UDanyeli 8
1 Ngomnyaka wesithathu wokubusa kwenkosi uBelishazari kwabonakala umbono kimi, mina Daniyeli, emva kwalowo owabonakala kimi kuqala.
E higa mar adek mar loch mar ruoth Belshazar, an Daniel, naneno fweny, bangʼ fweny mane aseneno mokwongo.
2 Ngabona-ke embonweni; kwasekusithi, sengibonile, ngiseShushani isigodlo, esisesabelweni seElamu; ngasengibona embonweni, mina ngangingasemfuleni iUlayi.
E fwenynano ne aneno ka an e ohinga mar rito dala mar Susa e gwengʼ mar Elam kendo ka an e bath aora mar Ulai.
3 Ngasengiphakamisa amehlo ami, ngabona, khangela-ke, kwema phambi komfula inqama elempondo ezimbili. Impondo zombili zaziphakeme, kodwa olunye lwaluphakeme okwedlula olunye, njalo oluphakemeyo lwenyuka muva.
Natingʼo wangʼa mi aneno im moro man-gi tunge ariyo, kuchungʼ e bath aora kendo tungene ne boyo. Achiel kuom tungenego ne bor moloyo mano mane otwi achien.
4 Ngabona inqama ihlaba ikhangele ngentshonalanga langenyakatho langeningizimu; ukuze kungabi lezinyamazana ezingema phambi kwayo, njalo kungekho ongophula esandleni sayo; kodwa yenza njengentando yayo, yazikhulisa.
Naketo wangʼa ka aneno kaka imno ringo kochomo yo podho chiengʼ, gi yo nyandwat kod yo milambo. Onge le moro amora mane nyalo sire, kata mane nyalo resore kuom tekone. Notimo kaka en ema ohero, kendo nodoko rahuma.
5 Kwathi mina ngisacabanga, khangela-ke, kweza impongo yembuzi ivela ngentshonalanga phezu kobuso bomhlaba wonke, njalo kayiwuthintanga umhlabathi. Njalo limpongo yayilophondo olunanzelelekayo phakathi laphakathi kwamehlo ayo.
Kane oyudo pod aparo tiend wachni, to apoya nono nywok moro man-gi tunge mabitho motwi e kind wengene nobiro koa yo podho chiengʼ kowuotho e piny ngima ma tiendene ok nyon lowo.
6 Yasisiza enqameni eyayilempondo ezimbili, engangiyibone imi phambi komfula, yagijimela kuyo ngolaka lwamandla ayo.
Nobiro kochomo im man-gi tunge ariyo mane aseneno kochungʼ e bath aora, kendo nochome gi ngʼwech tir ka en gi mirima mager.
7 Ngasengiyibona isondela ngasenqameni, yathukuthela kakhulu imelene layo, yayitshaya inqama, yephula impondo zayo zombili. Kwakungaselamandla enqameni okuma phambi kwayo; kodwa impongo yayiwisela emhlabathini, yayinyathelela phansi; njalo kwakungekho owayengayophula inqama esandleni sayo.
Nanene komonjo im gi tekre duto, kendo nochwoye momuko tungene duto ariyo. Im ne onge teko ma dimi ochungʼ e nyime kendo nywogno nogoye piny e lowo monyone piny, to onge ngʼama ne nyalo reso im mi gol e tekone.
8 Ngakho impongo yembuzi yazikhulisa kakhulukazi; yathi isilamandla, uphondo olukhulu lwephuka; njalo endaweni yalo kwenyuka ezine ezinanzelelekayo ngasemimoyeni emine yamazulu.
Nywogno nomedo bedo gi teko, to kata obedo ni ne en ratego kamano, to tunge maduongʼno notur mi tunge angʼwen mamoko notwi kanyo kamoro ka moro siemo tunge angʼwen mag polo.
9 Njalo kolunye lwazo kwaphuma uphondo oluncinyane, olwakhula kakhulukazi, ngaseningizimu langasempumalanga langaselizweni elihle.
Bangʼe tungʼ moro nochako otwi koa kuom tunge angʼwen-go, nochako kotin to bangʼe achien nodongo ka en gi teko kochomo yo milambo gi yo wuok chiengʼ kod yo Piny Maber mar Israel.
10 Lwaselukhula kwaze kwaba sebuthweni lamazulu; lwaseluwisela emhlabathini okwebutho lokwezinkanyezi, lwakunyathelela phansi.
Tekone nomedore mochopo nyaka e kor polo, kendo nowito sulwe moko e piny mi onyonogi.
11 Yebo, lwazikhulisa kwaze kwaba sesiphathamandleni sebutho, langalo umhlatshelo oqhubekayo wasuswa, lendawo yendlu yaso engcwele yadilizelwa phansi.
Nopiem gi jatend ogendini mag polo, nomiyo misengini mane itimone jatelono orumo kendo kare maler mar lemo bende nokethi.
12 Kwasekunikelwa ibutho limelene lomhlatshelo oqhubekayo ngenxa yesiphambeko, laphosela emhlabathini iqiniso, lenza, laphumelela.
Nikech ngʼanyone, oganda mar joler kod misengni mitimo pile ka pile noket e lwete. Gimoro amora mane otimo ne odhi maber, kendo adiera nojwangʼ.
13 Ngasengisizwa ongcwele oyedwa ekhuluma, njalo omunye ongcwele wathi kulowo othile owakhulumayo: Koze kube nini uzakuba khona lumbono mayelana lomhlatshelo oqhubekayo, lesiphambeko sencithakalo, ukunikela indawo engcwele kanye lebutho ukuthi kunyathelelwe phansi?
Eka nawinjo malaika moro kapenjo malaika wadgi niya, “Biro kawo kinde marom nadi mondo fwenyni ochop kare; ma en fweny man kuom misengini mitimo pile ka pile, gi ngʼanyo makelo kethruok, gi ketho kama ler mar lemo kod nyono oganda mar Jehova Nyasaye piny?”
14 Wasesithi kimi: Kuze kube zintambama lekuseni okuzinkulungwane ezimbili lamakhulu amathathu; kube sekuhlanjululwa indawo engcwele.
Nowachona niya, “Fwenyno biro kawo ndalo alufu ariyo mia adek odiechiengʼ gotieno; eka kama ler mar lemo nopwodhi kendo.”
15 Kwasekusithi mina Daniyeli sengiwubonile umbono ngadinga ukuqedisisa, khangela-ke, kwema phambi kwami okunjengesimo somuntu.
An, Daniel, kane oyudo pod aparo kuom wachni kendo angʼe tiende, napo kaneno gima chalo gi dhano kochungʼ e nyima.
16 Ngasengisizwa ilizwi lomuntu phakathi kwezinkumbizeUlayi, elamemeza lathi: Gabriyeli, yenza lo aqedisise umbono.
Eka nawinjo ngʼato kaluongo koa yo aora Ulai niya, “Gabriel, nyis ngʼatni tiend fweny mosenenono.”
17 Wasesiza eceleni kwalapho engangimi khona. Esefikile, ngethuka, ngathi mbo ngobuso bami. Kodwa wathi kimi: Qedisisa, ndodana yomuntu, ngoba umbono ungowesikhathi sokucina.
Kane osudo but kama ne achungʼe, luoro nomaka mine apodho piny auma. To nowachona niya, “Wuod dhano, bed gi ngʼeyo ni fweny misenenoni wuoyo kuom ndalo giko.”
18 Kwathi esakhuluma lami, ngangilele ubuthongo obukhulu ngobuso bami emhlabathini; kodwa wangithinta, wangimisa endaweni yami yokuma.
Kane pod owuoyo koda ka akulo wiya piny, nindo matut notera. Eka nomula mi ochunga malo.
19 Wasesithi: Khangela, ngizakwenza wazi okuzakuba sekupheleni kwentukuthelo, ngoba ukucina kuzakuba ngesikhathi esimisiweyo.
Nowacho ni: “Adwaro nyisi gigo mabiro timore e kinde mag masiche, nikech fweny mosenyisini nyiso gik mabiro timore e ndalo giko.
20 Inqama oyibonileyo elempondo ezimbili ngamakhosi eMede lePerisiya.
Im matunge ariyo mane inenono ochungʼ kar ruodhi mag Media gi Pasia.
21 Njalo impongo eyisiyephu iyinkosi yeGirisi, lophondo olukhulu oluphakathi laphakathi kwamehlo ayo luyinkosi yokuqala.
Nywok moyugnono en ruodh jo-Yunani, to tung marangʼongo manie pat wangʼe e ruoth mokwongo.
22 Ngolwephukayo, njengoba kwema ezine endaweni yalo, kuzakuma imibuso emine kuso isizwe, kodwa hatshi ngamandla alo.
Tunge angʼwen mane okaw kar mano mane omuk oko ochungʼ kar pinjeruodhi angʼwen mabiro chakore e pinye to ok bi bedo gi teko marom gi mare.
23 Njalo ekucineni kwemibuso yazo, lapho abaphambeki sebephelele, izakuma inkosi elukhuni ngobuso, eqedisisa imizekeliso.
“E kinde ma lochgi chiegni rumo, jongʼanyo notim timbe maricho mogik, ruoth moro nobi ma wangʼe tek kendo matimo gik maricho.
24 Lamandla ayo azaqina, kodwa hatshi ngamandla ayo. Njalo izachitha ngokumangalisayo, iphumelele, yenze, ichithe abalamandla lesizwe sabangcwele.
Nodok maratego ahinya, to ok gi tekre owuon. Enokel kethruok maduongʼ kendo enolochi e gimoro amora motimo. Enotiek joma roteke kod jomaler.
25 Langobuqili bayo izaphumelelisa inkohliso esandleni sayo, izikhulise enhliziyweni yayo, ichithe abanengi ngokuthula, futhi izamelana leNkosana yamakhosana, kodwa izakwephulwa kungelasandla.
Obiro miyo miriambo medore, kendo obiro kawore ni oyombo ji. E seche ma giparo ni gidhi maber, obiro nego ji mangʼeny kendo obiro chungʼ mondo oked gi Ruoth mar ruodhi. Kata kamano ibiro tieke, to ok gi teko mar dhano.
26 Njalo umbono wantambama lowekuseni olandisiweyo uliqiniso; wena-ke valela umbono, ngoba ungowensuku ezinengi.
“Fweny mag okinyi godhiambo mosenyisi gin adier, to kik ihulgi ni ngʼato nikech gin gik mabiro timore bangʼe e ndalo mabiro.”
27 Mina-ke Daniyeli, ngaphela amandla ngagula okwensuku ezithile; emva kwalokho ngasukuma, ngenza umsebenzi wenkosi; njalo ngamangala kakhulu ngombono, kodwa kakho owaqedisisayo.
An Daniel, tekra norumo, kendo nabedo matuo kuom ndalo mangʼeny. Eka ne achungo malo, kendo adhi nyime gi tije ruoth. Fweny mane aneno nomako dhoga; kendo ne ok anyal winjo tiende maber.
