UJohane 5
1 Emva kwalezizinto kwaba khona umkhosi wamaJuda; uJesu wasesenyukela eJerusalema.
Bangʼ kinde moko, Yesu nodhi Jerusalem e Sap jo-Yahudi.
2 Kwakukhona-ke lapho eJerusalema eduze lesango lezimvu ichibi, elithiwa ngesiHebheru iBethesda, lilamakhulusi amahlanu.
E Jerusalem kanyo, but ranga Rombe, miluongo ni Bethesda gi dho jo-Hibrania, ne nitiere yawo moro ma nigi raidhi abich midonjogo.
3 Kwakulele kuwo ixuku elikhulu labagulayo, eleziphofu, eleziqhuli, elabatshwabheneyo, belindele ukuzanyanzanyiswa kwamanzi.
Kanyo ji mathoth man-gi tuoche mopogore opogore kaka muofni, rongʼonde, kod joma nigi athany nohero riyo kanyo [kendo negirito mondo pi otugre.
4 Ngoba ingilosi yayisehlela echibini ngezikhathi ezithile, izamazamise amanzi; kuthi lowo ongene kuqala emva kokuzanyazanyiswa kwamanzi, asiliswe, loba yisiphi isifo ebesimbambile.
Kinde ka kinde malaika mar Ruoth ne lor mondo otug pi. Ngʼama nokwongo donjo e pigno sa ma otugoreno ne chango kuom kit tuo moro amora mane en-go].
5 Njalo kwakukhona lapho umuntu othile owayelesifo okweminyaka engamatshumi amathathu leyisificaminwembili.
To ne nitie ngʼato kanyo mane osebedo gi midekre kuom higni piero adek gaboro.
6 Kwathi uJesu embona elele, esazi ukuthi ulesikhathi eside enjalo, wathi kuye: Uyafuna ukuthi uphile yini?
Kane Yesu onene konindo kanyo, kendo kane onyise ni osebedo kochal kamano kuom kinde marabora, nopenje niya, “Bende idwaro ni ochangi?”
7 Ogulayo wamphendula wathi: Nkosi, kangilamuntu wokungifaka echibini, nxa amanzi ezanyazanyiswa; kuthi nxa ngizayo mina, kwehle omunye phambi kwami.
Ngʼatno nodwoke niya, “Jaduongʼ, aonge gi ngʼama nyalo konya donjo ei yawo sa ma pi otugore. Kinde ka kinde ma atemo ni adonji to ngʼat machielo donjo kuongona.”
8 UJesu wathi kuye: Sukuma, uthathe icansi lakho, uhambe.
Yesu nowachone niya, “Aa malo! Kaw pieni mondo iwuothi.”
9 Lowomuntu wahle waphila, wathatha icansi lakhe wahamba. Njalo kwakulisabatha mhlalokho.
Gikanyono ngʼatno nochango, kendo nokawo piende mowuotho. Ma notimore chiengʼ Sabato,
10 Ngakho amaJuda athi kosilisiweyo: Kulisabatha; ngakho kawuvunyelwa ukuthwala icansi.
omiyo jo-Yahudi nowachone ngʼama nochangino niya, “Kawuono en chiengʼ Sabato, kendo chik ok oyieni tingʼo pieni.”
11 Wawaphendula wathi: Ongiphilisileyo, yena uthe kimi: Thatha icansi lakho uhambe.
Nodwokogi niya, “Ngʼat ma nochanga ema nowachona ni, ‘Kaw pieni mondo iwuothi.’”
12 Ngakho ambuza: Ngubani umuntu othe kuwe: Thatha icansi lakho uhambe?
Omiyo negipenje niya, “Mano to en ngʼama nade manowachoni ni ikaw pieni kendo iwuothi?”
13 Kodwa osilisiweyo wayengamazi ukuthi ungubani; ngoba uJesu wayesesithele, ngoba kukhona ixuku kuleyondawo.
To ngʼat mane ochangino ne ok ongʼeyo nying ngʼat mane ochange, nimar noyudo ka Yesu osedonjo ei oganda mane ni kanyo.
14 Emva kwalezizinto uJesu wamfica ethempelini, wasesithi kuye: Khangela usuphilile; ungabe usona futhi, hlezi kwehle kuwe okunye okubi kulalokhu.
Bangʼe Yesu noyude e hekalu mowachone niya, “Winji, koro isedoko mangima. We richo, nono to gimoro marach moloyo biro timoreni.”
15 Umuntu wasuka, watshela amaJuda ukuthi nguJesu owayemenze waphila.
Ngʼatno noa modhi onyiso jo-Yahudi ni Yesu ema nochange.
16 Njalo ngenxa yalokhu amaJuda amzingela uJesu, asedinga ukumbulala, ngoba wenza lezizinto ngesabatha.
Kuom mano, nikech Yesu ne chango ji chiengʼ Sabato, jo-Yahudi nosande.
17 Kodwa uJesu wawaphendula wathi: UBaba uyasebenza kuze kube lamuhla, lami ngiyasebenza.
To Yesu nowachonegi niya, “Wuora osiko katiyo tichne nyaka kawuono, kendo an bende atiyo mana kamano.”
18 Ngenxa yalokhu-ke amaJuda adinga kakhulu ukumbulala, ngoba wayengephulanga isabatha kuphela, kodwa wabuya wathi uNkulunkulu unguYise wakhe, ezenza olingana loNkulunkulu.
Wachni nomiyo jo-Yahudi oramo ni nyaka ginege, nimar negineno ni ok Sabato kende ema noketho, to bende noluongo Nyasaye ni Wuon-gi, manyiso ni ne oketore ni orom gi Nyasaye.
19 UJesu wasephendula wathi kubo: Ngiqinisile, ngiqinisile, ngithi kini: INdodana ingenze lutho ngokwayo, ngaphandle kwalokho ebona uYise ekwenza; ngoba loba yini yena ayenzayo, leNdodana iyenza lezizinto ngokunjalo.
Yesu nodwokogi niya, “Awachonu adier ni, Wuod Dhano ok nyal timo gimoro kende owuon; to onyalo mana timo gima oneno ka Wuoro timo, nikech gimoro amora ma Wuoro timo ema Wuowi bende timo.
20 Ngoba uYise uyayithanda iNdodana, uyayitshengisa konke akwenzayo yena; njalo uzayitshengisa imisebenzi emikhulu kulale, ukuze lina limangale.
Nimar Wuoro ohero Wuowi, kendo onyise gik moko duto motimo. Ee, obiro medo nyise nyaka gik madongo moloyo magi mi unuwuor.
21 Ngoba njengalokhu uYise evusa abafileyo abaphilise, kunjalo-ke leNdodana iyabaphilisa labo ethandaukubaphilisa.
Mana kaka Wuoro chiero joma otho, kendo miyogi ngima, e kaka Wuowi bende chiwo ngima ne ngʼato angʼata mohero.
22 Ngoba loYise kahluleli muntu, kodwa unike iNdodana konke ukwahlulela;
To bende, Wuoro ok ngʼad bura ne ngʼato, to oseketo teko mar ngʼado bura e lwet Wuowi,
23 ukuze bonke badumise iNdodana, njengalokhu bedumisa uYise. Ongayidumisiyo iNdodana, kamdumisi uYise oyithumileyo.
mondo ji duto omi Wuowi duongʼ mana kaka gimiyo Wuoro duongʼ. Ngʼat ma ok mi Wuowi duongʼ ok mi Wuoro mane ooro Wuowino duongʼ.
24 Ngiqinisile, ngiqinisile, ngithi kini: Olizwayo ilizwi lami, akholwe kuye ongithumileyo, ulempilo elaphakade; njalo kangeni ekulahlweni, kodwa usedlule ekufeni waya empilweni. (aiōnios g166)
“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima. (aiōnios g166)
25 Ngiqinisile, ngiqinisile, ngithi kini: Ihola liyeza, njalo selikhona, lapho abafileyo bezalizwa ilizwi leNdodana kaNkulunkulu, lalabo abalizwileyo bazaphila.
Awachonu adier ni ndalo biro, kendo koro osechopo, ma joma otho biro winjo dwond Wuod Nyasaye, kendo joma owinjo dwolno biro doko mangima.
26 Ngoba njengoba uYise elempilo ngokwakhe, kunjalo uyinikile layo iNdodana ukuthi ibe lempilo ngokwayo;
Mana kaka Wuoro nigi teko mar miyo ji ngima, e kaka osemiyo Wuowi bende teko mar timo kamano.
27 njalo uyiphile amandla lawokwahlulela, ngoba iyiNdodana yomuntu.
To bende osemiye teko mondo ongʼad bura, nikech en e Wuod Dhano.
28 Lingamangali ngalokhu; ngoba ihola liyeza, lapho bonke abasemangcwabeni bazalizwa ilizwi layo,
“Wachni kik bwogu, nimar ndalo biro ma ji duto manie bur nowinj dwonde
29 babesebephuma, labo abenze okulungileyo, ekuvukeni kwempilo; lalabo abenze okubi, ekuvukeni kokulahlwa.
mi giwuog oko; joma osetimo maber nochier mondo obed mangima, to joma osetimo gik maricho nochier mondo ongʼadnigi buch tho.
30 Mina ngingenze lutho ngokwami; njengokuzwa kwami, ngiyahlulela; njalo ukwahlulela kwami kulungile; ngoba kangidingi intando yami, kodwa intando kaBaba ongithumileyo.
An onge gima anyalo timo gi tekona awuon, to angʼado bura ne ji mana kaluwore gi gima awinjo, kendo bura ma angʼado nikare, nimar ok atim kamano mondo atim dwarona awuon, to mondo atim dwaro Jal mane oora.
31 Aluba ngizifakazela mina, ubufakazi bami abusiloqiniso.
“Kapo ni atimo nenda awuon to nenda ok nikare.
32 Ukhona omunye ongifakazelayo mina, njalo ngiyazi ukuthi ubufakazi abufakaza ngami buliqiniso.
To nitie ngʼama chielo matimo neno ma chwaka, kendo angʼeyo ni neno motimo kuoma nikare.
33 Lina lathumela kuJohane, walifakazela iqiniso.
“Ne uoro joote ne Johana kendo osetimo neno kuom adiera.
34 Kodwa mina kangibemukeli ubufakazi obuvela emuntwini, kodwa ngitsho lezizinto ukuze lina lisindiswe.
Ok awach kamano nikech ayie gi nend dhano, to awacho kamano mondo uyud warruok.
35 Yena wayeyisibane esivuthayo lesikhanyayo, lani lavuma ukuthokoza okwesikhatshana ekukhanyeni kwakhe.
Johana ne en taya maliel makelo ler, kendo kuom kinde moko nuyie mondo omiu lerno.
36 Kodwa mina ngilobufakazi obukhulu kulobukaJohane; ngoba imisebenzi uBaba anginike yona ukuze ngiyiqede, yonale imisebenzi mina engiyenzayo, iyangifakazela ukuthi uBaba ungithumile.
“To an gi neno maduongʼ moloyo mar Johana, nimar tich mane Wuora omiya mondo achopi, kendo makoro atimo sani-ni, nyiso ni Wuora ema noora.
37 Laye uBaba ongithumileyo, yena ungifakazele. Kalikaze lilizwe ilizwi lakhe lanini, lesimo sakhe kalikaze lisibone,
Wuoro moseorano osetimo neno kuoma en owuon. Pok uwinjo dwonde nyaka nene kendo pok uneno kite.
38 njalo kalilalizwi lakhe elihlala phakathi kwenu, ngoba amthumileyo yena, lowo lina kalimkholwa.
Wachne bende onge eiu, nimar udagi yie kuom Jal mane ooro.
39 Hlolani imibhalo, ngoba lina licabanga ukuthi lilempilo elaphakade kiyo, njalo yiyo engifakazelayo; (aiōnios g166)
Uketo chunyu kuom nono Muma nikech uparo ni unyalo yudo ngima mochwere kuomgi. Muma ema timo neno kuoma, (aiōnios g166)
40 kodwa kalivumi ukuza kimi, ukuze libe lempilo.
to kata kamano utamoru biro ira mondo uyud ngima.
41 Angemukeli udumo ebantwini;
“An ok adwar mondo dhano omiya duongʼ;
42 kodwa ngiyalazi lina, ukuthi kalilalo uthando lukaNkulunkulu phakathi kwenu.
nikech angʼeyou maber ni uonge gihera mar Nyasaye e chunyu.
43 Mina ngizile ebizweni likaBaba, kodwa kalingemukeli; uba omunye esiza ngelakhe ibizo, lizamemukela yena.
An asebiro e nying Wuora, to utamoru rwaka; to ka ngʼato machielo nobi e nyinge owuon to ubiro rwake arwaka.
44 Lingakholwa njani lina, nxa lisemukela udumo omunye komunye, kodwa lingaludingi udumo oluvela kuNkulunkulu oyedwa?
Ere kaka unyalo yie ka urwako pak ma joweteu pakougo, to ok utem matek mondo uyud pak moa kuom Nyasaye ma achiel kende?
45 Lingacabangi ukuthi mina ngizalimangalela kuBaba; ukhona olimangalelayo, uMozisi, elithemba kuye lina.
“Kik upar ni abiro donjonu e nyim Wuoro. Ngʼat madonjonu en Musa, ma useketo genou kuome.
46 Ngoba uba belikholwa uMozisi, belizakholwa mina; ngoba yena wabhala ngami.
To ka dine bed ni uyie kuom Musa, to An bende dine uyie kuoma, nimar nondiko kuoma.
47 Kodwa uba lingakholwa imibhalo yakhe, lizakholwa njani amazwi ami?
To kaka ok uyie kuom gik mane ondiko, ere kaka ubiro yie kuom gik ma awacho?”
