Imisebenzi 24
1 Kwathi emva kwensuku ezinhlanu uAnaniya umpristi omkhulu wehla labadala lomkhulumeli othile uTertulo, abamangalela uPawuli kumbusi.
Five days later Ananias the high priest, [having heard that Paul was now in Caesarea], went down [there from Jerusalem], along with some [other Jewish] elders and a lawyer [whose name was] Tertullus. There they formally told the governor what Paul had done [that they considered] wrong.
2 Kwathi esebiziwe, uTertulo waqala ukumcala esithi: Ukuthula okukhulu sikuzuzile ngawe, lemisebenzi emihle yenzakele kulesisizwe ngokunakekela kwakho,
[The governor commanded] Paul to be brought {[a soldier] to bring Paul} in. [When Paul arrived], Tertullus began to accuse him. He said [to the governor], “Honorable Governor Felix, during the many years that you [(sg)] have ruled us, we [(exc)] have lived well/peacefully. By planning wisely, you have improved many things in this province.
3 ngazo zonke indlela lakuzo zonke indawo siyakwemukela, mhlekazi Felike, ngakho konke ukubonga.
[Therefore], sir, we [(exc)] always gratefully acknowledge everything that [you have done] for all [of us], wherever [you have done those things].
4 Kodwa ukuze ngingakubambeleli kakhulu, ngiyakuncenga ukuthi ngomusa wakho usizwe ngokufitshane.
But, so that I will not take up too much of your time, I earnestly request that you kindly listen to me very briefly.
5 Ngoba lindoda siyifice iyinkathazo, njalo ingeyenza umvukela phakathi kwamaJuda wonke emhlabeni jikelele, lomkhokheliqembu wobubhazuka bamaNazaretha;
We [(exc)] have observed that this man, [wherever he goes], causes trouble. [Specifically], he causes all the Jews everywhere [HYP] to riot. [Also], he leads the entire group [whom people call] ‘the followers of the Nazarene’, a [false] sect.
6 eyake yazama lokungcolisa ithempeli; esike sayibamba sithanda ukuyehlulela ngokomlayo wethu,
He even tried to do things in the Temple [in Jerusalem] that would (defile it/make it unholy). So we [(exc)] seized him.
7 kodwa kwafika uLisiya induna enkulu wamthatha ngodlakela olukhulu ezandleni zethu,
But Lysias, the commander at the Roman fort, came with his soldiers and forcefully took him away from us [SYN].
8 elaya abamangaleli bakhe ukuthi beze kuwe; ongathi, ngokumbuzisisa wena uqobo, ungaba lakho ukwazi kuye ngazo zonke izinto thina esimmangalela ngazo.
Lysias also commanded Paul’s accusers to come here and accuse Paul before you. If you question him yourself, you will be able to learn that all these things about which we are accusing him are true.”
9 LamaJuda lawo avuma, esithi lezizinto zinjalo.
When the Jewish [leaders who were listening heard that, they] told [the governor that] what Tertullus had said was true.
10 UPawuli wasephendula, umbusi esemqhwebile ukuthi akhulume, wathi: Ngoba ngiyazi ukuthi sekuyiminyaka eminengi ungumahluleli phezu kwalesisizwe, ngiyaziphendulela ngesibindi esikhulu ngezinto zami,
Then the governor motioned with [his hand to Paul that] he should speak. So Paul replied. He said, “[Governor Felix, I know that you(sg) have judged this Jewish] province for many years. Therefore I gladly defend myself, confident [that you will listen to me and will judge me fairly].
11 njengoba ungakubona ukuthi kakukadluli insuku ezilitshumi lambili, lokhu ngenyukele eJerusalema ukukhuleka;
You [(sg)] can [easily] ascertain that (it has not been more than twelve days since/only twelve days ago) I went up went up to Jerusalem to worship [God. That is not enough time to cause a lot of trouble].
12 njalo kabangificanga ethempelini ngiphikisana lomuntu loba ngivusa isiphithiphithi exukwini, loba emasinagogeni, loba emzini.
No one [can claim legitimately that they] saw me arguing with anyone at the Temple courts [because I did not do that. No one can claim legitimately that they saw me] causing people to riot in [any Jewish meeting place], or causing trouble anywhere [else] in [Jerusalem] city, [because I did not do that].
13 Futhi bangeke baqinise ngezinto abangimangalela ngazo khathesi.
So they cannot prove to you the things about which they are now accusing me.
14 Kodwa ngiyavuma kuwe lokhu, ukuthi ngendlela abayibiza ngokuthi yibubhazuka, ngokunjalo ngiyamkhonza uNkulunkulu wabobaba, ngikholwa konke okulotshiweyo emlayweni lakubaprofethi;
But I admit to you [(sg) that this is true]: I do worship the God that our ancestors [worshipped. It is true that] I follow the way that [Jesus taught us]. The Jewish leaders call that a false religion/teaching. I also believe everything that was written [by Moses] {that [Moses wrote]} in the laws that [God gave him], and everything that was written by the [other] prophets {that the [other] prophets wrote} [in their books] [MTY].
15 ngilethemba kuNkulunkulu, abalilindeleyo labo uqobo lwabo, elokuthi kuzakuba khona ukuvuka kwabafileyo, okwabalungileyo kanye labangalunganga.
I confidently expect, just like [some of] these men also expect, that [some day God] will cause everyone who has died to become alive again. He will (cause to become alive again/raise from the dead) both those who were righteous and those who were wicked.
16 Njalo kulokho mina ngiyazama, ukuthi ngibe lesazela esingelacala phambi kukaNkulunkulu labantu isikhathi sonke.
[Because I am confidently waiting for that day], I always try to do what pleases God and what other people think is right.
17 Kwathi emva kweminyaka eminengi ngafika ukuletha izipho zomusa esizweni sakithi leminikelo;
After I [had been in other places for] several years, I returned to Jerusalem. I went there to deliver some money to my fellow Jews [who are] poor, and to offer sacrifices [to God].
18 ngikulezizinto amaJuda athile avela eAsiya angifica ethempelini ngihlanjululwe, kungekho ixuku loba isiphithiphithi;
Some [Jews] saw me in the temple [courts] after I had completed the ritual by which a person is made {that makes a person} pure. There was no crowd with me, and I was not causing [people] to riot.
19 afanele ukuba khona lapha phambi kwakho angicale uba elolutho ngami;
But it was some [other] Jews [who had come] from Asia [province who really caused people to riot. They] should be here in front of you [(sg)] to accuse me, if they thought that I [did] something [wrong].
20 kumbe bona ngokwabo kabatsho, ukuthi baficani okungalunganga kimi, mhla ngimi phambi komphakathi,
[But if they] do not [want to do that] (OR, [But because they] are [not] here), these [Jewish] men who are here should tell you [(sg)] what [they think] I did that was wrong, when I [defended myself] before their Council.
21 ngaphandle kwalelolizwi elilodwa, engalimemeza ngimi phakathi kwabo ngisithi: Ngokuvuka kwabafileyo mina ngiyehlulelwa yini lamuhla.
[They might say that] one thing that I shouted as I stood before them [was wrong. What I said] was, ‘You are judging me today because I believe that [God] will (cause [all people] who have died to become alive again/raise [all people] from the dead).’”
22 Kwathi uFelike wabadlulisela phambili, esezwile lezizinto esazi ngokupheleleyo izinto ngaleyondlela, esithi: Nxa uLisiya induna enkulu isiyehlile, ngizayihlolisisa indaba yenu;
Felix already knew quite a lot about [what people called] ‘the way [of Jesus’]. But he did not let Paul or his accusers continue to speak. [Instead], he said [to them], “[Later], when Commander Lysias comes down here, I will decide these matters that concern you all.”
23 waselaya induna yekhulu ukuthi agcinwe uPawuli, lokuthi abe lenkululeko, njalo kungalelwa muntu wakibo ukumncedisa kumbe ukuza kuye.
Then he told the officer [who was guarding Paul] to [take Paul back to the prison and] make sure that he was guarded all the time. But he said that Paul was not to be chained {that the officer was not to fasten chains on him}, and if his friends came to visit him, [the officer] should allow them to help Paul [in any way that they wished].
24 Kwathi emva kwensuku ezithile, uFelike weza loDrusila umkakhe engumJudakazi, wathumela ukubiza uPawuli, wamuzwa mayelana lokholo kuKristu.
Several days later Felix and his wife Drusilla, who was a Jew, came [back to Caesarea after having been away for a few days]. Felix [commanded] Paul to be brought in {[a soldier to] bring Paul in}. Then Felix listened to what Paul [said to him]. Paul spoke about what [Christians] believe about the Messiah Jesus.
25 Kwathi esakhuluma ngokulunga langokuzithiba langokwahlulela okuzayo, uFelike watshaywa luvalo waphendula wathi: Hamba okwakhathesi; nxa sengizuze ithuba elihle ngizakubizela kimi;
Paul explained [to them about what God requires people] to do in order to please him. [He also explained about God requiring people to] control how they act. [Paul also told him that there will be a time when God] will judge [people]. Felix became alarmed [after hearing those things. So] he said to Paul, “That is all I [want to hear] now. When there is a time that is convenient I will ask you [(sg)] to come [to me again].”
26 njalo ngesikhathi esifananayo wayethemba futhi ukuthi uzanikwa imali nguPawuli, ukuze amkhulule; ngakho wayehlezi embizela kuye ekhuluma laye.
[Felix said that because] he hoped that Paul would give him some money [to allow Paul to get out of prison]. So he repeatedly sent for Paul to come, and Paul [repeatedly went and] talked with him. [But he] did not [give Felix any money, and Felix did not command his soldiers to release Paul from prison].
27 Kodwa sekugcwaliseke iminyaka emibili, uFelike wemukela omlandelayo uPorkiyu uFestusi; uFelike efisa ukuthokozisa amaJuda wamtshiya uPawuli ebotshiwe.
Felix let Paul remain in prison, because he wanted to please the Jewish [leaders and he knew that they did not want him to release Paul]. But when two years had passed, Porcius Festus became governor in place of Felix.
