Abahluleli 19
1 Kwasekusithi ngalezonsuku, kungelankosi koIsrayeli, kwakulomLevi othile owayehlala njengowezizwe eceleni elikhatshana lentaba yakoEfrayimi, owazithathela umfazi, umfazi omncinyane eBhethelehema-Juda.
Ndalogo jo-Israel ne onge gi ruoth. Koro ja-Lawi mane odak e chuny piny e gode mag Efraim nokendo nyako moro moa Bethlehem e piny Juda.
2 Lowomfazi wakhe omncinyane waphinga emelene laye, wasuka kuye waya endlini kayise eBhethelehema-Juda, waba lapho izinyanga ezine ezigcweleyo.
Dhakono wuodhe ne ok ber, omiyo noweyo ngʼatno modok dalagi e od wuon mare Bethlehem e piny Juda. Bangʼ kane osebedo kuno kuom dweche angʼwen,
3 Umkakhe wasesukuma wamlandela ukuyakhuluma enhliziyweni yakhe ukuthi ambuyise, lejaha lakhe lilaye labobabhemi ababili. Umfazi wasemngenisa endlini kayise; kwathi uyise wentombi embona wathokoza ukuhlangana laye.
chwore nodhi ire mondo olombe gi wach oduogi. Ne en-gi jatichne kod punde ariyo. Notere nyaka e od wuon mare, kendo ka wuon mare nonene, norwake gi mor.
4 Uyisezala, uyise wentombazana, wamlibazisa; wasehlala laye insuku ezintathu; basebesidla banatha balala khona ubusuku.
Jaduongʼne, ma wuon nyako, nosaye mondo omed limogi; omiyo nobedo kanyo kuom ndalo adek, kochiemo kendo kometho, kendo konindo kanyo.
5 Kwasekusithi ngosuku lwesine, lapho bevuka ekuseni kakhulu, wasukuma ukuthi ahambe; kodwa uyise wentombazana wathi kumkhwenyana wakhe: Qinisa inhliziyo yakho ngocezu lwesinkwa; langemva kwalokho lizahamba.
Chiengʼ mar angʼwen ne gichiewo gokinyi ka giikore mar wuok, to jaduongʼne nowachone niya, “We iyud gimoro icham; eka idhi.”
6 Ngakho bahlala badla banatha bobabili ndawonye. Uyise wentombazana wasesithi endodeni: Ake wanele ulale ubusuku uthokozise inhliziyo yakho.
Omiyo ji ariyogo nobedo piny mochiemo kendo ometho. Bangʼe jaduongʼne nowachone niya, “Yie iri kawuono mondo iyud mor.”
7 Indoda isisukuma ukuthi ihambe, kodwa uyisezala wayicindezela yaze yabuya yalala lapho ubusuku.
Kendo kane ngʼatno oa malo mondo odhi, jaduongʼne nosaye, omiyo nonindo kanyo otienono.
8 Yasivuka ekuseni kakhulu ngosuku lwesihlanu ukuze ihambe. Uyise wentombazana wasesithi: Ake uqinise inhliziyo yakho. Basebelibala ilanga laze lakhothama, badla bobabili.
Chiengʼ mar abich gokinyi, kane ochungo mondo odhi, jaduongʼne nowachone niya, “Bed mamor. Rit nyaka odhiambo!” Omiyo ji ariyogo nochiemo kanyakla.
9 Lapho indoda isukuma ukuthi ihambe, yona lomfazi wayo omncinyane lejaha layo, uyisezala, uyise wentombazana, wathi kuyo: Khangela, khathesi ilanga selitshona, sekuzakuhlwa; ake ulale ubusuku; khangela, ilanga selikhotheme, lala ubusuku lapha, ukuze inhliziyo yakho ithokoze. Kusasa-ke lizavuka ngovivi ngohambo lwenu, uye ethenteni lakho.
E kinde ma ngʼatno gi dhakono kod jatichne nowuok mondo odhiyo, jaduongʼne nowachonegi niya, “Sa koro ngʼeny, omiyo ninduru ka nikech piny oseyuso. Ninduru kendo ubed mamor eka kiny gokinyi uchiew mondo udog thuru.”
10 Kodwa indoda kayithandanga ukulala ubusuku, kodwa yasukuma yahamba, yafika maqondana leJebusi eyiJerusalema. Yayilabobabhemi ababili ababotshelwe izihlalo; lomfazi wayo omncinyane wayelayo.
To nikech ne ok odwar nindo kanyo kendo, ngʼatno nowuok mi ochiko yo Jebus (tiende ni, Jerusalem), gi pundege ariyo kod dhako morono.
11 Sebeseduze leJebusi ilanga laselitshonile kakhulu, ijaha laselisithi enkosini yalo: Ake uhambe, siphambukele kulo umuzi wamaJebusi, silale khona ubusuku.
Kane gichopo machiegni gi Jebus e kinde mag angʼich welo, jatich nowachone ruodhe niya, “Bi, mondo waywe e dala maduongʼ mar Jebus kendo wanind kanyo.”
12 Inkosi yayo yasisithi kuyo: Kasiyikuphambukela emzini wesizwe ongeyisiwo wabantwana bakoIsrayeli, kodwa sizadlulela eGibeya.
Ruodhe nodwoke niya, “Ooyo. Ok wanadhi e dala maduongʼ mar jodak, ma joge ok jo-Israel. Wabiro dhi nyaka wachop Gibea.”
13 Yasisithi encekwini yayo: Woza sisondele kwenye yalezozindawo, siyelala ubusuku eGibeya kumbe eRama.
Nomedo owacho niya, “Bi, mondo watem ka wanyalo chopo Gibea kata Rama mondo wabuor wanindi e achiel kuom miergo.”
14 Basebesedlula behamba; ilanga labatshonela eduze leGibeya eyakoBhenjamini.
Omiyo negidhi nyime giwuoth, kendo chiengʼ nopodho ka gichiegni chopo Gibea e piny Benjamin.
15 Basebephambuka lapho ukuze bangene balale ubusuku eGibeya. Esengenile wahlala phansi emdangeni womuzi, ngoba kwakungekho muntu owabemukela endlini yakhe ukuze balale ubusuku.
Kane gichopo kanyo mondo gibuor, negidhi mi gibet e laru mar dala maduongʼ, to onge ngʼama norwakogi mondo giyud kar nindo.
16 Khangela-ke, kwafika ixhegu livela emsebenzini walo ensimini kusihlwa. Lowomuntu laye wayevela entabeni yakoEfrayimi; yena-ke wahlala njengowezizwe eGibeya. Kodwa abantu baleyondawo babengabakoBhenjamini.
Odhiambono jaduongʼ moro moa e piny gode mag Efraim, mane odak Gibea (joma nodak kanyo ne gin jo-Benjamin), nobiro kanyo koa tiyo e puothe.
17 Esephakamise amehlo akhe wabona lowomuntu, isihambi, emdangeni womuzi, njalo ixhegu lathi: Uya ngaphi, njalo uvela ngaphi?
Kane ongʼiyo moneno jawuoth e laru mar dala maduongʼ, jaduongʼno nopenje niya, “Ua kanye, to udhi kanye?”
18 Wasesithi kulo: Siyedlula sivela eBhethelehema-Juda, siya eceleni elikhatshana lentaba yakoEfrayimi; ngivela lapho. Bengiye eBhethelehema-Juda, kodwa sengisiya endlini yeNkosi; kodwa kakulamuntu ongemukela endlini.
Nodwoko niya, “Waa Bethlehem e piny Juda ka wadhi e chuny piny manie piny gode mag Efraim kuma adakie. Asebedo Bethlehem e piny Juda kendo koro adok e od Jehova Nyasaye. Onge ngʼama oserwaka e ode.
19 Kube kanti kulamahlanga lokudla kwabobabhemi bethu, njalo kulesinkwa futhi lewayini lami lokwencekukazi yakho lokwejaha elilenceku zakho; kakuswelekanga lutho.
Wan kaka wasumbinigi wan gi lum ma pundewa nyalo chamo kod makati gi divai moromowa; onge gima waremo.”
20 Leloxhegu laselisithi: Ukuthula kakube kuwe. Kodwa zonke inswelo zakho ziphezu kwami. Kuphela ungalali emdangeni.
Jaduongʼno nowachonegi niya, “Orwaku e oda. We amiu gimoro amora ma udwaro. To kik unind e laru mar dala maduongʼni.”
21 Ngakho laselimngenisa endlini yalo, lanika obabhemi ukudla. Basebegeza inyawo zabo, badla banatha.
Omiyo nodhi kode e ode mi opidho pundege. Bangʼ kane giselwoko tiendegi, nomigi gima ginyalo chamo kendo madho.
22 Besathokozisa inhliziyo yabo, khangela, amadoda omuzi, abantwana abathile bakaBheliyali, ayizingelezela indlu, etshaya esivalweni, akhuluma kumninindlu, ixhegu, esithi: Khupha lowomuntu ongene endlini yakho, ukuze simazi.
Kane pod gibedo gi mor e kindgi giwegi, jomoko ma timbegi mono mag dala maduongʼno nolworo odno. Negigoyo dhoot ka gikok ne jaduongʼ ma wuon odno niya, “Gol oko ngʼatno mane obiro e odi mondo waterre kode.”
23 Umuntu, umninindlu, wasephuma waya kiwo, wathi kiwo: Hatshi, bafowethu, ngiyalicela, lingenzi okubi; lokhu lumuntu engenile endlini yami, lingenzi lobubuthutha.
Wuon odno nowuok oko mi owachonegi niya, “Ooyo, osiepena, kik utim tim mamonono. Nimar ngʼatni en wendona, kik utim gima rachno.
24 Khangelani, indodakazi yami eyintombi emsulwa, lomfazi wakhe omncane. Ake ngibakhuphele kini. Libathobise, lenze kibo okulungileyo emehlweni enu; kodwa kulumuntu lingenzi linto yobuthutha.
Neuru, kawuru nyara ma pod ok ongʼeyo chwo, kod dhako moroni. Abiro golonugi oko sani mondo uterru kodgi; to ngʼatni to kik utimne gima rachno.”
25 Kodwa lawomadoda kawathandanga ukumlalela. Ngakho lowomuntu wasebamba umfazi wakhe omncane, wamkhuphela kibo phandle. Njalo amazi amdlova ubusuku bonke kwaze kwasa. Kwathi emadabukakusa amyekela wahamba.
To jogi nodagi winje. Omiyo ja-Lawino nogolo chiege momiyogi, kendo negiterore kode githuon otieno duto, to kane ochopo kogwen, to ne giweye mondo odhi.
26 Ngovivi lokusa owesifazana weza wawela phansi emnyango wendlu yomuntu lapho okwakukhona inkosi yakhe, kwaze kwakhanya.
Kane ochopo gokinyi, dhakono nodok e ot kama ruodhe ne oninde, mogore piny e wangʼ dhoot kendo nonindo kanyo nyaka chiengʼ ochako rieny.
27 Inkosi yakhe yasivuka ekuseni, yavula iminyango yendlu, yaphuma ukuze ihambe ngendlela yayo; khangela-ke, umfazi, umfazi wakhe omncane wayewele emnyango wendlu, lezandla zakhe ziphezu kombundu.
Ka ruodhe nochiewo gokinyi kendo oyawo dhoot mondo mi owuog oko odhi nyime gi wuodhe, noyudo ka chiege onindo kanyo, kogore piny e nyim dhoot, ka lwetene oriere piny e kar dino cham.
28 Yasisithi kuye: Sukuma, sihambe. Kodwa kakuphendulanga muntu. Yasimkhweza kubabhemi; indoda yasuka yaya endaweni yayo.
Nowachone niya, “Aa malo; wadhi.” To ne onge dwoko. Bangʼe ngʼatni noyieye e pundene kendo ne giwuok mondo gidog.
29 Lapho isifikile endlini yayo yathatha ingqamu, yambamba umfazi wayo omncane yamqumaquma lamathambo akhe iziqa ezilitshumi lambili; yamthumela kuyo yonke imingcele yakoIsrayeli.
Kane ochopo dala, nokawo pala mokengogo chiege, fuoni ka fuoni migepe apar gariyo mi oorogi e gwenge duto mag Israel.
30 Kwasekusithi bonke abakubonayo bathi: Kakukaze kwenzeke njalo kakukaze kubonwe okunje kusukela ngosuku abantwana bakoIsrayeli abenyuka ngalo elizweni leGibhithe kuze kube lamuhla. Nakanani ngalokho, leluleke, likhulume.
Ngʼato angʼata mane oneno ma nowacho niya, “Gima chalo kama ne pok one kata timore, chakre ndalo mane jo-Israel oa Misri nyaka chil kawuono. Paruruane wachni kendo noneuru mondo unyiswa ane gima onego watim!”
