KumaHebheru 9:16
16 Ngoba lapho okukhona incwadi yelifa, kufuneka ukuthi kubikwe ukufa komenzi wencwadi yelifa.
Mert ahol végrendelet van, szükséges, hogy a végrendelkező halála bekövetkezzék.
Where
Strongs:
Greek:
ὅπου
Transliteration:
hopou
Context:
Next word
Gloss:
where(-ever)
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
where(-ever)
Tyndale
Word:
ὅπου
Transliteration:
hopou
Gloss:
where(-ever)
Morphhology:
Greek Conjunction
Definition:
ὅπου adv. of place, correlat. of ποῦ (which see), where. I. Prop, of place, 1) where; (a) in relative sentences, with indic: Mat.25:24, 26, Mrk.2:4 4:5, 15 5:40 13:14, Jhn.3:8 6:62 7:34, 36 11:32 14:3 17:24 20:19, Rom.15:20, Rev.2:13; after nouns of place, for relat. prepositional phrase (ἐν ᾧ, etc.), Mat.6:19-20 13:5 26:57 28:6, Mrk.6:55 9:48 Luk.12:33, Jhn.1:28 4:20, 46 6:23 7:42 10:40 11:30 12:1 18:1, 20 19:18, 20 19:41 20:12, Act.17:1, Rev.2:13 11:8 20:10; before ἐκεῖ, Mat.6:21, Luk.12:34 17:37 Jhn.12:26; id. pleonast. (= Heb. שָׁם. אֲשֶׁר; Aram. תַּמָּן. דּ; of. Gen.13:3), ὅ. ἐκεῖ, Rev.12:6, 14; ὅ. ἐπ᾽ αὐτῶν, Rev.17:9; ὅ. ἄν, wherever (M, Pr., 168), with imperfect indic, Mrk.6:56; with Pres. subjc, Mat.24:28; ὅ. ἐάν, Mat.26:13, Mrk.6:10 9:18 14:9, 14 a; (b) in quaest. indir, with aor. subjc: Mrk.14:14 b, Luk.22:11. 2) In late writers (sometimes also in cl; Bl, § 25, 2), with verbs of motion, = ὅποι, whither: with indic, Jhn.8:21-22 13:33, 36 14:4 21:18, Heb.6:20, Jas.3:4; ὅ. ἄν, whithersoever, with present ind, Rev.14:4; subjc, Luk.9:57; ὅ. ἐάν, Mat.8:19. II. Without strict local sense, 1) of time or condition: Col.3:11, Heb.9:16 10:18, Jas.3:16, 2Pe.2:11. 2) Of cause or reason (AV, whereas): 1Co.3:3. (AS)
Liddell-Scott-Jones
Word:
ὅπου
Transliteration:
hopou
Gloss:
where(-ever)
Morphhology:
Greek Conjunction
Definition:
ὅπου, Ionic dialect ὅκου, Relat, indirect interrogative, and indefinite adverb of Place, correlated to ποῦ: I) as a Relat, sometimes with genitive loci, τῆς πόλεως ὅπου κάλλιστον στρατοπεδεύσασθαι [Refs 5th c.BC+]in some places, [Refs 4th c.BC+] adjective, μέλη, ὅπου (i. e. ἐν οἷς)[Refs 5th c.BC+]: with other Particles, ὅκου δή somewhere or other, [Refs 5th c.BC+]; ὅπου ἄν wherever, with subjunctive, [Refs]; in Trag. the ἄν may be omitted, as ὅπου δ᾽ Ἀπόλλων σκαιὸς ᾖ, τίνες σοφο; [Refs 5th c.BC+]: with genitive, ὅπου ἂν τύχῃ τῶν λεγομένων [Refs 5th c.BC+]anywheresoever, [Refs]; ὅπουπερ with optative, wherever, [Refs 5th c.BC+]; ὁπουδάν, ={ὅπου δὲ ἄν}, anywhere, [Refs 2nd c.AD+]; ὁπουδήποτε, = ubicumque, Dosith.p.410 K; ὁπουδηποτοῦν anywheresoever, [Refs 1st c.AD+] I.2) in indirect questions, ὄφρα πύθηαι πατρός, ὅπου κύθε γαῖα [Refs 8th c.BC+]: with Verbs of motion in pregnant sense, ὅκου ἐτράπετο, οὐκέτι εἶχον εἰπεῖν [Refs 5th c.BC+] mostly from codices; in repeating a question, ἡ Λακεδαίμων ποῦ 'στι; Answ. ὅπου 'στί; (do you ask) where it is? [Refs 5th c.BC+] II) the strict local sense occasionally passes into, II.1) a sense involving Time or Occasion, ὅ. τιν᾽ ἴδῃ [Refs 6th c.BC+]; οὐκ ἔσθ᾽ ὅ. there is no case in which, i.e. in no case. [Refs 5th c.BC+]; so ἔστιν ὅ; as a question, [Refs] II.2) of Cause, whereas, [Refs 5th c.BC+]; ὅκου γε, Latin quandoquidem or quippe, [Refs 5th c.BC+] B) later as a demonstrative adverb, only in the phrase ὅ. μέν, ὅ. δέ. here, there, [Refs 1st c.AD+]
Strongs
Word:
ὅπου
Transliteration:
hópou
Pronounciation:
hop'-oo
Language:
Greek
for
Strongs:
Lexicon:
γάρ
Greek:
γὰρ
Transliteration:
gar
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γάρ
Transliteration:
gar
Gloss:
for
Morphhology:
Greek Conjunction
Definition:
γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl; 1) explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3 o, Rom.7:1, 1Co.16:5, al. 2) Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic, in l.), 1Th.2:20, al. 3) Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl, §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)
Liddell-Scott-Jones
Word:
γάρ
Transliteration:
gar
Gloss:
for
Morphhology:
Greek Conjunction
Definition:
γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. I) introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [Refs 8th c.BC+]; but frequently in explanation of that which is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα. τοῦ γὰρ κράτος ἐστὶ μέγιστον [Refs] I.b) in simple explanations, especially after a Pronoun or demonstrative adjective, ἀλλὰ τόδ᾽ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει [Refs 8th c.BC+]; ὃ δὲ δεινότατον. ὁ Ζεὺς γ. [Refs 5th c.BC+]; frequently in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης. [Refs 5th c.BC+]; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι. [Refs 4th c.BC+]; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. [Refs 5th c.BC+]; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. [Refs 5th c.BC+] I.c) to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα. [Refs 5th c.BC+] I.d) in answers to questions or statements challenging assent or denial, yes, no. , οὔκουν. ἀνάγκη ἐστ;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, [Refs 5th c.BC+]; ἱκανὸς γ, ἔφη, συμβαίνει γ, ἔφη, [Refs]; οὔκουν δὴ τό γ᾽ εἰκός.—οὐ γ: [Refs] I.2) by inversion, preceding the fact explained, since, as, Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί. τῷ σε χρὴ πόλεμον παῦσαι [Refs 8th c.BC+]; χρόνου δὲ οὐ πολλοῦ διελθόντος (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι. (ὦτα γ. τυγχάνει κτλ.), ποίει ὅκως. [Refs 5th c.BC+]; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖ; [Refs 5th c.BC+]; the principal proposition is sometimes I.2.b) blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε [Refs 5th c.BC+] I.2.c) attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ᾽ εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν, [Refs 5th c.BC+] I.2.d) repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ. [Refs] I.3) in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied, I.3.a) frequently in Trag. dialogue and [Refs 5th c.BC+], when yes or no may be supplied from the context, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμου;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc, [Refs 5th c.BC+]; frequently in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινό; γένοιτο γ. ἄν τι καινότερον ἢ; [why,] could there be? [Refs 5th c.BC+] [do so], yet shall ye never prevail by this means: for ἀλλὰ γ, see below[Refs] I.3.b) to confirm or strengthen something said, οἵδ᾽ οὐκέτ᾽ εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, [Refs 5th c.BC+]: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα [Refs 5th c.BC+] I.3.c) in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (i.e. εἰ μὴ ἐπίστευον) [Refs 5th c.BC+]; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, [Refs 4th c.BC+] I.4) in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκε; why who hath sent thee? [Refs 8th c.BC+]; πατροκτονοῦσα γ. ξυνοικήσεις ἐμο; what, wilt thou? [Refs 4th c.BC+]; what, was it? [Refs 5th c.BC+]; τί γ; quid enim? i. e. it must be so, [Refs]; τί γ. δή ποτ; [Refs 4th c.BC+]; also πῶς γ; πῶς γ. ο;, see at {πῶς}. I.5) to strengthen a wish, with optative, κακῶς γ. ἐξόλοιο O that you might perish! [Refs 5th c.BC+]; compare αἴ, εἰ, εἴθε, πῶς. II) joined with other Particles: II.1) ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ᾽ ἐν γὰρ Τρώων πεδίῳ. but [far otherwise], for, [Refs 8th c.BC+]; ἀλλὰ γὰρ ἥκουσ᾽ αἵδ᾽ ἐπὶ πρᾶγος πικρόν but [hush], for, [Refs 4th c.BC+]; ἀλλ᾽ οὐ γ. σ᾽ ἐθέλω. but [look out] for, [Refs 8th c.BC+] II.2) γ. ἄρα for indeed, [Refs 5th c.BC+] II.3) γ. δή for of course, for you know, [Refs 8th c.BC+]; φάμεν γ. δή yes certainly we say so, [Refs 5th c.BC+] II.4) γ. νυ [Refs 8th c.BC+] II.5) γ. οὖν for indeed, to confirm or explain, [Refs 8th c.BC+]; φησὶ γ. οὖν yes of course he says so, [Refs 5th c.BC+]; compare τοιγαροῦν. II.6) γ. που for I suppose, especially with negatives, [Refs] II.7) γ. ῥα, ={γὰρ ἄρα}, [Refs 8th c.BC+] II.8) γ. τε, [Refs]; also τε γ. [Refs 4th c.BC+] II.9) γ. τοι for surely, [Refs 8th c.BC+]; compare τοιγάρτοι. B) POSITION: γάρ properly stands after the first word in a clause, but in Pocts it frequently stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ. [Refs 5th c.BC+]; χἠ ναῦς γὰρ. [Refs]; τό τ᾽ εἰκαθεῖν γὰρ. [Refs]; τὸ μὴ θέμις γὰρ. [Refs 4th c.BC+]: sometimes for metrical reasons, where there is no such connexion, as third [Refs 5th c.BC+]; in later Comedy texts fifth [Refs 4th c.BC+]; once sixth in [Refs 5th c.BC+] B.2) inserted before the demonstrative -ί, as νυνγαρί for νυνὶ γά; compare νυνί. C) QUANTITY: γάρ is sometimes long in [Refs 8th c.BC+].—In Attic dialect always short: [Refs 5th c.BC+]
Strongs
Word:
γάρ
Transliteration:
gár
Pronounciation:
gar
Language:
Greek
Morphhology:
Conjunction
Definition:
properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet; a primary particle
[there is] a will,
Strongs:
Lexicon:
διαθήκη
Greek:
διαθήκη,
Transliteration:
diathēkē
Context:
Next word
Gloss:
covenant
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
διαθήκη
Transliteration:
diathēkē
Gloss:
covenant
Morphhology:
Greek Noun Female
Definition:
διαθήκη, -ης, ἡ (διατίθημι), [frequently in LXX, and nearly always for בְּרִית;] 1) as usually in cl, a disposition, testament, will (Plat, al.): Gal.3:15 (R, mg, but see Lft, in l.), Heb.9:16, 17 (R, txt; MM, Exp., xi; Milligan, NTD, 75; Abbott, Essays, 107; Deiss, LAE, 341; but see infr.). 2) As in LXX (for בְּרִית) = cl. συνθήκη, a convention, arrangement, covenant (exc. in the disputed cases mentioned above, always between God and man, "perhaps with the feeling that the δια- compound was more suitable than the συν- for a covenant with God---συνθ. might suggest equal terms," MM, Exp., l.with): Gal.3:15 (R, txt, but see supr, and cf. Thayer, see word), Heb.9:16, 17 (R, mg, Westc, in l; Hatch, Essays, 47; but see supr.), Mat.26:28, Mrk.14:24, Luk.1:72, Act.3:25 7:8, Rom.11:27 " (LXX), 2Co.3:14, Gal.3:17, Heb.7:22 8:6, ib. 9, 10" (LXX) 9:4, 15-17 20" (LXX) 10:16 (LXX), 29 12:24 13:20, Rev.11:19; καινὴ δ, Mat.26:28, and Mrk.14:24 (R, mg.), Luk.22:20, 1Co.11:25, 2Co.3:6, Heb.8:8 " (LXX) 9:15; pl. Rom.9:4, Gal.4:24, Eph.2:12. (AS)
Liddell-Scott-Jones
Word:
διαθήκη
Transliteration:
diathēkē
Gloss:
covenant
Morphhology:
Greek Noun Female
Definition:
διαθήκη, ἡ, (διατίθημι) disposition of property by will, testament, [Refs 5th c.BC+]; κατὰ διαθήκην by will, [Refs 1st c.BC+], etc: in plural, διαθήκας διαθέσθαι [Refs 5th c.BC+] II) αἱ ἀπόρρητοι δ. mystic deposits on which the common weal depended, probably oracles (compare διαθέτης), [Refs 4th c.BC+] II.2) name of an eyesalve, because the recipe was deposited in a temple, [Refs 6th c.AD+] III) compact, covenant, ἢν μὴ διαθῶνται διαθήκην ἐμοί [LXX+5th c.BC+]; καινή, παλαιὰ δ, [NT]; disposition (with allusion to [NT] IV) ={διάθεσις}[Refs 3rd c.AD+]
Strongs
Word:
διαθήκη
Transliteration:
diathḗkē
Pronounciation:
dee-ath-ay'-kay
Language:
Greek
Morphhology:
Noun Feminine
Definition:
properly, a disposition, i.e. (specially) a contract (especially a devisory will); covenant, testament; from g1303 (διατίθεμαι)
[the] death
Strongs:
Lexicon:
θάνατος
Greek:
θάνατον
Transliteration:
thanaton
Context:
Next word
Gloss:
death
Morphhology:
Noun Accusative Singular Masculine
Grammar:
a male PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
θάνατος
Transliteration:
thanatos
Gloss:
death
Morphhology:
Greek Noun Male
Definition:
θάνατος, -ου, ὁ (θνήσκω), [in LXX chiefly for מָוֶת,מוּת, sometimes דֶּבֶר;] death; 1) of the death of the body, whether natural or violent: Jhn.11:13, Php.2:27, Heb.7:23, al; opposite to ζωή, Rom.8:38, Php.1:20; of the death of Christ, Rom.5:10, Php.3:10, Heb.2:9; ῥυέσθαι (σώζειν) ἐκ θ, 2Co.1:10, Heb.5:7; περίλυπος ἕως θανάτου, Mat.26:38, Mrk.14:34; μέχρι (ἄχρι), Php.2:8, Rev.2:10; πληγὴ θανάτου, a deadly wound. Rev.13:3; ἰδεῖν θάνατον, Luk.2:26, Heb.11:5; γεύεσθαι θανάτου, Mrk.9:1; ἔνοχος θανάτου, Mrk.14:64; θανάτῳ τελευτᾶν (Exo.21:17, מוּת יוּמָת), Mrk.7:10; death personified, Rom.6:9, 1Co.15:26, Rev.21:4; pl, of deadly perils, 2Co.11:23. 2) Of spiritual death: Jhn.5:24 8:51, Rom.7:10, Jas.1:15, 5:20, 1Jn.3:14 5:16, al; of eternal death, Rom.1:32 7:5, al; ὁ θ. ὁ δεύτερος, Rev.2:11 21:8 (cf. Cremer, 283ff; DB, iii, 114ff; DCG, i, 791f.). (AS)
Liddell-Scott-Jones
Word:
θάνατος
Transliteration:
thanatos
Gloss:
death
Morphhology:
Greek Noun Male
Definition:
θάνᾰτος [θᾰ], ὁ, (θνῄσκω) death, whether natural or violent, [Refs 8th c.BC+]; τῶν ὑπαλευάμενος θάνατον the death threatened by them, [Refs 8th c.BC+]; θάνατόνδε to death, [Refs 8th c.BC+]; θανάτου τέλος, μοῖρα, [Refs 4th c.BC+]; θανάτου πέρι καὶ ζωᾶς for life and death, [Refs 5th c.BC+]; πόλεώς ἐστι θ, ἀνάστατον γενέσθαι it is its death, [Refs 4th c.BC+]; γῆρας ζῶν θ. [Refs 2nd c.AD+]; θάνατον ἀποθνῄσκειν, τελευτᾶν, [Refs 1st c.BC+] 2) in Law, death-penalty, θάνατον καταγνῶναί τινος to pass sentence of death on one, [Refs 5th c.BC+]; θανάτου δίκῃ κρίνεσθαι[Refs 5th c.BC+]; πρὸς τοὺς ἐχθροὺς. ἀγωνίσασθαι περὶ θ. [Refs 4th c.BC+]; θ. τῆς ζημίας ἐπικειμένης the penalty is death, [Refs 5th c.BC+]; elliptically, παιδίον κεκος μημένον τὴν ἐπὶ θανάτῳ (i.e. στολήν) [Refs 5th c.BC+]; but δῆσαί τινα τὴν ἐπὶ θανάτῳ (i.e. δέσιν) [Refs 5th c.BC+]; τὴν ἐπὶ θανάτῳ ἔξοδον ποιεῖσθαι to go to execution, [Refs]; τοῖς Ἀθηναίοις ἐπιτρέψαι περὶ σφῶν αὐτῶν πλὴν θανάτου for any penalty short of death, [Refs 5th c.BC+]; εἰργόμενον θανάτου καὶ τοῦ ἀνάπηρον ποιῆσαι short of death or maiming, [Refs 4th c.BC+] 3) plural, θάνατοι kinds of death, [Refs 8th c.BC+]; the deaths of several persons, [Refs 5th c.BC+]; poetry, of one person, [Refs 5th c.BC+]*apocalyptic [Refs 1st c.AD+]; especially of violent death, θ. αὐθένται [Refs 5th c.BC+] II) as proper name, Θάνατος [Refs 8th c.BC+]; ὃν [ἰὸν] τέκετο Θ. [Refs 5th c.BC+] III) corpse, θ. ἀτύμβευτος [Refs 1st c.BC+]
Strongs
Word:
θάνατος
Transliteration:
thánatos
Pronounciation:
than'-at-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
(properly, an adjective used as a noun) death (literally or figuratively); X deadly, (be…) death; from g2348 (θνήσκω)
[it is] necessary
Strongs:
Greek:
ἀνάγκη
Transliteration:
anagkē
Context:
Next word
Gloss:
necessity
Morphhology:
Noun Nominative Singular Feminine
Grammar:
a female PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀνάγκη
Transliteration:
anagkē
Gloss:
necessity
Morphhology:
Greek Noun Female
Definition:
ἀνάγκη, -ης, ἡ [in LXX chiefly for מָצוֹק, צַר;] 1) necessity: ἔχειν ἀ, with inf, to be compelled, Luk.14:18 23:17 (Rec, R, mg.), 1Co.7:37, Ju 3, Heb.7:27; ἐξ ἀ, κατ᾽ ἀ, of necessity, 2Co.9:7, Heb.7:12, Phm 14; ἀ. μοι ἐπίκειται, n. is laid on me, 1Co.9:16; with inf. (= ἀναγκαῖον ἐστι), Mat.18:7, Rom.13:5, Heb.9:16, 23 2) force, violence, hence pain, distress (Diod, al; LXX; see M, Th., 41; MM, VGT, see word; cf. θλίψις): Luk.21:23, 1Co.7:26, 1Th.3:7; pl. (see B1, § 32, 6; Swete, Mk., 153), ἐν ἀ, 2Co.6:4 12:10. (AS)
Liddell-Scott-Jones
Word:
ἀνάγκη
Transliteration:
anagkē
Gloss:
necessity
Morphhology:
Greek Noun Female
Definition:
ἀνάγκη, Ionic dialect and Epic dialect ἀναγκαίη, ἡ, force, constraint, necessity, κρατερὴ δ᾽ ἐπικείσετ᾽ ἀ.[Refs 8th c.BC+]; ἀναγκαίη γὰρ ἐπείγει[Refs 8th c.BC+]adverb, ἀνάγκῃ perforce, of necessity, ἀείδειν[Refs 8th c.BC+]: in active sense, forcibly, by force, ἴσχειν, ἄγειν, [Refs 8th c.BC+]; opposed to ἑκόντες, [Refs 5th c.BC+] with infinitive, it must be that, is necessary that,[Refs 8th c.BC+]: with dative person, ἀ. μοι σχεθεῖν[Refs 4th c.BC+] —in Trag. frequently in answers and arguments, πολλή γ᾽ ἀνάγκη, πολλή᾽ στ᾽ ἀνάγκη, or πολλή μ᾽ ἀνάγκη, with which an infinitive may always be supplied, [Refs 5th c.BC+]; ἀνάγκη μεγάλη [ἐστί[Refs 5th c.BC+] with infinitive, [NT] 2) necessity in the philosophical sense, [Refs 4th c.BC+]; logical necessity, Metaphorical[Refs]laws of nature, τίσιν ἀνάγκαις ἕκαστα γίγνεται τῶν οὐρανίων[Refs 5th c.BC+] 2.b) natural need, γαστρὸς ἀνάγκαις[Refs 5th c.BC+] 2.c) ἡ ἀ. τοῦ τόπου the lie of the ground as a necessary condition, [Refs] 2.d) ἀνάγκη δαιμόνων, αἱ ἐκ θεῶν ἀνάγκαι, fate, destiny, [Refs 5th c.BC+]: frequently personified in Poets, [Refs 5th c.BC+] 3) compulsion exerted by a superior, ἀ. προστιθέναι, ἐπιτιθέναι, [Refs 5th c.BC+] 3.b) violence, punishment, especially of torture, mostly plural, ἐς ἀνάγκας ἄγεσθαι[Refs 5th c.BC+]; τὰ πρὸς ἀνάγκας ὄργανα instruments of torture, [Refs 2nd c.BC+]: later in singular, ἡ ἀ. τῶν βασάνων[Refs 1st c.AD+]under torture, [Refs 5th c.BC+]; δολοποιὸς ἀ, i. e. the stratagem of Nessus, [Refs 5th c.BC+] 3.c) duress, 'force majeure', ὅρκους οὓς ποιέονται ἐν ἀνάγκῃ ὄντες[Refs 3rd c.AD+]; stress of circumstances, ἀκούσιοι ἀ.[Refs 5th c.BC+] 3.d) treatment by mechanical force, τῶν ἀναγκῶν τινὰ προσφέρειν[Refs 5th c.BC+] 4) bodily pain, anguish, κατ᾽ ἀνάγκην ἕρπειν painfully, [Refs 5th c.BC+]; ὑπ᾽ ἀνάγκης βοᾶν[Refs 5th c.BC+]: generally, distress, ἐν ἀνάγκαις γλυκὺ γίνεται καὶ τὸ σκληρόν[NT+4th c.BC+] II) tie of blood, kindred, [Refs 5th c.BC+] III) ={ἡ δικαστικὴ κλεψύδρα}, [Refs 5th c.AD+]
Strongs
Word:
ἀνάγκη
Transliteration:
anánkē
Pronounciation:
an-ang-kay'
Language:
Greek
Morphhology:
Noun Feminine
to establish
Strongs:
Lexicon:
φέρω
Greek:
φέρεσθαι
Transliteration:
pheresthai
Context:
Next word
Gloss:
to bear/lead
Morphhology:
Verb Present Passive Infinitive
Grammar:
an ACTION that is to be done
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
φέρω
Transliteration:
pherō
Gloss:
to bear/lead
Morphhology:
Greek Verb
Definition:
φέρω [in LXX chiefly for בּוֹא. hi, also for נָשָׂא, etc;] to bear; 1) to bear, carry: with accusative, Luk.23:26 24:1, Jhn.19:39, Heb.1:3 (see Westc, in l); pass, Act.2:2 27:15, 17 Heb.6:1, 2Pe.1:17-18; of the mind, 2Pe.1:21. 2) to bear, endure: with accusative of thing(s), Heb.12:20 13:13; with accusative of person(s), Rom.9:22. 3) to bring, bring forward: with accusative of person(s), Act.5:16; id. before πρός, Mrk.1:32 2:3 9:17, 19-20; ἐπί, Luk.5:18; with dative, Mrk.7:32 8:22; with accusative of thing(s), Mrk.6:27 11:2 12:15, Luk.15:23, Act.4:34, 37 5:2, 2Ti.4:13; id. before πρός, Mrk.11:7; εἰς, Rev.21:24, 26; ἐπί, Mat.14:11, Mrk.6:28; ἀπό, Jhn.21:10; with dative, Mrk.12:15, Jhn.2:8; id. before ὧδε, Mat.14:18 17:17; before φαγεῖν (sc. τι), Jhn.4:33; τ. δάκτυλον (χεῖρα), Jhn.20:27; pass, ἡ χάρις, 1Pe.1:13; διδαχήν, II Jn 10; θάνατον (cf. Field, Notes, 230), Heb.9:16; κρίσιν, 2Pe.2:11; κατηγορίαν, Jhn.18:29; αἰτίαν, Act.25:18; αἰτιώματα, Act.25:7, Rec. 4) to bear, produce, bring forth: καρπόν, Mat.7:18, Mrk.4:8, Jhn.12:24 15:2, 4-5 15:8, 16. 5) to bring, lead: Mrk.15:22, Jhn.21:18, Act.14:13; metaphorically, of a gate (ὁδός, cl.), Seq. εἰς, Act.12:10 (cf. ἀνα, ἀπο, δια, εἰσ, παρ-εισ, ἐκ, ἐπι, κατα, -παρα, περι, προ, προσ, συν, ὑπο-φέρω). SYN: φορέω, which expresses habitual and continuous bearing as distinct from (φέρω) that which is accidental and temporary (cf. Mat.11:8, al, see word φορέω, and see Tr, Syn., § lviii) (AS)
Liddell-Scott-Jones
Word:
φέρω
Transliteration:
pherō
Gloss:
to bear/lead
Morphhology:
Greek Verb
Definition:
φέρω (Locrian dialect φάρω [ᾰ], [Refs 5th c.BC+], only present and imperfect (late 1 aorist 3rd.pers. plural ἤφεραν [Refs 8th c.BC+]: Epic dialect forms, 2nd pers. plural imperative φέρτε [Refs 8th c.BC+]; 2nd pers. singular subjunctive φέρῃσθα [Refs 3rd c.BC+]; 3rd.pers. singular subjunctive φέρῃσι [Refs 8th c.BC+]; Epic dialect infinitive φερέμεν [Refs 8th c.BC+]imperfect ἔφερον, Epic dialect φέρον [Refs]; also φέρεσκε, φέρεσκον (3rd.pers. plural), [Refs 8th c.BC+] II) future οἴσω [Refs 8th c.BC+]; Doric dialect οἰσῶ [Refs 3rd c.BC+]; 1st pers. plural οἰσεῦμες [Refs]; 3rd.pers. plural ηοίσοντι [Refs]: the following active forms are not future in sense, imperative οἶσε [Refs 8th c.BC+]; 3rd.pers. plural οἰσόντων [Refs 5th c.BC+]; infinitive οἴσειν [Refs 5th c.BC+], Epic dialect οἰσέμεν [Refs 8th c.BC+]: aorist 1 infinitive οἶσαι [Refs 5th c.BC+]:—middle, future οἴσομαι [Refs 8th c.BC+]; so Doric dialect οἰσεῖται [Refs 3rd c.BC+]: future passive οἰσθήσομαι [Refs 5th c.BC+]:—passive, perfect προοῖσται [Refs 2nd c.AD+]; compare οἰστέον, οἰστός (ἀν-οιστός). III) from ἐνεγκ- (not found in [Refs 8th c.BC+], and normal in Attic dialect and Trag, also in codices [Refs 5th c.BC+]aorist 1 ἤνεγκα, and aorist 2 ἤνεγκον:—Indic, 1st pers. singular ἤνεγκον [Refs 5th c.BC+], and in composition with Preps; 2nd pers. singular always ἤνεγκας [Refs 5th c.BC+] is answd. by ἤνεγκας σ;); 3rd.pers. singular ἤνεγκε, common to both forms; dual δι-ηνεγκάτην [Refs 5th c.BC+]; plural always ἠνέγκαμεν, -ατε, -αν (3rd.pers. plural ἀπ-ήνενκαν [Refs]; δι-ηνέγκομεν is falsa lectio in [Refs 5th c.BC+]: imperative, 2nd pers. singular ἔνεγκε [Refs 5th c.BC+] conjecture Pors. in [Refs 4th c.BC+]; 3rd.pers. singular ἐνεγκάτω [Refs 5th c.BC+]; 2nd pers. plural ἐξ-ενέγκατε [Refs 5th c.BC+]subjunctive ἐνέγκω common to both forms: optative, 1st pers. singular ἐνέγκαιμι [Refs 5th c.BC+]; 2nd pers. plural ἐνέγκαιτε (ἐνέγκατε codices) [Refs 5th c.BC+]: infinitive ἐνεγκεῖν [NT+5th c.BC+] (προσ-), etc, found also in codices [Refs 5th c.BC+] (δι-): participle ἐνεγκών [Refs 5th c.BC+] — middle, only ἠνεγκάμην, [Refs 5th c.BC+] (ἐξ-), etc. (except imperative ἐνεγκοῦ [Refs 5th c.BC+]; 2nd pers. singular ἠνέγκω [Refs 5th c.BC+]; 3rd.pers. singular ἠνέγκατο [Refs 5th c.BC+]; 1st pers. plural ἠνεγκάμεθα [Refs]; infinitive εἰσ-ενέγκασθαι [Refs 5th c.BC+]: participle ἐνεγκάμενος [Refs 5th c.BC+] IV) from ἐνεικ- comes aorist 1 ἤνεικα, found mostly in Ionic dialect (but not in codices [Refs 5th c.BC+] and implied elsewhere in passive forms (see. below see):—the endings are those of aorist 1, except in imperative ἔνεικε [Refs 8th c.BC+], infinitive ἐνεικέμεν (variant{ἐνεγκέμεν}) [Refs 8th c.BC+], ἐνείκην (see. below), and participle μετ-ενεικών, ἐξενικοῦσι (see. below), compare συνενείκομαι:—1st pers. singular ἀν-ένεικα [Refs 8th c.BC+]; 2nd pers. singular ἀπ-ένεικας [Refs 8th c.BC+]; 3rd.pers. singular ἤνεικε [Refs 8th c.BC+], Epic dialect ἔνεικε [Refs 8th c.BC+]; 1st pers. plural ἐνείκαμεν [Refs 8th c.BC+]; 3rd.pers. plural ἤνεικαν [Refs 5th c.BC+], Epic dialect ἔνεικαν [Refs 8th c.BC+]; imperative 2nd pers. singular ἔνεικον [Refs 6th c.BC+]; 2nd pers. plural, ἐνείκατε [Refs 8th c.BC+]; 3rd.pers. plural ἐνεικάντων [Refs 5th c.BC+]; infinitive ἐνεῖκαι [Refs 8th c.BC+]; ἐνεικέμεν (see. above); Aeolic dialect ἐνείκην [Refs 7th c.BC+]; participle ἐνείκας [Refs 8th c.BC+]:—middle, 3rd.pers. singular ἀν-ενείκατο [Refs 8th c.BC+]; 3rd.pers. plural ἠνείκαντο [Refs 5th c.BC+]; participle ἐνεικάμενος [Refs 7th c.BC+] IV.2) aorist 1 ἤνῐκα is found in the following dialect forms: 3rd.pers. singular ἤνικε [Refs 4th c.BC+]; ἤνικεν [Refs 4th c.BC+]; ἀν-ήνικε [Refs 4th c.BC+]; but ἤνῑκε is probably written for ἤνεικε in [Refs 6th c.BC+]; 1st pers. plural ἀν-ηνίκαμες [ῐ] [Refs]; 3rd.pers. plural ἤνικαν [Refs 4th c.BC+]; 3rd.pers. singular subjunctive ἐνίκει [Refs]; ἐσ-ενίκη, and infinitive ἐσ-ένικαι, [Refs 4th c.BC+]; participle (dative plural) ἐξ-ενικοῦσι [Refs 4th c.BC+]; so in later Gr, εἰσ-ήνικα [Refs 3rd c.AD+]:—middle, participle ἐξ-ε[νικ]άμενος [Refs 4th c.BC+] IV.2.b) Boeotian dialect aorist 1 in 3rd.pers. plural εἴνιξαν [Refs 4th c.BC+]; 1st pers. singular ἤνειγξα Hdn.Gr.2.374. V) other tenses: perfect ἐνήνοχα [Refs 5th c.BC+]:—passive, future ἐνεχθήσομαι [Refs 5th c.BC+]: aorist ἠνέχθην [Refs 5th c.BC+] and frequently in compounds; Ionic dialect ἀπ-ηνείχθην [Refs 5th c.BC+]; (περι-) [Refs]; 3rd.pers. plural written ἠνείχτθησαν in [Refs 6th c.BC+]; Doric dialect participle ἐξ-ενειχθείς [Refs 4th c.BC+]; Hellenistic ἐνεγχθείς [Refs 3rd c.BC+]; in dialects, 3rd.pers. singular indicative ἀπ-ηνίχθη [Refs 4th c.BC+]subjunctive ἐξενιχθῇ[Refs 5th c.BC+]; Boeotian dialect ἐν-ενιχθεῖ [Refs 3rd c.BC+]; participle (neuter) ἐπ-ενιχθέν [Refs 4th c.BC+]; Attic dialect perfect ἐνήνεγμαι, ἐνήνεκται [Refs 5th c.BC+] Ionic dialect ἐξ-ενηνειγμένος [Refs 5th c.BC+]; Attic dialect pluperfect προσ-ενήνεκτο [Refs 5th c.BC+]; participle κατ, μετ-ενηνεγμένος [Refs 2nd c.BC+] cf. Latin fero, O[Refs 5th c.BC+] beran, Sanskrit bhárati 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is probably reduplicate ἐγκ- (ἐνεκ- in passive forms and in δουρηνεκής, etc.), cognate with Sanskrit náśati 'attain,' Latin nanciscor, Lithuanian nèšti 'carry, bear'; ἐνεικ- (ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω [Refs 5th c.AD+] A) active, A.I) bear or carry a load, ἐν ταλάροισι φέρον μελιηδέα καρπόν [Refs 8th c.BC+]; bear (as a device) on one's shield, [Refs 4th c.BC+]; γαστέρι κοῦρον φ, of a pregnant woman, [Refs 8th c.BC+]; φ. ὑπὸ ζώνην or ζώνης ὕπο, [Refs 5th c.BC+] to have hands clean from blood, [Refs 5th c.BC+]; ἄψοφον βάσιν φ. [Refs] A.II) bear, convey, with collateral notion of motion, frequently in [Refs 8th c.BC+]; πρόσω φ.[Refs 8th c.BC+]; of horses,[Refs]; of ships, [Refs 8th c.BC+] A.II.b) of persons, bring to bear, μένος or μένος χειρῶν ἰθύς τινος φέρειν hurl one's strength right upon or against him, [Refs 8th c.BC+]; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, [Refs 2nd c.BC+] A.II.c) lead, direct, τὴν πόλιν [Refs 1st c.AD+] A.II.2) of wind, bear along, [πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς [Refs 8th c.BC+] is fair for Greece, [Refs 5th c.BC+]:—passive, see below [Refs 5th c.BC+] A.III) endure, suffer, λυγρά [Refs 8th c.BC+]; χαλινόν, ζυγόν, [Refs 4th c.BC+]; πημονάς, τύχας, [Refs 5th c.BC+]; also of food, ἐσθίουσι πλείω ἢ δύνανται φ. [Refs 5th c.BC+]; of strong wine, bear, admit, καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, [Refs 5th c.BC+]; so τὰς ἐπιδείξεις. φέρουσιν αὐτοῦ (i.e. Ἰσοκράτους) οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις. ἀγῶνας οὐχ ὑπομένουσι [Refs 5th c.BC+] A.III.2) frequently with modal words, πήματα κόσμῳ φ. [Refs 5th c.BC+]: especially with an adverb, [ὕβριν] ῥηϊδίως φ. [Refs 8th c.BC+]; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, bear a thing impatiently, take it ill or amiss, [Refs 5th c.BC+]; δυσπετῶς, βαρυστόνως φ, [Refs 4th c.BC+]; προθύμως φέρειν τὸν πόλεμον to be zealous about the war, [Refs 5th c.BC+]; εὐπόρως (εὐφόρως Brunck) ἐνεγκεῖν [Refs 5th c.BC+]; εὐμενῶς, εὐχερῶς φ, [Refs 5th c.BC+]; these phrases are used mostly with accusative of things; also with participle, βαρέως ἤνεικε ἰδών [Refs 5th c.BC+]; later, χαλεπῶς φ. διά τι, πρός τι, [Refs 1st c.BC+] A.IV) bring, fetch, εἰ. θεὸς αὐτὸν ἐνείκαι [Refs 8th c.BC+]; ὕδωρ, οἶνον, [Refs 8th c.BC+]:—middle, carry or bring with one, or for one's own use, ποδάνιπτρα [Refs 8th c.BC+]; fetch, [Refs 8th c.BC+] A.IV.2) bring, offer, present, δῶρα [Refs 8th c.BC+]; χάριν τινὶ φ. grant any one a favour, do him a kindness, [Refs 8th c.BC+]; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, [Refs 8th c.BC+] show gratitude to him, [Refs 5th c.BC+]; μῆνιν φ. τινί cherish wrath against. [Refs 4th c.BC+] A.IV.2.b) ={ἄγω}[Refs 2nd c.AD+]; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, [Refs]:—middle, τοῦ γονέως ἐφ᾽ ᾧ γε τὸ πένθος φέρεσθε [Refs 3rd c.BC+] A.IV.3) bring, produce, cause, [ἀστὴρ] φέρει πυρετὸν βροτοῖσιν [Refs 8th c.BC+]; φ. κακόν, πῆμα, ἄλγεα, etc, work one woe, [Refs 8th c.BC+]; δηϊοτῆτα φ. bring war,[Refs 8th c.BC+]; ὥσπερ τὸ δίκαιον ἔφερε as justice brought with it, brought about, i.e. as was just, no more than just, [Refs 5th c.BC+]; of a calculation, yield a result, [Refs 2nd c.AD+]; produce, adduce, bring forward, παραδείγματα [Refs 5th c.BC+]:—passive, εἰς τὴν συνηγορίαν. τοιαῦτά τινα φέρεται [Refs 2nd c.AD+] A.IV.3.b) bring or carry with one, involve, τὸ πᾶν ἡμῖν τοῦ πολέμου φέρουσιν αἱ νέες [Refs 5th c.BC+] A.IV.4) μῦθον φ. τινί bring one word, [Refs 8th c.BC+]; ἀγγελίην φ. bring a message,[Refs 8th c.BC+]: hence, tell, announce, πευθώ, φάτιν, [Refs 4th c.BC+]; report, ἀγήν (breakages) [Refs 3rd c.BC+]; φ. κεχωνευκώς reports that he has, [Refs 3rd c.BC+]; enter, book a payment made, [Refs]:—middle, λόγους φ. [Refs 5th c.BC+]; but also ἀγγελίας ἔπος οἴσῃ thou shalt have it brought thee, receive, [Refs 8th c.BC+] —passive, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be announced, [NT] A.IV.5) pay something due or owing, φόρον τέσσαρα τάλαντα φ. pay as a tax or tribute, [Refs 5th c.BC+]; δασμόν [Refs 5th c.BC+]; σύνοδον φ. subscribe to the expense of a meeting, [Refs 5th c.BC+] (but usually, receive, draw, pay, μισθὸν δύο δραχμὰς τῆς ἡμέρας [Refs 5th c.BC+]; also of property, bring in, yield as rent, φ. μίσθωσιν τοῦ ἐνιαυτοῦ [Refs 4th c.BC+] A.IV.6) apply, refer, τι ἐπί τι [Refs 5th c.BC+]; φ. τὰ πράγματα ἐπί τινα confer powers upon, [Refs] A.IV.7) ψῆφον φ. give one's vote, [Refs 5th c.BC+]; ψῆφος καθ᾽ ἡμῶν οἴσεται (passive) [Refs 5th c.BC+] appoint or nominate to an office, φ. χορηγόν [Refs 5th c.BC+] —passive [Refs]; ὅπως φέρηται ἐν τῷ στρατιωτικῷ [Refs 2nd c.BC+]; τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων [Refs 2nd c.BC+]; φερομένου μου ἐν τῇ συνοχῇ since I am enrolled in prison, i.e. am in prison, [Refs 1st c.BC+]:—middle, choose, adopt, ταύταν φ. βιοτάν [Refs 5th c.BC+] A.V) bring forth, produce, whether of the earth or of trees, φ. ἄρουρα φάρμακα [Refs 8th c.BC+]; [νῆσος] φ. ὥρια πάντα[Refs 8th c.BC+]: absolutely, bear fruit, be fruitful, εὖτ᾽ ἂν τάδε πάντα φέρῃσι [Refs]; ἡ γῆ ἔφερε (καρπόν add. codices quidam) [Refs 5th c.BC+]; also of living beings, τόπος ἄνδρας φ. [Refs 5th c.BC+]one's country, [Refs 5th c.BC+]; or Mother Earth, [Refs 2nd c.AD+]: generally, create, form, Πηνειὸς Τέμπη φ. [Refs 2nd c.AD+] A.VI) carry off or away, Κῆρες ἔβαν θανάτοιο φέρουσαι [Refs 8th c.BC+]; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds sweep away the word, [Refs 8th c.BC+]; of a river, [Refs 5th c.BC+]:—middle, carry off with one, [Refs 8th c.BC+] A.VI.2) carry away as booty or prize, ἔναρα, τεύχεα, [Refs 8th c.BC+]; δεῖπνον φ, of Harpies, [Refs 5th c.BC+]; in the phrase φέρειν καὶ ἄγειν [Refs]; φέροντα ἢ ἄγοντα Legal cited in [Refs 5th c.BC+]; αἴ τίς κα. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ [Refs]; of a divorced wife, αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν [Refs]; φέρειν alone, rob, plunder, θεῶν ἱερά [Refs 5th c.BC+]:—passive, φερόμενοι Βακχῶν ὕπο [Refs 5th c.BC+]:—middle in same sense, ἔναρα [Refs 8th c.BC+] A.VI.3) carry off, gain, especially by toil or trouble, win, achieve, both active and middle, ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην [Refs 8th c.BC+]; τἀριστεῖα, τὰ νικητήρια, [Refs 5th c.BC+]; in bad sense, μείζω τὴν αἰσχύνην φ. [Refs 5th c.BC+]: also, receive one's due, φ. χάριν [Refs 5th c.BC+]; of a priest's perquisites, φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. [Refs 5th c.BC+] —middle (see. ad [near the start]), win for oneself, κῦδος οἴσεσθαι [Refs 8th c.BC+]; δέπας, τεύχεα, carry off as a prize, [Refs]; ἀέθλια or ἄεθλον φ. carry off, win a prize, [Refs]; τὰ πρῶτα φέρεσθαι (i.e. ἄεθλα) [Refs]; οὐ σμικρὸν ἆθλον τῆς ἐρωτικῆς μανίας φέρονται [Refs 5th c.BC+]; of perquisites, τὸ. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from *φερόνσθω) [Refs 5th c.BC+]; πλέον φέρεσθαι get more or a larger share for onself, gain the advantage over any one, τινος [Refs 5th c.BC+]; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this they received as a small help towards the war, [Refs 5th c.BC+]: generally, get for one's own use and profit, take and carry away, especially to one's own home, τοῦ. πάμπρωτα παρ᾽ ἀγλαὰ δῶρα φέροιο [Refs 8th c.BC+] A.VII) absolutely, of roads or ways, lead to a place, ὁδὸν φέρουσαν ἐς ἱρόν [Refs 5th c.BC+]; τὴν φέρουσαν ἄνω (i.e. ὁδόν) [Refs 5th c.BC+]; also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door leading to the garden, [Refs 4th c.BC+]; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, [Refs 5th c.BC+] A.VII.2) of a district or tract of country, stretch, extend to or towards, φέρειν ἐπί or ἐς θάλασσαν [Refs 5th c.BC+]; ἐς τὴν μεσόγαιαν[Refs]; ἡ ἀπὸ δυσμῶν αὐτῆς (i.e. τῆς Κιμβρικῆς) καὶ ἐπὶ τὸν Ἄλβιν φέρουσα [Refs 2nd c.AD+] A.VII.2.b) of time, τῇ νυκτὶ τῇ φερούσῃ εἰς τὴν β τοῦ Παχών [Refs 3rd c.BC+] A.VII.3) metaphorically, lead to or towards, be conducive to, ἐς αἰσχύνην φέρει [Refs 5th c.BC+]; ἐς βλάβην, ἐς φόβον φέρον, [Refs 5th c.BC+]: especially in good sense, tend, conduce to one's interest, ἐπ᾽ ἀμφότερά τοι φέρει (impersonal) ταῦτα ποιέειν [Refs 5th c.BC+]; μέγα τι οἰόμεθα φέρειν (i.e. κοινωνίαν γυναικῶν τε καὶ παίδων) εἰς πολιτείαν [Refs 5th c.BC+]; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ.[Refs 5th c.BC+]; τοῦτο ἔφερεν αὐτῷ was for his good, [Refs 2nd c.AD+] A.VII.3.b) point to, refer to a thing, ἐς τί ὑμῖν ταῦτα φαίνεται φέρει; [Refs 5th c.BC+]; φωνὴ φέρουσα πρός τινα addressed to him, [Refs]; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν refers to, extends over, [Refs]; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. point to him, [Refs 5th c.BC+]; ἡ τοῦ δήμου φέρει γνώμη, ὡς, the people's opinion inclines to this, that, [Refs 5th c.BC+]infinitive, τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion inclined to giving battle, [Refs 5th c.BC+]; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion inclined rather to the view, [Refs 5th c.BC+] A.VIII) carry or have in the mouth, i. e. speak of, πολύν τινα ἐν ταῖς διαβολαῖς φέρειν [Refs 4th c.BC+]; use a word, οὐκ οἶδα καθ᾽ ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα [Refs 2nd c.AD+]; record an event, οἱ δευτέρῳ μετὰ τὴν ἔξοδον. ἔτει φέροντες αὐτήν [Refs 1st c.BC+]passive, πονηρῶς, εὖ, φέρεσθαι, to be ill or well spoken of, [Refs 5th c.BC+]; absolutely, φέρεται [the report] is carried about, i.e. it is said, with accusative et infinitive, τοιόνδε φέρεται πρῆγμα γίνεσθαι [Refs 5th c.BC+]; ἐν χρόνοις φέρεται μνημονευομένοις is recorded as occurring within historical times, [Refs 2nd c.BC+]; ὧν τὰ ὀνόματα φέρεται are in use, [Refs 2nd c.AD+]; of literary works, to be in circulation, ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται [Refs 5th c.BC+]; πρόλογοι διττοὶ φέρονται [Refs 5th c.BC+]; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται [Refs 8th c.BC+] A.VIII.2) of words, φέρεσθαι ἐπί τι to refer to something, [Refs 2nd c.AD+] A.IX) imperative φέρε like{ἄγε}, as adverb, come, now, well, A.IX.1) before another imperative, φέρε γὰρ σήμαινε [Refs 5th c.BC+] A.IX.2) before 1st pers. singular or plural of subjunctive used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, [Refs 5th c.BC+]; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, [Refs 5th c.BC+] A.IX.3) before a rhetorical question, φέρε. τροπαῖα πῶς ἀναστήσει; [Refs 5th c.BC+]; φ. μῶν οὐκ ἀνάγκη; [Refs]; φ. πρὸς θεῶν πῶς; [Refs 5th c.BC+]: usually first in a sentence, but τὴν ἀνδρείαν δὲ φ. τί θῶμε; [Refs] A.IX.4) φέρε δή, ἐάν πῃ διαλλαχθῶμεν. come let us see if we can, [Refs] A.IX.5) φέρε with infinitive, suppose, grant that. φ. λέγειν τινά [Refs 1st c.AD+]; φ. εἰπεῖν let us say, [Refs 1st c.AD+] A.X) participle neuter τὸ φέρον, as substantive, destiny, fate, τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly what heaven bears to you, awards you, [Refs 5th c.BC+] A.X.2) participle φέρων in all genders frequently joined with another Verb: A.X.2.a) to express a subsidiary action, φέρων ἔδωκε he brought and gave, [Refs 8th c.BC+]; δὸς τῷ ξείνῳ ταῦτα φέρων take this and give it him, [Refs]; ἔγχος ἔστησε φέρων brought the spear and placed it, [Refs]; σῖτον παρέθηκε φέρουσα [Refs 5th c.BC+] sometimes translatable by with, ᾤχοντο φέροντες τὰ γράμματα [Refs 5th c.BC+] A.X.2.b) intransitive, in passive sense, to denote unrestrained action, νῦν σε μάλ᾽ οἴω. φέροντα. φιλητεύσειν [Refs]; φέρουσα ἐνέβαλε νηΐ φιλίῃ she went and rammed, rammed full tilt, [Refs 5th c.BC+]; ὅταν ἐπὶ θάτερ᾽ ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον down it sinks, [Refs 4th c.BC+]hurling themselves, [Refs 4th c.BC+]; in the following passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an accusative, frequently of the reflexive pronoun, governed by the principal Verb (or perhaps by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (i.e. ὁ Ἐμπεδοκλῆς) when I went (or took) and threw myself, [Refs 1st c.BC+]; ταύτῃ (i.e. τῇ ὀργῇ) φέρων ὑπέθηκεν ἑαυτόν [Refs 5th c.BC+] A.X.3) ἔκκρισις. ἐκ μικρῶν φέρουσα διαστημάτων occurring at short intervals, [Refs 2nd c.AD+] A.XI) φέρειν, φέρεσθαι are frequently added epexegetically to δίδωμι and similar Verbs, δῶκεν. τρίποδα φέρειν [Refs 8th c.BC+] B) passive is used in most of the above senses:—special cases: B.I) to be borne or carried involuntarily, especially to be borne along by waves or winds, to be swept away, φέρεσθαι ἀνέμοισι, θυέλλῃ, [Refs 8th c.BC+], etc; πᾶν δ᾽ ἦμαρ φερόμην, of Hephaestus falling from Olympus, [Refs 8th c.BC+]; ἧκε φέρεσθαι he sent him flying, [Refs]; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let go my hands and feet, let them swing free [in the leap], [Refs 8th c.BC+]; μέγα φέρεται πὰρ σέθεν, of a word uttered, comes with weight, [Refs 5th c.BC+]; simply, move, go, ποῖ γᾶς φέρομα; [Refs 5th c.BC+], etc; of the excreta, τὰ φερόμενα. εἰ μὲν αὐτομάτως φέροιτο [Refs 5th c.BC+]; ἐπὶ ταὐτὸ φέρονται have the same tendency, [Refs 1st c.BC+]; of veins, to be conveyed, [Refs 2nd c.AD+]; also ἡ φερομένη οὐσία (the doctrine of) universal motion, [Refs 5th c.BC+]; οἱ φερόμενοι θεοί the moving gods, i. e. the stars and planets, [Refs 3rd c.AD+] B.I.2) frequently in participle with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands with a rush, at full speed, [Refs 5th c.BC+] B.I.3) of voluntary and impulsive motion, ἰθὺς φέρεται μένει [Refs 8th c.BC+]; ὁμόσε τινὶ φέρεσθαι come to blows with him, [Refs 5th c.BC+] B.II) metaphorically, καλῶς, κακῶς φέρεσθαι, of things, schemes, etc, turn out, prosper well or ill, succeed or fail, οὔτ᾽ ἂν. νόμοι καλῶς φέροιντ᾽ ἄν [Refs 5th c.BC+]; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them take their course, [Refs 4th c.BC+]; less frequently of persons, fare well or ill, εὖ φερόμενος ἐν στρατηγίαις being generally successful, [Refs 5th c.BC+]; of euphonious writing, σύνθεσις καλῶς φερομένη [Refs 1st c.BC+] B.II.2) behave, ὑποκριτικῶς, ἀστάτως, etc, [Refs 2nd c.AD+] B.II.3) have an opinion, ὅπως ἠνέχθη περὶ τοῦ σφυγμοῦ what his opinion was about, [Refs 2nd c.AD+] C) middle: for its chief usages, see above [Refs 4th c.BC+]
Strongs
Word:
φέρω
Transliteration:
phérō
Pronounciation:
en-eng'-ko
Language:
Greek
Morphhology:
Verb
Definition:
to "bear" or carry (in a very wide application, literally and figuratively, as follows); be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and
of the [one]
Strongs:
Lexicon:
ὁ
Greek:
τοῦ
Transliteration:
tou
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Masculine
Grammar:
a SPECIFIC male person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
[that] which
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
having made [it];
Strongs:
Lexicon:
διατίθημι
Greek:
διαθεμένου·
Transliteration:
diathemenou
Context:
Next word
Gloss:
to make a covenant
Morphhology:
Verb 2nd Aorist Middle Participle Genitive Singular Masculine
Grammar:
an ACTION that was done to or for a male person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
διατίθημι
Transliteration:
diatithēmi
Gloss:
to make a covenant
Morphhology:
Greek Verb
Definition:
δια-τίθημι [in LXX chiefly for כָּרַת, frequently δ. διαθήκην (כָּרַת);] to place separately, arrange, dispose. Mid, only in NT; 1) (a) in general, to dispose of; with dative of person(s), to assign to one, Luk.22:29; (b) to dispose of by a will, make a testament (in cl, δ. διαθήκην also in this sense): Heb.9:16-17 (but cf. R, mg, and see: διαθήκη). 2) δ. διαθήκην, to make a covenant (Aristoph.): with dative of person(s), Heb.8:10 (LXX); before πρ, with accusative of person(s), Act.3:25, Heb.10:16 " (LXX) (cf. ἀντι-διατίθημι). (AS)
Liddell-Scott-Jones
Word:
διατίθημι
Transliteration:
diatithēmi
Gloss:
to make a covenant
Morphhology:
Greek Verb
Definition:
διατίθημι, 3rd.pers. plural imperfect διετίθουν [Refs 4th c.BC+]:—arrange each in their several places, distribute, τὰ κρέα, in sacrificing, [Refs 5th c.BC+] II) manage well or ill, usually with adverb, κράτιστα δ. τὰ τοῦ πολέμου [Refs 5th c.BC+]; of persons, δ. ἑωυτὸν ἀνηκέστως treat himself barbarously, [Refs 5th c.BC+] —passive, οὐ ῥᾳδίως διετέθη he was not very gently handled, [Refs 5th c.BC+]; ἀπόρως διατεθέντας reduced to helplessness, [Refs 5th c.BC+] II.2) with accusative person, with adverbs, dispose one so or so, ὅταν οὕτω διαθῇς τοὺς Ἕλληνας [Refs 5th c.BC+]:—passive, to be disposed in a certain manner, πρός τινα [Refs 5th c.BC+]; ἐρωτικῶς δ, of animals, [Refs 5th c.BC+] III) set forth, of speakers, minstrels, etc, recite, κακῶς ποιήματα [Refs 5th c.BC+] III.2) describe, [Refs 1st c.BC+] B) middle, arrange as one likes, dispose of, τὴν θυγατέρα [Refs 5th c.BC+]; spend, δ. τὰς οὐσίας εἴς τι [Refs 2nd c.BC+] B.2) dispose of one's property, devise it by will, [Refs 4th c.BC+]; δ. διαθήκας, διαθήκην, make a will, [Refs 5th c.BC+]; κἂν ἀποθάνῃ μὴ διαθέμενος intestate, [Refs 4th c.BC+]; ὁ δ. the testator, [NT] B.3) dispose of merchandise, φόρτον [Refs 5th c.BC+]; δ. τὴν ὥραν καὶ τὴν σοφίαν [Refs 5th c.BC+] B.4) arrange or settle mutually, δ. διαθήκην τινί make a covenant with one, [NT+5th c.BC+]; ἔριν δ. ἀλλήλοις settle a quarrel, [Refs 5th c.BC+] B.5) compose, make, νόμους [Refs 5th c.BC+] B.6) set forth, recite, λόγους, δημηγορίαν, etc, [Refs 2nd c.BC+] B.6.b) Grammars, διατιθέναι and -τίθεσθαι to act and be acted upon, [Refs 2nd c.AD+]; τὸ διατιθέν and τὸ διατιθέμενον subject and object, [Refs]
Strongs
Word:
διατίθεμαι
Transliteration:
diatíthemai
Pronounciation:
dee-at-ith'-em-ahee
Language:
Greek
Morphhology:
Verb
