U-Isaya 28
1 Maye kumqhele wokuzigqaja wezidakwa zakoEfrayimi, obuhle benkazimulo yazo buliluba elibunayo, eliphezu kwekhanda lezihotsha ezivundileyo zalabo abatshaywe liwayini.
Woe to the crown of pride of the drunkards of Ephraim [Fruit], and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2 Khangela, iNkosi ilaye olamandla loqinileyo, ozaphosela emhlabeni ngesandla, njengezulu lesiphepho elilesiqhotho, isiphepho esichithayo, njengempophoma yamanzi alamandla akhukhulayo.
Behold, 'Adonay [Lord] has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3 Umqhele wokuzigqaja wezidakwa zakoEfrayimi uzanyathelelwa phansi ngezinyawo.
The crown of pride of the drunkards of Ephraim [Fruit] will be trodden under foot.
4 Lobuhle benkazimulo yakhe, obuphezu kwekhanda lesihotsha esivunde kakhulu, buzakuba liluba elibunayo, njengesithelo esivuthwe masinyane kungakafiki ihlobo; okuthi osibonileyo asibone, sisesesandleni sakhe asiginye.
The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
5 Ngalolosuku iNkosi yamabandla izakuba ngumqhele wenkazimulo, lesidlodlo sobuhle kunsali yabantu bayo,
In that day, Adonai Tzva'ot [Yahweh Commander of heaven’s armies] will become a crown of glory, and a diadem ·crown· of beauty, to the residue of his people;
6 lomoya wesahlulelo kulowo ohlalela isahlulelo, lamandla kulabo ababuyisela impi esangweni.
and a spirit of mishpat ·justice· to him who sits in judgment, and strength to those who turn back the battle at the gate.
7 Lalaba baduhile ngenxa yewayini, langenxa yokunathwayo okulamandla baphambukile; umpristi lomprofethi baduhile ngenxa yokunathwayo okulamandla, baginywe liwayini, baphambukile ngenxa yokunathwayo okulamandla; bayaduha embonweni, bakhubeke kusahlulelo.
They are lead astray, intoxicated, unintentional sin ·error· with wine, and stagger with strong drink. The priest and the prophet are lead astray, intoxicated, unintentional sin ·error· with strong drink. They are swallowed up by wine. They stagger with strong drink. They are lead astray, intoxicated, unintentional sin ·error· in vision. They stumble in judgment.
8 Ngoba wonke amatafula agcwele amahlanzo lokungcola, kakulandawo engangcolanga.
For all tables are completely full of filthy vomit and filthiness.
9 Izafundisa bani ulwazi, njalo izakwenza bani aqedisise umbiko? Abalunyuliweyo echagweni, abakhunyuliweyo emabeleni.
Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10 Ngoba umthetho phezu komthetho, umthetho phezu komthetho; umzila phezu komzila, umzila phezu komzila; lapha okuncinyane, laphayana okuncinyane.
For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11 Ngoba ngendebe eziklolodayo langolunye ulimi izakhuluma kulababantu,
But he will speak to this nation with stammering lips and in another language;
12 eyathi kubo: Lokhu yikuphumula, phumuzani abadiniweyo; lalokhu yikuvuselela; kodwa kabathandanga ukuzwa.
to whom he said, “This is the resting place. Give rest to weary;” and “This is the refreshing;” yet they would not sh'ma ·hear obey·.
13 Kodwa ilizwi leNkosi lizakuba kibo ngumthetho phezu komthetho, umthetho phezu komthetho; umzila phezu komzila, umzila phezu komzila; lapha okuncinyane, laphayana okuncinyane; ukuze bahambe, bawe nyovane, bephuke, bathiywe, bathunjwe.
Therefore Adonai’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14 Ngakho zwanini ilizwi leNkosi, bantu abaklolodayo, elibusa lababantu abaseJerusalema.
Therefore sh'ma ·hear obey· Adonai’s word, you scoffers, that rule this people in Jerusalem [City of peace]:
15 Ngoba lithe: Sivumelane isivumelwano lokufa, njalo senze isivumelwano lesihogo; lapho isiswepu esiphuphumayo sisedlula, kasiyikufika kithi; ngoba senze amanga aba yisiphephelo sethu, sacatsha ngaphansi kwenkohliso. (Sheol h7585)
“Because you have said, ‘We have made a covenant ·binding contract between two or more parties· with death, and with Sheol ·Place of the dead· are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
16 Ngakho itsho njalo iNkosi uJehova: Khangela, ngibeka eZiyoni ilitshe lesisekelo, ilitshe elihloliweyo, ilitshe lengonsi eliligugu, isisekelo esisekelweyo; okholwayo kayikuphangisa.
Therefore thus says 'Adonay Adonai [Lord Yahweh], “Behold, I lay in Zion [Mountain ridge, Marking] for a foundation stone, a tried stone, a precious corner-stone of a sure foundation. He who trusts shall not act hastily.
17 Isahlulelo laso ngizasibeka entanjeni, lokulunga entanjeni yokuqondisa; lesiqhotho sizakhukhula isiphephelo samanga; lamanzi agabhele indawo yokucatsha.
I will make mishpat ·justice· the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18 Lesivumelwano senu lokufa sizaphela, lokuvumelana kwenu lesihogo kakuyikuma; lapho isiswepu esikhukhulayo sisedlula, khona lizanyathelelwa phansi yikho. (Sheol h7585)
Your covenant ·binding contract between two or more parties· with death shall be annulled, and your agreement with Sheol ·Place of the dead· shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
19 Kusukela esikhathini sokwedlula kwaso, sizalithatha; ngoba ukusa ngokusa sizakwedlula, emini lebusuku; njalo kuzakuba ngokwesabisayo kuphela ukuqedisisa umbiko.
As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
20 Ngoba umbheda mfitshane kakhulu ukuthi umuntu azelule kuwo, lengubo yincinyane kakhulu ukuthi umuntu azigoqele ngayo.
For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21 Ngoba iNkosi izavuka njengentabeni yePerazimi, ithukuthele njengesigodini seGibeyoni, ukuze yenze umsebenzi wayo, umsebenzi wayo ongejwayelekanga, yenze isenzo sayo, isenzo sayo esingejwayelekanga.
For Adonai will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22 Ngakho-ke lingahleki usulu, hlezi izibopho zenu ziqiniswe; ngoba ngizwile eNkosini uJehova wamabandla ngokuqedwa okuqunywe phezu komhlaba wonke.
Now therefore don’t be scoffers, lest your bonds be made strong; for I have sh'ma ·heard obeyed· a decree of destruction from 'Adonay, Adonai Tzva'ot [Lord, Yahweh Commander of heaven’s armies], on the whole earth.
23 Bekani indlebe, lizwe ilizwi lami; lalelani lizwe inkulumo yami.
Give ear, and sh'ma ·hear obey· my voice! Listen, and hear my speech!
24 Umlimi ulimela ukuhlanyela lonke usuku yini? Uyavula abhuqe umhlabathi wakhe yini?
Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
25 Kakunjalo yini, esewuhlelembile ubuso bawo, ukuthi aphose amafitshizi, ahlakaze ikhumini, afake phezu kwakho ingqoloyi enhle kakhulu, lebhali emisiweyo, lespelite emngceleni wakho?
When he has leveled its surface, does not he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26 Ngoba uNkulunkulu wakhe uyamazisa ngendlela, amfundise.
For his God instructs him in right judgment, and teaches him.
27 Ngoba amafitshizi kawabhulwa ngobhulo, levili lenqola kaliphendulwa phezu kwekhumini; kodwa amafitshizi atshaywa ngoswazi, lekhumini ngentonga.
For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28 Amabele esinkwa ayachotshozwa; ngoba kayikuhlala ewabhula kokuphela, loba ewachoboza ngevili lenqola yakhe, njalo kawachobozi ngamabhiza akhe.
Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
29 Lalokhu kuvela eNkosini yamabandla; iyamangalisa ekwelulekeni, yinkulu ekusebenzeni.
This also comes out from Adonai Tzva'ot [Yahweh Commander of heaven’s armies], who is wonderful in counsel, and excellent in wisdom.
