< ULevi 6 >
1 INkosi yasikhuluma kuMozisi isithi:
The Lord told Moses,
2 Uba umphefumulo usona, uphambeke isiphambeko eNkosini ukhohlise umakhelwane wawo mayelana lalokho okunikelwa kuwo ukuthi ukulondoloze, loba mayelana lesibambiso sesandla, loba ngokuphangiweyo, loba umcindezele umakhelwane wawo,
“If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
3 kumbe uthola lokho okwakulahlekile, uqambe amanga ngakho, ufunge amanga, loba kukuphi kwazo zonke lezo izinto umuntu azenzayo, one ngakho,
You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
4 kuzakuthi-ke ngoba onile elecala, uzabuyisela impango ayiphangileyo, loba lokho owakuzuza ngokucindezela, loba lokho okwanikelwa kuye ukuthi akulondoloze, loba lokho okwakulahlekile akutholileyo,
If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
5 kumbe kukho konke afunge amanga ngakho; uzakubuyisa ngesiqokoqela sakho, engezelele kukho ingxenye yesihlanu yakho, amnike lowo engeyakhe ngosuku lomnikelo wakhe wecala.
or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
6 Njalo uzaletha umnikelo wakhe wecala eNkosini, inqama engelasici emhlanjini, elesilinganiso sakho sentengo, kube ngumnikelo wecala, ayise kumpristi,
Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
7 njalo umpristi uzamenzela inhlawulo yokuthula phambi kweNkosi, njalo uzathethelelwa, loba kukuphi kwakho konke akwenzileyo alecala ngakho.
This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
8 INkosi yasikhuluma kuMozisi isithi:
The Lord told Moses,
9 Laya uAroni lamadodana akhe uthi: Lo ngumlayo womnikelo wokutshiswa. Kungumnikelo wokutshiswa ngenxa yokutshisa phezu kwelathi ubusuku bonke kuze kuse, lomlilo welathi uzabhebha kulo.
“Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
10 Umpristi-ke uzagqoka isembatho sakhe selembu elicolekileyo, lokabhudula wakhe wangaphansi welembu elicolekileyo uzamfaka emzimbeni wakhe, athathe umlotha umlilo usuqede umnikelo wokutshiswa elathini, awubeke eceleni kwelathi.
The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
11 Abesekhulula izembatho zakhe, embathe ezinye izembatho, akhuphele umlotha ngaphandle kwenkamba endaweni ehlambulukileyo.
Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
12 Lomlilo ophezu kwelathi uzabhebha kulo, ungacitshwa; njalo umpristi uzabasa inkuni phezu kwalo ukusa ngokusa, abeke kuhle umnikelo wokutshiswa phezu kwalo, atshise kulo amahwahwa eminikelo yokuthula.
The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
13 Umlilo uzabhebha njalonjalo elathini, ungacitshi.
The fire must always be kept burning on the altar continually—don't let it go out.
14 Lalo ngumlayo womnikelo wokudla. Amadodana kaAroni azawunikela phambi kweNkosi, phambi kwelathi.
These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
15 Njalo uzacupha okwayo isandla sakhe esigcweleyo, emputshini ecolekileyo yomnikelo wokudla, lemafutheni awo, lenhlaka yonke ephezu komnikelo wokudla, akutshise elathini, uqhatshi olumnandi, isikhumbuzo sawo, eNkosini.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
16 Lokuseleyo kuwo uAroni lamadodana akhe bazakudla, kuzadliwa kungelamvubelo endaweni engcwele, lokhu bazakudla egumeni lethente lenhlangano.
The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
17 Kakuyikubhakwa ngemvubelo. Kuyisabelo sabo engisinike kuminikelo yami eyenziwe ngomlilo; kuyingcwelengcwele, njengomnikelo wesono lanjengomnikelo wecala.
It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
18 Bonke abesilisa ebantwaneni bakaAroni bazakudla. Kuyisimiso esilaphakade ezizukulwaneni zenu, esivela eminikelweni yeNkosi eyenziwe ngomlilo; wonke okuthintayo uzakuba ngcwele.
Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
19 INkosi yasikhuluma kuMozisi isithi:
The Lord told Moses,
20 Lo ngumnikelo kaAroni lamadodana akhe abazawunikela eNkosini ngosuku lokugcotshwa kwakhe; okwetshumi kwe-efa lempuphu ecolekileyo kube ngumnikelo wokudla njalonjalo, ingxenye yayo ekuseni lengxenye yayo kusihlwa.
“This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
21 Uzakwenzelwa emganwini oyincence ngamafutha. Uzawuletha uxutshanisiwe, unikele ngencezu ezibhakiweyo zomnikelo wokudla, zibe luqhatshi olumnandi eNkosini.
Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
22 Lompristi wamadodana akhe, ogcotshiweyo esikhundleni sakhe, uzakwenza. Kuyisimiso saphakade eNkosini. Uzatshiswa ngokupheleleyo.
It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
23 Wonke-ke umnikelo wokudla wompristi uzatshiswa ngokupheleleyo, ungadliwa.
Every grain offering for a priest is to be burned completely. It must not be eaten.”
24 INkosi yasikhuluma kuMozisi isithi:
The Lord told Moses,
25 Tshono kuAroni lakumadodana akhe uthi: Lo ngumlayo womnikelo wesono. Endaweni lapho okuhlatshelwa khona umnikelo wokutshiswa umnikelo wesono uzahlatshwa khona phambi kweNkosi; uyingcwelengcwele.
“Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
26 Umpristi owunikelela isono uzawudla; uzadlelwa endaweni engcwele, egumeni lethente lenhlangano.
The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
27 Konke okuthinta inyama yawo kuzakuba ngcwele; lofafaza okwegazi lawo esigqokweni, lokhu afafaze kikho wena uzakugezisa endaweni engcwele.
Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
28 Njalo imbiza yebumba okuphekelwe kuyo izaphahlazwa; kodwa uba kuphekelwe embizeni yethusi, kayiphalwe ihlanjululwe ngamanzi.
The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
29 Wonke owesilisa kubapristi uzawudla. Kuyingcwelengcwele.
Any male among the priests may eat it, it is most holy.
30 Kodwa loba yiwuphi umnikelo wesono okwegazi lawo lingeniswe ethenteni lenhlangano ukwenza inhlawulo yokuthula endaweni engcwele kawuyikudliwa; uzatshiswa ngomlilo.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”