ULukha 8
1 Kwasekusithi emva kwalokho, yena wadabula imizi lemizana, ememezela lokutshumayela indaba ezinhle zombuso kaNkulunkulu; labalitshumi lambili babelaye,
Bangʼ mano, Yesu nowuotho kodhi e dala ka dala kod gwengʼ ka gwengʼ ka olando Injili mar pinyruoth Nyasaye. Jopuonjrene apar gariyo ne ni kode,
2 labesifazana abathile ababesiliswe kubomoya ababi lemikhuhlaneni, uMariya othiwa nguMagadalena, okwaphuma kuye amadimoni ayisikhombisa,
kaachiel gi mon moko mane osegol kuomgi jochiende kendo ochang tuochegi kaka Maria (mane iluongo ni Magdala) mane jochiende abiriyo osewuok kuome;
3 loJowana umkaKuza induna kaHerodi, loSusana, labanye abanengi, ababemsiza ngempahla zabo.
Joana chi Chuza, mane jatelo e od Herode gi Susana kod mon mamoko mathoth. Mon-gi nekonyogi ka gichiwonegi gigegi giwegi.
4 Kwathi sekubuthene ixuku elikhulu, njalo bevela emizini ngemizi besiza kuye, wakhuluma ngomfanekiso,
Kane oyudo oganda maduongʼ chokore kendo ji ne biro ir Yesu moa e dala ka dala nogoyonegi ngero niya,
5 wathi: Umhlanyeli waphuma ukuyahlanyela inhlanyelo yakhe; kwathi ekuhlanyeleni kwakhe, enye yawela eceleni kwendlela; yasinyathelwa ngenyawo, lenyoni zezulu zayidla zayiqeda.
“Japur moro nodhi chwoyo kodhi. Kane oyudo ochwoyo kodhi, moko nolwar e yo mi nonyon-gi kendo winy mafuyo e kor polo nochamogi duto.
6 Lenye yawela edwaleni, kwathi ekukhuleni yabuna, ngoba yaswela ubumanzi.
Moko nolwar ewi lwanda mine gitwi kendo ne gitwo nikech ne gionge kod ngʼich.
7 Lenye yawela phakathi kwameva, ameva asemila layo ayiminyanisa.
Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo kod cham to ne githungʼo chamgo.
8 Lenye yawela emhlabathini omuhle, yakhula yathela ikhulu. Esetshilo lezizinto wamemeza wathi: Olendlebe zokuzwa akezwe.
Bende kothe moko nolwar e lowo maber. Ne gitwi kendo neginyago cham, nyadi mia moloyo kaka nochwoyo.” Kane owacho ma, nogoyo koko niya, “Ngʼat man-gi ite mar winjo wach mondo owinji.”
9 Abafundi bakhe basebembuza besithi: Ungaba yini lumfanekiso?
Jopuonjre nopenje tiend ngerono.
10 Wasesithi: Kuphiwe kini ukwazi imfihlo zombuso kaNkulunkulu; kodwa kwabanye ngemifanekiso, ukuze bebona bangaboni, njalo besizwa bangaqedisisi.
Nowacho niya, “Un osemiu rieko mar ngʼeyo gik mopondo mag pinyruoth Nyasaye, to ji mamoko awuoyonegi gi ngero, mondo omi, “‘kata ka obedo ni gingʼicho, to ok ginine gimoro; kendo gibiro siko ka giwinjo weche miwacho, to wach ok nodonjnegi.’
11 Lomfanekiso uyilokhu: Inhlanyelo iyilizwi likaNkulunkulu.
“Ma e gima ngeroni nyiso: Kodhi en wach Nyasaye.
12 Labaseceleni kwendlela yilabo abathi sebezwile, besekufika udiyabhola alisuse ilizwi enhliziyweni zabo, ukuze bangakholwa basindiswe.
Molwar e dir yo gin jogo mawinjo, to jachien biro kendo golo wach ei chunygi, mondo kik giyie ma wargi.
13 Labasedwaleni yilabo, abathi belizwile, balemukele ilizwi ngentokozo, kodwa laba kabalampande, abakholwa okwesikhathi, kuthi ngesikhathi sokulingwa bawe.
Molwar e lwanda gin jogo ma rwako wach gi mor ka giwinje, to gionge gi tiendegi. Giyie kuom kinde moromo, to e kinde mag tem gipodho giaa.
14 Lewele phakathi kwameva, yilabo abathi sebezwile, bahambe baminyaniswe yikukhathalela lenotho lenkanuko yempilo, njalo bangatheli izithelo ezivuthiweyo.
Kodhi molwar e dier kudho ochungo kar jogo mawinjo, to ka gidhiyo e yoregi, to parruok mar ngima, mwandu kod mor mar piny thungʼogi, ma ok gidong motegno.
15 Kodwa esemhlabathini omuhle, yilabo abathi belizwile ilizwi balilondoloze enhliziyweni enhle lelungileyo, bathela izithelo ngokubekezela.
To kodhi manie lowo maber, ochungo kar jogo man-gi chuny malongʼo kendo maber, mawinjo wach, gikane, kendo gibedo modhil ma ginyag cham.
16 Njalo kakho othi eselumathise isibane, asembese ngesitsha, kumbe asibeke ngaphansi kombheda, kodwa usibeka esiqobaneni sesibane, ukuze abangenayo babone ukukhanya.
“Onge ngʼato mamoko taya kendo umo gi atonga kata kete e bwo kitanda. Kar timo kamano, to okete ewi rachungi taya, mondo jogo madonjo one ler.
17 Ngoba kakukho okufihliweyo, okungasoze kube sobala; lokuthukuziweyo, okungayikwaziwa lokungayikulethwa obala.
Nimar onge gimoro mopandi ma ok nofweny, to bende onge gima lingʼ-lingʼ ma ok nongʼere kata noket e lela.
18 Ngakho qaphelisani ukuthi lizwa njani; ngoba loba ngubani olakho, uzaphiwa; kodwa loba ngubani ongelakho, uzakwemukwa lalokho acabanga ukuthi ulakho.
Emomiyo paruru ahinya maber kaka uwinjo. Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano moparo ni en-go nomaye.”
19 Kwasekufika kuye unina labafowabo, kodwa abazange bamfinyelele ngenxa yexuku.
Koro min Yesu gi owetene nobiro mondo ginene, to ne ok ginyal sudo machiegni kode nikech oganda.
20 Wasebikelwa ngabanye abathi: Unyoko labafowenu bemi phandle, bafuna ukukubona.
Ngʼat moro nowachone Yesu niya, “Minu gi oweteni ochungʼ oko, gidwaro neni.”
21 Kodwa waphendula wathi kubo: Umama labafowethu yilabo, abalizwayo ilizwi likaNkulunkulu balenze.
Nodwoko niya, “Minwa kod owetena gin jogo mawinjo wach Nyasaye kendo timo.”
22 Kwasekusithi ngolunye lwezinsuku, wangena emkhunjini yena labafundi bakhe, wasesithi kubo: Asichaphele ngaphetsheya kwechibi; basuka-ke.
Chiengʼ moro Yesu nowacho ne jopuonjrene niya, “Wadhiuru loka nam komachielo.” Omiyo negidonjo ei yie kendo giwuok gidhi.
23 Kwathi behamba ngomkhumbi, walala ubuthongo; isiphepho esikhulu somoya sasesisehlela phansi echibini, bagcwalelwa ngamanzi, babesengozini.
Kane gikwangʼ, nindo notere. Eka ahiti mangʼongo notugore e nam, koro yieno ne opongʼ gi pi kendo ne gin e chandruok maduongʼ.
24 Basebesondela bamvusa, besithi: Nkosi, nkosi, siyabhubha! Wasevuka wakhuza umoya lamagagasi amakhulu amanzi; kwasekusima, kwasekusiba lokuthula.
Jopuonjre nodhi ire mochiewe, kagiwachone niya, “Ruoth, Ruoth, wabiro nimo!” Nochungo oa malo kendo nokwero yamo gi apaka mager mi ahiti nopie kendo gik moko duto nokwe.
25 Wasesithi kubo: Lungaphi ukholo lwenu? Basebesesaba bamangala, bakhulumisana besithi: Kambe ungubani lo, ukuthi alaye ngitsho imimoya lamanzi, njalo kumlalele?
Nopenjo jopuonjrene niya, “Ere yie ma un-go?” Luoro nomakogi kendo negiwuoro mine gipenjore giwegi niya, “Ma en ngʼa? Ochiko nyaka yembe kod pi, mi giwinje.”
26 Basebesiya ngomkhumbi elizweni lamaGadarene, eliqondene leGalili.
Negikwangʼ gichopo e gwengʼ miluongo ni Gerasi, man loka nam Galili.
27 Kwathi esephumele emhlabathini, yamhlangabeza indoda ethile ivela emzini, eyayilamadimoni okwesikhathi eside, njalo ingembathi isembatho, ingahlali endlini, kodwa emangcwabeni.
Kane Yesu owuok oko e dho wath, ngʼat moro man-gi jochiende moa e dalano noromo kode, kuom kinde mangʼeny ngʼatni ne pok orwako law kata dak ei ot, to nodak e dier liete.
28 Yathi imbona uJesu, yamemeza, yawa phansi phambi kwakhe, yathi ngelizwi elikhulu: Ngilani lawe, Jesu, Ndodana kaNkulunkulu oPhezukonke? Ngiyakuncenga, ungangihluphi.
Kane oneno Yesu, noywak matek kendo nopodho piny e tiende, kogoyo koko gi dwol mamalo niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Asayi, kik isanda!”
29 Ngoba walaya umoya ongcolileyo ukuthi aphume kulowomuntu; ngoba wayesembambe okwezikhathi ezinengi, walindwa ebotshiwe ngamaketane lezibopho, kodwa eseqamule izibopho waqhutshelwa enkangala lidimoni.
Nimar noyudo Yesu osechiko jachien marachno mondo owuog kuom ngʼatno. Kuom kinde mangʼeny nomake, to kata nosetwe lwetene, gi tiendene gi nyororo, kendo okete e bwo jarit, nosebedo kochodo nyororo kendo jochiende ne riembe nyaka e thim.
30 UJesu wasembuza, wathi: Ungubani ibizo lakho? Wasesithi: NguLegiyoni; ngoba amadimoni amanengi ayengene kuye.
Yesu nopenje niya, “Nyingi ngʼa?” Nodwoko niya, “Wan oganda” nikech jochiende mangʼeny nosedonjo kuome.
To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. (Abyssos g12)
32 Kwakukhona lapho umhlambi wengulube ezinengi usidla entabeni; asemncenga ukuthi awavumele angene kuzo. Wasewavumela.
To kweth maduongʼ mag anguro ne kwayo e bath got kanyo. Jochiendego nosayo Yesu mondo oyie gidonji eigi, mi nomiyogi thuolo.
33 Kwathi amadimoni esephumile kulowomuntu angena engulubeni; umhlambi wasuphaphatheka usuka eliweni usiya echibini, waminzwa.
Kane jochiendego nowuok oa ei ngʼatno, negidhiyo gidonjo ei angurogo, kendo kweth angurogo noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi.
34 Kwathi ababezelusile bebona okwenzakeleyo babaleka, basuka bayabika emzini, lemaphandleni.
Kane jogo makwayo angurogo noneno gima nosetimore, negiringo mi gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno.
35 Basebephuma ukuyabona okwenzakeleyo; bafika kuJesu, bamfica umuntu okwakuphume kuye amadimoni ehlezi enyaweni zikaJesu, embethe esephelele engqondweni; basebesesaba.
Mi ji nowuok mondo gine gino mosetimore. Kane gibiro ir Yesu, negiyudo ngʼatno ma yande jochiende nosewuok kuome, kobedo piny e tiend Yesu, korwakore kendo ka parone ni kare; mi luoro nomakogi.
36 Basebebatshela lalabo ababebonile ukuthi usindiswe njani owayengenwe ngamadimoni.
Jogo mane oneno gima notimore nonyiso ji kaka ngʼat mane nigi jochiende nochangi
37 Ixuku lonke lesigaba samaGadarene esizingelezeleyo laselimcela ukuthi asuke kubo, ngoba babanjwa yikwesaba okukhulu; yena wasengena emkhunjini waphindela emuva.
Eka ji duto manie gwengʼ Gerasi duto nokwayo Yesu mondo odar odhi owegi, nikech luoro maduongʼ nomakogi. Omiyo nodonjo ei yie kendo noa kanyo.
38 Kodwa indoda okwakuphume kuyo amadimoni yamncenga ukuthi ibe laye. Kodwa uJesu wayiyekela yahamba, esithi:
Ngʼat mane jochiende owuok kuome, nosaye mondo oyie odhi kode, to Yesu notame, kawachone niya,
39 Buyela endlini yakho, ulandise ukuthi kungakanani uNkulunkulu akwenze kuwe. Wasesuka wahamba, etshumayela phakathi komuzi wonke ukuthi kungakanani uJesu ayekwenzile kuye.
“Dogi dala kendo inyis ji gik madongo ma Nyasaye osetimoni.” Omiyo ngʼatno nowuok odhi molando ne dala duto gik mangʼeny ma Yesu nosetimone.
40 Kwasekusithi ekubuyeni kukaJesu, ixuku lamthakazelela; ngoba bonke babemlindele.
Koro kane Yesu odwogo, oganda norwake nimar negirite giduto.
41 Njalo khangela, kwafika indoda, uJayirosi ngebizo, yona ingumphathi wesinagoge, yasisiwa phansi enyaweni zikaJesu yamncenga ukuthi angene endlini yayo;
Eka ngʼato moro ma nyinge Jairo, jatich sinagogi, nobiro mogoyo chonge piny e tiend Yesu, kosaye mondo odhi ode,
42 ngoba yayilendodakazi eyodwa ezelweyo eyayingaba leminyaka elitshumi lambili, njalo yona yayisisifa. Kwathi esahamba amaxuku amcindezela.
nikech nyare achiel kende, nyako madirom ja-higni apar gariyo, ne tho. Ka Yesu ne ni e yo, oganda maduongʼ nothungʼe mane gichiegni hinye.
43 Lowesifazana owayelomopho wegazi okweminyaka elitshumi lambili, echithe konke okwempilo yakhe kubelaphi engelakusiliswa langubani,
To dhako moro ne ni kanyo mane osebedo ka iye chwer kuom higni apar gariyo to onge ngʼat mane nyalo change.
44 wasondela ngemva kwakhe, wathinta umphetho wesembatho sakhe; njalo wahle wakhawula umopho wegazi lakhe.
Nobiro gi yo katoke kendo nomulo riak lawe, kendo iye machwer nochok gikanyono.
45 UJesu wasesithi: Ngubani ongithintileyo? Kwathi lapho bephika bonke, uPetro wathi lababelaye: Nkosi, ixuku likuminyanisile likucindezele, kodwa uthi: Ngubani ongithintileyo?
Yesu nopenjo niya, “En ngʼa momula?” Kane giduto gikwero, Petro nowacho niya, “Ruoth, ok ineye kaka ji olwori kendo othungʼi.”
46 Kodwa uJesu wathi: Ukhona ongithintileyo; ngoba mina ngazile ukuthi amandla aphumile kimi.
To Yesu nowacho niya, “Ngʼato moro omula; angʼeyo ma nikech teko osewuok kuoma.”
47 Kwathi owesifazana ebona ukuthi kafihlakalanga, weza ethuthumela, wawa phambi kwakhe, walandisa phambi kwabantu bonke ukuthi umthinte ngesizatho bani, lokuthi uhle wasila njani.
Bangʼ kane dhakono oneno ni ok onyal aa ma ok ofwenyore, nobiro ka otetni kendo nopodho e tiend Yesu. Nohulo e nyim ji duto gimomiyo nomule kendo kaka nochango sano sano.
48 Wasesithi kuye: Mana isibindi, ndodakazi, ukholo lwakho lukusindisile; hamba ngokuthula.
Eka nowachone niya, “Nyara, yieni osechangi. Dhi gi kwe.”
49 Esakhuluma, kwafika umuntu evela endlini yomphathi wesinagoge, wathi kuye: Indodakazi yakho isifile; ungamhluphi uMfundisi.
Kane oyudo Yesu pod wuoyo, ngʼato moro nobiro moa e od Jairo, ma jatend sinagogi, mowacho niya, “Nyari osetho, omiyo kik ichand japuonj kendo.”
50 Kodwa uJesu esizwa, wamphendula, wathi: Ungesabi; kholwa kuphela, njalo izasindiswa.
Kane owinjo ma, Yesu nowachone Jairo niya, “Kik iluor, bed gi yie kendo obiro chango.”
51 Futhi esengenile endlini, kavumanga ukuthi kungene muntu, ngaphandle kukaPetro loJakobe loJohane, loyise wendodakazi lonina.
Kane ochopo e od Jairo, ne ok oyie ni ngʼato moro amora mondo odonj kode makmana Petro, Johana gi Jakobo kod wuon nyathi gi min mare.
52 Njalo bakhala bonke, beyililela. Kodwa wathi: Lingakhali; kayifanga, kodwa ilele.
Gie kindeno, ji duto ne goyo nduru kendo Yesu nowachonegi niya, “Weuru ywak nimar ok otho to onindo aninda.”
53 Basebemhleka usulu, besazi ukuthi ifile.
Neginyiere, nikech negingʼeyo ni osetho.
54 Kodwa yena esebakhuphele phandle bonke, wabamba isandla sayo, wamemeza, esithi: Ndodakazi, vuka!
To nomako lwet nyakono kendo nowacho niya, “Nyathina, chungi ia malo.”
55 Wasubuya umoya wayo, yasivuka khona lapho; waselaya ukuthi kayiphiwe ukudla.
Chunye noduogo, kendo nochungʼ oa malo gisano. Eka Yesu nowachonegi mondo gimiye gimoro ocham.
56 Abazali bayo basebemangala kakhulu; kodwa wabalaya ukuthi bangatsheli muntu okwenzakeleyo.
Jonywolne nohum, to nomiyogi chik ni kik ginyis ngʼato moro amora gima nosetimore.
