UDanyeli 11
1 Lami-ke, ngomnyaka wokuqala kaDariyusi umMede, ngema ukumqinisa lokumvikela.
Uye mugore rokutanga raDhariasi muMedhia, ini ndakasimuka kuti ndimutsigire uye ndimudzivirire.
2 Khathesi sengizakutshela iqiniso. Khangela, kusezakuma amakhosi amathathu ePerisiya; njalo eyesine izanotha ngenotho enkulu okwedlula wonke. Kuthi isiqinile ngenotho yayo ibavuse bonke bamelane lombuso weGirisi.
“Zvino ipapo, ndinokuudza chokwadi: Mamwezve madzimambo matatu achamuka muPezhia, uye ipapozve mumwe wechina, achava akapfuma kupfuura vamwe vose. Paachava nesimba nokuda kwepfuma yake, achamutsa vamwe vose kuzorwa noumambo hweGirisi.
3 Kuzasukuma-ke inkosi elamandla, ezabusa ngokubusa okukhulu, yenze ngokwentando yayo.
Ipapo mambo ane simba achamuka, uyo achatonga nesimba guru nokuita sezvaanoda.
4 Lalapho isukuma, umbuso wayo uzaqanyulwa, wehlukaniswe ngasemimoyeni emine yamazulu; kodwa ungabi ngowenzalo yayo, ungabi njengombuso ebiwubusa; ngoba umbuso wayo uzasitshunwa, ube ngowabanye ngaphandle kwalaba.
Shure kwokuonekwa kwake, ushe hwake huchatsemuka hugogoverwa kumhepo ina dzedenga.
5 Lenkosi yeningizimu izakuba lamandla, lomunye weziphathamandla zayo; yena-ke uzakuba lamandla kulayo, abuse; umbuso wakhe uzakuba ngumbuso omkhulu.
“Mambo weZasi achava neimba, asi mumwe wavakuru vake vehondo achava nesimba kupfuura iye uye achatonga muumambo hwake amene nesimba guru.
6 Lekupheleni kweminyaka bazahlangana, ngoba indodakazi yombusi weningizimu izakuza kumbusi wenyakatho ukuzakwenza isivumelwano esilinganayo, kodwa kayiyikugcina amandla engalo; futhi kayiyikuma, layo ingalo yakhe; kodwa izanikelwa, labayilethileyo, loyizeleyo, loyiqinisileyo ngalezizikhathi.
Shure kwamamwe makore, vachazobatana. Mwanasikana wamambo weZasi achaenda kuna mambo woKumusoro kuti anoita sungano, asi mwanasikana uyu haangarambi ane simba rake, uye iye mambowo nesimba rake zvichaguma. Mumazuva iwayo mwanasikana acharaswa, pamwe chete navanomurinda nababa vake uye naiye anomutsigira.
7 Kodwa kuzasukuma ogatsheni lwempande zayo esikhundleni sakhe, ozabuya lebutho, angene enqabeni yenkosi yenyakatho, enze emelene labo, ehlule.
“Mumwe anobva mumhuri yake achamuka kuti atore nzvimbo yake. Acharwisa mauto amambo woKumusoro agopinda munhare yake; iye acharwa navo agovakunda.
8 Labonkulunkulu babo kanye leziphathamandla zabo kanye lezitsha zabo eziloyisekayo ezesiliva legolide uzakuletha eGibhithe ekuthunjweni; yena-ke uzakuma okweminyaka kulenkosi yenyakatho.
Achatapawo vamwari vavo, zvifananidzo zvavo zvesimbi nezvinhu zvavo zvinokosha zvesirivha negoridhe agozvitakura achienda nazvo kuIjipiti. Achazosiya mambo woKumusoro ari oga kwamakore.
9 Ngokunjalo inkosi yeningizimu izangena embusweni, ibuyele elizweni layo.
Ipapo mambo woKumusoro acharwisa umambo hwamambo weZasi asi achizodzokera hake kunyika yake.
10 Kodwa amadodana ayo azadungeka, ahlanganise ixuku lamabutho amakhulu; ngeqiniso kufike omunye, agabhe, adabule; abuyele, adungeke, kuze kube senqabeni yakhe.
Vanakomana vake vachagadzirira kurwa uye vachaunganidza hondo huru, ichakukura samafashamu emvura ane simba vagorwa kusvikira kunhare yake.
11 Lenkosi yeningizimu izathukuthela kakhulu, iphume ilwe layo, lenkosi yenyakatho; yona izavusa ixuku elikhulu, kodwa lelixuku lizanikelwa esandleni sayo.
“Ipapo mambo weZasi achafora akatsamwa kwazvo kuti azorwisa mambo woKumusoro, uyo achamutsa hondo huru, asi ichizokundwa.
12 Selisusiwe lelixuku, inhliziyo yayo izaziphakamisa, iwisele phansi izinkulungwane ezingamatshumi amanengi, kodwa kayiyikuba lamandla.
Kana varwi vaendwa navo, weZasi achazara nokuzvikudza uye achauraya zviuru zvizhinji, asi zvazvo haazorambi achikunda.
13 Ngoba inkosi yenyakatho izaphenduka, ivuse ixuku elikhulu kulelokuqala; njalo ekupheleni kwezikhathi zeminyaka izafika isibili ilebutho elikhulu lempahla ezinengi.
Nokuti mambo woKumusoro achaumba imwe hondo, yakakura kupfuura yokutanga; uye shure kwamakore mazhinji, achaenda kundorwa ane hondo huru huru yakashongedzwa zvakakwana.
14 Langalezozikhathi abanengi bazasukuma bemelane lenkosi yeningizimu. Labalesihluku babantu bakho bazaziphakamisa ukuze bawuqinise umbono, kodwa bazakhubeka.
“Munguva idzodzo vazhinji vachamukira mambo weZasi. Varume vechisimba pakati pavanhu vokwako vachakumukira kuti chiratidzo chizadziswe, asi havangakundi.
15 Ngakho inkosi yenyakatho izafika, ibuthelele idundulu, ithumbe imizi ebiyelweyo. Futhi izingalo zeningizimu kaziyikuma, kanye labakhethiweyo bakhe, futhi kakuyikuba lamandla okuma.
Ipapo mambo woKumusoro achauya agovaka mirwi yokurwisa uye achapamba guta rakakomberedzwa, Mauto eZasi achashaya simba rokuzvidzivirira; kunyange mapoka emhare dzavo achashaya simba rokumira.
16 Kodwa eza ukuzamelana layo izakwenza ngokwentando yayo, engekho ongema phambi kwayo. Izakuma lelizweni elihle, lokutshabalaliswa kuzakuba sesandleni sayo.
Mupambi achaita zvaanoda; hakuna achagona kumisidzana naye. Achazvisimbisa muNyika Yakaisvonaka uye achava nesimba rokuiparadza.
17 Njalo izamisa ubuso bayo ukungena ngamandla ombuso wayo wonke, labaqotho belayo, ngokunjalo izakwenza; futhi izayinika indodakazi yabafazi, ukuwuchitha; kodwa kayiyikuma, kayiyikuba ngeyayo.
Achashingaira kuti auye navane simba voumambo hwake hwose uye achabatana namambo weZasi. Uye achamupa mwanasikana wake kuti amuwane kuitira kuti aparadze umambo, asi urongwa hwake hahuzobudiriri kana kumubatsira.
18 Emva kwalokho izaphendulela ubuso bayo ezihlengeni, ithumbe ezinengi; kodwa isiphathamandla sizakwenza ihlazo layo limphelele; ngaphandle kokuthi izabuyisela ihlazo layo kuyo.
Ipapo acharinzira chiso chake kuzviwi agotora zvizhinji zvacho, asi mukuru wamauto achagumisa kuzvidza kwake uye agodzorera kuzvidzwa kwake kwaari amene.
19 Ibisiphendulela ubuso bayo ngasezinqabeni zelizwe lakibo, kodwa izakhubeka iwe, njalo ingatholwa.
Shure kwaizvozvo, achadzokera akananga kunhare dzenyika yake asi achagumburwa ndokuwa, akasazoonekwazve.
20 Lapho kuzasukuma esikhundleni sayo odlulisa umthelisi kudumo lombuso; kodwa phakathi kwezinsuku ezinlutshwana uzabhujiswa, kungabi ngezintukuthelo, kungabi ngezimpi.
“Anomutevera achatumira muteresi kuti achengetedze mbiri youmambo. Zvisinei hazvo, shure kwamakore mashoma, iye achaparadzwa, zvisingaitwi mukutsamwa kana muhondo.
21 Lapho kuzasukuma esikhundleni sakhe odelelekileyo, abangayikumnika udumo lombuso, kodwa ezangena ngokuthula, awubambe umbuso ngamazwi abutshelezi.
“Achatsiviwa nomunhu anozvidzwa asina kumbopiwa rukudzo rwoumambo. Iye achapamba umambo panguva iyo vanhu vanenge vakadekara, uye achahubvuta nenzira yokubata kumeso.
22 Lezingalo zikazamcolo zizakhukhulwa phambi kobuso bakhe, zifohlozwe; yebo, laso isiphathamandla sesivumelwano.
Ipapo hondo huru ichakukurwa pamberi pake; zvose iye nomuchinda wesungano zvichaparadzwa.
23 Langemva kokuhlangana laye uzasebenza ngenkohliso; ngoba ezakwenyuka, abe lamandla elesizwe esincane.
Shure kwokuita chibvumirano naye, achaita zvinhu zvounyengeri, uye navanhu vashoma chete achatora chigaro chokutonga.
24 Uzangena ngokuthula laphezu kwezindawo ezivunde kakhulu zesabelo; enze lokho oyise loba oyise baboyise abangakwenzanga; uzahlakaza phakathi kwabo impango lokuthunjiweyo lempahla; acebe amacebo akhe emelene lezinqaba, kodwa kuze kube yisikhathi.
Matunhu akapfuma paanenge adekara, acharwisa uye achakwanisa kuita zvisina kumboitwa namadzibaba ake kana madzitateguru ake. Achagovera zvaakapamba, zvaakatora nebipitira nepfuma, pakati pavanhu vake. Achaita rangano yokuparadza nhare, asi kwechinguva chete.
25 Futhi uzavusa amandla akhe lenhliziyo yakhe emelene lenkosi yeningizimu elebutho elikhulu; njalo inkosi yeningizimu izadungeka ilebutho elikhulu elilamandla amakhulu; kodwa kayiyikuma, ngoba bazaceba amacebo bemelene layo.
“Nehondo huru achamutsa simba rake nokushinga kwake kuti arwise mambo weZasi. Mambo weZasi acharwa naye nehondo huru kwazvo uye hondo ine simba kwazvo, asi haazogoni kumira nokuda kwamano aakarongerwa.
26 Yebo, labo abadla isabelo sokudla sayo bazayibhubhisa, lebutho layo lizakhukhula, labanengi bazakuwa bebulewe.
Vaya vanodya zvokudya zvamambo vachaedza kumuparadza; hondo yake ichakukurwa, uye vazhinji vachafa muhondo.
27 Njalo inhliziyo zalamakhosi amabili zikukho okubi, njalo azakhuluma amanga etafuleni elilodwa; kodwa kakuyikuphumelela, ngoba isiphetho sisezakuba khona ngesikhathi esimisiweyo.
Madzimambo maviri, vane mwoyo yavo yakakombamira pane zvakaipa, vachagara patafura imwe chete vachireverana nhema, asi pasina zvazvinobatsira, nokuti kuguma kuchasvika zvakadaro panguva yakatarwa.
28 Lapho ezabuyela elizweni lakhe elempahla ezinengi; kodwa inhliziyo yakhe izamelana lesivumelwano esingcwele; njalo uzakwenza, abesebuyela elizweni lakhe.
Mambo woKumusoro achadzokera kunyika yokwake nepfuma zhinji, asi mwoyo wake uchavenga sungano tsvene. Achairwisa agodzokera kunyika yokwake.
29 Ngesikhathi esimisiweyo uzaphenduka, eze ngaseningizimu; kodwa kakuyikuba njengokwakuqala loba njengokokucina.
“Panguva yakatarwa acharwisa yeZasi zvakare, asi panguva ino zvichaitika zvichasiyana napakutanga.
30 Ngoba imikhumbi yeKitimi izakuza imelane laye; ngakho uzadabuka, abuyele emuva, athukuthelele isivumelwano esingcwele; njalo uzakwenza, abesebuyela, anakane labo abadele isivumelwano esingcwele.
Zvikepe zvokuzviwi zvokumavirira zvichamupikisa, uye iye achaora mwoyo. Ipapo achadzokera kwaabva agondopedzera shungu dzake pamusoro pesungano tsvene. Achadzokera agondofarira vaya vanorasa sungano tsvene.
31 Lezingalo zizakuma zivela kuye, zingcolise indawo engcwele eyinqaba, asuse umnikelo oqhubekayo, amise isinengiso esichithayo.
“Mauto ake akapakata zvombo achasimuka kuti asvibise nhare yetemberi uye achadzivisa chibayiro chamazuva ose. Ipapo vachamisa chinonyangadza chinokonzera kuparadzwa.
32 Lalabo abenza inkohlakalo bemelene lesivumelwano uzabangcolisa ngamazwi abutshelezi; kodwa abantu abamaziyo uNkulunkulu wabo bazaqina, benze.
Nokubata kumeso achatsausa avo vakaputsa sungano asi vanhu vanoziva Mwari wavo vachamudzivisa kwazvo.
33 Njalo abaqedisisayo babantu bazafundisa abanengi; kanti bazakuwa ngenkemba, langelangabi, ngokuthunjwa, langokuphangwa, izinsuku ezinengi.
“Vakachenjera vachadzidzisa vazhinji, kunyange kwechinguva vachazourayiwa nomunondo kana kupiswa kana kutapwa kana kupambwa.
34 Kuzakuthi lapho besiwa, basizwe ngosizo oluncinyane, kodwa abanengi bazazihlanganisa labo ngamazwi abutshelezi.
Pavachawa vachagamuchira rubatsiro rushoma shoma, uye vazhinji vasiri muchokwadi vachabatana navo.
35 Kodwa abanye kwabaqedisisayo bazakuwa, ukubalinga, lokubahlambulula, lokubenza babe mhlophe, kuze kube yisikhathi sokuphela; ngoba kusezakuba ngokwesikhathi esimisiweyo.
Vamwe vakachenjera vachagumburwa, kuitira kuti vagonatswa, nokucheneswa uye vave vasina gwapa kusvikira panguva yokupedzisira, nokuti zvichazongoitika panguva yakatarwa.
36 Njalo inkosi izakwenza njengokwentando yayo, iziphakamise, izikhulise ngaphezu kwabo bonke onkulunkulu, ikhulume izinto ezimangalisayo imelene loNkulunkulu wabonkulunkulu, iphumelele kuze kuphelele intukuthelo; ngoba lokho okumisiweyo kuzakwenziwa.
“Mambo uyu achaita sezvaanoda. Achazvisimudzira uye achazvikudza pamusoro pavamwari vose uye achataura zvinhu zvisina kumbonzwikwa pamusoro paMwari wavamwari. Achabudirira kusvikira nguva yokutsamwa yapera, nokuti zvakatemwa zvinofanira kuitika.
37 Futhi kayiyikunaka onkulunkulu baboyise, lesiloyiso sabesifazana, njalo kayiyikunaka loba nguwuphi unkulunkulu; ngoba izazikhulisa phezu kwabo bonke.
Haazovi nehanya navamwari vamadzibaba ake kana nouyo anodikanwa navakadzi, uye haangavi nehanya namwari upi zvake, asi achazvikudza pamusoro pavo vose.
38 Kodwa esikhundleni sakhe uzadumisa unkulunkulu wezinqaba, ngitsho unkulunkulu oyise ababengamazi amdumise ngegolide langesiliva langamatshe aligugu langezinto eziloyisekayo.
Pachinzvimbo chazvo, achakudza mwari wenhare; achakudza negoridhe nesirivha namatombo anokosha, nezvipo zvomutengo wapamusoro, mwari akanga asingazivikanwi namadzibaba ake.
39 Njalo izakwenza ezinqabeni ezilamandla ikanye lonkulunkulu wezizweni; amnanzelelayo amandisele udumo. Izabenza babuse phezu kwabanengi, yehlukanise ilizwe ngentengo.
Acharwisa nhare dzakasimbisisa achibatsirwa namwari wavatorwa uye achakudza zvikuru vaya vanomugamuchira. Achavaita vabati pamusoro pavanhu vazhinji uye achagovera nyika nomutengo.
40 Langesikhathi sokuphela inkosi yeningizimu izamsunduza; kodwa inkosi yenyakatho izamelana layo njengesivunguzane, ilezinqola, labagadi bamabhiza, lemikhumbi eminengi; ingene emazweni, ikhukhule, idlule.
“Panguva yokupedzisira mambo weZasi acharwisana naye, uye mambo woKumusoro achamukirana naye nengoro neboka ravarwi nezvikepe zvizhinji. Acharwisa nyika zhinji agopfuura nomadziri samafashamu emvura.
41 Njalo izangena elizweni elihle, njalo amazwe amanengi azakuwa; kodwa la azaphunyuka esandleni sakhe, iEdoma loMowabi lekhethelo labantwana bakoAmoni.
Acharwisawo Nyika Yakaisvonaka. Nyika zhinji dzichawa, asi Edhomu, Moabhu, navatungamiri veAmoni vachawira muruoko rwake.
42 Njalo izakwelulela isandla sayo emazweni, lelizwe leGibhithe kaliyikuphepha.
Achaita kuti simba rake risvike pamusoro penyika zhinji; Ijipiti haingapunyuki.
43 Kodwa izabusa phezu kwamagugu afihliweyo egolide lawesiliva, laphezu kwazo zonke izinto eziligugu zeGibhithe. Njalo amaLibiya lamaEthiyophiya azakuba sezinyathelweni zakhe.
Achava nesimba pamusoro pepfuma yegoridhe nesirivha uye pfuma yose yeIjipiti, uye vaRibhiya navaNubhia vachazviisa pasi pake.
44 Kodwa imibiko evela empumalanga levela enyakatho izamethusa, ngakho uzaphuma ngokuthukuthela okukhulu ukuyachitha lokutshabalalisa abanengi.
Asi mashoko anobva kumabvazuva nokumusoro achamuvhundutsa, ipapo achabuda nehasha zhinji kundoparadza nokupedza vazhinji.
45 Njalo uzagxumeka amathente esigodlo sakhe phakathi laphakathi kwezinlwandle entabeni enhle engcwele; kanti uzafika ekupheleni kwakhe, angabi lomsizi.
Achadzika matende ake oushe pakati pamakungwa pagomo dzvene rakaisvonaka. Asi achasvika kumagumo ake, uye hakuna achamubatsira.
