UDanyeli 2
1 Ngomnyaka wesibili wokubusa kukaNebhukadinezari, uNebhukadinezari waphupha amaphupho; umoya wakhe wasukhathazeka, lobuthongo bakhe basuka kuye.
In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.
2 Inkosi yasisithi kubizwe izanuse lezangoma labavumisayo lamaKhaladiya, ukuze batshengise inkosi amaphupho ayo. Beza-ke, bema phambi kwenkosi.
Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.
3 Inkosi yasisithi kubo: Ngiphuphe iphupho; umoya wami wasukhathazeka ukulazi iphupho.
And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.
4 AmaKhaladiya asekhuluma enkosini ngesiAramu: Nkosi, phila kuze kube nininini! Tshela inceku zakho iphupho, thina sizatshengisa ingcazelo.
And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.
5 Inkosi yaphendula yathi kumaKhaladiya: Into isisukile kimi; uba lingayikungazisa iphupho lengcazelo yalo, lizakwenziwa iziqa, lezindlu zenu zenziwe inqumbi yomquba.
And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.
6 Kodwa uba litshengisa iphupho lengcazelo yalo, lizakwemukela kimi izipho lomvuzo lodumo olukhulu. Ngakho ngitshengisani iphupho lengcazelo yalo.
But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.
7 Baphendula okwesibili bathi: Inkosi kayitshele inceku zayo iphupho, thina sizabonisa ingcazelo yalo.
They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.
8 Inkosi yaphendula yathi: Mina ngiyazi isibili ukuthi lithenga isikhathi, ngoba liyabona ukuthi into isukile kimi.
The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.
9 Kodwa uba lingangazisi iphupho, kulesimiso esisodwa ngani; ngoba livumelene ukukhuluma ilizwi lamanga elikhohlakeleyo phambi kwami, kuze kuguquke isikhathi. Ngakho ngitshelani iphupho, besengisazi ukuthi lingangitshela ingcazelo yalo.
If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.
10 AmaKhaladiya aphendula phambi kwenkosi, athi: Kakulamuntu emhlabeni olakho ukutshengisa udaba lwenkosi; ngakho kayikho inkosi enkulu kumbe umbusi owake wabuza into enje kuloba yisiphi isanuse kumbe isangoma kumbe umKhaladiya.
Then the Chaldeains answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.
11 Futhi kuyinto enzima inkosi eyibuzayo, njalo kakho omunye ongayibonisa phambi kwenkosi, ngaphandle kwabonkulunkulu, okuhlala kwabo kakukho kwabasenyameni.
For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.
12 Ngenxa yalokhu inkosi yaba lolaka yathukuthela kakhulu, yalaya ukuthi kubhujiswe bonke abahlakaniphileyo beBhabhiloni.
Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.
13 Kwasekuphuma isimiso, ukuthi abahlakaniphileyo babulawe; basebedinga uDaniyeli labangane bakhe ukuthi babulawe.
And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.
14 Lapho uDaniyeli wabuyisela icebo lokuqonda kuAriyoki induna yabalindi benkosi, owayephumele ukubulala abahlakaniphileyo beBhabhiloni.
Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king’s army, who was gone forth to kill the wise men of Babylon.
15 Waphendula wathi kuAriyoki induna yenkosi: Kungani isimiso singesesiphangiphangi esivela enkosini? Lapho uAriyoki wamazisa uDaniyeli indaba.
And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,
16 UDaniyeli wasengena, wacela enkosini ukuthi imnike isikhathi sokuthi ayitshengise inkosi ingcazelo.
Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.
17 UDaniyeli wasesiya endlini yakhe, wabazisa oHananiya, uMishayeli, loAzariya, abangane bakhe, loludaba;
And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:
18 ukuze bacele izihawu kuNkulunkulu wezulu ngalimfihlakalo; ukuze bangabhubhi oDaniyeli labangane bakhe kanye labanye abahlakaniphileyo beBhabhiloni.
To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.
19 Lapho imfihlakalo yembulelwa uDaniyeli embonweni wobusuku. UDaniyeli wasemdumisa uNkulunkulu wamazulu.
Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,
20 UDaniyeli waphendula wathi: Kalidunyiswe ibizo likaNkulunkulu kusukela phakade kuze kube phakade, ngoba inhlakanipho lamandla kungokwakhe.
And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.
21 Ngoba uyaguqula izikhathi lezikhathi ezimisiweyo, uyasusa amakhosi, amise amakhosi, upha inhlakanipho kwabahlakaniphileyo, lolwazi kulabo abazi ukuqedisisa.
And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.
22 Uyembula okujulileyo lokufihlakeleyo, uyakwazi okusemnyameni, lokukhanya kuhlala kanye laye.
He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.
23 Ngiyakubonga ngikudumise, wena Nkulunkulu wabobaba, ongiphe inhlakanipho lamandla, ongazise khathesi lokho esikucelileyo kuwe, ngoba usazisile udaba lwenkosi.
To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king’s discourse.
24 Ngakho uDaniyeli wangena kuAriyoki, inkosi eyayimmisele ukuthi abhubhise abahlakaniphileyo beBhabhiloni; wahamba, wakhuluma kanje kuye: Ungabhubhisi abahlakaniphileyo beBhabhiloni; ngingenisa phambi kwenkosi, mina ngizayitshengisa inkosi ingcazelo.
After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.
25 Lapho uAriyoki wangenisa uDaniyeli phambi kwenkosi ngokuphangisa, watsho njalo kuyo: Ngithole indoda kwabathunjiweyo bakoJuda, ezakwazisa inkosi ingcazelo.
Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.
26 Inkosi yaphendula yathi kuDaniyeli, obizo lakhe lalinguBeliteshazari: Ulakho yini ukungazisa iphupho engilibonileyo, lengcazelo yalo?
The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?
27 UDaniyeli waphendula phambi kwenkosi, wathi: Imfihlakalo inkosi eyibuzayo, abahlakaniphileyo, izangoma, izanuse, abalumbi bangeyibonise inkosi.
And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.
28 Kodwa ukhona uNkulunkulu emazulwini owembula izimfihlakalo, uyitshengisile inkosi uNebhukadinezari okuzakwenzeka ekucineni kwezinsuku; iphupho lakho lemibono yekhanda lakho embhedeni wakho yilokhu:
But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:
29 Wena, nkosi, usembhedeni wakho kwavela imicabango yakho ngalokhu okuzakwenzeka emva kwalokhu; lalowo owembula izimfihlakalo ukwazisile wena lokho okuzakwenzeka.
Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.
30 Mayelana lami, limfihlakalo yembulwa kimi hatshi ngenxa yenhlakanipho ephakathi kwami okwedlula bonke abaphilayo, kodwa ukuthi kwaziswe ingcazelo enkosini, lokuthi wazi imicabango yenhliziyo yakho.
To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.
31 Wena nkosi, wabona, khangela-ke, isithombe esikhulu. Lesisithombe esikhulu, okukhazimula kwaso kwakusedlulisa, sema phambi kwakho; lesimo saso sasisesabeka.
Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.
32 Ikhanda lalesisithombe lalingelegolide elihle, isifuba saso lengalo zaso kwakungokwesiliva, isisu saso lamathangazi aso kwakungokwethusi,
The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:
33 imilenze yaso yayingeyensimbi, inyawo zaso ingxenye yayingeyensimbi lengxenye yayingeyebumba.
And the legs of iron, the feet part of iron and part of clay.
34 Wasubona kwaze kwasikwa ilitshe kungengezandla, elatshaya isithombe ezinyaweni zaso ezensimbi lebumba, lazichoboza.
Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.
35 Kwasekuchotshozwa ndawonye insimbi, ibumba, ithusi, isiliva, legolide, kwaba njengamakhoba amabala okubhulela ehlobo, lomoya wakususa, akwaze kwatholelwa ndawo. Njalo ilitshe elatshaya isithombe laba yintaba enkulu, lagcwalisa umhlaba wonke.
Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer’s thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.
36 Yilo lelo iphupho; sesizakutsho ingcazelo yalo phambi kwenkosi.
This is the dream: we will also tell the interpretation thereof before thee, O king.
37 Wena, nkosi, uyinkosi yamakhosi, ngoba uNkulunkulu wamazulu ukunikile umbuso, amandla, lokuqina, lodumo.
Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:
38 Njalo loba kungaphi lapho abantwana babantu abahlezi khona, izinyamazana zeganga lezinyoni zamazulu uzinikele esandleni sakho, wakwenza waba ngumbusi phezu kwazo zonke. Wena uyilelikhanda legolide.
And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.
39 Langemva kwakho kuzavela omunye umbuso omncinyane kulowakho, lomunye owesithathu umbuso wethusi, ozabusa emhlabeni wonke.
And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.
40 Lombuso wesine uzaqina njengensimbi; ngoba njengoba insimbi ichoboza yehlisele phansi konke, njalo njengensimbi echoboza konke lokhu, ngokunjalo uzachoboza wephule.
And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.
41 Njalo njengoba wabona izinyawo lamazwane, kuyingxenye yebumba lombumbi lengxenye yensimbi, umbuso uzadatshulwa phakathi. Kodwa kuzakuba kuwo okwamandla ensimbi, njengoba wabona insimbi ihlanganiswe lebumba eliludaka.
Arid whereas thou sawest the feet, and the toes, part of potter’s clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.
42 Njengoba amazwane enyawo ayelengxenye yensimbi lengxenye yebumba; umbuso uzakuba lamandla nganxanye, wephuke lula nganxanye.
And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.
43 Njalo njengoba wabona insimbi ihlanganiswe lebumba eliludaka, bazazihlanganisa lenzalo yabantu, kodwa kabayikunamathelana, njengoba insimbi ingahlanganiswa lebumba.
And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.
44 Langensuku zalamakhosi uNkulunkulu wamazulu uzamisa umbuso, ongayikuchithwa kuze kube phakade; lombuso kawuyikutshiyelwa abanye abantu; uzachoboza uqede yonke limibuso, wona-ke uzakuma kuze kube phakade.
But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.
45 Ngenxa yokuthi wabona ukuthi ilitshe liqetshulwa entabeni, kungengezandla, lokuthi lachoboza insimbi, ithusi, ibumba, isiliva, legolide; uNkulunkulu omkhulu uyazisile inkosi okuzakwenzeka emva kwalokhu; iphupho liqinisekile, lengcazelo yalo ithembekile.
According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.
46 Lapho inkosi uNebhukadinezari yathi mbo ngobuso bayo, yakhuleka kuDaniyeli, yathi kuthululelwe kuye umnikelo lezimpepha.
Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.
47 Inkosi yamphendula uDaniyeli, yathi: Kuliqiniso ukuthi uNkulunkulu wenu unguNkulunkulu wabonkulunkulu, leNkosi yamakhosi, lomambuli wezimfihlakalo, ngoba ubelakho ukwembula limfihlakalo.
And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.
48 Inkosi yasimenza uDaniyeli waba ngomkhulu, yamupha izipho ezinkulu ezinengi, yamenza waba ngumbusi phezu kwesabelo sonke seBhabhiloni, lenduna yababusi phezu kwabo bonke abahlakaniphileyo beBhabhiloni.
Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.
49 UDaniyeli wasecela enkosini, njalo yamisa oShadraki, uMeshaki loAbedinego phezu komsebenzi wesabelo seBhabhiloni; kodwa uDaniyeli waba sesangweni lenkosi.
And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king’s palace.
