UDanyeli 8
1 Ngomnyaka wesithathu wokubusa kwenkosi uBelishazari kwabonakala umbono kimi, mina Daniyeli, emva kwalowo owabonakala kimi kuqala.
Mugore rechitatu rokutonga kwaMambo Bherishazari, ini, Dhanieri, ndakaona nechiratidzo, shure kwechimwe chandakanga ndamboona kare.
2 Ngabona-ke embonweni; kwasekusithi, sengibonile, ngiseShushani isigodlo, esisesabelweni seElamu; ngasengibona embonweni, mina ngangingasemfuleni iUlayi.
Muchiratidzo changu, ndakazviona ndiri munhare yeShushani munyika yeEramu, muchiratidzo imomo, ndakanga ndiri parutivi rwoMugero weUrai.
3 Ngasengiphakamisa amehlo ami, ngabona, khangela-ke, kwema phambi komfula inqama elempondo ezimbili. Impondo zombili zaziphakeme, kodwa olunye lwaluphakeme okwedlula olunye, njalo oluphakemeyo lwenyuka muva.
Ndakatarisa kumusoro, ndokuona hapo pamberi pangu pakanga pane gondobwe raiva nenyanga mbiri, rakamira parutivi rwomugero, uye nyanga dzacho dzakanga dzakareba. Rumwe runyanga rwakanga rwakareba kupfuura rumwe asi ndirwo rwakamera mumashure.
4 Ngabona inqama ihlaba ikhangele ngentshonalanga langenyakatho langeningizimu; ukuze kungabi lezinyamazana ezingema phambi kwayo, njalo kungekho ongophula esandleni sayo; kodwa yenza njengentando yayo, yazikhulisa.
Ndakatarira gondobwe parakanga richitunga rakananga kumavirira nokumusoro nezasi. Hakuna mhuka yaigona kumisidzana naro, uye hakuna aigona kununura kubva pasimba raro. Raiita zvaraida uye rikava guru.
5 Kwathi mina ngisacabanga, khangela-ke, kweza impongo yembuzi ivela ngentshonalanga phezu kobuso bomhlaba wonke, njalo kayiwuthintanga umhlabathi. Njalo limpongo yayilophondo olunanzelelekayo phakathi laphakathi kwamehlo ayo.
Ndakati ndichifunga pamusoro peizvi, pakarepo nhongo yakanga ine runyanga rukuru pakati pameso ayo yakabva kumavirira, ichidarika napanyika yose isingatsiki pasi.
6 Yasisiza enqameni eyayilempondo ezimbili, engangiyibone imi phambi komfula, yagijimela kuyo ngolaka lwamandla ayo.
Yakauya yakananga kugondobwe raiva nenyanga mbiri randakanga ndaona rimire parutivi rwomugero ndokuritunga zvine hasha kwazvo.
7 Ngasengiyibona isondela ngasenqameni, yathukuthela kakhulu imelene layo, yayitshaya inqama, yephula impondo zayo zombili. Kwakungaselamandla enqameni okuma phambi kwayo; kodwa impongo yayiwisela emhlabathini, yayinyathelela phansi; njalo kwakungekho owayengayophula inqama esandleni sayo.
Ndakaiona ichirwisa gondobwe nehasha kwazvo, ikaritunga ndokuvhuna nyanga dzaro mbiri. Gondobwe rakanga risina simba rokurwisana nayo; nhongo yakariwisira pasi ikaritsika-tsika, uye hakuna akagona kununura gondobwe pasimba rayo.
8 Ngakho impongo yembuzi yazikhulisa kakhulukazi; yathi isilamandla, uphondo olukhulu lwephuka; njalo endaweni yalo kwenyuka ezine ezinanzelelekayo ngasemimoyeni emine yamazulu.
Nhongo yakava huru kwazvo, asi yakati yasimba kwazvo, runyanga rwayo rukuru rwakavhunika, uye panzvimbo yarwo pakamera dzimwe nyanga ina dzakasimba dzakananga kumhepo ina dzokudenga.
9 Njalo kolunye lwazo kwaphuma uphondo oluncinyane, olwakhula kakhulukazi, ngaseningizimu langasempumalanga langaselizweni elihle.
Pano rumwe runyanga pakabuda rumwe runyanga, rwakatanga rwuri ruduku asi rwakakura musimba kurutivi rwezasi uye nechokumabvazuva uye rwakananga kuNyika Yakaisvonaka.
10 Lwaselukhula kwaze kwaba sebuthweni lamazulu; lwaseluwisela emhlabathini okwebutho lokwezinkanyezi, lwakunyathelela phansi.
Rwakakura kusvikira rwasvika kuhondo dzokudenga, uye rukakanda dzimwe nyeredzi panyika pasi ndokudzitsika-tsika.
11 Yebo, lwazikhulisa kwaze kwaba sesiphathamandleni sebutho, langalo umhlatshelo oqhubekayo wasuswa, lendawo yendlu yaso engcwele yadilizelwa phansi.
Rwakazvikudza kuti rukure soMuchinda wehondo, rwakabvisa zvibayiro zvezuva nezuva kubva kwaari, uye nzvimbo yeimba yake tsvene ikaputsirwa pasi.
12 Kwasekunikelwa ibutho limelene lomhlatshelo oqhubekayo ngenxa yesiphambeko, laphosela emhlabathini iqiniso, lenza, laphumelela.
Nokuda kwokumukira, hondo yavatsvene uye chibayiro chamazuva ose zvakapiwa kwarwuri. Rwakabudirira pane zvose zvarwaiita, uye chokwadi chikakandirwa pasi.
13 Ngasengisizwa ongcwele oyedwa ekhuluma, njalo omunye ongcwele wathi kulowo othile owakhulumayo: Koze kube nini uzakuba khona lumbono mayelana lomhlatshelo oqhubekayo, lesiphambeko sencithakalo, ukunikela indawo engcwele kanye lebutho ukuthi kunyathelelwe phansi?
Ipapo ndakanzwa mumwe mutsvene achitaura, uye mumwe mutsvene akati kwaari, “Zvichatora nguva yakadini kuti chiratidzo chizadziswe, chiratidzo pamusoro pechibayiro chamazuva ose, kumukira kunokonzera kuparadzwa, uye kusiyiwa kwenzvimbo tsvene nehondo zvichatsikwa-tsikwa pasi petsoka?”
14 Wasesithi kimi: Kuze kube zintambama lekuseni okuzinkulungwane ezimbili lamakhulu amathathu; kube sekuhlanjululwa indawo engcwele.
Akati kwandiri, “Zvichatora madekwana namangwanani ane zviuru zviviri zvina mazana matatu; ipapo nzvimbo tsvene ichanatswazve.”
15 Kwasekusithi mina Daniyeli sengiwubonile umbono ngadinga ukuqedisisa, khangela-ke, kwema phambi kwami okunjengesimo somuntu.
Ini, Dhanieri, pandakanga ndichakatarira chiratidzo ndichiedza kuchinzwisisa, ndakaona hapo pamberi pangu mumwe akanga achiratidzika somunhu.
16 Ngasengisizwa ilizwi lomuntu phakathi kwezinkumbizeUlayi, elamemeza lathi: Gabriyeli, yenza lo aqedisise umbono.
Uye ndakanzwa inzwi romunhu richibva kuUrai richidana richiti, “Gabhurieri, taurira munhu uyu zvinoreva chiratidzo.”
17 Wasesiza eceleni kwalapho engangimi khona. Esefikile, ngethuka, ngathi mbo ngobuso bami. Kodwa wathi kimi: Qedisisa, ndodana yomuntu, ngoba umbono ungowesikhathi sokucina.
Paakaswedera panzvimbo yandakanga ndimire, ndakatya ndikawira pasi nechiso changu. Iye akati kwandiri, “Mwanakomana womunhu, nzwisisa kuti chiratidzo ichi ndechenguva yokupedzisira.”
18 Kwathi esakhuluma lami, ngangilele ubuthongo obukhulu ngobuso bami emhlabathini; kodwa wangithinta, wangimisa endaweni yami yokuma.
Paakanga achataura neni, ndakabatwa nehope huru kwazvo, chiso changu chakatarira pasi. Ipapo akandibata akandisimudza ndikamira netsoka dzangu.
19 Wasesithi: Khangela, ngizakwenza wazi okuzakuba sekupheleni kwentukuthelo, ngoba ukucina kuzakuba ngesikhathi esimisiweyo.
Akati, “Ndichakuzivisa zvichaitika pakupedzisira munguva yehasha, nokuti chiratidzo ndechenguva yakatarwa yokupedzisira.
20 Inqama oyibonileyo elempondo ezimbili ngamakhosi eMede lePerisiya.
Gondobwe rine nyanga rawakaona rinomirira madzimambo eMedhia nePezhia.
21 Njalo impongo eyisiyephu iyinkosi yeGirisi, lophondo olukhulu oluphakathi laphakathi kwamehlo ayo luyinkosi yokuqala.
Nhongo ine mvere dzakamvirimvinyika ndiyo mambo weGirisi, uye runyanga rukuru rwuri pakati pameso ndirwo mambo wokutanga.
22 Ngolwephukayo, njengoba kwema ezine endaweni yalo, kuzakuma imibuso emine kuso isizwe, kodwa hatshi ngamandla alo.
Nyanga ina dzakatsiva ruya rwakavhunika dzinomirira ushe una huchabuda murudzi rwake asi hahuzovi nesimba rakaenzana.
23 Njalo ekucineni kwemibuso yazo, lapho abaphambeki sebephelele, izakuma inkosi elukhuni ngobuso, eqedisisa imizekeliso.
“Panguva yokupedzisira yokutonga kwavo, vapanduki pavachanyanya kuipa, mambo ane chiso chakaomarara, mukuru wouipi, achamuka.
24 Lamandla ayo azaqina, kodwa hatshi ngamandla ayo. Njalo izachitha ngokumangalisayo, iphumelele, yenze, ichithe abalamandla lesizwe sabangcwele.
Achava nesimba kwazvo, asi risiri simba rake chairo. Achakonzera kuparadzwa kunoshamisa uye achabudirira pane zvose zvaanoita. Achaparadza varume vane simba navanhu vatsvene.
25 Langobuqili bayo izaphumelelisa inkohliso esandleni sayo, izikhulise enhliziyweni yayo, ichithe abanengi ngokuthula, futhi izamelana leNkosana yamakhosana, kodwa izakwephulwa kungelasandla.
Achaita kuti kunyengera kubudirire, uye achazviona somunhu wapamusoro. Achaparadza vazhinji pavanofunga kuti vagarika uye achamukirawo Muchinda wamachinda. Asi zvazvo achazoparadzwa, asi kwete nesimba romunhu.
26 Njalo umbono wantambama lowekuseni olandisiweyo uliqiniso; wena-ke valela umbono, ngoba ungowensuku ezinengi.
“Chiratidzo chamadekwana nechamagwanani chakapiwa kwauri ndechechokwadi, asi vanza chiratidzo icho, nokuti ndechenguva inouya.”
27 Mina-ke Daniyeli, ngaphela amandla ngagula okwensuku ezithile; emva kwalokho ngasukuma, ngenza umsebenzi wenkosi; njalo ngamangala kakhulu ngombono, kodwa kakho owaqedisisayo.
Ini, Dhanieri, ndakapera simba ndikarwara kwamazuva mazhinji. Ipapo ndakamuka hangu ndikandobata basa ramambo. Ndakatyiswa nechiratidzo; chakanga chisinganzwisisike.
