KumaHebheru 8
1 Ngakho isiqokoqela sezinto esazikhulumayo yikuthi: Silompristi omkhulu onje, owahlala ngakwesokunene sesihlalo sobukhosi soMkhulu emazulwini,
The main point of [all] that [I] have written is that we have a Supreme Priest like that. He has sat down to rule [MTY] with God [EUP] at the place of greatest honor in heaven.
2 isikhonzi sendawo ezingcwele lesethabhanekele eliqotho, iNkosi eyalimisayo, njalo kungesimuntu;
He ministers in the Most Holy Place, that is, in the true place [of worship in heaven]. That is a place that [Moses’] tent [represented]. The Lord set up the true place of worship. No human [set it up].
3 ngoba wonke umpristi omkhulu umiselwe ukunikela iminikelo lemihlatshelo; ngakho kuyadingeka ukuthi laye abe lakho okuthile angakunikela.
Every Supreme Priest was appointed {[God] appointed every Supreme Priest} to offer [to God] gifts and sacrifices [for people who sinned]. So, since [Christ became a Supreme Priest], he also had to offer something.
4 Ngoba uba ubesemhlabeni, ubengeyikuba ngumpristi lakanye, ngoba bakhona abapristi abanikela iminikelo ngokomlayo,
Since there are already [Jewish] priests who offer gifts as God’s laws [require], if Christ were [now living] on the earth, he would not be a Supreme Priest.
5 abakhonza isibonelo lesithunzi sezinto zezulwini, njengoMozisi elaywe nguNkulunkulu esezakwenza ithabhanekele, ngoba wathi: Qaphela ukuthi wenze zonke izinto njengomfanekiso owaboniswa wona entabeni.
The [Jewish] priests perform rituals which are only a model [DOU] of [what Christ would do in heaven] [MTY]. What [God] told Moses when Moses was about to set up the tent [for worshipping him supports the idea that those rituals were only a model. God said], “Be sure that you [(sg)] make everything according to the model that I showed you on [Sinai] Mountain!”
6 Kodwa khathesi-ke uzuze inkonzo enhle kakhulu, njengalokhu laye engumlamuli wesivumelwano esingcono, esimiswe phezu kwezithembiso ezingcono.
But now as it is, [Christ] ministers in a more excellent way [than the Jewish priests do]. Likewise, the [new] covenant that he established [between God and people] is better [than the old one. When the new covenant was established] {[God established the new covenant]}, he promised us better things [than the laws that God gave Moses did].
7 Ngoba uba lesosivumelwano esakuqala besingasoleki, bekungayikudingwa indawo yesesibili.
If that first covenant had been perfectly adequate [LIT], God would not have thought that he needed another [covenant/agreement to replace it]. But [it was not adequate, so he needed a new one].
8 Ngoba ebasola uthi: Khangela insuku ziyeza, kutsho iNkosi, njalo ngizakwenza isivumelwano esitsha lendlu kaIsrayeli lendlu kaJuda;
Because God declared [that the Israelites] were guilty [of not obeying the first covenant, he wanted a new covenant. This is what] ([a prophet/Jeremiah]) [wrote about that]: The Lord says, “Listen! There will soon be a time when I will make a new covenant with the people [MTY] of Israel and the people [MTY] of Judah.
9 esingenjengesivumelwano engasenza laboyise mhla ngibabamba ngesandla ukubakhupha elizweni leGibhithe; ngoba bona kabahlalanga esivumelwaneni sami, lami kangibananzanga, itsho iNkosi.
That covenant will not be like the covenant that I made with their ancestors when I led them out of Egypt [MET] [like a father leads a child] by the hand. They did not continue to [obey] my covenant, so I rejected them,” says the Lord.
10 Ngoba yilesi isivumelwano engizavumelana ngaso lendlu kaIsrayeli emva kwalezonsuku, itsho iNkosi, ngizafaka imilayo yami engqondweni yabo, lenhliziyweni zabo ngiyibhale; ngibe nguNkulunkulu kubo, bona-ke bazakuba ngabantu kimi.
“This is the covenant that I will make with the Israelites [MTY], after [the first covenant has ended] [MTY],” says the Lord: “I will enable them to understand my laws [MTY], and I will enable them to obey them (OR, truly know them) [MTY] sincerely. I will be their God, and they will be my people [DOU].
11 Njalo kabayikufundisa ngulowo lalowo umakhelwane wakhe, njalo ngulowo lalowo umfowabo, esithi: Yazi iNkosi; ngoba bonke bazangazi, kusukela komncinyane wabo kuze kufike komkhulu wabo.
[As a result], no one will [need to] teach a fellow citizen or tell his fellow kinsmen, ‘[You need to] know the Lord,’ because all [my people] will know me: [My people] of every status [will know me].
12 Ngoba ngizakuba lesihawu ekungalungini kwabo, lezono zabo lobubi babo kangisayikukukhumbula.
I will mercifully [forgive them for] the wicked things they have done. I will no longer [consider] that [they are guilty for] [DOU] [their] sins.”
13 Ngokuthi: Isivumelwano esitsha, senze esokuqala saba ngesigugileyo. Njalo osekugugile lokudala sekuseduze lokunyamalala.
Since God spoke about a new [covenant], he considered that the first [covenant] was no longer in use, and that it would soon disappear, just like [anything that] gets old [will disappear] [MET, DOU].
