UMakho 9
1 Wasesithi kubo: Ngiqinisile ngithi kini: Bakhona abanye kwabemiyo lapha, abangasoze bezwe ukufa, baze babone umbuso kaNkulunkulu usufikile ngamandla.
He also said to [his disciples], “Listen carefully! Some of you who are here now will see God ruling powerfully in [many ways]. You will see it before you die!”
2 Emva kwensuku eziyisithupha uJesu wasethatha uPetro loJakobe loJohane, wasebakhuphulela entabeni ende ebehlukanisa bodwa; waseguqulwa isimo phambi kwabo;
A week later Jesus took Peter, James and [James’ younger brother] John and led them up a high mountain. [While they were] alone up there, he appeared very different to them.
3 lezembatho zakhe zacwazimula, zaba mhlophe nke njengeliqhwa elikhithikileyo, kakulamcoli welembu emhlabeni ongazenza zibe mhlophe kangako.
His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.
4 Kwasekubonakala kubo uElija eloMozisi, njalo bekhuluma loJesu.
[Two prophets who had lived long ago], Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.
5 UPetro wasephendula wathi kuJesu: Rabi, kuhle ukuthi sibe lapha; futhi asakhe amadumba amathathu, elinye ngelakho, lelinye ngelikaMozisi, lelinye ngelikaElija.
[After a short time], Peter [interrupted by] exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One [will be] for you, one [will be] for Moses, and one [will be] for Elijah!”
6 Ngoba wayengakwazi angakutsho; ngoba babesesaba kakhulu.
[He said this] because [he wanted to say something, but] he did not know what to say, because he and the other [two disciples] were very awestruck.
7 Kwasekufika iyezi labasibekela; kwaba lelizwi elivela eyezini, lisithi: Lo uyiNdodana yami ethandekayo; zwanini yona.
Then a [shining] cloud appeared that covered them. [God] [EUP] spoke to them from the cloud saying, “This is my Son. I love him. [Therefore], listen to him!”
8 Njalo bahle bathalaza, kababe besabona muntu, kodwa uJesu yedwa elabo.
When [the three disciples] looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone [else] there.
9 Kwathi besehla entabeni, wabalaya ukuthi bangatsheli muntu izinto abazibonileyo, ize ivuke kwabafileyo iNdodana yomuntu.
While they were coming down the mountain, Jesus told them that they should not tell anyone [yet] what had just happened to him. He said, “You may tell them after I, the one who came from heaven, (rise from the dead/become alive again) after I die.”
10 Njalo bazigcinela lelilizwi, bebuzana ukuthi kutshoni ukuvuka kwabafileyo.
So they did not tell others about it [for a long time]. But they discussed among themselves what it meant when he said that he would (rise from the dead/become alive again) after he died.
11 Basebembuza, besithi: Batsholoni ababhali ukuthi uElija ufanele ukufika kuqala?
[The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So] they asked Jesus, “The men who teach the [Jewish] laws say that Elijah must come back to the earth before [the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?]”
12 Wasephendula, wathi kubo: UElija ufika kuqala isibili, abuyisele zonke izinto; njalo kubhalwe njani ngeNdodana yomuntu, ukuthi izahlupheka izinto ezinengi njalo idelelwe.
[Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So] he answered them, “It is true that [God promised to send Elijah to come] first [so that people would be ready when I came]. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {[the prophets] prophesied} long ago. But, (I also want you to consider what is written {what [the prophets] wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what [the prophets] wrote} about me, the one who came from heaven?) [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that [many people] would reject me}.”
13 Kodwa ngitsho kini ukuthi uElija laye sewafika, basebesenza kuye konke abakuthandayo, njengokulotshiweyo ngaye.
14 Kwathi efika kubafundi, wabona ixuku elikhulu libahanqile, lababhali bephikisana labo.
[Jesus and those three disciples] returned to where the [other] disciples were. They saw a large crowd around the other disciples and [some] men who taught the [Jewish] laws arguing with them.
15 Lahle lathi ukumbona ixuku lonke laselimangala, lagijimela kuye lambingelela.
As soon as the crowd saw Jesus, they were very surprised [to see him come]. So they ran to him and greeted him.
16 Wasebabuza ababhali wathi: Liphikisana ngani labo?
He asked them, “What are you arguing about?”
17 Omunye wexuku wasephendula wathi: Mfundisi, ngilethe kuwe indodana yami, elomoya oyisimungulu;
A man in the crowd answered him, “Teacher, I brought my son [here in order that] you [would heal him]. There is an evil spirit in him [that makes him] unable to talk.
18 kuthi loba ngaphi oyibamba khona, uyidabule; ikhihlize amagwebu, igedle amazinyo ayo, yome qha; njalo ngikhulume labafundi bakho ukuthi bawukhuphe, kodwa behluleka.
Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”
19 Wasemphendula wathi: O sizukulwana esingelakholo, koze kube nini ngilani? Koze kube nini ngilibekezelela? Iletheni kimi.
Jesus replied by saying to those people, “(I am very disappointed that [although you] have observed how I help people, you do not believe [that you are able to do anything]!/Why is it that [although you] have observed how I help people, you do not believe [that you are able to do anything]?) [RHQ] (I have been with you a long time, [and you still cannot do what I do]!/How long do I have to be with you [before you can do what I do]?) [RHQ] Bring the boy to me!”
20 Basebeyiletha kuye; kwathi umbona, umoya wahle wayihlukuza; yawela emhlabathini, yazigiqagiqa ikhihliza amagwebu.
So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and [the boy] fell on the ground. He rolled around, and he foamed at the mouth.
21 Wasebuza uyise wathi: Kulesikhathi esingakanani, lokhu kwenzeka kiyo? Wasesithi: Kusukela ebuntwaneni.
Jesus asked the boy’s father, “How long has he been like this?” He replied, “[This started to happen] when he was a child.
22 Futhi uyiphosele kanengi emlilweni lemanzini, ukuze uyibhubhise; kodwa nxa kukhona ongakwenza, sihawukele, usisize.
[The spirit does not only do this], but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”
23 UJesu wasesithi kuye: Nxa usenelisa ukukholwa, zonke izinto ziyenzeka kokholwayo.
Jesus exclaimed to him, “[Do not say] [RHQ] ‘If you can’, for [God/I] can do anything for people who believe [in him/me]!”
24 Njalo uyise womntwana wahle wamemeza ngezinyembezi wathi: Ngiyakholwa, Nkosi, siza ukungakholwa kwami.
Immediately the child’s father shouted, “I believe [that you can help me, but I do not believe strongly]. Help me to believe more strongly!”
25 Kwathi uJesu esebona ukuthi ixuku ligijima kanyekanye ndawonye, wakhuza umoya ongcolileyo, esithi kuwo: Wena moya oyisimungulu loyisacuthe, mina ngiyakulaya: Phuma kuye, ungabe usangena kuye.
Because [Jesus wanted to heal the boy before] the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are [causing this boy to be] deaf and unable to talk! I command you to come out of him and never enter him again!”
26 Usumemezile, wayihlukuza kakhulu, waphuma; yasisiba njengofileyo, kwaze kwathi abanengi bathi isifile.
The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”
27 Kodwa uJesu wayibamba ngesandla, wayiphakamisa; yasisukuma.
However, Jesus took him by the hand and helped him get up. Then the boy stood up. [He was healed]!
28 Wathi esengenile endlini, abafundi bakhe bambuza bebodwa bathi: Kungani thina sehlulekile ukuwukhupha?
Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel [the evil spirit]?”
29 Wasesithi kubo: Loluhlobo lungeke luphume ngalutho, ngaphandle komkhuleko lokuzila ukudla.
He said to them, “You can expel this kind [of evil spirit] only by your praying [that God will give you the power to do it]. There is no other way that you can expel them.”
30 Basebesuka lapho badabula eGalili; wayengathandi ukuthi loba ngubani akwazi,
After [Jesus and his disciples] left that [district], they traveled through Galilee [district]. Jesus did not want anyone [else] to know [that he was in their area]; he did not want
31 ngoba wayefundisa abafundi bakhe, esithi kubo: INdodana yomuntu inikelwa ezandleni zabantu, njalo bazayibulala; kuthi isibulewe, izavuka ngosuku lwesithathu.
[anyone to interrupt him] as he taught his disciples. He was telling them, “[Some day my enemies] [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over [to other] men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”
32 Kodwa kabaqedisisanga lumutsho, basebesesaba ukumbuza.
But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.
33 Wasefika eKapenawume. Kwathi esendlini wababuza wathi: Beliphikisana ngani endleleni?
Jesus and his disciples returned to Capernaum [town]. When they were in the house, he asked them, “What were you discussing [while we were traveling] on the road?”
34 Kodwa bathula; ngoba endleleni babephikisene ngokuthi ngubani omkhulu.
But they did not reply. [They were ashamed to reply] because, [while they were traveling], they had been arguing with each other about which one of them [would be] the most important [when Jesus became king].
35 Wasehlala phansi wabiza abalitshumi lambili, wathi kubo: Uba umuntu ethanda ukuba ngowokuqala, uzakuba ngowokucina kubo bonke, lesisebenzi sabo bonke.
He sat down, he summoned the twelve disciples [to come close to him], and then he said to them, “If anyone wants [God to consider him] to be the most important person of all, he must [consider himself] to be the least important person of all, and he must serve everyone [else].”
36 Wasethatha umntwana omncane, wammisa phakathi kwabo; wamgona, wathi kubo:
Then he took a child and placed him among them. He took the child in his arms and then he said to them,
37 Loba ngubani owemukela omunye wabantwana abancane abanje ebizweni lami, wemukela mina; njalo loba ngubani owemukela mina, kemukeli mina, kodwa yena ongithumileyo.
“Those who, [because they love] me, welcome a child like this one, [God considers that] they are welcoming me. So [it is as though] they are also welcoming [God], who sent me.”
38 UJohane wasemphendula, wathi: Mfundisi, sabona omunye ongasilandeliyo ekhupha amadimoni ngebizo lakho; sasesimenqabela, ngoba engasilandeli.
John said to Jesus, “Teacher, we saw someone who was expelling demons, ([claiming he had] authority from you [to do that/while telling people] that you [have told him to do it]). So we told him to stop doing it because he was not one of us [disciples].”
39 Kodwa uJesu wathi: Lingamenqabeli; ngoba kakho owenza umsebenzi wamandla ebizweni lami, njalo olamandla okukhuluma kubi ngami masinyane;
Jesus said, “Do not tell him [not to do that]! For no one will speak evilly about me just after he performs a miracle while saying that I [have told him to do it].
40 ngoba ongamelani lathi, ungowethu.
Furthermore, those who are not opposing us are trying to [achieve the same goals that] we are.
41 Ngoba loba ngubani ozalinathisa inkezo yamanzi ngebizo lami, ngoba lingabakaKristu, ngiqinisile ngithi kini: Kasoze alahlekelwa ngumvuzo wakhe.
Also think about this: Those [who belong to me who help you in any way, even] if they [just] give you a cup of water to drink because you follow [me], the Messiah, will certainly be rewarded [by God]!”
42 Futhi loba ngubani okhubekisa omunye walaba abancinyane abakholwa kimi, kungcono kuye ukuthi ilitshe lokuchola ligaxwe entanyeni yakhe, abesephoselwa olwandle.
[Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
43 Njalo uba isandla sakho sikukhubekisa, siqume; kungcono kuwe ukungena ekuphileni uyingini, kulokuthi ulezandla ezimbili usuke uye esihogweni, emlilweni ongacitshekiyo, (Geenna g1067)
[So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
44 lapho impethu yabo engafi khona, lomlilo ongacitshi khona.
45 Njalo uba unyawo lwakho lukukhubekisa, luqume; kungcono kuwe ukungena ekuphileni uyisiqhwala, kulokuthi ulenyawo ezimbili uphoselwe esihogweni, emlilweni ongacitshekiyo, (Geenna g1067)
If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
46 lapho impethu yabo engafi khona, lomlilo ongacitshi khona.
47 Njalo uba ilihlo lakho likukhubekisa, likhuphe; kungcono kuwe ukungena embusweni kaNkulunkulu ulelihlo elilodwa, kulokuthi ulamehlo amabili uphoselwe esihogweni somlilo, (Geenna g1067)
If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
48 lapho impethu yabo engafi khona, lomlilo ongacitshi khona.
In that place people suffer forever and the fires are never put out {never go out}.”
49 Ngoba wonke uzatshwaywa ngomlilo; njalo wonke umhlatshelo uzatshwaywa ngetshwayi.
“[You must endure difficulties in order that God will be pleased with you. Your difficulties are like] a fire [that makes things pure] [MET]. [Your enduring is also like] [MET] salt being put [on] {people putting salt on their} [sacrifices to make them pure].
50 Itshwayi lihle; kodwa uba itshwayi lingelabutshwayi, lizalivuselela ngani? Banini letshwayi phakathi kwenu, njalo lihlalisane ngokuthula.
Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”
