Imisebenzi 27
1 Kwathi sekuqunyiwe ukuthi siye eIthaliya ngomkhumbi, banikela uPawuli lezinye izibotshwa ezithile enduneni yekhulu, nguJuliyu ngebizo, eyesigaba senkosi enkulu.
Kane osengʼad wach ni onego okwangʼwa wadhi Italia, Paulo kod joma otwe mamoko noketi e lwet jatend jolweny moro ma nyinge Julias. Ngʼatno ema ne jatend oganda lweny mane iluongo ni Jorit Dala Ruoth.
2 Sasesingena emkhunjini weAdramithiyu, obusuzakuya endaweni zangaseAsiya, saqala ukuhamba, uAristako umMakedoniya weThesalonika wayelathi.
Ne wadonjo ei yie moro moa Adramutio mane onego ogow e mier mamoko manie dho nam molworo piny Asia. Bangʼe ne wasiayo yie mi wawuok. Aristarko ja-Makedonia moa Thesalonika bende ne nikodwa.
3 Lakusisa safika eSidoni; uJuliyu wasemphatha kuhle uPawuli, wamvumela ukuthi aye kubangane ukuze asizwe.
Kinyne ne wagowo Sidon, kendo kanyo Julias notimo ngʼwono ni Paulo mi nomiye thuolo mar dhi ir osiepene mondo gimiye gik mane ochando.
4 Sasesisuka lapho ngomkhumbi sehla sagudla iKuprosi, ngoba imimoya yayiphambene lathi,
Kane waa kanyo to ne wasiayo yie e nam kendo, to nikech yamo mager ne kudho kochomowa tir, ne waluwo bath chula mar Saipras koma ogengʼore gi yamo.
5 kwathi sesidabule ulwandle olungaseKilikhiya lePamfiliya, safika eMira yeLikhiya.
Kane wasekwangʼ wangʼado ataro mar nam, machiegni kod Kilikia gi Pamfilia, ne wagowo e dho wadh Mura, e piny Lukia.
6 Lapho-ke induna yekhulu yathola umkhumbi weAleksandriya oya eIthaliya, yasikhweza kuwo.
Kanyo jatend jolweny nonwangʼo yie ja-Aleksandria moro madhi Italia, mi noketowa ei yieno.
7 Sasesihamba kancinyane okwensuku ezinengi, safika nzima maqondana leKinidu, umoya ungasivumeli, sehla sagudla iKrete maqondana leSalamone;
Ne wakwangʼ mos gi thagruok kuom ndalo mangʼeny nikech kwangʼ ne rach, eka achien ne wachopo machiegni gi dho wadh Sinido. Kaka yamo koro nomedore ma ok wanyal chome tir, ne wakwangʼ kwagengʼore e bath Krete, mochomore gi sori mar Salmone.
8 sasesiyigudla kanzima safika endaweni ethile ethiwa yiMathekwamahle; okwakuseduze layo umuzi iLaseya.
Ne wamedo kwangʼ gi thagruok ka waluwo bath nam mine wachopo kamoro miluongo ni Mbita Mokwe, but dala mar Lasea.
9 Kwathi sekudlule isikhathi esikhulu, njalo sekuyingozi ukuhamba ngomkhumbi, ngoba lezilo lokudla laseledlule, uPawuli wabeluleka
Kaka koro ne waseketho seche mathoth, to kwangʼ bende bedo marach, kendo kinde mag Sap Tweyo Chiemo bende nosekadho, Paulo nongʼado rieko ni jokwangʼ kowacho niya,
10 esithi kubo: Madoda, ngiyabona ukuthi uhambo luzakuba lengozi lomonakalo omkhulu, kungeyisiwo owempahla lomkhumbi kuphela kodwa lowempilo zethu.
“Jowadwa, aneno ni ka wawuok ka, to wuodhwani biro bedo marach kendo yiewani kaachiel gi gik motingʼo biro kethore kendo wan bende wanyalo tho.”
11 Kodwa induna yekhulu yakholwa induna yomkhumbi lomnikazi wawo kulezinto ezazitshiwo nguPawuli.
To jatend jolweny ne ok odewo chik kata winjo gima Paulo ne owacho, makmana nowinjo mana wach wuon yie kod jatend yie.
12 Kwathi njengoba itheku lalingalungelanga ukuhlalwa ebusika, inengi labo lacebisa ukuthi kusukwe lalapho, mhlawumbe kwenzeke ukuthi bafike eFenikisi bahlale khona ebusika, itheku leKrete elikhangele eningizimuntshonalanga lenyakathontshonalanga.
Dho wath kanyo ne ok ber betie ndalo chwiri, omiyo thoth ji mane wan-go nongʼado wach mondo wadhi nyime gi kwangʼ, ka giparo ni ne wanyalo chopo Foinike mondo wabedie ndalo chwiri. Foinike ne en dho wadh Krete, momanyore gi milambo ma yo podho chiengʼ kod nyandwat ma yo podho chiengʼ.
13 Njalo kuthe umoya weningizimu usuphephetha buthakathaka, banakana ukuthi sebekuzuzile lokho ababekuqondile, sebephakamise ingwegwe sagudla eKrete.
Ka yamb milambo makudho mos nochako kudho, negiparo ni ne giseyudo gima negidwaro kendo ni wuodhgi koro ber, omiyo negibolo nanga e pi mine gichako kwangʼ ka giluwo tiend dho nam mar Krete.
14 Kodwa kungabanga yisikhathi eside umoya oyisivunguzane, othiwa iYurakilidoni, wawutshaya;
To kane pok gikwangʼ mabor, yamb ahiti miluongo ni Yurakulo, nochako kudho matek koa e chulano.
15 umkhumbi wasubanjwa, wehluleka ukukhangelana lomoya, sasesiwuyekela undenda.
Ahitino nomako yie motame muomo yamono, omiyo ne waweyo mondo yamo olok yie oterwa atera kuma okudho kochomo.
16 Sathi sesigudla phansi kwesihlengana esithile esithiwa yiKlawuda, senelisa kalukhuni ukuwubamba umkolo;
Kane oyudo wakalo e tiend chula moro matin miluongo ni Kauda, ne wabedo gi pek mar keto yie matin mar resruok kama ber, mondo kik okethre.
17 abathi sebewuphanyekile, basebenzisa izincediso, babopha ngamagoda azingelezela umkhumbi; basebesesaba ukuthi bazaphoseka eSirtisi, behlisa iseyili, ngokunjalo basebendenda.
Kane chwo mane wan-go osekete ei yie maduongʼ mane wantie, negitweyo yie gi tonde molwore mondo kik obarre. To nikech negiluor ni yie ne nyalo terogi kuonde mathany-thany motimo kuoyo man e dho nam mar Afrika, ne giloro nanga mar yie mi giweye mondo yamo otere atera.
18 Kuthe ukuthi siphoswe kakhulu yisiphepho, ngolulandelayo baphosa impahla;
Ahiti nomedo goyo yie matek mi kinyne negichako wito gik mane ni ei yie e nam.
19 kwathi ngolwesithathu salahla izikhali zomkhumbi ngezandla zethu uqobo.
Odiechiengʼ mar adek, ne giwito ei nam gik moko duto michikogo yie.
20 Kwathi kungelalanga njalo kungelankanyezi ezibonakalayo insuku ezinengi, lesiphepho esingesincinyane siqinisa, kusukela lapho laseliphela ithemba lonke lokuthi sizasinda.
Kuom ndalo mangʼeny, ne ok wanyal neno wangʼ chiengʼ kata sulwe, kendo yamo nomedo kudho matek mi geno duto mane oyudo wan-go ni dipo koreswa norumo chuth.
21 Kwathi sekuyisikhathi eside bengasadli, uPawuli wasesukuma phakathi kwabo, wathi: Madoda, ngabe lalalela mina kalaze lasuka eKrete, njalo laphepha kulobubunzima lakulumonakalo.
Kane ji koro oseriyo kech kuom ndalo mangʼeny, Paulo nochungʼ malo e nyimgi mowachonegi niya, “Jowadwa ka dine uwinj wachna ma wawe kwangʼ ka waa Krete, to dine utony mi ok uneno chandruok gi lal maduongʼ ma kama.
22 Khathesi-ke sengileluleka ukuthi lime isibindi; ngoba kakusoze kulahleke impilo leyodwa kini, ngaphandle komkhumbi.
To koro akwayou ni umed bedo gi chir, nikech kata ngʼat achiel kuomu ok bi tho, makmana yie kende ema biro kethore.
23 Ngoba ngalobubusuku bekumi kimi ingilosi kaNkulunkulu, engingowakhe, lengimkhonzayo,
Otieno mokalo, malaika mar Nyasaye, ma an ngʼate, kendo ma atiyone, nochungʼ batha,
24 yathi: Ungesabi Pawuli; ngoba umele ukuma phambi kukaKesari; njalo khangela, uNkulunkulu ukuphile bonke labo abahamba ngomkhumbi lawe.
mowachona ni, ‘Kik iluor Paulo, ibiro chopo nyaka nyim Kaisar mi yali kuno, nikech Nyasaye osemiyi kuom ngʼwonone, ngima ji duto makwangʼ kodi.’
25 Ngakho manini isibindi madoda; ngoba ngiyakholwa kuNkulunkulu ukuthi kuzakuba njengalokho engikutsheliweyo.
Kuom mano, beduru gi chir, jowadwa, nikech ayie ni Nyasaye biro timo mana kaka nonyisa.
26 Kodwa kumele sitshayeke esihlengeni esithile.
To ochunore ni yie nyaka moki e chula moro.”
27 Kwathi sekufike ubusuku betshumi lane, sasindenda sizula olwandle lweAdriya, phakathi kobusuku, abomkhumbi bakhumbula ukuthi umhlabathi othile ususondela kubo;
Otieno mar apar gangʼwen ne pod watangni mana e dier Nam mangʼongo mar Mediterania. To kane ochopo odiwuor tir, to jokwangʼ ne paro ni gisechopo e lowo motwo.
28 basebephosa intambo yokulinganisa bathola amafathome angamatshumi amabili; sebeqhubekile kancinyane baphosa intambo yokulinganisa futhi, bathola amafathome alitshumi lanhlanu;
Omiyo ne giluto tol motwene kidi e pi, mi giyudo ni tut pigno romo fut mia achiel gi piero ariyo. Bangʼ mano negichako gipime mi ginwangʼo ni en fut piero ochiko.
29 njalo sesaba ukuthi mhlawumbe singatshayeka emadwaleni, basebephosela ingwegwe ezine ngemva komkhumbi, bafisa ukuthi kuse.
Luoro nomakowa ni dipo ka watwomo lwanda. Omiyo negibolo nanga angʼwen yo kachien yie, eka gilemo mondo piny oyawre.
30 Abomkhumbi sebezama ukubaleka emkhunjini, basebesehlisela olwandle umkolo ngokungathi basebezakwehlisela ingwegwe ngaphambi komkhumbi,
Jokwangʼ notemo mondo gitony gia e yie, kendo negitemo mondo giket yie matin mar resruok e pi, ka giwuondore ni gidwaro bolo nanga moko yo ka wi yie.
31 uPawuli wathi enduneni yekhulu lakwabebutho: Uba laba bengahlali emkhunjini, lingesindiswe lina.
Eka Paulo nowachone jatend jolweny kod jolweny duto niya, “Ka jogi ok osiko kodwa ei yie ka, to ok ubi tony.”
32 Abebutho basebequma amagoda omkolo, bawuyekela wawa.
Omiyo jolweny nongʼado tonde ma notwego yie matin mar resruok, mi giweyo yieno okwangʼ modhi.
33 Kwasekusithi sekuzakusa, uPawuli wabancenga bonke ukuthi bathathe ukudla, esithi: Lamuhla kulusuku lwetshumi lane lilindile lihlezi lingadli, lingathathi lutho.
Kane piny chiegni yawore, Paulo nosayo jokwangʼ duto mondo ochiem, kowachonegi niya, “Kuom ndalo apar gangʼwen mosekadho, usebedo ka unie chandruok ma ok nunyal chiemo.
34 Ngakho ngiyalincenga ukuthi lithathe ukudla; ngoba lokhu ngokosindiso lwenu; ngoba kakuyikuwa komunye unwele lwekhanda lenu.
Koro yieuru koda mondo uchamie gimoro matin mondo ubed mangima. Awachonu ni onge ngʼato kata achiel kuomu mabiro wito kata mana yie wiye achiel.”
35 Kwathi esetshilo lezizinto, esethethe isinkwa, wabonga uNkulunkulu phambi kwabo bonke; wasihlephula waqala ukudla.
Kane osewacho mano, nokawo makati mi ogoyo ni Nyasaye erokamano e nyimgi giduto. Eka nongʼingo makatino mochako chiemo.
36 Basebesima isibindi bonke njalo bona bathatha ukudla.
Jogo chunygi noduogo, mi ngʼato ka ngʼato kuomgi nokawo chiemo mondo ocham.
37 Njalo thina sonke esasisemkhunjini sasiyimiphefumulo engamakhulu amabili lamatshumi ayisikhombisa lesithupha.
Kar romb ji duto mane ni e yie ne gin mia ariyo gi piero abiriyo gauchiel.
38 Njalo sebesuthi ukudla baphungula umkhumbi, baphosela amabele olwandle.
Kane ji duto osechiemo moyiengʼ, ne giwito cham duto modongʼ e nam mondo yie odongʼ mayot.
39 Kwathi sekusile, kabalazanga ilizwe; kodwa babona itheku elithile lilokhumbi, abamisa ukuthi baqhubele umkhumbi kulo, uba kungenzeka.
Kane piny oseyawore, jokwangʼ ne ok ongʼeyo piny mane gintie, to negineno mbita moro motimo kwoyo; mi giparo mondo gichom yie kuno mondo kanyalore to gimoki bute.
40 Basebequma ingwegwe baziyekela olwandle, ngesikhathi esifananayo bathukulula amagoda abophe amaphini okuqondisa, baphakamisela emoyeni iseyili yaphambili baqonda ekhunjini.
Negingʼado tonde motwego nanga mi gibolo e nam bangʼe gingʼado tonde mane omakgo ngai. Bangʼ mano negichungo tanga yo ka wi yie, bangʼe gisiayo yie ka gichomo dho wath.
41 Basebefika bengananzelele endaweni lapho ulwandle olwaluhlangana khona bawuqhubela umkhumbi esihlabathini; njalo isihloko somkhumbi sagxumekeka sahlala singanyikinyeki, kodwa ingemuva yomkhumbi yephulwa ngamandla amagagasi.
To gikanyo yie notuomo kuoyo mathany-thany momoko ti. Eka yo ka wiye nomako matek ma ok nyal yukni, kendo apaka nogoyo yo kachien yieno mi obarore matindo tindo.
42 Labebutho babeqonde ukubulala izibotshwa, hlezi ezinye zibaleke ngokuntshezela khatshana.
Jolweny ne dwaro nego joma otwe mondo ogengʼ gi kik gigo abal mi giring gitony.
43 Kodwa induna yekhulu, ifisa ukusindisa uPawuli, yabavimbela kunjongo yabo, yasilaya ukuthi labo abakwaziyo ukuntsheza baziphosele olwandle kuqala, baye emhlabathini;
To nikech jatendgi ne dwaro reso ngima Paulo, notamogi ni kik gineg-gi. Nogol chik mondo ngʼato angʼata mane nyalo goyo abal nyaka e dho wath okuong ochikre e pi mondo odhiyo.
44 labaseleyo, abanye ngamapulanka, labanye ngezinye zezinto zomkhumbi. Ngokunjalo-ke kwenzeka ukuthi bonke bafike emhlabathini besindile.
Eka joma odongʼ ne biro luwo bangʼ-gi ka jomoko omako mberni, to moko omako bepe mane owuok e yie mane osebarore. Kamano e kaka ne wachopo e lowo motwo waduto ka wangima.
