Imisebenzi 15
1 Kwasekusehla abathile bevela eJudiya, bafundisa abazalwane ukuthi: Nxa lingasokwanga ngokwesiko likaMozisi, lingesindiswe.
nitianba bo ñani jude ki jiidi ki tundu i naataani ki maadi: «a yaa kɔndi nani lan buali maama Moyiisi bal tili nni a kan baa gaa po.»
2 Ngakho kwathi sekulokuphambana lokuphikisana okungekuncinyane ngoPawuli loBarnabasi bemelane labo, bamisa ukuthi uPawuli loBarnabasi labanye abathile kubo benyukele kubaphostoli labadala eJerusalema, ngaloludaba.
Poli yeni Barnabasi n bo cendi ba ke ki tieni li buoli yenba, i naataani bo bo cuo ke yeni Barnabasi n do bi tuonsɔnba yeni a nikpela kani Jerualemi a ki kali li laabaalo po.
3 Ngakho, kwathi sebephelekezelwe libandla, badabula iFenekiya leSamariya, balandisa ngokuphenduka kwabezizwe; benzela bonke abazalwane intokozo enkulu.
Nani ban bo tie li jaandieli tondi yeni ban tɔgni Fenisi yeni ki wangi bi nilanba ke ban tuo ki gaa Jesu maama. Bi bo cua yeni li pamanli i naataani kuli po.
4 Kwathi sebefikile eJerusalema, bemukelwa libandla labaphostoli labadala, njalo balandisa ukuthi zingakanani izinto uNkulunkulu ayezenze labo.
ban pundi Jerusalemi li jaandieli nni tuonsɔnba, yeni li nikpela n gaa ba ban togdi ba u Tienu n tieni yaali kuli yenba.
5 Kodwa kwasukuma abanye abakholwayo abangabehlelo labaFarisi, besithi: Kufanele ukubasoka, lokubalaya bagcine umlayo kaMozisi.
Lan yognu nitianba bo ye Falisiani nba cagli nni ke mɔ bo tuo gaa, bo fii ki maadi: «Li bo ŋani ki dagdi ke ti kɔndi ba ki cedi ban ya ŋua moyiisi bali maama» (moyiisi yikodi maama)
6 Kwasekubuthana abaphostoli labadala ndawonye ukuze baluhlole loludaba.
Bi tuonsɔnba yeni li jaandieli nikpela bo taani kali ki ba diidi li maama po.
7 Kwathi sebephikisene kakhulu, uPetro wasukuma wathi kubo: Madoda bazalwane, lina liyazi ukuthi ensukwini zakuqala uNkulunkulu wakhetha phakathi kwethu, ukuthi ngomlomo wami abezizwe balizwe ilizwi levangeli, bakholwe.
Bi bo dadi li maama po ki li waagi Piaali n fii ki sedi ki maadi bi. «I bani k u tienu bo tieni mi lugdima i siiga nni li waagi boncianla, ke n ñɔbu po bi lanba n gbadi u Tienu laabaŋanmo ki gɔ tuo ki dugi n po.
8 Njalo uNkulunkulu umazi wenhliziyo wabafakazela, ebanika uMoya oyiNgcwele, lanjengathi;
Ke u Tienu bani yua kuli ya yantugu, tieni ba kasieda ki tem ba mi fuoŋanma nani wan tieni ti po maama.
9 futhi kehlukanisanga phakathi kwethu labo, ehlambulula inhliziyo zabo ngokholo.
Yeni ke waa tieni paadnma tinba yeni bani siiga nni ki ŋuudi bi pala li dandanli nni.
10 Pho-ke limlingelani uNkulunkulu, ngokubeka ijogwe entanyeni yabafundi, obaba bethu kanye lathi esingabanga lamandla okulithwala?
Mɔla be ya po i ke i kpaani u Tienu mi maama ki taadi ya tuga kpiagi ki bua ki tuni bi ŋɔdikaaba ya tuga ke ti báa, mɔno bo ki fidi tugi?
11 Kodwa sikholwa ukuthi sisindiswa ngomusa weNkosi uJesu Kristu, ngandlelanye labo.
Ama ti pia li dandanli ke ti ba baa gaa po ti yonmdaano Jesu ŋanbidi po nani bani yeni.»
12 Ixuku lonke laselithula; laselisizwa uBarnabasi loPawuli belandisa ukuthi zingakanani izibonakaliso lezimangaliso uNkulunkulu ayezenze ngabo phakathi kwabezizwe.
Ku nuwulugu kuli ŋmini ki gba Poli yeni Barnabasi ke b maadi u Tienu n bo teni ke bi tieni ya bonninandi yeni ya yaalidma bi nilanba siig nni.
13 Kwathi bona sebeqedile ukukhuluma, uJakobe waphendula wathi: Madoda bazalwane, ngilalelani:
Ban bo maadi ki gbeni, Saaki bo gaa mi maama ki maadi: “n naataani songi mani n maama.
14 USimeyoni uselandisile ukuthi uNkulunkulu wahambela njani abezizwe ekuqaleni ukuze azuzele ibizo lakhe abantu kubo.
Simo bo togdi lan bo tieni maama k u Tienu todi yeni o ŋanbidi ke bi nilanba ń mɔ fidi ki lugdi bi siiga bi niba ban doni o yeli.
15 Njalo amazwi abaprofethi ayavumelana lalokhu, njengoba kulotshiwe ukuthi:
O sawalipualo laabaalo taani yeni lan bo dianiki yedi yaala.
16 Emva kwalezizinto ngizabuya, ngilakhe futhi ithabhanekele likaDavida eliwileyo; njalo ngizakwakha okudilikileyo kwalo, njalo ngilimise;
Lan bona puoli po yo ke n ba ti guani ki gɔ sieni Davidi diegu yugu n bo ba. Nba ŋmagdigu ki ŋanbi siegu.
17 ukuze abaseleyo babantu bayidinge iNkosi, labezizwe bonke ibizo lami elibizwa phezu kwabo, itsho iNkosi eyenza lezizinto zonke.
Yeni ya niba sieni ba kpaani o yonmdaano, yeni ya nilanba gaa o yeli.
Oyonmdaano yua bo tieni a bona ke bi bandi ti ya yogu nni n maadi yaala n yeni. (aiōn g165)
19 Ngakho mina ngiquma ukuthi singabakhathazi labo kwabezizwe abaphendukela kuNkulunkulu;
Lan cedi ke n maalima tie ke ti kan ya ŋmadi bi nilanba yaaba ya pala ŋmagdi u Tienu po.
20 kodwa sibabhalele ukuthi bazile amanyala ezithombe, lokufeba, lokukhanyiweyo, legazi.
Ama ti diani ba ke ban da jɔgni bi ba yeni i buli jiema, ki cuo bi ba yeni mi cunconma buali kuli k gɔ daa di mi sɔma.
21 Ngoba uMozisi ulabo kusukela ezizukulwaneni zendulo abamtshumayelayo umuzi ngomuzi, efundwa emasinagogeni isabatha ngesabatha.
Ya bina bo pendi, bi niba bo dogu kuli nni ki cogi moyiisi balmaama ki gɔ wangi u Tienu laabaalo a jaandiena nni saba daali.
22 Kwasekubonakala kukuhle kubaphostoli lakubadala kanye lebandla lonke, ukuthuma amadoda akhethiweyo phakathi kwabo eAntiyoki loPawuli loBarnabasi; babe ngoJudasi othiwa futhi nguBarsaba, loSilasi, amadoda angabakhokheli phakathi kwabazalwane,
Li bo naani li ŋani bi ŋɔdikaaba yeni u jaadidɔngu nikpela po, yeni u jaadidɔngu po ke ban lugdi Jude yua ke b yi o Barsabasi yeni Slasi, u jaandidɔngu yudanba, ki sɔni ba Atiosi yeni Poli yeni Barnabasi.
23 basebebhala lokhu ngesandla sabo ukuthi: Abaphostoli labadala labazalwane kubazalwane abangabezizwe eAntiyoki leSiriya leKilikhiya, bayabingelela;
Bi bo diani nanda i: «bi tuonsɔnba, a nikpela yeni i naataani, n diani i naataani yaba tie nilanba Antiosi, Siri yeni Slisi, ti fuondi i.
24 njengoba sizwile ukuthi abathile abaphume kithi balikhathazile ngamazwi, bedunga imiphefumulo yenu, besithi lisokwe lilonde umthetho, bona esingabalayanga;
Ti gbadi ke bi niba ñani ti siiga nni ki gedi i kani ke ti naa puni ba sanu, ki ŋmadi i yama yeni bi tunda.
25 kwabonakala kukuhle kithi singqondonye, ukuthi siwakhethe amadoda siwathume kini, kanye labathandekayo bethu uBarnabasi loPawuli,
Li bo baa ŋani ti kuli po ke yi cabi ti ti lugdi bi niba ki sɔni ba i kani bani Barnasi yeni Poli,
26 abantu abanikele impilo yabo ngenxa yebizo leNkosi yethu uJesu Kristu.
Yaaba bo taa bi miali ki cabi ti yonmdaano Jesu Kristi po.
27 Ngakho sithumile uJudasi loSilasi, abazakuthi labo ngelizwi lomlomo balitshele izinto ezifananayo.
Ti gɔ sɔni Jude yeni Silasi ke bi ba maadi yi a bona.
28 Ngoba kwabonakala kukuhle kuMoya oNgcwele, lakithi, ukuthi singalethesi umthwalo omkhulu, ngaphandle kwalezizinto ezifunekayo:
Lani li ŋani ki dagdi fuoŋanma po yeni tinba mɔ ya po ke ti daa tuni bonli ke laa ŋani.
29 Ukuthi lizile okuhlatshelwe izithombe, legazi, lokukhanyiweyo, lokufeba; lezizinto nxa lizazizila, lizabe lenze kuhle. Salani kuhle.
Lani n tie ki kubi i yula yeni n padjiema yi gɔ daa ŋmani mi sɔma yeni ya bona ke bi padi i buli, yi kubi iyula yeni mi cumconma buali kuli. i ya kubi i yula yeni lani bona li baa ŋani i po. n cabdi i n yeni.»
30 Ngakho sebebakhululile beza eAntiyoki; futhi sebelihlanganisile ixuku, balinika incwadi.
Lani ke bi guani sɔni ba, ban bo pundi Antiosi ki taani u niwulgu ki teni ba li tili.
31 Kwathi sebefundile, bathokoza ngenduduzo.
Ban bo cogi li ya yogu ke bi la li papaali.
32 UJudasi kanye loSilasi, njengoba labo babengabaprofethi, balaya abazalwane ngamazwi amanengi, babaqinisa.
Judeyeni Slasi bo mɔ bo tie sawalpuali ki fiidi i naataani yeni u Tienu ñɔmaama ki gɔ paagi bi pala.
33 Sebehlale isikhathi, bayekelwa basuka ngokuthula kubazalwane baya kubaphostoli,
Ban bo tieni dana li po i naataani bo guani teni ba li lanbonmanli ke bi mɔ ń guani kuni yeni laafia ki pan teni yaaba sɔni ba.
34 kodwa kwabonakala kukuhle kuSilasi ukuthi asale khona.
Li bo mani Silasi po ke wan ya ye.
35 UPawuli loBarnabasi basebesala eAntiyoki, befundisa betshumayela indaba ezinhle zelizwi leNkosi, kanye labanye abanengi.
Ama Poli yeni Barnabasi bo ye Antiosi yeni nitianba boncianli bi bo wangi ki gɔ tundi ti yonmdaano ñɔmaama.
36 Emva kwensuku ezithile uPawuli wasesithi kuBarnabasi: Ake sibuye sihambele abazalwane bethu emizini yonke, lapho esatshumayela khona ilizwi leNkosi, sibone ukuthi bahlezi njani.
Lan tieni dana ke Poli maadi Barnabasi: «ti guani i diidi inaataani ya dogi nni ke ti waani ti yonmdaano ñɔmaama ki diidi ban ye maama.»
37 UBarnabasi wasehlosa ukuthatha uJohane, othiwa nguMarko, ahambe labo.
Barnabasi bo bua wan gedi yeni San yua ke bi yi o Maarki.
38 Kodwa uPawuli wacabanga ukuthi kufanele ukuthi bangamthathi ahambe labo lowo owabatshiya ePamfiliya, kaze aya labo emsebenzini.
Ama ke Poli diidi sua ke laa dagdi yeni wan gedi. Wani ji bo ŋaa ba hali Panfili dogu nni kaa ji bo todi ba bi tuonli nni.
39 Kwasekuvela ukuphikisana okukhulu, baze behlukana phakathi; uBarnabasi wasethatha uMarko wahamba laye ngomkhumbi, baya eKuprosi.
Ke mi paadma tieni bi siiga nni ke bi yadi lieba. Ke Barnabai taaa Marrki ke bi ji bo gedi Cipri.
40 Kodwa uPawuli wakhetha uSilasi wasuka wahamba, esenikelwe emuseni kaNkulunkulu ngabazalwane.
Ama Poli bo lugdi Sllasi ke wan yegi yeni o, ke o naataantieba mia ke ti yonmdaano ŋanbidi n ya ye yeni owan caa naan kani.
41 Wasedabula iSiriya leKilikhiya, eqinisa amabandla.
O bo puodi ki gedi Siri yeni Silisi ki paagidi li jaandieli yaaba pa.
