UHezekheli 47
1 Emva kwalokho wangibuyisela emnyango wendlu, khangela-ke, amanzi aphuma ngaphansi kombundu wendlu ngasempumalanga; ngoba ingaphambili yendlu yayingasempumalanga; lamanzi ehla esuka ngaphansi esuka ehlangothini lokunene lwendlu, ngaseningizimu kwelathi.
Awo omusajja n’ankomyawo ku mulyango ogwa yeekaalu, ne ndaba amazzi nga gava wansi w’omulyango gwa yeekaalu ku luuyi olw’ebuvanjuba kubanga yeekaalu yali etunudde ku luuyi olw’ebuvanjuba. Amazzi gaali gakulukuta nga gava wansi ku luuyi olwa ddyo olwa yeekaalu, ku luuyi olw’Obukiikaddyo obw’ekyoto.
2 Wasengikhupha ngendlela yesango ngasenyakatho, wangibhodisa ngendlela engaphandle wangisa esangweni elingaphandle, ngendlela ekhangele ngasempumalanga. Khangela-ke, kwageleza amanzi avela ehlangothini lwesokunene.
N’anfulumiza mu mulyango gw’Obukiikakkono, n’ankulembera n’anneetoolooza ebweru eri oluggi olw’ebweru olutunuulidde Ebuvanjuba, era laba amazzi gaali gakulukuta okuva ku luuyi olw’Obukiikaddyo.
3 Ekuphumeni kwendoda ngasempumalanga, elentambo esandleni sayo, yalinganisa izingalo eziyinkulungwane, yangidabulisa phakathi kwamanzi; amanzi afika enqagaleni.
Awo omusajja eyalina olupimo mu mukono gwe, n’alaga ku luuyi olw’ebuvanjuba yapima mita ebikumi bina mu ataano, n’alyoka ampisa mu mazzi, agaali gakoma mu bukongovvule.
4 Walinganisa futhi inkulungwane, wangidabulisa emanzini; amanzi afika emadolweni. Walinganisa futhi inkulungwane, wangidabulisa; amanzi afika ekhalweni.
N’apima mita endala ebikumi bina mu ataano, n’ampisa mu mazzi agaali gankoma mu maviivi. N’apima mita endala ebikumi bina mu ataano, n’ampisa mu mazzi agaali gankoma mu kiwato.
5 Walinganisa futhi inkulungwane; kwaba ngumfula engingeke ngiwuchaphe, ngoba amanzi ayesephakeme, amanzi ongantsheza kuwo, umfula owawungeke wachatshwa.
N’apima mita endala ebikumi bina mu ataano, naye kati amazzi gaali gafuuse mugga gwe nnali sisobola kusomoka kubanga amazzi gaali gatumbidde era nga mangi agawugibwamu obuwugirwa, omugga ogwali gutasoboka kusomokebwa.
6 Wasesithi kimi: Ubonile yini, ndodana yomuntu? Wasengihambisa, wangenza ngabuyela ekhunjini lomfula.
N’ambuuza nti, “Omwana w’omuntu, kino okiraba?” N’anzizaayo ku lubalama lw’omugga.
7 Ekubuyeleni kwami, khangela-ke, ekhunjini lomfula kwakulezihlahla ezinengi kakhulu ngapha langapha.
Awo bwe natuuka eyo, laba ne ndaba ku lubalama lw’omugga emiti mingi nnyo eruuyi n’eruuyi w’omugga.
8 Wasesithi kimi: La amanzi aphumela ngaselizweni lempumalanga, ehlele enkangala, abesesiya elwandle; athi esekhutshelwe olwandle, amanzi azakwelatshwa.
N’aŋŋamba nti, “Amazzi gano gakulukuta gadda mu kitundu eky’ensi eky’Ebuvanjuba, ne gaserengeta mu ddungu, ne gayingira mu Nnyanja. Omugga bwe guyiwa mu Nnyanja amazzi ne galongooka.
9 Kuzakuthi-ke, sonke isidalwa esiphilayo, esinyakazelayo, loba ngaphi lapho imifula efika khona, sizaphila. Futhi kuzakuba khona inhlanzi ezinengi kakhulu, ngoba amanzi la azafika lapho; ngoba zizakwelatshwa; ngoba kuzaphila konke lapho umfula ofika khona.
Buli kiramu tekirifa yonna omugga gye guyita, era mulibeeramu ebyennyanja bingi nnyo, kubanga amazzi gano agakulukutirayo gafuula amazzi ag’omu Nnyanja ey’Omunnyo okuba amalungi, noolwekyo omugga gye guyita, ebintu byonna binaabeeranga biramu.
10 Kuzakuthi-ke, abagoli benhlanzi beme ngakuwo kusukela e-Engedi kuze kube se-Enegilayimi; kuzakuba lendawo yokuchaya amambule. Inhlanzi zabo zizakuba ngenhlobo zazo, njengenhlanzi zolwandle olukhulu, ezinengi kakhulu.
Abavubi banaayimiriranga ku lubalama lwagwo okuva mu Engedi okutuuka e Negalayimu; walibeerayo ebifo ebyokwanikamu obutimba. Buli byannyanja biriba mu bika byabyo, era nga bingi nnyo nnyini ng’ebyennyanja eby’omu Nnyanja Ennene, ye Meditereeniya.
11 Kodwa izindawo zawo ezilodaka lamaxhaphozi awo kakuyikwelatshwa; kuzanikelwa ekubeni litshwayi.
Naye ebifo eby’ettosi n’ebisaalu tebirilongooka, birisigala nga bya munnyo.
12 Futhi ngasemfuleni ekhunjini lwawo, ngapha langapha, kuzakhula sonke isihlahla sokudla, ohlamvu laso kaliyikubuna, lesithelo saso kasiyikuphela. Sizathela isithelo saso esitsha njengokwenyanga zaso, ngoba amanzi aso aphuma endaweni engcwele. Isithelo saso sizakuba yikudla, lehlamvu laso libe ngelokwelapha.
Emiti egy’ebibala ebya buli kika girimera eruuyi n’eruuyi w’omugga, n’ebikoola byagyo tebiriwotoka era tegiibulengako bibala. Buli mwezi ginaabeerangako ebibala, kubanga amazzi gaagyo agava mu Watukuvu gagifukirira. Ebibala byagyo biriba mmere, n’ebikoola byagyo biriba ddagala eriwonya.”
13 Itsho njalo iNkosi uJehova: Lo uzakuba ngumngcele, elizakudla ilifa lelizwe ngawo njengokwezizwe ezilitshumi lambili zakoIsrayeli. UJosefa uzakuba lezabelo ezimbili.
Bw’ati bw’ayogera Mukama Katonda nti, “Bwe muti bwe munaasala ensalo nga mugabanya ensi mu bika bya Isirayiri ekkumi n’ebibiri, ng’ekika kya Yusufu kiweebwa emigabo ebiri.
14 Njalo lizakudla ilifa lalo, omunye njengomunye, engaphakamisa isandla sami ngalo ukulinika oyihlo. Njalo lelilizwe lizawela kini libe yilifa.
Muligibagabanyizaamu mu bwenkanya, kubanga nagirayirira bajjajjammwe, era ettaka liriba mugabo gwabwe.
15 Njalo lokhu kuzakuba ngumngcele welizwe ngakuhlangothi lwenyakatho, kusukela olwandle olukhulu, indlela yeHethiloni, ekungeneni eZedadi.
“Ensalo z’ensi eyo ziriba bwe ziti: “Ku luuyi olw’Obukiikakkono, eriva ku Nnyanja Ennene ku mabbali g’ekkubo ery’e Kesulooni okutuuka awayingirirwa e Kamasi, ng’ogenda e Zedadi,
16 IHamathi, iBerotha, iSibirayimi ephakathi komngcele weDamaseko lomngcele weHamathi, iHazeri-Hathikhoni esemngceleni weHawurani.
Berosa, Sibulayimu ekiri ku nsalo wakati w’e Ddamasiko n’e Kamasi, okutuukira ddala e Kazerukattikoni ekiri ku nsalo y’e Kawulaani.
17 Lomngcele osuka elwandle uzakuba yiHazari-Enoni, umngcele weDamaseko, lenyakatho ngasenyakatho, lomngcele weHamathi. Lalolu luhlangothi lwenyakatho.
Era ensalo eriva ku nnyanja okutuuka e Kazalenooni ekiri ku nsalo y’e Ddamasiko ey’Obukiikakkono, okuliraana Kamasi mu Bukiikakkono. Era eyo y’eriba ensalo ey’Obukiikakkono.
18 Futhi uhlangothi lwempumalanga lizalulinganisa lusuka phakathi kweHawurani, lusuka phakathi kweDamaseko, lusuka phakathi kweGileyadi, lusuka phakathi kwelizwe lakoIsrayeli ngaseJordani, kusuke emngceleni kuze kufike elwandle olungempumalanga. Lalolu luzakuba luhlangothi lwempumalanga.
Ku luuyi olw’ebuvanjuba ensalo eriva e Kazalenooni ekiri wakati wa Kawulaani ne Ddamasiko ku lubalama lwa Yoludaani wakati wa Gireyaadi n’ensi ya Isirayiri era n’okutuuka ku nnyanja ey’Ebuvanjuba. Eyo y’eriba ensalo ey’Ebuvanjuba.
19 Lohlangothi lweningizimu ngaseningizimu, kusukela eTamari kuze kube semanzini eMeribathi-Kadeshi, emfuleni kuze kube selwandle olukhulu. Lalolu luzakuba luhlangothi lweningizimu ngaseningizimu.
Ku luuyi olw’Obukiikaddyo eriva e Tamali okutuukira ddala ku mazzi ag’e Meribosukadesi, ne ku kagga ak’e Misiri okutuuka ku Nnyanja Ennene. Eyo y’eriba ensalo ey’Obukiikaddyo.
20 Lohlangothi lwentshonalanga luzakuba lulwandle olukhulu kusukela emngceleni, kuze kube maqondana lokungena eHamathi. Lolu luhlangothi lwentshonalanga.
Ku luuyi olw’ebugwanjuba, Ennyanja Ennene, ye Meditereeniya y’eriba ensalo okutuuka awayolekera awayingirirwa e Kamasi, era eyo y’eriba ensalo ey’Ebugwanjuba.
21 Ngokunjalo lizazehlukanisela lelilizwe njengokwezizwe zakoIsrayeli.
“Muligabana ensi eno ng’ebika bya Isirayiri bwe biri.
22 Kuzakuthi-ke, lilabe ngenkatho libe yilifa kini, lakwabezizwe abahlala phakathi kwenu, abazazala abantwana phakathi kwenu. Njalo bazakuba kini njengabazalelwe elizweni phakathi kwabantwana bakoIsrayeli. Bazakudla ilifa ngenkatho kanye lani phakathi kwezizwe zakoIsrayeli.
Muligigabana ng’omugabo wakati wammwe ne bannaggwanga abali nammwe, abazaalidde abaana mu mmwe. Mulibatwala ng’abazaaliranwa ba Isirayiri, era baligabana omugabo mu bika bya Isirayiri.
23 Kuzakuthi-ke, esizweni owezizwe ahlala njengowezizwe kiso, lapho lizamnika ilifa lakhe, itsho iNkosi uJehova.
Era mu buli kika munnaggwanga mw’anaabeeranga, eyo gye mulimuwa omugabo gwe,” bw’ayogera Mukama Katonda.
