shoko raMwari kwamuri imi kutanga. Sezvo mariramba uye mukasazviona savanhu vakafanira upenyu husingaperi, tava kuenda zvino kune veDzimwe Ndudzi. (aiōnios g166)
Kwathi abezizwe bekuzwa bathokoza, basebelidumisa ilizwi leNkosi, basebekholwa bonke ababemiselwe impilo elaphakade; (aiōnios g166)
VeDzimwe Ndudzi vakati vanzwa izvozvo, vakafara uye vakakudza shoko raShe; uye vose vakanga vakatarirwa upenyu husingaperi vakatenda. (aiōnios g166)
Kwaziwa kuNkulunkulu imisebenzi yonke yakhe kusukela ephakadeni. (aiōn g165)
zvakangova zvazivikanwa kubva kare. (aiōn g165)
Ngoba okungabonwayo kwakhe, selokhu kwadatshulwa umhlaba, kuzwisiseka ngezinto ezenziweyo, kubonakaliswa obala, ngitsho amandla akhe aphakade kanye lobuNkulunkulu bakhe, kuze kuthi kabalakuzivikela; (aïdios g126)
Nokuti kubvira pakusikwa kwenyika izvo zvisingaonekwi zvaMwari, iro simba rake rinogara nokusingaperi nouMwari hwake, zvakanyatsoonekwa kwazvo, zvichizivikanwa kubva pazvinhu zvakaitwa, kuitira kuti vanhu varege kuva nepembedzo. (aïdios g126)
abaphendulela iqiniso likaNkulunkulu emangeni, basebedumisa bekhonza okudaliweyo kuloMdali, ongobongekayo kuze kube phakade. Ameni. (aiōn g165)
Vakatsinhanisa zvokwadi yaMwari nenhema, vakanamata uye vakashumira zvisikwa panzvimbo yoMusiki, iye anokudzwa nokusingaperi. Ameni. (aiōn g165)
impilo elaphakade kubo abalesineke ngokwenza imisebenzi elungileyo bedinga inkazimulo lodumo lokungabhubhi; (aiōnios g166)
Kuna avo vakatsungirira kuita zvakanaka vachitsvaka kubwinya nokukudzwa uye nokusafa, achavapa upenyu husingaperi. (aiōnios g166)
ukuze njengoba isono sabusa ekufeni, ngokunjalo lomusa ubuse ngokulunga kuze kube sempilweni elaphakade, ngoJesu Kristu iNkosi yethu. (aiōnios g166)
kuitira kuti sokubata ushe kwakaita chivi murufu, naizvozvowo nyasha dzibate ushe kubudikidza nokururama, kuti dziuyise upenyu husingaperi kubudikidza naJesu Kristu, Ishe wedu. (aiōnios g166)
Kodwa khathesi-ke selikhululiwe esonweni, njalo selenziwe izigqili kuNkulunkulu, lilesithelo senu kube yibungcwele, lokucina kuyimpilo elaphakade. (aiōnios g166)
Asi zvino makasunungurwa kubva kuchivi uye mava varanda vaMwari, zvibereko zvamunokohwa zvinoisa kuutsvene, uye kuguma kwazvo ndihwo upenyu husingaperi muna Kristu Jesu Ishe wedu. (aiōnios g166)
Ngoba inkokhelo yesono iyikufa, kodwa isipho somusa sikaNkulunkulu siyimpilo elaphakade ngoKristu Jesu iNkosi yethu. (aiōnios g166)
Nokuti mubayiro wechivi ndirwo rufu, asi chipo chaMwari chokungopiwa ndihwo upenyu husingaperi muna Kristu Jesu Ishe wedu. (aiōnios g166)
abangababo obaba, njalo avela kubo uKristu ngokwenyama, ophezu kwakho konke, uNkulunkulu obongekayo kuze kube nininini. Ameni. (aiōn g165)
Madzibaba ndeavo, uye naKristu akabva kwavari panyama, ari Mwari pamusoro pazvose, anokudzwa nokusingaperi! Ameni. (aiōn g165)
kumbe ukuthi: Ngubani ozakwehlela ekujuleni? Lokhu kuyikuthi ukumkhuphula uKristu kwabafileyo. (Abyssos g12)
kana, kuti, ‘Ndianiko achaburukira kwakadzika?’ (ndiko, kubudisa Kristu kubva kuvakafa).” (Abyssos g12)
ngoba uNkulunkulu ubavalele bonke ekungalalelini, ukuze abe lesihawu kubo bonke. (eleēsē g1653)
Nokuti Mwari akapfigira vanhu vose pakusateerera kwavo, kuti avanzwire ngoni vose. (eleēsē g1653)
Ngoba konke kuvela kuye, kungaye, kuya kuye; kabube kuye ubukhosi kuze kube nininini. Ameni. (aiōn g165)
Nokuti zvose zvinobva kwaari uye zviripo kubudikidza naye uye zvose ndezvake. Ngaave nokubwinya nokusingaperi! Ameni. (aiōn g165)
Njalo lingalingisi lumhlaba, kodwa liguqulwe ngokwenziwa zibentsha ingqondo zenu, ukuze lihlolisise okuyintando kaNkulunkulu elungileyo leyemukelekayo lepheleleyo. (aiōn g165)
Musaramba muchizvienzanisa namaitiro enyika ino, asi mushandurwe nokuvandudzwa kwepfungwa dzenyu. Ipapo muchakwanisa kuti muedze uye mugoziva kuti kuda kwaMwari ndokupi, kuda kwake kwakanaka, kunomufadza uye kwakakwana. (aiōn g165)
Kuye olamandla okuliqinisa ngokwevangeli lami lokutshunyayelwa kukaJesu Kristu, ngokwembulwa kwemfihlo eyayigcinwe ifihlakele ngezikhathi zendulo, (aiōnios g166)
Zvino kuna iye anogona kukusimbisai nevhangeri rangu, uye nokuparidzwa kwaJesu Kristu, maererano nokuzarurwa kwechakanga chakavanzika kwamakore namakore akapfuura, (aiōnios g166)
kodwa isibonakalisiwe khathesi, langemibhalo yabaprofethi, njengomlayo kaNkulunkulu olaphakade, yaziswa ezizweni zonke ekulaleleni kokholo, (aiōnios g166)
asi zvino chakaratidzwa uye chikaziviswa kubudikidza nezvinyorwa zvavaprofita nokurayira kwaMwari anogara nokusingaperi, kuti ndudzi dzose dzigomuteerera uye dzimutende, (aiōnios g166)
kuNkulunkulu ololwazi yena yedwa kakube ubukhosi, ngoJesu Kristu, kuze kube nininini. Ameni. (aiōn g165)
kuna iye oga Mwari akachenjera ngakuve nokubwinya nokusingaperi kubudikidza naJesu Kristu. Ameni. (aiōn g165)
Singaphi isihlakaniphi? Ungaphi umbhali? Ungaphi umphikisi walumhlaba? Angithi uNkulunkulu wayenza yaba yibuthutha inhlakanipho yalumhlaba yini? (aiōn g165)
Akachenjera aripiko? Akadzidza aripiko? Muiti wenharo wenguva ino aripiko? Ko, Mwari haana kuita uchenjeri hwenyika ino upenzi here? (aiōn g165)
Kodwa inhlakanipho siyikhuluma phakathi kwabapheleleyo, kodwa inhlakanipho engayisiyo yalelilizwe, kumbe eyababusi balelilizwe, abazakwenziwa ize; (aiōn g165)
Zvisinei, tinotaura mashoko ouchenjeri pakati pavanhu vakura, asi kwete uchenjeri hwenyika ino, kana hwavabati venyika ino vachashayiwa simba. (aiōn g165)
kodwa sikhuluma inhlakanipho kaNkulunkulu eyimfihlo, eyayifihliwe, uNkulunkulu ayimisa ngaphambili kungakabi lomhlaba kube yinkazimulo yethu; (aiōn g165)
Kwete, tinotaura uchenjeri hwaMwari hwakavanzika, uchenjeri hwakanga hwakafukidzwa uye hwakatemerwa kubwinya kwedu naMwari nyika isati yavapo. (aiōn g165)
kungekho loyedwa wababusi balelilizwe owayekwazi; ngoba uba babekwazi, babengayikuyibethela iNkosi yenkazimulo. (aiōn g165)
Hakuna kana nomumwe wavabati venyika ino akahunzwisisa, nokuti dai vakahunzwisisa vangadai vasina kuroverera Ishe wokubwinya pamuchinjikwa. (aiōn g165)
Kakungabi khona ozikhohlisayo; uba umuntu phakathi kwenu ecabanga ukuthi uhlakaniphile kulumhlaba, kumele abe yisithutha, ukuze ahlakaniphe. (aiōn g165)
Musazvinyengera. Kana mumwe wenyu achizviti akachenjera namaonero enyika ino, ngaave “benzi” kuti ave akachenjera. (aiōn g165)
Ngakho-ke uba ukudla kumkhubekisa umzalwane wami, kangisoze ngidle inyama loba nininini, ukuze ngingamkhubekisi umzalwane wami. (aiōn g165)
Naizvozvo, kana zvandinodya zvichigumbusa hama yangu handichazodyizve nyama, kuti ndirege kuzomugumbusa. (aiōn g165)
Lalezizinto zonke zabehlela labo kube yizibonelo, njalo zabhalelwa ukuba yisixwayiso sethu, osekufike ukucina kwezikhathi. (aiōn g165)
Zvinhu izvi zvakaitika kwavari semienzaniso kwatiri uye zvikanyorwa kuti zvive yambiro kwatiri, iyesu takasvikirwa nokuzadziswa kwokuguma kwenyika. (aiōn g165)
Lungaphi, kufa, udonsi lwakho? Kungaphi, ngcwaba, ukunqoba kwakho? (Hadēs g86)
“Kuripiko kukunda kwako iwe rufu? Rwuripiko rumborera rwako, iwe rufu?” (Hadēs g86)
okubo unkulunkulu walelilizwe uphumputhekisile ingqondo zabangakholwayo, ukuze kungakhanyi kubo ukukhanya kwevangeli lenkazimulo kaKristu, ongumfanekiso kaNkulunkulu. (aiōn g165)
Vasingatendi vakapofumadzwa ndangariro dzavo namwari wenyika ino, kuti varege kuona chiedza chevhangeri rokubwinya kwaKristu, anova mufananidzo waMwari. (aiōn g165)
Ngoba inhlupheko yethu elula engeyomzuzwana iyasisebenzela isisindo sobukhosi esilaphakade esingelakulinganiswa isibili, (aiōnios g166)
Nokuti chiedza chedu nokutambudzika kwedu kwechinguva chiduku zviri kutiitira kubwinya kusingaperi, kukuru kupfuura zvose. (aiōnios g166)
singakhangeli okubonwayo kodwa okungabonwayo; ngoba okubonwayo kungokwesikhathi; kodwa okungabonwayo ngokulaphakade. (aiōnios g166)
Naizvozvo hatitarisi zvinoonekwa, asi zvisingaonekwi. Nokuti zvinoonekwa zvinopfuura, asi zvisingaonekwi zvinogara nokusingaperi. (aiōnios g166)
Ngoba siyazi ukuthi uba indlu yethu yemhlabeni yedumba idilizwa, silesakhiwo esivela kuNkulunkulu, indlu engenziwanga ngezandla, ephakade emazulwini. (aiōnios g166)
Zvino tinoziva kuti kana imba yedu yapanyika yatinogara mairi iyi yaparadzwa, tine imba inobva kuna Mwari, imba isina kuvakwa namaoko avanhu, inogara nokusingaperi kudenga. (aiōnios g166)
njengokulotshiweyo ukuthi: Uchithachithile, wanika abayanga; ukulunga kwakhe kuhlala kuze kube phakade. (aiōn g165)
Sezvazvakanyorwa zvichinzi: “Akaparadzira zvipo zvake kuvarombo; kururama kwake kunogara nokusingaperi.” (aiōn g165)
UNkulunkulu uYise weNkosi yethu uJesu Kristu, obongekayo kuze kube nini lanini, uyazi ukuthi kangiqambi manga. (aiōn g165)
Mwari naBaba vaIshe Jesu, uyo anofanira kurumbidzwa nokusingaperi, anoziva kuti handirevi nhema. (aiōn g165)
owazinikela ngenxa yezono zethu, ukuze asophule kulo umhlaba omubi wakhathesi, ngokwentando kaNkulunkulu loBaba wethu; (aiōn g165)
akazvipa nokuda kwezvivi zvedu kuti atisunungure kubva munyika yakaipa yazvino, maererano nokuda kwaMwari Baba vedu, (aiōn g165)
obukuye ubukhosi kuze kube nini lanini. Ameni. (aiōn g165)
ngaave nokubwinya nokusingaperi. Ameni. (aiōn g165)
Ngoba ohlanyela kweyakhe inyama, uzavuna ukubhubha kuvela enyameni; kodwa ohlanyela kuMoya uzavuna impilo elaphakade ivela kuMoya. (aiōnios g166)
Anodyarira nyama yake, achakohwa kuparadzwa kunobva panyama iyoyo; uyo anodyarira mweya, achakohwa upenyu husingaperi hunobva paMweya iwoyo. (aiōnios g166)
phezulu kakhulu kwakho konke ukubusa lobukhulu lamandla lobukhosi, lebizo lonke elibizwayo, kungeyisikho kulesisikhathi kuphela, kodwa lakwesizayo; (aiōn g165)
pamusoro poutongi hwose noukuru, nesimba noushe, uye namazita ose angagona kurehwa, kwete panyika yazvino chete asiwo pane ichauya. (aiōn g165)
elalikade lihamba kuzo njengokwendlela yalumhlaba, njengokombusi wamandla omkhathi, awomoya osebenzayo khathesi phakathi kwabantwana bokungalaleli; (aiōn g165)
izvo zvamaigara mazviri pamaitevera nzira dzenyika ino uye nedzomutongi woushe hwomuchadenga, iwo mweya unoshanda zvino muna avo vasingateereri. (aiōn g165)
ukuze abonakalise ezikhathini ezizayo inotho yomusa wakhe edlula amalawulo ngobubele kithi kuKristu Jesu; (aiōn g165)
kuitira kuti munguva dzinouya aratidze pfuma yake huru yenyasha dzake, zvichiratidzwa muunyoro hwake kwatiri muna Kristu Jesu. (aiōn g165)
lokukhanyisela bonke ukuthi buyini ubudlelwano bemfihlo, ebifihliwe kusukela endulo kuNkulunkulu owadala izinto zonke ngoJesu Kristu, (aiōn g165)
uye kuti ndiratidze pachena kuvanhu vose kugoverwa kwechakavanzika ichi, icho panguva yakare chakanga chakavigwa muna Mwari, iye akasika zvinhu zvose. (aiōn g165)
njengokwecebo laphakade alenza ngoKristu Jesu iNkosi yethu; (aiōn g165)
maererano nevavariro yake isingaperi yaakakwanisa muna Kristu Jesu Ishe wedu. (aiōn g165)
kuye kakube udumo ebandleni kuKristu Jesu, ezizukulwaneni zonke zaphakade laphakade. Ameni. (aiōn g165)
ngaave nokubwinya mukereke uye nomuna Kristu Jesu kumarudzi namarudzi, nokusingaperi-peri! Ameni. (aiōn g165)
ngoba kasibindani legazi lenyama, kodwa lemibuso, lamandla, lababusi balumhlaba wobumnyama balesisikhathi, lemimoya yamabutho obubi ezindaweni zamazulu. (aiōn g165)
Nokuti hatirwi nenyama neropa, asi navabati, navanesimba, namasimba enyika ino yerima uye namasimba emweya yakaipa ari muchadenga. (aiōn g165)
Akube-ke kuNkulunkulu loBaba wethu udumo kuze kube nini lanini. Ameni. (aiōn g165)
Mwari naBaba vedu ngaave nokubwinya nokusingaperi-peri. Ameni. (aiōn g165)
imfihlo ebifihliwe kusukela ezikhathini zendulo njalo kusukela kuzizukulwana; kodwa khathesi ibonakaliswe kwabangcwele bakhe, (aiōn g165)
chakavanzika chakanga chakavigwa kubvira kare uye kumarudzi namarudzi, asi zvino zvakazarurirwa vatsvene. (aiōn g165)
abazahlupheka ngesijeziso sokubhujiswa okulaphakade, basuswe ebusweni beNkosi lenkazimulweni yamandla akhe, (aiōnios g166)
Vacharangwa nokuparadzwa kusingaperi, uye vachapfigirwa kunze pamberi paIshe, uye napaukuru hwesimba rake, (aiōnios g166)
Kakuthi-ke iNkosi yethu uJesu Kristu uqobo, loNkulunkulu, ngitsho uBaba wethu owasithandayo, lowasinika induduzo elaphakade lethemba elihle ngomusa, (aiōnios g166)
Ishe wedu Jesu Kristu pachake uye Mwari Baba vedu, iye akatida uye nenyasha dzake akatipa upenyu husingaperi, kurudziro netariro yakanaka, (aiōnios g166)
kodwa ngenxa yalokhu ngahawukelwa, ukuze kimi engiyinduna uJesu Kristu abonakalise konke ukubekezela, ngibe yisibonelo kwabazakholwa kuye empilweni ephakade. (aiōnios g166)
Asi nokuda kwechikonzero ichochi ndakaitirwa ngoni kuitira kuti mandiri ini mutadzi mukuru, Kristu Jesu aratidze mwoyo murefu wake usingaperi kuti ndive muenzaniso kuna avo vachatenda kwaari uye vagowana upenyu husingaperi. (aiōnios g166)
Kuyo-ke iNkosi eyisimakade, engabhubhiyo, engelakubonwa, uNkulunkulu yedwa ohlakaniphileyo, kakube udumo lobukhosi kuze kube nini lanininini. Ameni. (aiōn g165)
Zvino iye Ishe asingaperi, asingafi, asingaonekwi, iye Mwari oga, ngaave nokukudzwa nokubwinya nokusingaperi-peri. (aiōn g165)
Lwana ukulwa okuhle kokholo, ubambelele empilweni ephakade, owabizelwa kuyo, wavuma uvumo oluhle phambi kwabafakazi abanengi. (aiōnios g166)
Irwa kurwa kwakanaka kwokutenda. Ubatisise upenyu husingaperi hwawakadanirwa kwahuri pawakapupura kupupura kwakanaka pamberi pezvapupu zvizhinji. (aiōnios g166)
yena yedwa olokungafi, ohlala ekukhanyeni okungelakusondelelwa, akulamuntu ebantwini owambonayo, kumbe ongambona; okukuye udumo lamandla aphakade. Ameni. (aiōnios g166)
Iye oga ndiye asingafi uye agere pachiedza chisina angaswedera pachiri, uyo asina akambomuona kana angamuona. Kukudzwa nesimba ngazvive kwaari nokusingaperi. Ameni. (aiōnios g166)
Laya abanothileyo emhlabeni wakhathesi ukuthi bangazigqaji, bangathembeli ekungaqondini kwenotho, kodwa kuNkulunkulu ophilayo osipha ngokunotha zonke izinto ukuze sithokoze, (aiōn g165)
Rayira vapfumi panyika ino kuti varege kuzvikudza kana kuisa tariro yavo mupfuma, isingagari, asi kuti vaise tariro yavo kuna Mwari, anotipa zvose zvizhinji kuti tifare nazvo. (aiōn g165)
owasisindisayo, njalo wasibiza ngobizo olungcwele, kungeyisikho njengemisebenzi yethu kodwa ngokwelakhe icebo langomusa, asinika wona kuKristu Jesu kungakafiki izibanga zezikhathi, (aiōnios g166)
akatiponesa uye akatidanira kuupenyu hutsvene, kwete nokuda kwechinhu chatakaita asi kuti nokuda kwake iye, uye nenyasha. Nyasha idzi takadzipiwa muna Kristu Jesu nguva dzisati dzavapo, (aiōnios g166)
Ngakho ngikubekezelele konke ngenxa yabakhethiweyo, ukuze labo bazuze usindiso olukuKristu Jesu, kanye lobukhosi obuphakade. (aiōnios g166)
Naizvozvo ndinotsungirira pazvinhu zvose nokuda kwavasanangurwa, kuti naivowo vawane ruponeso rwuri muna Kristu Jesu, nokubwinya kusingaperi. (aiōnios g166)
ngoba uDema ungihlamukile, ethande umhlaba wakhathesi, waya eThesalonika; uKresena eGalathiya, uTitosi eDalmathiya. (aiōn g165)
nokuti Dhemasi akada nyika yazvino, akandisiya akaenda kuTesaronika. Kiresenzi akaenda kuGaratia, uye Tito akaenda kuDharimatia. (aiōn g165)
njalo iNkosi izangikhulula kuwo wonke umsebenzi omubi, njalo izangisindisela umbuso wayo wezulu; kakube kuyo ubukhosi kuze kube phakade laphakade. Ameni. (aiōn g165)
Ishe achandirwira kubva pakurwiswa kwose kwakaipa uye achandiuyisa murugare kuumambo hwake hwokudenga. Kubwinya ngakuve kwaari nokusingaperi-peri. Ameni. (aiōn g165)
ethembeni lempilo elaphakade, uNkulunkulu ongaqambi manga alithembisa zingakafiki izibanga zesikhathi, (aiōnios g166)
kutenda nokuziva kunobva patariro youpenyu husingaperi, hwakapikirwa naMwari, iye asingatongonyepi, akavimbisa idzo nguva dzisati dzavapo, (aiōnios g166)
usifundisa ukuthi, sidele ukungakhonzi uNkulunkulu lenkanuko zomhlaba, siphile ngokuqonda langokulunga langokwesaba uNkulunkulu emhlabeni wakhathesi, (aiōn g165)
Dzinotidzidzisa kuti tirambe zvinhu zvisina umwari nokuchiva kwenyika, uye tirarame upenyu hwokuzvidzora, hwokururama uye hwoumwari munguva ino, (aiōn g165)
ukuze silungisiswe ngomusa wakhe, sibe yizindlalifa ngokwethemba lempilo elaphakade. (aiōnios g166)
kuitira kuti mushure mokunge taruramisirwa nenyasha dzake, tive vadyi venhaka tine tariro youpenyu husingaperi. (aiōnios g166)
Ngoba mhlawumbe wehlukaniswa lawe okwesikhatshana ngenxa yalokhu, ukuze ubuye umemukele phakade; (aiōnios g166)
Nokuti zvimwe wakaparadzaniswa naye kwechinguva kuti ugozova naye nokusingaperi, (aiōnios g166)
kulezinsuku zokucina ukhulume kithi ngeNdodana, ayimise ibe yindlalifa yezinto zonke, owadala ngayo futhi imihlaba, (aiōn g165)
asi mumazuva ano okupedzisira akataura kwatiri nomuMwanakomana wake, waakaita mudyi wenhaka yezvinhu zvose, uye naiyewo waakaita naye nyika. (aiōn g165)
kodwa eNdodaneni uthi: Isihlalo sakho sobukhosi, Nkulunkulu, singesaphakade laphakade; intonga yombuso wakho yintonga yokulunga. (aiōn g165)
Asi pamusoro poMwanakomana anoti, “Chigaro chenyu choushe, imi Mwari, chichagara nokusingaperi-peri, uye kururama kuchava tsvimbo youshe hwenyu. (aiōn g165)
Njengoba esitsho futhi kwenye indawo ukuthi: Wena ungumpristi kuze kube phakade ngokohlobo lukaMelkizedeki. (aiōn g165)
Uye akati, pane imwe nzvimbo, “Ndiwe muprista nokusingaperi, worudzi rwaMerikizedheki.” (aiōn g165)
esephelelisiwe waba yisisusa sosindiso olulaphakade kubo bonke abamlalelayo; (aiōnios g166)
uye akati akwaniswa, akazova muvambi wokuponeswa kusingaperi kuna vose vanomuteerera (aiōnios g166)
esemfundiso yobhabhathizo, lesokubeka izandla, lesokuvuka kwabafileyo, lesokwahlulelwa okulaphakade. (aiōnios g166)
dzidziso pamusoro pokubhabhatidzwa nedzokuisa maoko pamusoro, dzokumuka kubva kuvakafa, uye nedzokutongwa kusingaperi. (aiōnios g166)
banambitha ilizwi elihle likaNkulunkulu, lamandla elizwe elizayo, (aiōn g165)
vakaravira kunaka kweshoko raMwari uye namasimba enyika inouya, (aiōn g165)
lapho isigijimi esingumanduleli sasingenela khona, uJesu, esaba ngumpristi omkhulu ephakadeni ngokohlobo lukaMelkizedeki. (aiōn g165)
makapinda Jesu akatitangira isu, akapinda akatimiririra. Akava muprista mukuru nokusingaperi worudzi rwaMerikizedheki. (aiōn g165)
ngoba ufakaza esithi: Wena ungumpristi kuze kube nininini ngokohlobo lukaMelkizedeki. (aiōn g165)
Nokuti zvakataurwa zvichinzi: “Iwe uri muprista nokusingaperi, worudzi rwaMerikizedheki.” (aiōn g165)
(ngoba bona baba ngabapristi ngaphandle kwesifungo, kodwa yena ngesifungo, ngalowo owathi kuye: INkosi yafunga njalo kayiyikuzisola yathi: Wena ungumpristi kuze kube nininini ngokohlobo lukaMelkizedeki; ) (aiōn g165)
asi iye akava muprista ane mhiko, Mwari paakati kwaari: “Ishe akapika uye haangashanduri murangariro wake: ‘Iwe uri muprista nokusingaperi.’” (aiōn g165)
kodwa lo, ngenxa yokuthi uhlala kuze kube phakade, ulobupristi obungadluliyo. (aiōn g165)
asi Jesu, nokuti anogara nokusingaperi, ano uprista huchavapo nokusingaperi. (aiōn g165)
Ngoba umlayo uyamisa abantu babe ngabapristi abakhulu, abalobuthakathaka; kodwa ilizwi lesifungo elalandela umlayo lamisa iNdodana ephelelisiweyo kuze kube nininini. (aiōn g165)
Nokuti murayiro unogadza vanhu vano utera savaprista vakuru; asi mhiko yakauya shure kwomurayiro, yakagadza Mwanakomana, uyo akakwaniswa nokusingaperi. (aiōn g165)
futhi kungeyisikho ngegazi lezimbuzi lelamathole, kodwa ngelakhe igazi wangena kanye endaweni engcwele, esezuze ukuhlengwa okulaphakade. (aiōnios g166)
Haana kupinda nokuda kweropa rembudzi neremhuru; asi akapinda muNzvimbo Tsvene-tsvene neropa rake chairo akatiwanira rudzikinuro rusingaperi. (aiōnios g166)
kakhulu kangakanani igazi likaKristu, owathi ngoMoya ophakade wazinikela kuNkulunkulu engelasici, lizahlambulula isazela senu emisebenzini efileyo, ukukhonza uNkulunkulu ophilayo? (aiōnios g166)
Ko, kuzoti zvino iro ropa raKristu, uyo kubudikidza noMweya unogara nokusingaperi, akazvipa, asina chaangapomerwa kuna Mwari, akachenesa hana dzedu kubva pamabasa ose anotungamirira kurufu, kuitira kuti tigoshumira Mwari Mupenyu! (aiōnios g166)
Langenxa yalokhu ungumlamuli wesivumelwano esitsha, ukuze, lokhu ukufa sekufikile ekuhlengeni kweziphambeko ngesikhathi sesivumelwano sokuqala, ababiziweyo bemukele isithembiso selifa laphakade. (aiōnios g166)
Nokuda kwaizvozvi Kristu ndiye murevereri wesungano itsva, kuitira kuti vaya vakadanwa vagogamuchira chipikirwa chenhaka isingaperi zvino, sezvo akafa sedzikinuro kuti avasunungure kubva pazvivi zvavakaita vari pasi pesungano yokutanga. (aiōnios g166)
uba kwakunjalo wayemele ukuhlupheka kanengi selokhu kwasekelwa umhlaba; kodwa khathesi ubonakaliswe kanye ekupheleni kwesikhathi ukuze asuse izono ngomhlatshelo wakhe uqobo. (aiōn g165)
Zvino Kristu angadai akazotambudzika kakawanda kubva pakuvambwa kwenyika. Asi zvino akaonekwa kamwe chete pamagumo enguva kuti aparadze chivi nokuzviita chibayiro iye pachake. (aiōn g165)
Ngokholo sibona ukuthi imihlaba yadalwa ngelizwi likaNkulunkulu, kuze kuthi izinto ezibonwayo kazivelanga ezintweni ezibonakalayo. (aiōn g165)
Nokutenda tinonzwisisa kuti nyika yakaitwa nokurayira kwaMwari, zvokuti zvinhu zvinoonekwa zvakaitwa kubva pane zvinhu zvisingaonekwi. (aiōn g165)
UJesu Kristu unguye izolo lalamuhla lephakadeni. (aiōn g165)
Jesu Kristu anogara akadaro zuro nanhasi nokusingaperi. (aiōn g165)
Kungathi uNkulunkulu wokuthula owamkhuphula kwabafileyo uMelusi omkhulu wezimvu ngegazi lesivumelwano saphakade, iNkosi yethu uJesu, (aiōnios g166)
Mwari worugare, akadzosa kubva kuvakafa Ishe wedu Jesu iye mufudzi mukuru wamakwai, kubudikidza neropa resungano isingaperi, (aiōnios g166)
angaliphelelisa kuwo wonke umsebenzi omuhle ukuze lenze intando yakhe, esebenza kini lokho okumthokozisayo phambi kwakhe, ngoJesu Kristu, kakube kuye ubukhosi kuze kube nini lanini. Ameni. (aiōn g165)
ngaakukwanisei nezvinhu zvose zvakanaka kuti muite kuda kwake, uye ngaaite mukati medu zvinhu zvinomufadza, nokuna Kristu Jesu, ngaave nokubwinya nokusingaperi-peri. Ameni. (aiōn g165)
Ulimi lalo lungumlilo, umhlaba wobubi; lunjalo ulimi lubekwe phakathi kwezitho zethu, lungcolisa umzimba wonke, luthungele indlela yempilo, njalo luthungelwa yisihogo. (Geenna g1067)
Rurimi motowo, inyika yezvakaipa pakati pemitezo yomuviri. Runoodza muviri wose, runotungidza nzira yose youpenyu hwomunhu nomoto, uye irwo pacharwo runotungidzwa neGehena. (Geenna g1067)
selizelwe ngokutsha okungeyisikho okuvela enhlanyelweni engabola, kodwa engaboliyo, ngelizwi likaNkulunkulu eliphilayo lelimiyo ephakadeni. (aiōn g165)
Nokuti makaberekwa patsva, kwete nembeu inoora, asi isingaori, neshoko raMwari benyu uye rinogara nokusingaperi. (aiōn g165)
kodwa ilizwi leNkosi limi kuze kube sephakadeni. Laleli yilizwi elatshunyayelwa kini ngevangeli. (aiōn g165)
asi shoko raShe rinogara nokusingaperi.” Uye iri ndiro shoko ramakaparidzirwa. (aiōn g165)
uba umuntu ekhuluma, kakhulume njengamazwi kaNkulunkulu; uba umuntu esebenza, kasebenze njengokuvela emandleni uNkulunkulu awanikayo; ukuze uNkulunkulu adunyiswe kuzo zonke izinto ngoJesu Kristu, okukuye ubukhosi lamandla kuze kube nini lanini. Ameni. (aiōn g165)
Kana munhu achitaura, ngaadaro somunhu anotaura mashoko chaiwo aMwari. Kana munhu achishumira, ngaazviite nesimba raanopiwa naMwari, kuitira kuti muzvinhu zvose Mwari arumbidzwe kubudikidza naJesu Kristu. Iye ngaave nokubwinya nesimba nokusingaperi-peri. Ameni. (aiōn g165)
Kodwa uNkulunkulu womusa wonke, owasibizela ebukhosini bakhe obuphakade kuKristu Jesu, sesihlupheke okwesikhatshana, sengathi yena angaliphelelisa, aliqinise, alinike amandla, alisekele. (aiōnios g166)
Uye Mwari wenyasha dzose, akakudanirai kukubwinya kwake kusingaperi muna Kristu, mushure mokumbotambudzika kwechinguva chiduku, achakuponesai uye achakusimbisai, agokumisai zvakasimba uye agokutsigisai. (aiōnios g166)
Kakube kuye inkazimulo lamandla kuze kube nini lanini. Ameni. (aiōn g165)
Ngaave nesimba nokusingaperi-peri. Ameni. (aiōn g165)
Ngoba ngokunjalo lizakwengezelelwa ngokukhulu ukungena embusweni ophakade weNkosi yethu loMsindisi uJesu Kristu. (aiōnios g166)
nokuti muchagamuchirwa nomufaro mukuru muumambo husingaperi hwaIshe noMuponesi wedu Jesu Kristu. (aiōnios g166)
Ngoba uba uNkulunkulu engaziyekelanga ingilosi ezonayo, kodwa eziphosela esihogweni ezinikela emaketaneni obumnyama ukuze zigcinelwe isigwebo; (Tartaroō g5020)
Nokuti kana Mwari asina kuregerera vatumwa pavakatadza, asi akavatumira kugehena, achivaisa mugomba rerima kuti vachengeterwe kutongwa; (Tartaroō g5020)
Kodwa khulani emuseni lelwazini lweNkosi yethu loMsindisi uJesu Kristu. Ubukhosi kabube kuye lakhathesi njalo kuze kube lusuku lwaphakade. Ameni. (aiōn g165)
Asi kurai munyasha nomukuziva Ishe noMuponesi wedu, Jesu Kristu. Ngaave nokubwinya zvino nokusingaperi. Ameni. (aiōn g165)
leMpilo yabonakaliswa, sasesiyibona, njalo siyafakaza silitshumayeza leyoMpilo elaphakade, eyayiloYise, yasibonakaliswa kithi; (aiōnios g166)
Upenyu hwakaonekwa; takahuona uye tikapupura nezvahwo, uye tinoparidza kwamuri upenyu husingaperi, hwakanga huri kuna Baba uye hwakaratidzwa kwatiri. (aiōnios g166)
Lomhlaba uyedlula, lenkanuko zawo; kodwa owenza intando kaNkulunkulu uhlala kuze kube nininini. (aiōn g165)
Nyika nokuchiva kwayo inopfuura, asi munhu anoita kuda kwaMwari anorarama nokusingaperi. (aiōn g165)
Njalo yilesi isithembiso yena asithembisa sona, impilo elaphakade. (aiōnios g166)
Uye izvi ndizvo zvaakativimbisa, ihwo upenyu husingaperi. (aiōnios g166)
Wonke ozonda umzalwane wakhe ungumbulali; liyazi ukuthi kakho umbulali lakanye olempilo elaphakade ehlezi kuye. (aiōnios g166)
Ani naani anovenga hama yake imhondi, uye munoziva kuti hakuna mhondi ino upenyu husingaperi mairi. (aiōnios g166)
Yilobu-ke ubufakazi, ukuthi uNkulunkulu usinikile impilo elaphakade, lale impilo iseNdodaneni yakhe. (aiōnios g166)
Uye uku ndiko kupupura kuti: Mwari akatipa upenyu husingaperi, uye upenyu uhu huri muMwanakomana wake. (aiōnios g166)
Lezizinto ngizibhalela lina elikholwa ebizweni leNdodana kaNkulunkulu, ukuze lazi ukuthi lilempilo elaphakade, lokuze likholwe ebizweni leNdodana kaNkulunkulu. (aiōnios g166)
Ndanyora izvi kwamuri imi munotenda muzita roMwanakomana waMwari kuitira kuti muzive kuti mune upenyu husingaperi. (aiōnios g166)
Njalo siyazi ukuthi iNdodana kaNkulunkulu isifikile, yasinika ukuqedisisa ukuze simazi oweqiniso; njalo sikuye oweqiniso, eNdodaneni yakhe uJesu Kristu. Yena unguNkulunkulu weqiniso, lempilo elaphakade. (aiōnios g166)
Tinozivawo kuti Mwanakomana waMwari akauya akatipa kunzwisisa, kuitira kuti timuzive iye wechokwadi. Uye tiri maari iye wechokwadi, kunyange muMwanakomana wake Jesu Kristu. Ndiye Mwari wechokwadi noupenyu husingaperi. (aiōnios g166)
ngenxa yeqiniso elihlala kithi, lelizakuba lathi kuze kube nininini: (aiōn g165)
nokuda kwechokwadi chinogara matiri uye chichava nesu nokusingaperi: (aiōn g165)
Lengilosi ezingagcinanga ubukhosi bazo bakuqala, kodwa zatshiya eyazo indawo yokuhlala, uzigcinele isigwebo sosuku olukhulu, ngezibopho ezaphakade ngaphansi kobumnyama. (aïdios g126)
Uye vatumwa vasina kuchengeta nzvimbo youkuru hwavo asi vakasiya musha wavo, ivava akavachengeta murima, vakasungwa nengetani dzokusingaperi vakamirira kutongwa pazuva guru. (aïdios g126)
NjengeSodoma leGomora lemizi eyizingelezeleyo, ezinikele ekuphingeni ngendlela efanana lalezo, isilandele enye inyama, yenziwa isibonelo obala, yahlupheka isijeziso somlilo ophakade. (aiōnios g166)
Nenzira imwe cheteyo, Sodhomu neGomora uye namaguta akanga akapoteredza akazvipa kuupombwe nokutsauka, akava muenzaniso wavaya vari pakurangwa nomoto usingaperi. (aiōnios g166)
amagagasi olwandle aphosekayo, abhubhudla awazo amahlazo; inkanyezi eziduhayo, okugcinelwe bona ubumnyama bomnyama kuze kube phakade. (aiōn g165)
Mafungu egungwa anopenga, anopupuma nyadzi dzawo; nyeredzi dzinodzungaira, ivava vakachengeterwa rima guru nokusingaperi. (aiōn g165)
zigcineni ethandweni lukaNkulunkulu, lilindele isihawu seNkosi yethu uJesu Kristu kuze kube sempilweni elaphakade. (aiōnios g166)
Zvichengetei murudo rwaMwari pamunenge muchimirira ngoni dzaIshe wedu Jesu Kristu kuti dzikuuyisei kuupenyu husingaperi. (aiōnios g166)
kuye uNkulunkulu yedwa ohlakaniphileyo uMsindisi wethu, kakube inkazimulo lobukhulu, ubukhosi lamandla, lakhathesi lakulo lonke iphakade. Ameni. (aiōn g165)
kuna iye Mwari oga muponesi wedu, ngakuve nokubwinya, umambo, simba noukuru, nokuna Jesu Kristu Ishe wedu, nguva isati yavapo, zvino nokusingaperi! Ameni. (aiōn g165)
owasenza saba ngamakhosi labapristi kuNkulunkulu uYise; kakube kuye ubukhosi lamandla kuze kube nini lanini. Ameni. (aiōn g165)
uye akatiita ushe nouprista kuti tishumire Mwari naBaba vake, ngaave nokubwinya nesimba nokusingaperi-peri! Ameni. (aiōn g165)
Kuthi lapho izidalwa eziphilayo zimnika ubukhosi lodumo lokubongwa lowo ohlezi esihlalweni sobukhosi, ophilayo kuze kube nini lanini, (aiōn g165)
Pose paipa zvisikwa zvipenyu mbiri, kukudzwa nokuvonga kuna iye anogara pachigaro choushe, iye anogara nokusingaperi-peri, (aiōn g165)
abadala abangamatshumi amabili lane baziwisela phansi phambi kohlezi esihlalweni sobukhosi, basebemkhonza ophilayo kuze kube nini lanini, bephosela imiqhele yabo phambi kwesihlalo sobukhosi, besithi: (aiōn g165)
vakuru makumi maviri navana vaiwira pasi pamberi pake iye anogara pachigaro choushe, uye vaimunamata iye anogara nokusingaperi-peri. Vaikanda korona dzavo pamberi pechigaro choushe vachiti: (aiōn g165)
Laso sonke isidalwa esisezulwini, lemhlabeni, langaphansi komhlaba, lezinto eziselwandle, lakho konke okukikho, ngakuzwa kusithi: Kuye ohlezi esihlalweni sobukhosi lakulo iWundlu kakube ukudunyiswa lodumo lobukhosi lamandla kuze kube nini lanini. (aiōn g165)
Ipapo ndakanzwa zvisikwa zvose kudenga napanyika napasi penyika uye napamusoro pegungwa, nezvose zviri mazviri, zvichiimba zvichiti: “Kuna iye anogara pachigaro choushe uye nokuGwayana ngakuve nokurumbidzwa nokukudzwa nokubwinya uye nesimba, nokusingaperi-peri!” (aiōn g165)
Ngasengibona, khangela-ke, ibhiza eliliganu, loligadileyo, ibizo lakhe linguKufa, lesihogo salandelana laye. Kwasekunikelwa kukho amandla okubulala kuze kube yingxenye yesine yomhlaba, ngenkemba langendlala langokufa, langezilo zomhlaba. (Hadēs g86)
Ndakatarira, uye ipapo pamberi pangu pakanga pane bhiza rakanga rakacheneruka! Mutasvi waro ainzi Rufu, uye Hadhesi rakanga richimutevera riri pedyo mumashure make. Vakanga vapiwa simba pamusoro pechikamu chechina chenyika kuti vauraye nomunondo, nenzara nedenda, uye nezvikara zvenyika. (Hadēs g86)
zisithi: Ameni. Ukudunyiswa lobukhosi lenhlakanipho lokubonga lodumo lamandla lengalo kakube kuNkulunkulu wethu kuze kube nini lanini. Ameni. (aiōn g165)
vachiti: “Ameni! Kurumbidzwa nokubwinya nouchenjeri nokuvonga nokukudzwa noushe nesimba ngazvive kuna Mwari wedu nokusingaperi-peri. Ameni!” (aiōn g165)
Ingilosi yesihlanu yasilukhalisa uphondo, ngasengibona inkanyezi ivela ezulwini isiwele emhlabeni, kwasekunikelwa kuyo isihluthulelo segodi lomgodi ongelamkhawulo. (Abyssos g12)
Mutumwa wechishanu akaridza hwamanda yake, ndikaona nyeredzi yakanga yawira panyika ichibva kudenga. Nyeredzi yakapiwa kiyi yegomba rakadzika zvisina mugumo. (Abyssos g12)
Yasivula igodi lomgodi ongelamkhawulo, kwasekusenyuka intuthu emgodini njengentuthu yesithando esikhulu, kwasekufiphazwa ilanga lomoya ngentuthu yomgodi. (Abyssos g12)
Akati azarura gomba rakadzika zvisina mugumo, utsi hwakabuda mariri soutsi hunobva muvira guru romoto. Zuva nomwedzi zvakasvibiswa noutsi hwaibva mugomba rakadzika zvisina mugumo. (Abyssos g12)
futhi sasilenkosi phezu kwaso, ingilosi yomgodi ongelamkhawulo; ibizo layo ngesiHebheru linguAbadoni, langesiGriki ilebizo elithiwa nguApoliyoni. (Abyssos g12)
Dzakanga dzino mutumwa wegomba rakadzika zvisina mugumo, samambo wadzo, zita rake muchiHebheru ndiAbhadhoni, uye muchiGiriki, ndiAporioni. (Abyssos g12)
yafunga ngaye ophilayo kuze kube nini lanini, owadala izulu lezinto ezikulo, lomhlaba lezinto ezikuwo, lolwandle lezinto ezikulo, ukuthi kakusayikuba lesikhathi; (aiōn g165)
Uye akapika naiye anogara nokusingaperi-peri, iye akasika matenga nezvose zviri maari, nyika nezvose zviri mairi, uye negungwa nezvose zviri mariri, akati, “Hapachazombovizve nokunonoka! (aiōn g165)
Kuzakuthi sebebuqedile ubufakazi babo, isilo esiphuma emgodini ongelamkhawulo sizakulwa impi labo, besesibanqoba, sibabulale. (Abyssos g12)
Zvino pavanenge vapedza kupupura kwavo, chikara chinobva mugomba rakadzika zvisina mugumo chichavarwisa, chigovakunda uye chichavauraya. (Abyssos g12)
Ingilosi yesikhombisa yasilukhalisa uphondo, kwasekusiba lamazwi amakhulu ezulwini, esithi: Imibuso yomhlaba isingeyeNkosi yethu, lekaKristu wayo, njalo izabusa kuze kube nini lanini. (aiōn g165)
Mutumwa wechinomwe akaridza hwamanda yake, kudenga kukava namanzwi makuru aiti: “Umambo hwenyika hwava umambo waIshe wedu naKristu wake, uye achatonga nokusingaperi-peri.” (aiōn g165)
Ngasengibona enye ingilosi iphapha phakathi laphakathi kwezulu, ilevangeli laphakade, ukulitshumayela kwabakhileyo emhlabeni, lakuso sonke isizwe, lomhlobo, lolimi labantu, (aiōnios g166)
Ipapo ndakaona mumwe mutumwa achibhururuka pakati pechadenga, uye akanga ane vhangeri risingaperi kuti aparidzire avo vanogara panyika, kundudzi dzose, namarudzi ose, nendimi dzose uye navanhu vose. (aiōnios g166)
lentuthu yokuhlutshwa kwabo ithunqa kuze kube nini lanini; njalo kabalakuphumula emini lebusuku laba abakhonza isilo lomfanekiso waso, njalo uba ekhona owemukela uphawu lwebizo laso. (aiōn g165)
Uye utsi hwokutambudzika kwavo hunokwira nokusingaperi-peri. Hapana zororo masikati kana usiku kuna avo vanonamata chikara nechifananidzo chacho, kana kuna ani zvake anogamuchira mucherechedzo wezita racho.” (aiōn g165)
lesinye sezidalwa ezine eziphilayo sanika ingilosi eziyisikhombisa imiganu yegolide eyisikhombisa, igcwele ulaka lukaNkulunkulu, ophila kuze kube nini lanini. (aiōn g165)
Ipapo chimwe chezvisikwa zvipenyu zvina chakapa kuvatumwa vanomwe ndiro nomwe dzizere nehasha dzaMwari, iye anogara nokusingaperi-peri. (aiōn g165)
Isilo, osibonileyo, sasikhona, njalo kasisekho, futhi sizakwenyuka sivela emgodini ongelamkhawulo, sibe sesisiya ekubhujisweni; labakhileyo emhlabeni bazamangala, abamabizo abo ayengabhalwanga egwalweni lwempilo, kusukela ekusekelweni komhlaba, bebona isilo esasikhona, njalo singasekho, lanxa sikhona. (Abyssos g12)
Chikara, chawaona, chaivapo kare, zvino hachisisipo, uye chichabuda mugomba rakadzika chigoenda kundoparadzwa. Vanogara panyika vane mazita asina kunyorwa mubhuku roupenyu kubva pakusikwa kwenyika, vachakatyamara pavachaona chikara, nokuti chakanga chiripo, asi zvino hachisisipo, asi chichauya. (Abyssos g12)
Basebesithi ngokwesibili: Haleluya! Lentuthu yaso ithunqa kuze kube nini lanini. (aiōn g165)
Uyezve vakadanidzira vachiti: “Hareruya! Utsi hunobuda maari hunokwira nokusingaperi-peri.” (aiōn g165)
Isilo sasesibanjwa, njalo kanye laso umprofethi wamanga owenza izibonakaliso phambi kwaso, aduhisa ngazo labo ababelophawu lwesilo, lalabo abakhonza umfanekiso waso; labo bobabili baphoselwa bephila echibini lomlilo elivutha isibabule; (Limnē Pyr g3041 g4442)
Asi chikara chakabatwa, pamwe chete nomuprofita wenhema akanga aita zviratidzo pachinzvimbo chacho. Nezviratidzo izvi akanga atsausa avo vakanga vagamuchira mucherechedzo wechikara uye vanamata mufananidzo wacho. Vaviri ava vakakandwa mudziva romoto unopfuta nesafuri vari vapenyu. (Limnē Pyr g3041 g4442)
Ngasengibona ingilosi isehla ivela ezulwini, ilesihluthulelo somgodi ongelamkhawulo, leketane elikhulu esandleni sayo. (Abyssos g12)
Uye ndakaona mutumwa achiburuka kubva kudenga, ane kiyi dzokugomba rakadzika zvisina mugumo uye akanga akabata ngetani huru muruoko rwake. (Abyssos g12)
yasiwuphosela emgodini ongelamkhawulo, yawuvalela, yasibeka uphawu phezu kwawo, ukuze ungabe usaduhisa izizwe, ize iphele iminyaka eyinkulungwane; lemva kwalokhu kumele ukuthi ukhululwe okwesikhatshana. (Abyssos g12)
Akamukanda mugomba rakadzika zvisina mugumo, akarikiya, akaisa chisimbiso pamusoro pake, kuti amudzivise kuzonyengerazve ndudzi kusvikira makore chiuru apera. Shure kwaizvozvo, anofanira kusunungurwa kwechinguva chiduku. (Abyssos g12)
Lolwandle lwabakhupha abafileyo ababekilo, njalo ukufa lesihogo kwakhupha abafileyo ababekikho; basebesahlulelwa, ngulowo lalowo, ngokwemisebenzi yabo. (Hadēs g86)
Gungwa rakabudisa vakafa vakanga vari mariri, uye rufu neHadhesi zvakabudisa vakafa vakanga vari mazviri, uye munhu mumwe nomumwe akatongwa sezvaakabata. (Hadēs g86)
Lobusuku kabuyikuba khona lapho, njalo kazisweli isibane lokukhanya kwelanga, ngoba iNkosi uNkulunkulu iyazikhanyisela; njalo zizabusa kuze kube nini lanini. (aiōn g165)
Usiku hahuchazovapozve. Havachazotsvaki chiedza chomwenje kana chiedza chezuva, nokuti Ishe Mwari achavapa chiedza. Uye vachatonga nokusingaperi-peri. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Laba bayimithombo engelamanzi, amayezi aqhutshwa yisiphepho, okugcinelwe bona ubumnyama bomnyama kuze kube phakade. (questioned)
