UDanyeli 4
1 UNebhukadinezari inkosi, kubo bonke abantu, izizwe, lezindimi, ezihlala emhlabeni wonke: Ukuthula kwenu kakwande!
Ruoth Nebukadneza, Nolando ni ji duto gi ogendini kod ji moa e dhoudi mopogore opogore modak e piny ngima niya: Mad udag e ngima maber kod kwe.
2 Bekukuhle kimi ukuthi ngikwazise izibonakaliso lezimangaliso uNkulunkulu oPhezukonke azenze kimi.
En morna mondo anyisu kuom honni gi ranyisi miwuoro ma Nyasaye Mamalo Mogik osetimona.
3 Yeka ubukhulu bezibonakaliso zakhe, njalo yeka amandla ezimangaliso zakhe! Umbuso wakhe ungumbuso ongulaphakade, lokubusa kwakhe kungokwesizukulwana lesizukulwana.
Mano kaka ranyisi mage dongo,
4 Mina, uNebhukadinezari, ngangonwabile endlini yami, ngahluma esigodlweni sami,
An Nebukadneza, noyudo ka an e dalana mar loch ka adhi maber kendo achano mwanduna.
5 ngabona iphupho elangesabisayo; lemicabango phezu kombheda wami, lemibono yekhanda lami kwangethusa.
Kane oyudo anindo e kitandana, ne aleko lek mane obwoga, omiyo ne abedo gi luoro ahinya.
6 Ngakho umlayo wenziwa yimi wokuthi kungeniswe phambi kwami bonke abahlakaniphileyo beBhabhiloni, ukuze bangazise ingcazelo yephupho.
Kuom mano nagolo chik mondo okel jomariek duto mag Babulon e nyima mondo olokna tiend lekno.
7 Kwasekungena izanuse, izangoma, amaKhaladiya, labalumbi; ngasengikhuluma iphupho phambi kwabo, kodwa kabangazisanga ingcazelo yalo.
Omiyo ajuoke, gi jokor wach, gi jorieko ma jo-Kaldea, gi jo-nyakalondo duto nobiro, mine anyisogi lekno, to ne ok ginyal lokona tiende.
8 Kodwa ngasekucineni uDaniyeli wangena phambi kwami, obizo lakhe lalinguBeliteshazari, ngokwebizo likankulunkulu wami, lokukuye umoya wabonkulunkulu abangcwele; ngasengikhuluma iphupho phambi kwakhe, ngisithi:
Mogik, Daniel nobiro e nyima kendo ne anyise leknano. (Daniel iluongo gi nying nyasacha ni Belteshazar, kendo chuny mar nyiseche maler ni kuome.)
9 Wena Beliteshazari, nduna yezanuse, ngoba mina ngiyazi ukuthi umoya wabonkulunkulu abangcwele ukuwe, lokuthi kakulamfihlakalo leyodwa ekuhluphayo, ngitshela imibono yephupho lami engilibonileyo, lengcazelo yalo.
Ne awachone niya, “Belteshazar ajwoga moloyo ajuoke duto, angʼeyo ni chuny mar nyiseche maler ni kuomi, kendo onge midhiero moro amora matek manyalo tami. Lekna ema, loknago.
10 Yayinjalo imibono yekhanda lami embhedeni wami: Ngabona, khangela-ke, isihlahla phakathi komhlaba, lobude baso babubukhulu.
Lek mane aneno kane anindo e kitandana ema: Ne aneno e nyima yien moro mochungʼ e chuny piny kendo yien-no ne bor ahinya.
11 Isihlahla sakhula saba sikhulu, saqina, lobude baso bafinyelela emazulwini, lokubonakala kwaso kwaze kwaba sekucineni komhlaba wonke.
Yien-no nodongo maduongʼ kendo motegno, kendo wiye nochopo nyaka e polo, to bende ne inyalo nene e tungʼ piny koni gi koni.
12 Amahlamvu aso ayemahle, lesithelo saso sasisinengi, kwakukhona kiso ukudla kwabo bonke; inyamazana zeganga zaba lomthunzi ngaphansi kwaso, lenyoni zamazulu zahlala ezingatsheni zaso, layo yonke inyama yondliwa kiso.
It yien-no ne beyo, bende olembene ne ogundho, kendo gik moko duto ne yudo chiembgi kuome. Tipone ema ne le mag bungu duto oloso kuonde dak mag-gi, kendo winy mafuyo e kor polo nodak e bedene. Gik mangima duto ne yudo chiembgi kuome.
13 Ngabona emibonweni yekhanda lami embhedeni wami, khangela-ke, umlindi, ngitsho ongcwele, wehla evela emazulwini.
“Kane pod aparo lek mane aleko, to ne jaote mar Nyasaye obiro ka olor oa e polo.
14 Wamemeza ngamandla watsho njalo: Sigamuleni isihlahla, liqume izingatsha zaso, liphulule amahlamvu aso, lichithachithe izithelo zaso; izinyamazana kazisuke ngaphansi kwaso, lezinyoni ngasezingatsheni zaso.
Nokok gi dwol maduongʼ ni, ‘Tongʼ yien-no oko kendo lwer bedene kod obokene kendo iwit olembene mabor. Le duto modak e tipone kod winy mogedo e bedene mondo oringi.
15 Lanxa kunjalo tshiyani isidindi sempande zakhe emhlabathini, langebhanti lensimbi lethusi ohlazeni lwasendle; njalo kakumanziswe ngamazolo amazulu, lesabelo sakhe kasibe kanye lezinyamazana etshanini bomhlaba.
Osiki mare gi tiendene to we kodongʼ ei lowo, kitweye gi nyinyo kod mula, e dier lum madongo e bungu. “‘Weye mondo thoo omiye ngʼich, kendo odag kaachiel gi le e dier yiende mag piny.
16 Inhliziyo yakhe kayiphenduke ingabi ngeyomuntu, kayiphiwe inhliziyo yenyamazana; futhi kakwedlule phezu kwakhe izikhathi eziyisikhombisa.
Pache mondo olokre mi pogre gi pach dhano, to mondo omiye paro mar kit le moro, kuom higni abiriyo.
17 Loludaba lungesimemezelo sabalindi, lesilayezelo ngelizwi labangcwele; ukuze abaphilayo bazi ukuthi oPhezukonke uyabusa embusweni wabantu, njalo awunike loba kukubani amthandayo, amise phezu kwawo ophansi ebantwini.
“‘Malaike ma jorit ema ongʼado kalando wachni ni nyaka otimre, mondo joma ngima ongʼe ni Nyasaye Mamalo Mogik nigi teko ewi pinjeruodhi, kendo en ema ochiwogi ni ngʼato angʼata mohero, kendo onyalo keto dhano adhana mondo otel ni ji.’
18 Leliphupho ngilibonile mina nkosi uNebhukadinezari. Wena-ke, Beliteshazari, yitsho ingcazelo yalo; ngoba bonke abahlakaniphileyo bombuso wami bengelakho ukungitshela ingcazelo; kodwa wena ulakho; ngoba umoya wabonkulunkulu abangcwele ukuwe.
“Ma e lek maseleko, an ruoth Nebukadneza awuon. Koro, Belteshazar, nyisa tiende, nikech onge ngʼato kata achiel e dier joma riek duto manie pinyruodha manyalo lokona tiende. To in inyalo, nikech chuny mar nyiseche maler ni kuomi.”
19 Lapho uDaniyeli, obizo lakhe lalinguBeliteshazari, wamangala kakhulu okwesikhatshana, lemicabango yakhe yamkhathaza. Inkosi yaphendula, yathi: Beliteshazari, iphupho lengcazelo yalo kakungakukhathazi. UBeliteshazari waphendula wathi: Nkosi yami, iphupho kalibe kwabakuzondayo, lengcazelo yalo kuzo izitha zakho.
Eka Daniel ma bende nochaki ni Belteshazar wachni nobwogo molingʼ kendo luoro nomake. Omiyo ruoth nowacho ni Belteshazar niya, “Kik kibaji goyi nikech lekno kata nikech gima tiende nyiso.” Belteshazar nodwoko niya, “Ruodha, ka dine bed ni lekni ne ni kuom wasiki kendo tiende ne ni kuom joma kedo kodi, to dine ber!
20 Isihlahla osibonileyo, esakhula saba sikhulu saqina, lobude baso bafinyelela emazulwini, lokubonakala kwaso kwaze kwaba semhlabeni wonke,
Yaye ruodha, yien mane ineno, mane odongo maduongʼ kendo motegno ma wiye ochopo e polo kendo nenore e piny ngima,
21 esimahlamvu aso ayemahle, lesithelo saso sisinengi, njalo kiso kulokudla kwabo bonke, lezinyamazana zeganga zahlala phansi kwaso, lenyoni zamazulu zahlala ezingatsheni zaso;
kendo ma ite beyo, manyago olemo mangʼeny, mamiyo gik moko duto chiemo, machiwo kar dak ne le mag bungu kendo ma winy mafuyo e kor polo e in.
22 singuwe, wena nkosi, osukhulile waba mkhulu waqina; ngoba ubukhulu bakho bukhulile, bafinyelela emazulwini, lombuso wakho ekucineni komhlaba.
Ruoth isebedo maduongʼ kendo maratego; humbi osemedore mochopo e kor polo, kendo lochni ochweyo nyaka aa tungʼ piny koni gi koni.
23 Njengalokho inkosi yabona umlindi, ngitsho ongcwele, esehla evela emazulwini owathi: Gamulani isihlahla lisichithe; kodwa litshiye isidindi sezimpande emhlabathini sibotshwe ngebhanti lensimbi lethusi ohlazeni lwasendle; kakumanziswe ngamazolo amazulu, lesabelo sakhe kasibe kanye lezinyamazana zeganga, kuze kwedlule izikhathi eziyisikhombisa phezu kwakhe.
“Yaye ruoth, ne ineno malaika ma jarit koa e polo, kawacho ni, ‘Tongʼ yien-no oko kendo ilwer bedene, to osiki odongʼ ei lowo, kitweyo gi nyinyo kod mula, e dier lum madongo e bungu. We mondo thoo omiye ngʼich kendo odag gi le adier yiende mag piny kuom higni abiriyo.’
24 Nansi ingcazelo, nkosi, njalo nansi isimemezelo soPhezukonke, esiza phezu kwenkosi yami, inkosi:
“Yaye ruoth ma ruodha koro adwaro lokoni tiend leknino bende lekno nyiso bura ma Jal Man Malo Mogik osengʼadoni.
25 Ukuthi bazakuxotsha ebantwini, lenhlalo yakho izakuba kanye lezinyamazana zeganga, bazakudlisa utshani njengezinkabi, bazakumanzisa ngamazolo amazulu, lezikhathi eziyisikhombisa zizadlula phezu kwakho, uze wazi ukuthi oPhezukonke uyabusa emibusweni yabantu, ayinike loba kukubani amthandayo.
Ibiro riembi e dier ji kendo ibiro dak gi le mager; ibiro chamo lum kaka dhiangʼ, kendo thoo biro miyi ngʼich. Ma notimreni kuom higni abiriyo manyaka ingʼe ni Jal Man Malo Mogik nigi teko ewi pinjeruodhi duto, kendo ochiwogi ne ngʼato angʼata ma chunye ohero.
26 Njengalokho bathi kutshiywe isidindi sempande zesihlahla, umbuso wakho uzakuma kuwe, emva kokuthi ususazi ukuthi amazulu ayabusa.
Chik mane ogol mondo owe osiki mar yien gi tiendene nyiso ni pinyruodhi ibiro duogni chiengʼ ma iniyie ni polo ema nigi loch.
27 Ngakho, nkosi, kasemukeleke kuwe iseluleko sami; wephule izono zakho ngokulunga, lobubi bakho ngokutshengisa isihawu kwabangabayanga, aluba kungaba lokwelulwa kokuthula kwakho.
Emomiyo, yie iti gi rieko ma angʼadoni, yaye ruoth: Lokri iwe richoni itim gima kare, kendo we timbeni maricho ibed mangʼwon ne joma ithiro. Kitimo kamano, to dipo ka omedni ndalo mag ngima maber.”
28 Konke lokhu kwamehlela uNebhukadinezari inkosi.
Gigi duto notimore ne ruoth Nebukadneza.
29 Ekupheleni kwenyanga ezilitshumi lambili wayehambahamba phezu kwesigodlo sombuso weBhabhiloni.
Bangʼ dweche apar gariyo, kane ruoth wuotho ewi ode mamalo e piny Babulon,
30 Inkosi yaphendula yathi: Kayisiyo yini le iBhabhiloni enkulu mina engiyakhe ukuba yindlu yombuso, ngamandla engalo yami, njalo ibe ludumo lobukhosi bami?
nowacho niya, “Ma donge e Babulon maduongʼ masegero gi tekra kod nyalona kaka kar dakna mondo onyis duongʼ mar lochna?”
31 Ilizwi lisesemlonyeni wenkosi, kwawa ilizwi livela emazulwini lisithi: Wena nkosi Nebhukadinezari, kuyatshiwo kuwe ukuthi: Umbuso usukile kuwe.
Kane pok ruoth otieko wuoyo, dwol noa e polo kawacho niya, “Yaye ruoth Nebukadneza gima biro timoreni en ni pinyruodhi osemayi.
32 Bazakuxotsha usuke ebantwini, lenhlalo yakho izakuba kanye lenyamazana zeganga, bazakudlisa utshani njengezinkabi, lezikhathi eziyisikhombisa zizadlula phezu kwakho, uze wazi ukuthi oPhezukonke uyabusa emibusweni yabantu, ayinike loba kukubani amthandayo.
Ibiro riembi ia kuom ji kendo ibiro dak gi le mager; kichamo lum gi dhogi ka dhiangʼ kuom higni abiriyo kendo iningʼe ni Jal Man Malo Mogik nigi teko ewi pinjeruodhi duto kendo ochiwogi ni ngʼato angʼata mohero.”
33 Ngalesosikhathi lolulutho lwagcwaliseka phezu kukaNebhukadinezari; wasexotshwa ebantwini, wadla utshani njengezinkabi, lomzimba wakhe wamanziswa ngamazolo amazulu, zaze inwele zakhe zakhula njengensiba zelinqe, lenzipho zakhe njengezenyoni.
To mana gie sechego gik mane owachi kuom Nebukadneza notimore. Noriembe oa kuom ji kendo nochamo lum gi dhoge ka dhiangʼ. Tho noloko dende mangʼich mi yie wiye nodongo ka yie ongo kendo kokene nodongo maboyo machal gi kok winyo.
34 Njalo ekupheleni kwezinsuku, mina Nebhukadinezari ngaphakamisela amehlo ami emazulwini, ngoba ukuqedisisa kwami kwabuyela kimi; ngasengibusisa oPhezukonke, ngamdumisa, ngamhlonipha yena ophila phakade, ngoba ukubusa kwakhe kuyikubusa okulaphakade, lombuso wakhe ungowesizukulwana lesizukulwana;
Bangʼ ka higni abiriyogo noserumo, an Nebukadneza nangʼiyo polo, kendo pacha noduogo kare. Eka napako Jal Man Malo Mogik, mangima manyaka chiengʼ kamiye luor kod duongʼ kendo napake.
35 futhi bonke abahlali bomhlaba babalwa njengokungelutho, njalo wenza njengentando yakhe ebuthweni lamazulu lakubahlali bomhlaba; njalo kakho ongavimbela isandla sakhe, loba athi kuye: Wenzani?
Ogendini duto manie piny
36 Ngasona lesosikhathi ingqondo yami yabuyela kimi, futhi ngenxa yenkazimulo yombuso wami udumo lwami lokucwebezela kwami kwabuyela kimi; njalo abeluleki bami lezikhulu zami zangidinga; ngasengimiswa futhi embusweni wami; lobukhulu obudluleleyo bengezelelwa kimi.
E sa ma pacha noduogeno, duongʼna gi lichna bende noduogna mondo pinyruodha ochak obed gi duongʼ. Jongʼadna rieko kod jodonga nomanya, kendo nochak oketa e lochna mi nabedo gi duongʼ moloyo kaka nachalo chon.
37 Khathesi, mina, Nebhukadinezari, ngiyayidumisa ngiyiphakamise ngiyihloniphe iNkosi yamazulu, ngoba imisebenzi yayo yonke iliqiniso, lezindlela zayo ziyisahlulelo; lalabo abahamba ngokuzigqaja ilakho ukubathobisa.
Koro an Nebukadneza, apako, adendo kendo amiyo Ruodh Polo duongʼ, nikech gik moko duto motimo nikare kendo yorene duto oriere tir. To joma wuotho ka sungore to odwoko piny.
