UHezekheli 46
1 Itsho njalo iNkosi uJehova: Isango leguma elingaphakathi elikhangele ngasempumalanga lizavaleka insuku eziyisithupha zokusebenza. Kodwa ngosuku lwesabatha lizavulwa, langosuku lokuthwasa kwenyanga lizavulwa.
“‘This is [also] what [I], Yahweh the Lord, declare: The east entryway of the inner courtyard must be shut during the six days in which people work each week, but on the Sabbath days and on the days when there is a new moon, that entryway must [remain] open until that evening.
2 Njalo isiphathamandla sizangena ngendlela yekhulusi lalelosango sivela phandle, sime emgubazini wesango. Abapristi balungise umnikelo waso wokutshiswa leminikelo yaso yokuthula, sona sizakhonza sisembundwini wesango, siphume; kodwa isango kaliyikuvalwa kuze kube kusihlwa.
The king must enter the courtyard through the entry room of the entryway, and stand alongside the entry post. [Then] the priests must sacrifice the animal that the king brought to be completely [on the altar], and also his offering to maintain fellowship with me. The king must worship me at the entrance of the entryway, and then he must go out. [After he leaves], the entryway will not be shut until that evening.
3 Ngokunjalo abantu belizwe bazakhonza emnyango walelisango ngamasabatha langokuthwasa kwezinyanga phambi kweNkosi.
On the Sabbath days and on the [days when there is a] new moon, the people must worship [me] at the entrance of the entryway.
4 Lomnikelo wokutshiswa isiphathamandla esizawunikela eNkosini ngosuku lwesabatha uzakuba ngamawundlu ayisithupha angelasici, lenqama engelasici.
The offering that the king brings to be completely burned on the Sabbath day must be six lambs and one ram, all with no defects.
5 Lomnikelo wokudla uzakuba yi-efa ngenqama, lomnikelo wokudla ngamawundlu uzakuba yisipho sesandla saso, kanye lehini yamafutha nge-efa.
The offering [that he gives] with the ram must be a bushel of grain, and the grain [that he offers] with the lambs should be as much as he desires to offer, along with (1 gallon/3.8 liters) of [olive] oil for each bushel [of grain].
6 Langosuku lokuthwasa kwenyanga kuzakuba lijongosi ithole lenkomo elingelasici, lamawundlu ayisithupha, lenqama; kungabi lasici.
[Then] each day that there is a new moon, he must offer a young bull, six lambs and a ram, all with no defects.
7 Njalo sizalungisa umnikelo wokudla, i-efa ngejongosi, le-efa ngenqama, langamawundlu njengalokho isandla saso singafinyelela kukho, lehini lamafutha nge-efa.
He must [also] provide one bushel of grain with the bull, one bushel of grain with the ram, and as much grain as he wants with the lambs, along with one quart/liter of [olive] oil with each bushel [of grain].
8 Lalapho isiphathamandla singena, sizangena ngendlela yekhulusi lalelosango, siphume ngendlela yalo.
When the king enters [the temple area], he must enter through the entry room of the entryway, and he must go out through that same entry room [when he leaves].
9 Kodwa lapho abantu belizwe besiza phambi kweNkosi emikhosini emisiweyo, lowo ongena ngendlela yesango elingenyakatho ukuzakhonza uzaphuma ngendlela yesango elingeningizimu, longena ngendlela yesango elingeningizimu uzaphuma ngendlela yesango elingenyakatho. Kayikubuyela ngendlela yesango angene ngalo, kodwa uzaphuma maqondana lalo.
When the Israeli people come to worship me at the festivals that I have appointed, those who enter the temple area through the north entryway must go out through the south entryway. And those who enter through the south entryway must go out through the north entryway. People must not go out through the entryway through which they entered; they must go out through the opposite entryway.
10 Lesiphathamandla sizangena siphakathi kwabo lapho bengena; lalapho bephuma sizaphuma.
The king must go in when the other people go in, and go out when the people go out.
11 Lemadilini lemikhosini emisiweyo umnikelo wokudla uzakuba li-efa ngejongosi, le-efa ngenqama, lesipho sesandla sakhe ngamawundlu, lehini lamafutha nge-efa.
During the festivals and sacred feasts, the king must present a bushel of grain along with each bull or ram, and as much grain as he wants to bring, along with the lambs and (1 gallon/3.8 liters) of olive oil with each bushel of grain.
12 Lalapho isiphathamandla silungisa umnikelo wesihle, umnikelo wokutshiswa, loba iminikelo yokuthula, umnikelo wesihle eNkosini, omunye uzasivulela isango elikhangele ngasempumalanga, silungise umnikelo waso wokutshiswa, leminikelo yaso yokuthula, njengokwenza kwaso ngosuku lwesabatha; siphume, njalo omunye uzavala isango emva kokuphuma kwaso.
When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.
13 Njalo uzalungisa iwundlu elilomnyaka munye elingelasici libe ngumnikelo wokutshiswa eNkosini insuku zonke. Uzalilungisa ngaleyo laleyo ikuseni.
Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.
14 Futhi uzalilungisela umnikelo wokudla ngaleyo laleyo ikuseni, ingxenye yesithupha ye-efa, lengxenye yesithathu yehini yamafutha, ukuthambisa impuphu ecolekileyo, kube ngumnikelo wokudla eNkosini, ngezimiso eziphakade njalonjalo.
Someone must also provide each morning an offering of flour. It must be one sixth of a bushel of flour mixed with one quart/liter of [olive] oil. These offerings of flour and olive oil to must be presented [to me], Yahweh, each day.
15 Ngokunjalo bazalungisa iwundlu lomnikelo wokudla lamafutha ngaleyo laleyo ikuseni kube ngumnikelo wokutshiswa njalonjalo.
The lamb and the offering of flour and [olive] oil must be presented to me every morning, to be completely burned on the altar.
16 Itsho njalo iNkosi uJehova: Uba isiphathamandla sinika isipho kuloba yiyiphi yamadodana aso, ilifa laso, amadodana aso azakuba lalo, lizakuba yimpahla yawo ngokwelifa.
This is what I, Yahweh the Lord, declare: If the king gives some of his land to one of his sons, to belong to him permanently, it will then belong to his son’s descendants forever.
17 Kodwa uba sinika isipho selifa laso kwenye yezinceku zaso, sizakuba ngesayo kuze kube ngumnyaka wenkululeko; khona sizabuyela kusiphathamandla; kodwa siyilifa laso, amadodana aso azakuba laso.
However, if he gives some of his land to one of his servants, the servant is allowed to keep that land until the Year of Celebration. Then the king will own it again; the king’s land must belong to his descendants forever.
18 Futhi isiphathamandla kasiyikuthatha ulutho elifeni labantu ukubacindezela basuke emfuyweni yabo; sizanika ilifa emadodaneni aso emfuyweni yaso; ukuze abantu bami bangahlakazwa ngulowo asuke emfuyweni yakhe.
The king must not take any land that the people own and force them to live somewhere else. The land that he gives to his sons must be from his own property, [not from anyone else’s property], in order that none of my people will be forced to leave his own property.’”
19 Wasengingenisa ekungeneni, okwakuseceleni kwesango, kusiya emakamelweni angcwele abapristi, akhangele ngasenyakatho; khangela-ke kwakulendawo kunhlangothi zombili ngasentshonalanga.
Then, [in the vision], the man [who was showing the temple area to me] brought me through the entrance alongside the entryway and led me to the sacred rooms on the north side, the rooms that the priests used, and he showed me a place at the western end [of those rooms].
20 Wasesithi kimi: Yiyo le indawo lapho abapristi abazaphekela khona umnikelo wecala lomnikelo wesono, lapho abazabhakela khona umnikelo wokudla, ukuze bangakukhupheli egumeni elingaphandle, ukungcwelisa abantu.
He said to me, “This is the place where the priests must cook the meat of the offerings that people bring in order to no longer be guilty for having sinned, and offerings for their sins, and where they will bake bread made with the flour brought to be offerings. [They will cook those things in their rooms] in order to avoid bringing them into the outer courtyard [to cook them there], lest someone [be punished because of] touching them.”
21 Wasengikhuphela egumeni elingaphandle, wangidlulisa engonsini zozine zeguma; khangela-ke, kuleyo laleyongonsi yeguma kwakulelinye iguma.
Then the man brought me to the outer courtyard and led me to its four corners. In each corner I saw an enclosed area;
22 Ezingonsini zozine zeguma kwakulamaguma ahlanganisiweyo; ubude babuzingalo ezingamatshumi amane, lobubanzi babuzingalo ezingamatshumi amathathu; lezizingonsi zozine zazilesilinganiso sinye.
each of those areas was (70 feet/21.2 meters) long and (52-1/2 feet/15.9 meters) wide.
23 Njalo kwakulomzila wesakhiwo inhlangothi zonke kuzo, inhlangothi zonke zozine, njalo kwenziwe amaziko okubilisa ngaphansi kwemizila yesakhiwo inhlangothi zonke.
Around the inside of each of those enclosed areas was a stone ledge, with places to make fires all around under each ledge.
24 Wasesithi kimi: Lezi yizindlu zokuphekela, lapho abakhonzi bendlu abazaphekela khona umhlatshelo wabantu.
The man said to me, “These are the kitchens where [the descendants of Levi] who work in the temple must cook the sacrifices that the people bring.”
