ULukha 20
1 Kwasekusithi ngolunye lwalezonsuku, efundisa abantu ethempelini etshumayela ivangeli, bamfikela abapristi abakhulu lababhali kanye labadala,
Chiengʼ moro achiel kane opuonjo ji ei laru mar hekalu, kendo noyalo Injili, jodolo madongo gi jopuonj chik, kaachiel kod jodongo nobiro ire.
2 basebekhuluma laye, besithi: Sitshele, ukuthi izinto lezi uzenza ngaliphi igunya, kumbe ngubani okunike leligunya?
Negiwachone niya, “Nyiswa ni en teko mane ma itimogo gigi. En ngʼa momiyi teko ma in-goni?”
3 Wasephendula wathi kubo: Lami ngizalibuza umbuzo ube munye, njalo lingitshele:
Nodwoko niya, “An bende abiro penjou penjo. Nyisauru:
4 Ubhabhathizo lukaJohane lwavela ezulwini, kumbe ebantwini?
Uparo ni batiso mar Johana noa e polo koso noa kuom dhano?”
5 Basebezindlisana, besithi: Uba sisithi: Ezulwini; uzakuthi: Kungani-ke lingamkholwanga?
Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘Angʼo momiyo nutamoru yie kuome?’
6 Kodwa uba sisithi: Ebantwini; abantu bonke bazasikhanda ngamatshe; ngoba baleqiniso lokuthi uJohane wayengumprofethi.
To ka wawacho ni, ‘Noa kuom dhano,’ ji duto biro chielowa gi kite, nikech ne giyie ni Johana ne en janabi.”
7 Basebephendula ngokuthi kabazi lapho olwavela khona.
Omiyo negidwoko niya, “Ok wangʼeyo kuma ne oaye.”
8 UJesu wasesithi kubo: Lami kangilitsheli ukuthi ngenza lezizinto ngaliphi igunya.
Yesu nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.”
9 Waseqala ukutshela abantu lumfanekiso, esithi: Umuntu othile wahlanyela isivini, wasiqhatshisa kubalimi, waya kwelinye ilizwe okwesikhathi eside;
Yesu nodhi nyime kogoyonegi ngero niya, “Ngʼat moro ne opidho mzabibu, ne okete e lwet jopur moko kendo nodhi kamoro kuom ndalo mangʼeny.
10 kwathi ngesikhathi esifaneleyo wathuma inceku kubalimi, ukuze bayinike okwesithelo sesivini; kodwa abalimi bayitshaya bayithumeza ize.
E kinde mar keyo nooro jatichne moro ir jopur puodho mondo gimiye olemo moko mane ochiek e puoth mzabibu. To jopur puodho nogoye kendo noriembe gi lwete nono.
11 Wasethuma njalo enye inceku; layo bayitshaya bayiyangisa, bayithumeza ize.
Nochako ooro jatich machielo, to ngʼatni bende negigoyo kendo timo ne tim wichkuot, ka giriembe gi lwete nono.
12 Wasephinda ethuma leyesithathu; layo leyo bayilimaza bayiphosela ngaphandle.
Nooro kendo ngʼat mar adek, to ne gihinye ma giriembe oko.
13 Umninisivini wasesithi: Ngizakwenza njani? Ngizathuma indodana yami ethandekayo; mhlawumbe bebona yona bazayihlonipha.
“Eka wuon puoth mzabibu nowacho ni, ‘Abiro timo angʼo? Abiro oro wuoda mahero, kamoro dipo ginyalo winje!’
14 Kodwa abalimi beyibona bazindlisana, besithi: Le yindlalifa; wozani, siyibulale, ukuze ilifa libe ngelethu.
“To ka jopur nonene, ne giwuoyo kuome kagiwacho ni, ‘Ma e jacham girkeni. Wanegeuru, to mondo girkeni odongʼnwa!’
15 Bayiphosela ngaphandle kwesivini, bayibulala. Kambe uzakwenzani kubo umninisivini?
Omiyo negidhire gigole oko mar puoth mzabibu kendo neginege. “Angʼo ma wuon puoth mzabibu notimnegi?
16 Uzakuza, ababhubhise labobalimi, anikele isivini kwabanye. Bekuzwa basebesithi: Akungabinjalo!
Obiro biro moneg jopur puodhogo mi ogol puoth mzabibuno e lwetgi mi enomi joma moko.” Kane ji owinjo wachno, negiwacho niya, “Mad gima kama kik timre!”
17 Kodwa wabakhangela wathi: Pho kuyini lokhu okulotshiweyo, okuthi: Ilitshe abakhi abalalayo, yilo eseliyinhloko yengonsi?
Yesu nongʼiyogi kochomo wangʼe kuomgi kendo nopenjo niya, “Kara ere tiend gino mondiki: “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot.’
18 Wonke owela phezu kwalelolitshe, uzaphahlazwa; kodwa loba ngubani eliwela phezu kwakhe, lizamchoboza.
Ngʼato ka ngʼato mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”
19 Abapristi abakhulu lababhali basebedinga ukumbamba ngezandla ngalelohola, kodwa besaba abantu; ngoba baqedisisa ukuthi wayekhuluma lumfanekiso emelane labo.
Jopuonj chik kod jodolo madongo nochako manyo yo mane ginyalo makego mapiyo, nikech negingʼeyo ni ogetogi kod ngeroni. To negiluoro ji.
20 Basebemqaphela, bethuma inhloli, ezazitshaya ezilungileyo, ukuze bambambe ekukhulumeni, ukuze bamnikele egunyeni lemandleni ombusi.
Kane girite ma ok giweyone thuolo, negioro jombetre, mane wuondore ni gin jo-adiera maonge wach marach. Negigeno niginyalo mako Yesu e gimoro mowacho mondo omi gimake gitere e bwo loch kod teko mar ruoth.
21 Bambuza-ke, besithi: Mfundisi, siyazi ukuthi wena ukhuluma ufundise ngokuqondileyo, kawemukeli buso, kodwa ufundisa indlela kaNkulunkulu ngeqiniso.
Omiyo jombetrego nopenje niya, “Japuonj, wangʼeyo ni iwacho kendo ipuonjo yor Nyasaye kaluwore gi adierane.
22 Sivunyelwe yini ukuthela kuKesari, kumbe hatshi?
Bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore?”
23 Kodwa wabubona ubuqili babo, wathi kubo: Lingilingelani?
Noneno obadho mane gichikone to nowachonegi niya,
24 Ngitshengisani udenariyo; ulomfanekiso lombhalo kabani? Basebephendula besithi: OkaKesari.
“Tangʼnauru pesa ma un-go. Kido kod nying man kuome gin mag ngʼa?” Negidwoko niya, “Mag Kaisar.”
25 Wasesithi kubo: Ngakho nikani uKesari okukaKesari, loNkulunkulu okukaNkulunkulu.
Nowachonegi niya, “Udwoko kare, koro miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.”
26 Basebesehluleka ukumbamba ngelizwi lakhe phambi kwabantu; basebemangaliswa yimpendulo yakhe, bathula.
Ne ok ginyal make kuom gima nosewacho kanyo e nyim ji kendo ka giwuoro dwokone, negilingʼ thi.
27 Kwasekusiza kuye abathile babaSadusi, abaphika besithi kakukho ukuvuka kwabafileyo, bambuza,
Jo-Sadukai moko, mawacho ni chier onge, nobiro ir Yesu kod penjo moro.
28 besithi: Mfundisi, uMozisi wasibhalela ukuthi: Uba kusifa umfowabo womuntu elomkakhe, lo abesesifa engelamntwana, umfowabo kamthathe umfazi, abesemvusela inzalo umfowabo.
Negipenje niya, “Japuonj, Musa nondikonwa ni ka ngʼato owadgi otho moweyo dhako ma pod onge gi nyithindo, to ngʼatno nyaka kend dhako ma chwore othono mondo onywolnego nyithindo.
29 Ngakho kwakulezelamani eziyisikhombisa; owokuqala wasethatha umfazi, wafa engelamntwana;
Koro ne nitie owete moko abiriyo. Wuowi makayo nokendo dhako, to notho ka ok onywolo nyathi.
30 lowesibili wamthatha umfazi, laye lo wafa engelamntwana;
Wuowi mar ariyo
31 lowesithathu wamthatha. Kwaba njalo-ke lakwabayisikhombisa; abatshiyanga abantwana, bafa.
kendo bangʼe wuowi mar adek ne jokende, to machalre kamano nyaka wuowi mar abiriyo notho, ma ok ginywolo nyithindo.
32 Ekucineni kwabo bonke kwafa lomfazi.
Gikone, dhakoni bende notho.
33 Ngakho ekuvukeni kwabafileyo, uzafika abe ngumkabani kubo? Ngoba abayisikhombisa babelaye engumkabo.
Koro, chiengʼ chier dhakoni nobed chi ngʼa, nimar ji abiriyogo nokende?”
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn g165)
35 kodwa labo okuzathiwa bafanele ukuzuza lowomhlaba lokuvuka kwabafileyo kabathathani, kabendiswa; (aiōn g165)
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn g165)
36 ngoba bengelakuphinda bafe; ngoba banjengezingilosi, njalo bangabantwana bakaNkulunkulu, bengabantwana bokuvuka.
to bende ok ginitho kendo ngangʼ, nimar gichalo gi malaike. Gin nyithind Nyasaye, nikech gin nyithind chierno.
37 Kodwa ukuthi abafileyo bayavuswa, loMozisi wakutshengisa esihlahleni, lapho eyibiza iNkosi ngokuthi nguNkulunkulu kaAbrahama loNkulunkulu kaIsaka loNkulunkulu kaJakobe.
To kuom bungu maliel, Musa nonyiso bende ni joma otho chier, nimar oluongo Ruoth Nyasaye ni, ‘Nyasach Ibrahim, kendo Nyasach Isaka kod Nyasach Jakobo.’
38 Futhi kayisuye uNkulunkulu wabafileyo, kodwa owabaphilayo; ngoba bonke baphilela yena.
Ok en Nyasach joma otho, to mar joma ngima, nikech kuome ji duto ngima.”
39 Abathile bababhali basebephendula bathi: Mfundisi, ukhulume kuhle.
Jopuonj chik moko nodwoko niya, “Iwacho maber, japuonj.”
40 Njalo kababanga lesibindi sokuphinda bambuze ulutho.
Omiyo onge ngʼato kata achiel manohedhore penje penjo moro kendo.
41 Wasesithi kubo: Batsho njani ukuthi uKristu uyiNdodana kaDavida?
Eka Yesu nowachonegi niya, “Ere kaka giwacho ni Kristo en Wuod Daudi?
42 Ngoba uDavida uqobo lwakhe uthi encwadini yeziHlabelelo: INkosi yathi eNkosini yami: Hlala ngakwesokunene sami,
Daudi owuon wacho maler e Kitabu mar Zaburi niya, “‘Ruoth Nyasaye nowachone Ruodha ni, “Bed e bada korachwich,
43 ngize ngenze izitha zakho zibe yisenabelo senyawo zakho.
nyaka aket wasiki e bwo tiendi.”’
44 Ngakho uDavida umbiza ngokuthi yiNkosi, pho uyindodana yakhe njani?
Daudi luonge ni ‘Ruoth.’ Ere kaka onyalo bedo wuode kendo?”
45 Kwathi besalalele abantu bonke, wathi kubafundi bakhe:
Kane ji duto winjo, Yesu nowachone jopuonjrene niya,
46 Xwayani ababhali abathanda ukuhamba bembethe izembatho ezinde, njalo bethanda ukubingelelwa emidangeni, lezihlalo eziqakathekileyo emasinagogeni, lezihlalo zabahloniphekayo ezilayelweni;
“Beduru motangʼ ni jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny kendo gihero ni omosgi e chirni kendo gihero bedo e kombe moyiedhi manie sinagoke kod kuonde ma imiyoe ji duongʼ e sewni.
47 abadla izindlu zabafelokazi, bekhuleka isikhathi eside ngokuzenzisa. Laba bazakwemukela ukulahlwa okukhulu.
Giyako ute mon ma chwogi otho kendo gilamo lamo moyware mondo ginyisrego ni ji kaka gilony e lamo. Joma kamagi ibiro kum malit moloyo.”
