< UDanyeli 4 >

1 UNebhukadinezari inkosi, kubo bonke abantu, izizwe, lezindimi, ezihlala emhlabeni wonke: Ukuthula kwenu kakwande!
Nebuchadnezzar the king, unto all the peoples, the races and the tongues who are dwelling in all the earth, Let, your prosperity, abound!
2 Bekukuhle kimi ukuthi ngikwazise izibonakaliso lezimangaliso uNkulunkulu oPhezukonke azenze kimi.
The signs, and the wonders, which the most high God, hath wrought with me, it is pleasing before me to declare.
3 Yeka ubukhulu bezibonakaliso zakhe, njalo yeka amandla ezimangaliso zakhe! Umbuso wakhe ungumbuso ongulaphakade, lokubusa kwakhe kungokwesizukulwana lesizukulwana.
His signs, how great! and, his wonders, how mighty! His kingdom, is an age-abiding kingdom, and, his dominion, lasteth from generation to generation.
4 Mina, uNebhukadinezari, ngangonwabile endlini yami, ngahluma esigodlweni sami,
I, Nebuchadnezzar, was at peace in mine own house, and was prosperous in my palace.
5 ngabona iphupho elangesabisayo; lemicabango phezu kombheda wami, lemibono yekhanda lami kwangethusa.
A dream, I saw, and it made me afraid, —and, fancies upon my bed, and visions of my head, terrified me.
6 Ngakho umlayo wenziwa yimi wokuthi kungeniswe phambi kwami bonke abahlakaniphileyo beBhabhiloni, ukuze bangazise ingcazelo yephupho.
Therefore made I a decree, to bring in before me, all the wise men of Babylon, —who, the interpretation of the dream, should make known to me.
7 Kwasekungena izanuse, izangoma, amaKhaladiya, labalumbi; ngasengikhuluma iphupho phambi kwabo, kodwa kabangazisanga ingcazelo yalo.
Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, —and, the dream, told I before them, but, the interpretation, could they not make known to me.
8 Kodwa ngasekucineni uDaniyeli wangena phambi kwami, obizo lakhe lalinguBeliteshazari, ngokwebizo likankulunkulu wami, lokukuye umoya wabonkulunkulu abangcwele; ngasengikhuluma iphupho phambi kwakhe, ngisithi:
Howbeit, at last, came before me—Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream—before him, I told [saying]:
9 Wena Beliteshazari, nduna yezanuse, ngoba mina ngiyazi ukuthi umoya wabonkulunkulu abangcwele ukuwe, lokuthi kakulamfihlakalo leyodwa ekuhluphayo, ngitshela imibono yephupho lami engilibonileyo, lengcazelo yalo.
O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, —and no secret giveth thee trouble, [therefore], the visions of my dream which I have seen, and the interpretation thereof, do thou tell.
10 Yayinjalo imibono yekhanda lami embhedeni wami: Ngabona, khangela-ke, isihlahla phakathi komhlaba, lobude baso babubukhulu.
The visions then of my head upon my bed [were these], —I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great.
11 Isihlahla sakhula saba sikhulu, saqina, lobude baso bafinyelela emazulwini, lokubonakala kwaso kwaze kwaba sekucineni komhlaba wonke.
The tree, grew, and became strong, —and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land:
12 Amahlamvu aso ayemahle, lesithelo saso sasisinengi, kwakukhona kiso ukudla kwabo bonke; inyamazana zeganga zaba lomthunzi ngaphansi kwaso, lenyoni zamazulu zahlala ezingatsheni zaso, layo yonke inyama yondliwa kiso.
The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, —under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.
13 Ngabona emibonweni yekhanda lami embhedeni wami, khangela-ke, umlindi, ngitsho ongcwele, wehla evela emazulwini.
I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down.
14 Wamemeza ngamandla watsho njalo: Sigamuleni isihlahla, liqume izingatsha zaso, liphulule amahlamvu aso, lichithachithe izithelo zaso; izinyamazana kazisuke ngaphansi kwaso, lezinyoni ngasezingatsheni zaso.
He cried aloud, and, thus, he said—Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, —let the wild beasts flee from under it, and the birds, out of its branches;
15 Lanxa kunjalo tshiyani isidindi sempande zakhe emhlabathini, langebhanti lensimbi lethusi ohlazeni lwasendle; njalo kakumanziswe ngamazolo amazulu, lesabelo sakhe kasibe kanye lezinyamazana etshanini bomhlaba.
Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth;
16 Inhliziyo yakhe kayiphenduke ingabi ngeyomuntu, kayiphiwe inhliziyo yenyamazana; futhi kakwedlule phezu kwakhe izikhathi eziyisikhombisa.
Let, its heart, from a man’s, be changed, and, the heart of a wild beast, be given to it, —and let seven seasons pass over it.
17 Loludaba lungesimemezelo sabalindi, lesilayezelo ngelizwi labangcwele; ukuze abaphilayo bazi ukuthi oPhezukonke uyabusa embusweni wabantu, njalo awunike loba kukubani amthandayo, amise phezu kwawo ophansi ebantwini.
By the decree of the watchers, is the thing, and [by] the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it.
18 Leliphupho ngilibonile mina nkosi uNebhukadinezari. Wena-ke, Beliteshazari, yitsho ingcazelo yalo; ngoba bonke abahlakaniphileyo bombuso wami bengelakho ukungitshela ingcazelo; kodwa wena ulakho; ngoba umoya wabonkulunkulu abangcwele ukuwe.
This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.
19 Lapho uDaniyeli, obizo lakhe lalinguBeliteshazari, wamangala kakhulu okwesikhatshana, lemicabango yakhe yamkhathaza. Inkosi yaphendula, yathi: Beliteshazari, iphupho lengcazelo yalo kakungakukhathazi. UBeliteshazari waphendula wathi: Nkosi yami, iphupho kalibe kwabakuzondayo, lengcazelo yalo kuzo izitha zakho.
Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes.
20 Isihlahla osibonileyo, esakhula saba sikhulu saqina, lobude baso bafinyelela emazulwini, lokubonakala kwaso kwaze kwaba semhlabeni wonke,
The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth:
21 esimahlamvu aso ayemahle, lesithelo saso sisinengi, njalo kiso kulokudla kwabo bonke, lezinyamazana zeganga zahlala phansi kwaso, lenyoni zamazulu zahlala ezingatsheni zaso;
Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, —under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens:
22 singuwe, wena nkosi, osukhulile waba mkhulu waqina; ngoba ubukhulu bakho bukhulile, bafinyelela emazulwini, lombuso wakho ekucineni komhlaba.
Thyself, it is, O king, in that thou art grown, and become strong, —and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth.
23 Njengalokho inkosi yabona umlindi, ngitsho ongcwele, esehla evela emazulwini owathi: Gamulani isihlahla lisichithe; kodwa litshiye isidindi sezimpande emhlabathini sibotshwe ngebhanti lensimbi lethusi ohlazeni lwasendle; kakumanziswe ngamazolo amazulu, lesabelo sakhe kasibe kanye lezinyamazana zeganga, kuze kwedlule izikhathi eziyisikhombisa phezu kwakhe.
And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots—in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, —and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it.
24 Nansi ingcazelo, nkosi, njalo nansi isimemezelo soPhezukonke, esiza phezu kwenkosi yami, inkosi:
This, is the interpretation, O king, —and, the decree of the Most High, it is, which hath come upon my lord the king:
25 Ukuthi bazakuxotsha ebantwini, lenhlalo yakho izakuba kanye lezinyamazana zeganga, bazakudlisa utshani njengezinkabi, bazakumanzisa ngamazolo amazulu, lezikhathi eziyisikhombisa zizadlula phezu kwakho, uze wazi ukuthi oPhezukonke uyabusa emibusweni yabantu, ayinike loba kukubani amthandayo.
That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass—like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, —until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
26 Njengalokho bathi kutshiywe isidindi sempande zesihlahla, umbuso wakho uzakuma kuwe, emva kokuthi ususazi ukuthi amazulu ayabusa.
And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, —after that thou come to know, that the heavens, have dominion.
27 Ngakho, nkosi, kasemukeleke kuwe iseluleko sami; wephule izono zakho ngokulunga, lobubi bakho ngokutshengisa isihawu kwabangabayanga, aluba kungaba lokwelulwa kokuthula kwakho.
Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, —by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, —if so be it may become the lengthening out of thy security.
28 Konke lokhu kwamehlela uNebhukadinezari inkosi.
All this, came upon Nebuchadnezzar the king.
29 Ekupheleni kwenyanga ezilitshumi lambili wayehambahamba phezu kwesigodlo sombuso weBhabhiloni.
At the end of twelve months, over the palace of the kingdom of Babylon, was he walking:
30 Inkosi yaphendula yathi: Kayisiyo yini le iBhabhiloni enkulu mina engiyakhe ukuba yindlu yombuso, ngamandla engalo yami, njalo ibe ludumo lobukhosi bami?
the king spake and said, Is not, this, Babylon the great, —which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?
31 Ilizwi lisesemlonyeni wenkosi, kwawa ilizwi livela emazulwini lisithi: Wena nkosi Nebhukadinezari, kuyatshiwo kuwe ukuthi: Umbuso usukile kuwe.
While yet the word was in the mouth of the king, a voice, out of the heavens, fell, —Unto thee, is it said, O Nebuchadnezzar the king, The kingdom, hath departed from thee;
32 Bazakuxotsha usuke ebantwini, lenhlalo yakho izakuba kanye lenyamazana zeganga, bazakudlisa utshani njengezinkabi, lezikhathi eziyisikhombisa zizadlula phezu kwakho, uze wazi ukuthi oPhezukonke uyabusa emibusweni yabantu, ayinike loba kukubani amthandayo.
And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass—like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, —until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.
33 Ngalesosikhathi lolulutho lwagcwaliseka phezu kukaNebhukadinezari; wasexotshwa ebantwini, wadla utshani njengezinkabi, lomzimba wakhe wamanziswa ngamazolo amazulu, zaze inwele zakhe zakhula njengensiba zelinqe, lenzipho zakhe njengezenyoni.
Immediately, the word, was fulfilled upon Nebuchadnezzar, and, from among men, was he driven forth, and, grass—like oxen, did he eat, and, with the dew of the heavens, his body was drenched, —until that, his hair, like to eagles’ feathers, was grown, and his nails, like birds’ claws.
34 Njalo ekupheleni kwezinsuku, mina Nebhukadinezari ngaphakamisela amehlo ami emazulwini, ngoba ukuqedisisa kwami kwabuyela kimi; ngasengibusisa oPhezukonke, ngamdumisa, ngamhlonipha yena ophila phakade, ngoba ukubusa kwakhe kuyikubusa okulaphakade, lombuso wakhe ungowesizukulwana lesizukulwana;
And, at the end of the days, I, Nebuchadnezzar, mine eyes unto the heavens, did uplift, and, mine understanding, unto me, returned, and, the Most High, I blessed, and, to him that liveth age-abidingly, I rendered praise and honour, —whose dominion, is an age-abiding dominion, and, his kingdom, lasteth from generation to generation;
35 futhi bonke abahlali bomhlaba babalwa njengokungelutho, njalo wenza njengentando yakhe ebuthweni lamazulu lakubahlali bomhlaba; njalo kakho ongavimbela isandla sakhe, loba athi kuye: Wenzani?
And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he—with the army of the heavens, and the inhabitants of the earth, —and none there is who can smite upon his hand, or say to him, What hast thou done?
36 Ngasona lesosikhathi ingqondo yami yabuyela kimi, futhi ngenxa yenkazimulo yombuso wami udumo lwami lokucwebezela kwami kwabuyela kimi; njalo abeluleki bami lezikhulu zami zangidinga; ngasengimiswa futhi embusweni wami; lobukhulu obudluleleyo bengezelelwa kimi.
At the same time, mine understanding, returned unto me, and, for the dignity of my kingdom, my majesty and my brightness, returned unto me, and, unto me, my nearest friends and my nobles, did seek, —and, over my kingdom, was I restored, and, surpassing greatness, was added unto me.
37 Khathesi, mina, Nebhukadinezari, ngiyayidumisa ngiyiphakamise ngiyihloniphe iNkosi yamazulu, ngoba imisebenzi yayo yonke iliqiniso, lezindlela zayo ziyisahlulelo; lalabo abahamba ngokuzigqaja ilakho ukubathobisa.
Now, I, Nebuchadnezzar, am praising and extolling and honouring the King of the Heavens, all whose works, are truth, and, his ways, right; and, them who walk in pride, he is able to abase,

< UDanyeli 4 >