UNehemiya 9
1 Ngosuku lwamatshumi amabili lane lwaleyonyanga abantwana bakoIsrayeli basebebuthana ngokuzila ukudla, langamasaka, lenhlabathi phezu kwabo.
E odiechiengʼ mar piero ariyo gangʼwen mar dweno, jo-Israel nochokore kanyakla, ka gitweyo chiemo kendo ka girwako pien gugru ka gibuko wiyegi gi buru.
2 Inzalo yakoIsrayeli yasizehlukanisa labo bonke abezizweni; basebesima bavuma izono zabo lobubi baboyise.
Jogo ma jo-Israel hie nopogore moa kuom jopinje mamoko. Negichungʼ ma gihulo richogi kod timbe mag anjawo mag kweregi.
3 Basebesukuma endaweni yabo yokuma, bafunda egwalweni lomlayo weNkosi uNkulunkulu wabo ingxenye yesine yosuku; njalo ngengxenye yesine bavuma futhi bakhonza iNkosi uNkulunkulu wabo.
Negichungʼ kanyo kendo ne gisomo Kitabu mar Chik mar Jehova Nyasaye ma Nyasachgi kuom seche adek, kendo ne gihulo richogi ka gipako Jehova Nyasaye ma Nyasachgi kuom seche adek mamoko.
4 Lezikhwelweni zamaLevi kwakumi oJeshuwa, loBani, uKadimiyeli, uShebaniya, uBuni, uSherebiya, uBani, uKenani; bamemeza ngelizwi elikhulu eNkosini uNkulunkulu wabo.
Jo-Lawi mane ochungʼ e raidhi kaywak matek ni Jehova Nyasaye ma Nyasachgi ne gin, Jeshua, Bani, Kadmiel, Shebania, Buni, Sherebia, Bani kod Kenani.
5 AmaLevi, oJeshuwa, loKadimiyeli, uBani, uHashabineya, uSherebiya, uHodiya, uShebaniya, uPethahiya basebesithi: Sukumani libusise iNkosi uNkulunkulu wenu kusukela ephakadeni kuze kube nininini; kalibusiswe ibizo lakho elilodumo eliphakanyiswe phezu kwaso sonke isibusiso lendumiso.
To jo-Lawi kaka, Jeshua, Kadmiel, Bani, Hashabneya, Sherebia, Hodia, Shebania kod Pethahia nowacho niya, “Chungʼuru malo mondo upak Jehova Nyasaye ma Nyasachu mantiere mochwere manyaka chiengʼ.” “Ogwedh nyingi man-gi duongʼ, kendo mad tingʼe malo moloyo gweth kod pak duto.
6 Nguwe oyiNkosi wena wedwa, wena wenza amazulu, izulu lamazulu lalo lonke ibutho lawo, umhlaba lakho konke okukuwo, izinlwandle lakho konke okukuzo, wena uyagcina konke kuphila; lebutho lamazulu liyakukhonza.
In kende e Jehova Nyasaye. Ne ichweyo polo nyaka polo man malo mogik, to gi gik moko duto manie iye, gi piny to gi gik moko duto man kuome, nembe kod gik moko duto manie igi. Ichiwo ngima ne gik moko duto, kendo jopolo pakoi.
7 Wena uyiNkosi uNkulunkulu, owakhetha uAbrama wamkhupha eUri yamaKhaladiya, wenza ibizo lakhe laba nguAbrahama;
“In e Jehova Nyasaye, mane oyiero Abram mi igole oa Ur mar jo-Kaldea bangʼe imiye nying ni Ibrahim.
8 wafica inhliziyo yakhe ithembekile phambi kwakho, wenza laye isivumelwano sokunika ilizwe lamaKhanani, amaHethi, amaAmori, lamaPerizi, lamaJebusi, lamaGirigashi, ukulinika inzalo yakhe; uwamisile amazwi akho, ngoba ulungile.
Ne iyudo ka en ngʼat ma ja-adiera e nyimi, kendo ne iloso kode singruok ni inimi nyikwaye piny jo-Kanaan, jo-Hiti, jo-Amor, jo-Perizi, jo-Jebus, kod jo-Girgash. Iserito singruok marino nikech in ja-ratiro.
9 Wabona ukuhlupheka kwabobaba eGibhithe, wezwa ukukhala kwabo ngasoLwandle oluBomvu,
“Ne ineno kaka kwerewa nosandore e piny Misri; kendo ne iwinjo ywakgi kane gichopo e Nam Makwar.
10 wenza izibonakaliso lezimangaliso kuFaro lakuzo zonke inceku zakhe lakubo bonke abantu belizwe lakhe, ngoba wazi ukuthi baziphatha ngokuzigqaja kubo; njalo wazenzela ibizo njengalamuhla.
Ne ioro ranyisi mag honni kod gik miwuoro ne Farao, kendo kuom jotende duto kod jopinyni duto, nimar ne ingʼeyo kaka jo-Misri ne tiyo jowa githuon. Ne iloso nyingi, ma pod en kamano nyaka chil kawuono.
11 Wehlukanisa ulwandle phambi kwabo ukuze bachaphe phakathi kolwandle emhlabathini owomileyo; wasuphosela ababaxotshayo ezinzikini njengelitshe emanzini alamandla.
Ne ibaro nam makwar ka gineno, mondo ne mi gikal kama otwo, makmana jogo mane lawogi ne inyumo e bwo nam, mana kaka kidi modir e ataro mar pi.
12 Wasubakhokhela ngensika yeyezi emini langensika yomlilo ebusuku ukubakhanyisela indlela abazahamba ngayo.
Godiechiengʼ ne itelonegi gi bor polo, to gotieno to ne itelonegi gi mach makakni mondo omigi ler e wangʼ yo kama ne giwuothoe.
13 Wehlela phezu kwentaba yeSinayi, wakhuluma labo usemazulwini, wabanika izahlulelo eziqondileyo, lemilayo eqotho, izimiso lemilayezelo elungileyo,
“Ne ilor e Got Sinai; mane iwuoyo kodgi gie polo. Ne imiyogi puonj kod chike makare kendo madiera kendo ne imiyogi puonj maber.
14 wabazisa isabatha lakho elingcwele, wabalaya imilayo, lezimiso, lomthetho, ngesandla sikaMozisi inceku yakho.
Ne imiyo gingʼeyo Sabato-ni maler mi imiyogi chike, kod buche kokalo kuom jatichni Musa.
15 Wabanika isinkwa esivela emazulwini ekulambeni kwabo, lamanzi edwaleni wabakhuphela wona ekomeni kwabo; wabatshela ukuthi bazangena badle ilifa lelizwe owaphakamisa isandla sakho ukubanika lona.
Ka kech ne kayogi to ne imiyogi makati koa e polo kendo ka riyo noloyogi to ne ikelo pi koa e kor lwanda; bende ne inyisogi mondo gidhi gikaw pinyno mane isesingo kikwongʼori ni ibiro miyogi.
16 Kodwa bona labobaba baziphatha ngokuzigqaja, benza lukhuni intamo yabo, kabayilalelanga imilayo yakho.
“To kwerewa, nobedo jongʼayi kendo joma tokgi tek, mine ok giluoro chikegi.
17 Yebo, bala ukulalela, kabakhumbulanga izimangaliso zakho owazenza kubo; kodwa bazenza lukhuni intamo yabo, lekuvukeleni kwabo bamisa induna ukuze babuyele ebugqilini babo. Kodwa wena unguNkulunkulu wezintethelelo, olomusa, lesihawu, ophuza ukuthukuthela, lowande ngothando, kawubatshiyanga.
Negitamore winji kendo ne ok giparo honni mane itimo e diergi. Tokgi nobedo matek kendo e ngʼanyo margino ne giyiero jatelo mondo gidog gibed wasumbini. To in Nyasaye maweyone ji richogi, ma jangʼwono kendo maneno ne ji lit, iyi bende ok wangʼ piyo kendo hera mari ogundho.
18 Lalapho sebezenzele ithole elibunjwe ngokuncibilikisa bathi: Lo nguNkulunkulu wakho, owakwenyusa eGibhithe, benza ukuhlambaza okukhulu,
Omiyo ne ok ijwangʼogi kata obedo nine gitimo timbe mag anjawo, ka giloso kido mar nyaroya mi giwacho niya, ‘Ma en nyasachu, mane ogolou e piny Misri.’
19 kodwa wena ngezihawu zakho ezinengi kawubatshiyanga enkangala; insika yeyezi kayisukanga kubo emini, ukubakhokhela endleleni, lensika yomlilo ebusuku, ukubakhanyisela lendlela abazahamba ngayo.
“Nikech ngʼwono mari mathoth ne ok ijwangʼogi e thim. Godiechiengʼ, bor polo nodhi nyime ka telonegi e yo, to gotieno mach makakni nomedo menyonegi kama giluwo.
20 Wabanika umoya wakho omuhle ukubafundisa, lemana yakho kawuyigodlanga emlonyeni wabo, wabanika amanzi ekomeni kwabo.
Ne ichiwo Roho mari maber mondo opuonjgi. Ne ok ituonogi manna, kendo ne imiyogi pi kuom riyo mane oloyogi.
21 Yebo, iminyaka engamatshumi amane wabondla enkangala, kabaswelanga lutho; izigqoko zabo kaziguganga, lenyawo zabo kazivuvukanga.
Ne iritogi e thim kuom higni piero angʼwen; onge gimoro amora mane gionge godo, lepgi ne ok oti kata tiendegi bende ne ok okuot.
22 Wasebanika imibuso lezizwe, wababela kwaze kwaba semagumbini; njalo badla ilifa lelizwe likaSihoni lelizwe lenkosi yeHeshiboni lelizwe likaOgi inkosi yeBashani.
“Ne imiyogi loyo pinyruodhi kod ogendini, mi ipogogi nyaka kuonde motimo ongoro. Negikawo piny Sihon ma ruodh Heshbon kod piny Og ma ruodh Bashan.
23 Wandisa abantwana babo njengenkanyezi zamazulu, wabangenisa elizweni owawutshele oyise ukuthi bazangena badle ilifa lalo.
Ne imiyo yawuotgi obedo mangʼeny ka sulwe manie lwasi, mi ikelogi nyaka e piny mane isingone kweregi mondo odhiye kendo okaw.
24 Sebengenile abantwana babo badla ilifa lelizwe; wehlisela phansi phambi kwabo abahlali belizwe, amaKhanani, wabanikela esandleni sabo, lamakhosi abo, labantu belizwe, ukuze benze ngabo ngokwentando yabo.
Yawuotgi nodonjo mi gikawo pinyno. Niloyonegi jo-Kanaan, mane odak e pinyno; ne ichiwonegi jo-Kanaan, kaachiel gi ruodhi mag-gi gi jopinyno, mondo gitimgi kaka bernegi.
25 Basebethumba imizi ebiyelweyo, lelizwe elivundileyo, badla ilifa lezindlu ezigcwele konke okuhle, imithombo egejiweyo, izivini, lezivande zemihlwathi, lezihlahla zezithelo ngobunengi. Badla-ke basutha, bazimuka, bazithokozisa ngokuhle kwakho okukhulu.
Negikawo mier madongo mochiel motegno gohinga kod lowo mamiyo; bende negikawo udi mopongʼ gi gik mangʼeny mabeyo, sokni mane osekuny, puothe mzabibu, gi mag zeituni kod yiende mag olembe mangʼeny. Negichiemo ma giyiengʼ kendo negibedo gi mor mogundho; negiil kuom berni maduongʼ mane itimonegi.
26 Kube kanti kabalalelanga, bakuvukela wena, bawuphosela umlayo wakho emva komhlana wabo, babulala abaprofethi bakho abafakaza bemelene labo ukubaphendulela kuwe, benza ukuhlambaza okukhulu.
“Kata kamano negibedo maonge luor mi gingʼanyoni; kendo wigi nowil kod chikeni. Neginego jonabi magi; mane osebedo ka puonjogi mondo gidwog iri; negitimo timbe maricho miwuoro.
27 Ngakho wabanikela esandleni sezitha zabo ezabahluphayo; kwathi ngesikhathi sokuhlupheka kwabo bakhala kuwe, wena-ke wezwa usemazulwini; langokwezisa zakho ezinengi wabanika abasindisi ababasindisa esandleni sezitha zabo.
Omiyo ne ichiwogi e lwet wasikgi, mane omiyogi tingʼ mapek. To kane tingʼ mapek oromogi ne giywakni. Ne iwinjogi koa e polo, kendo gi ngʼwononi mogundho ne imiyogi jokony, mane oresogi giaye lwet wasikgi.
28 Kodwa sebephumulile benza okubi futhi phambi kwakho; ngakho wabatshiya esandleni sezitha zabo zaze zababusa; sebebuyile bakhala kuwe, wena wezwa usemazulwini; wabakhulula ngokwezisa zakho izikhathi ezinengi.
“To apoya nono kane giseyudo yweyo, negitimo gima ok owinjore e nyim wangʼi. Bangʼe ne ijwangʼogi e lwet wasikgi mondo omi wasikgigo obed ruodhgi. To kane gichak giywakni kendo ne iwinjogi ka in e polo, to e ngʼwononi mogundho ne iresogi kuom kinde ka kinde.
29 Wafakaza umelene labo ukuze ubenze babuyele emlayweni wakho; kube kanti bona baziphatha ngokuzigqaja, kabayilalelanga imilayo yakho, kodwa bemelene lezahlulelo zakho bona bemelene lazo (okuthi umuntu ezenza uzaphila ngazo), banika ihlombe lobuqholo, benza lukhuni intamo yabo, kabaze balalela.
“Ne isiemogi mondo gidwog kuom chikni, to negibedo jongʼayi kendo ma ok oluoro chikeni. Negitimo richo kuom chayo puonj magi, maka ngʼato orito to kelone ngima. Negilokore giweyi ka tokgi tek ta mi ok girito chikeni.
30 Wababekezelela iminyaka eminengi, wafakaza umelene labo ngomoya wakho ngesandla sabaprofethi bakho, kodwa kababekanga indlebe. Ngakho wabanikela esandleni sabantu bezizwe.
Kuom higni mangʼeny ne ihori kodgi. Kuom Roho mari ne ipuonjori kodgi kokalo kuom jonabi magi. Kata kamano, ne ok gichiko itgi malongʼo, omiyo ne ichiwogi ne joma ok jo-Yahudi.
31 Kanti ngezisa zakho ezinengi kawubaqedanga, kawubatshiyanga; ngoba unguNkulunkulu olomusa lesihawu.
To e ngʼwono mari makende ne ok itiekogi chuth bende ne ok ijwangʼogi, nikech in Nyasaye ma jangʼwono kendo makecho joge.
32 Ngakho khathesi, Nkulunkulu wethu, uNkulunkulu omkhulu, olamandla lowesabekayo, ogcina isivumelwano lomusa, kakungabi kuncinyane phambi kwakho ukuhlupheka konke, okusificileyo, amakhosi ethu, iziphathamandla zethu, labapristi bethu, labaprofethi bethu, labobaba, labo bonke abantu bakho, kusukela ensukwini zamakhosi eAsiriya kuze kube lamuhla.
“Emomiyo koro sani, yaye Nyasachwa, in e Nyasaye maduongʼ, Nyasaye nyakalaga kendo Nyasaye Maratego bende in e Nyasaye marito singruokne mar hera. Kik ikaw chandruok mwanenogi mayot; chandruokgi osebiro kuomwa, kuom ruodhi magwa kod jotendwa, kuom jodolo magwa kod jonabi, kuom kwerewa kod jogi duto, kochakore ndalo loch mag ruodhi jo-Asuria nyaka kawuono.
33 Kodwa ubulungile mayelana lakho konke okusehleleyo, ngoba wenzile ngokuqonda, kodwa thina senze ngobubi.
Kuom mago duto mosetimorenwa, isebedo jangʼad bura makare; isebedo ja-adiera, ka wan ne watimo marach.
34 Lamakhosi ethu, iziphathamandla zethu, abapristi bethu, labobaba bethu kabawenzanga umlayo wakho, kabalalelanga imithetho yakho lezifakazelo zakho owazifakaza umelene labo.
Ruodhi magwa, jotendwa, jodolo mawa kod kwerewa ne ok oluwo chikni; ne ok gichiko itgi ne puonj magi kata siem mane imiyogi.
35 Ngoba bona kabakukhonzanga embusweni wabo lekulungeni kwakho okunengi owabanika khona lemazweni abanzi lavundileyo owawabeka phambi kwabo; njalo kabaphendukanga ezenzweni zabo ezimbi.
Kata ndalo mane pod gin e bwo loch ruodhigi giwegi, kane pod gichamo mwandu mogundho mane imiyogi kendo gidak e piny malach kendo momewo mane ipogonegi, ne ok gitini bende ne ok giweyo timbegi maricho.
36 Khangela, siyizigqili lamuhla, yebo, ilizwe owalinika obaba ukuthi badle isithelo salo lokuhle kwalo, khangela, siyizigqili kulo.
“To koro wan wasumbini e piny mane imiyo kwerewa mondo omi gicham olembe moa kanyo kod gik moko mabeyo monyago.
37 Njalo isivuno salo lisandisela amakhosi owabeke phezu kwethu ngenxa yezono zethu; njalo abusa phezu kwemizimba yethu laphezu kwezifuyo zethu ngokwentando yawo; sesisesizini olukhulu.
Gik moko ma pinywani nyago dhi mana ne ruodhi miketo mondo otiwa nikech richowa. Gin gi teko kuom dendwa kendo gitimo mana gima gihero ni jambwa, to wan, to wan gi midhiero miwuoro.
38 Langenxa yakho konke lokhu senza isivumelwano esiqinileyo, sisibhala; iziphathamandla zethu, amaLevi ethu, abapristi bethu, basebefaka uphawu phezu kwaso.
“Kuom magi duto, waketo winjruok motweyowa, kwandiko wechegi piny, kendo jotendwa, gi jo-Lawi mawa kod jodolo mawa keto lwetgi kaka joneno.”
