U-Ezra 4
1 Kwathi izitha zakoJuda loBhenjamini sezizwile ukuthi abantwana bokuthunjwa babesakhela iNkosi uNkulunkulu kaIsrayeli ithempeli,
When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel,
2 basebesondela kuZerubhabheli lenhlokweni zaboyise bathi kibo: Kasakhe lani, ngoba siyamdinga uNkulunkulu wenu njengani, samhlabela kusukela ensukwini zikaEsarihadoni inkosi yeAsiriya owasenyusela lapha.
they approached Zerubbabel and the heads of the families, saying, “Let us build with you because, like you, we seek your God and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here.”
3 Kodwa uZerubhabheli loJeshuwa lezinye inhloko zaboyise zakoIsrayeli bathi kibo: Kayisikho kwenu lathi ukwakhela uNkulunkulu wethu indlu, kodwa yithi sodwa esizakwakhela iNkosi uNkulunkulu kaIsrayeli njengokusilaya kwenkosi uKoresi inkosi yePerisiya.
But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”
4 Kwasekusithi abantu balelolizwe badondisa izandla zabantu bakoJuda, babesabisa ekwakheni.
Then the people of the land set out to discourage the people of Judah and make them afraid to build.
5 Basebebaqhatshela abeluleki ukufubisa icebo labo zonke izinsuku zikaKoresi inkosi yePerisiya, kwaze kwaba sekubuseni kukaDariyusi inkosi yePerisiya.
They hired counselors against them to frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
6 Ekubuseni-ke kukaAhasuwerusi, ekuqaleni kokubusa kwakhe, babhala isimangalelo bemelene labahlali bakoJuda leJerusalema.
At the beginning of the reign of Xerxes, an accusation was lodged against the people of Judah and Jerusalem.
7 Njalo ensukwini zikaAthakisekisi oBishilamu, uMithiredathi, uTabeyeli labanye abakibo babhalela uAthakisekisi inkosi yePerisiya; lombhalo wencwadi wawubhalwe ngesiSiriya, uhunyutshwe ngesiSiriya.
And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to Artaxerxes. It was written in Aramaic and then translated.
8 URehuma umlawuli loShimishayi umbhali babhala incwadi bemelene leJerusalema kuAthakisekisi inkosi, ngalindlela:
Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows:
9 Khonokho uRehuma umlawuli loShimishayi umbhali labanye babangane babo, amaDinayi, amaAfarisathiki, amaTharipheli, amaAfarisi, amaArikhevi, amaBhabhiloni, amaShushaniki, amaDehavi, amaElamu,
From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa,
10 lezinye izizwe uAsinaphari omkhulu lodumileyo azithumbayo wazihlalisa emzini ongoweSamariya, lezinye phetsheya komfula, lakhathesi.
and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.
11 Le yikhophi yencwadi abayithumeza kuye, kuAthakisekisi inkosi: Izinceku, amadoda anganeno komfula, langesikhathi esinje.
(This is the text of the letter they sent to him.) To King Artaxerxes, From your servants, the men west of the Euphrates:
12 Kakwaziwe enkosini ukuthi amaJuda enyuka evela kuwe esiza kithi asefikile eJerusalema, ayawakha lowomuzi ovukelayo lomubi, aseqedisa imiduli, avuselela izisekelo.
Let it be known to the king that the Jews who came from you to us have returned to Jerusalem. And they are rebuilding that rebellious and wicked city, restoring its walls, and repairing its foundations.
13 Khathesi kakwaziwe enkosini ukuthi uba lumuzi usakhiwa lemiduli iphele, kabayikupha umthelo, imali eyimfanelo, lemali yendlela, futhi uzalimaza isikhwama samakhosi.
Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.
14 Khathesi njengoba sisidla itswayi etswayini lesigodlo njalo kakusifanelanga ukuthi sibone ihlazo lenkosi, ngakho sithumele sayazisa inkosi;
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king
15 ukuze kuhlolwe egwalweni lwezindaba zaboyihlo. Ngakho uzathola egwalweni lwezindaba, wazi ukuthi lumuzi ungumuzi ovukelayo, olimazayo emakhosini lemazweni, benza ukuhlamuka phakathi kwawo kwasezinsukwini zekadeni. Ngakho lumuzi wachithwa.
that a search should be made of the record books of your fathers. In these books you will discover and verify that the city is a rebellious city, harmful to kings and provinces, inciting sedition from ancient times. That is why this city was destroyed.
16 Siyayazisa inkosi ukuthi uba lumuzi usakhiwa, lemiduli yawo iphele, ngalokho kawuyikuba lesabelo nganeno komfula.
We advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates.
17 Inkosi yathuma impendulo kuRehuma umlawuli loShimishayi umbhali labanye babangane babo abahlala eSamariya labanye abaphetsheya komfula: Ukuthula, langesikhathi esinje.
Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings.
18 Incwadi elayithumela kithi ifundiwe ngokucacileyo phambi kwami.
The letter you sent us has been translated and read in my presence.
19 Umlayo wasubekwa yimi, basebedinga bathola ukuthi kusukela ensukwini zendulo lumuzi uziphakamisele amakhosi, lomvukela lokuhlamuka kwenziwe phakathi kwawo.
I issued a decree, and a search was conducted. It was discovered that this city has revolted against kings from ancient times, engaging in rebellion and sedition.
20 Kwake kwaba khona amakhosi alamandla phezu kweJerusalema ayebusa phezu kwakho konke ngaphetsheya komfula; lomthelo, imali eyimfanelo, lemali yendlela kwaphiwa wona.
And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.
21 Khathesi bekani umthetho ukwenza ukuthi lababantu bayekele ukuze lumuzi ungakhiwa kuze kwenziwe umthetho yimi.
Now, therefore, issue an order for these men to stop, so that this city will not be rebuilt until I so order.
22 Njalo qaphelani ukuthi lingayekethisi ekwenzeni lokhu. Kungani ukonakala kuzakhula kukho ukulinyazwa kwamakhosi?
See that you do not neglect this matter. Why allow this threat to increase and the royal interests to suffer?
23 Khonokho, kusukela ikhophi yencwadi kaAthakisekisi inkosi isifundiwe phambi kwaboRehuma loShimishayi umbhali labangane babo, baya masinyane eJerusalema kumaJuda, babenza bayekela ngengalo lamandla.
When the text of the letter from King Artaxerxes was read to Rehum, Shimshai the scribe, and their associates, they went immediately to the Jews in Jerusalem and forcibly stopped them.
24 Khonokho wema umsebenzi wendlu kaNkulunkulu eseJerusalema; wasusima kwaze kwaba ngumnyaka wesibili wokubusa kukaDariyusi inkosi yePerisiya.
Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.
