Imisebenzi 15
1 Kwasekusehla abathile bevela eJudiya, bafundisa abazalwane ukuthi: Nxa lingasokwanga ngokwesiko likaMozisi, lingesindiswe.
Jomoko moa Judea nobiro Antiokia kendo negipuonjo jowete kagiwacho niya, “Ka ok oteru nyangu kaluwore gi chik mane Musa opuonjo to ok unyal yudo warruok.”
2 Ngakho kwathi sekulokuphambana lokuphikisana okungekuncinyane ngoPawuli loBarnabasi bemelane labo, bamisa ukuthi uPawuli loBarnabasi labanye abathile kubo benyukele kubaphostoli labadala eJerusalema, ngaloludaba.
Wachni nomiyo Paulo gi Barnaba odhawo kodgi matek ka kwerogi kuom puonjgino. Omiyo noyier Paulo gi Barnaba, kaachiel gi joma oyie mamoko, mondo gidhi nyaka Jerusalem gine joote gi jodongo kuom wachno.
3 Ngakho, kwathi sebephelekezelwe libandla, badabula iFenekiya leSamariya, balandisa ngokuphenduka kwabezizwe; benzela bonke abazalwane intokozo enkulu.
Kanisa nokowogi, kendo kane oyudo gidhi, ka gikadho e dier Foinike kod Samaria, neginyiso ji kaka joma ok jo-Yahudi bende ne yudo warruok. Wachno nomiyo owete odoko mamor.
4 Kwathi sebefikile eJerusalema, bemukelwa libandla labaphostoli labadala, njalo balandisa ukuthi zingakanani izinto uNkulunkulu ayezenze labo.
Kane gichopo Jerusalem, kanisa kaachiel gi joote kod jodongo norwakogi, kendo neginyisogi gik moko duto ma Nyasaye nosetimo, kotiyo kodgi.
5 Kodwa kwasukuma abanye abakholwayo abangabehlelo labaFarisi, besithi: Kufanele ukubasoka, lokubalaya bagcine umlayo kaMozisi.
To jo-Farisai moko moyie kuom Kristo nochungʼ mowacho niya, “Joma ok jo-Yahudi nyaka ter nyangu kendo nyaka gilu chike Musa.”
6 Kwasekubuthana abaphostoli labadala ndawonye ukuze baluhlole loludaba.
Joote gi jodongo noketo bura mondo giwuo kuom wachno,
7 Kwathi sebephikisene kakhulu, uPetro wasukuma wathi kubo: Madoda bazalwane, lina liyazi ukuthi ensukwini zakuqala uNkulunkulu wakhetha phakathi kwethu, ukuthi ngomlomo wami abezizwe balizwe ilizwi levangeli, bakholwe.
kendo bangʼ kane gisewuoyo amingʼa, Petro nochungʼ malo mowachonegi kama: “Owetewa, ungʼeyo kaka kinde mosekalo Nyasaye noyiero e dieru mondo joma ok jo-Yahudi owinj Injili mi giyie kuom Yesu, ka an awuon ema ayalonegi.
8 Njalo uNkulunkulu umazi wenhliziyo wabafakazela, ebanika uMoya oyiNgcwele, lanjengathi;
Nyasaye owuon mongʼeyo chuny ji, nonyiso ni oyie kodgi, ka nomiyogi Roho Maler, mana kaka wan bende nosemiyowa.
9 futhi kehlukanisanga phakathi kwethu labo, ehlambulula inhliziyo zabo ngokholo.
Ne ok otimonigi gima opogore gi ma notimonwa, nikech gin bende nopwodho chunygi kuom yie.
10 Pho-ke limlingelani uNkulunkulu, ngokubeka ijogwe entanyeni yabafundi, obaba bethu kanye lathi esingabanga lamandla okulithwala?
Ka en kamano, to koro marangʼo udwaro temo Nyasaye, kuketo jok mapek e ngʼut jopuonjre ma wan kata kwerewa ne ok nyal tingʼo?
11 Kodwa sikholwa ukuthi sisindiswa ngomusa weNkosi uJesu Kristu, ngandlelanye labo.
Omiyo wayie ni kaka wayudo warruok kuom ngʼwono mar Ruodhwa Yesu, e kaka gin bende iwarogi.”
12 Ixuku lonke laselithula; laselisizwa uBarnabasi loPawuli belandisa ukuthi zingakanani izibonakaliso lezimangaliso uNkulunkulu ayezenze ngabo phakathi kwabezizwe.
Ji duto nolingʼ ka Paulo gi Barnaba ne hulonegi kuom honni gi ranyisi ma Nyasaye nosetimo e kind joma ok jo-Yahudi, kotiyo kodgi.
13 Kwathi bona sebeqedile ukukhuluma, uJakobe waphendula wathi: Madoda bazalwane, ngilalelani:
Kane gisetieko wuoyo, Jakobo nochungʼ mowuoyo kowacho niya, “Winjauru, owetena.
14 USimeyoni uselandisile ukuthi uNkulunkulu wahambela njani abezizwe ekuqaleni ukuze azuzele ibizo lakhe abantu kubo.
Simon osenyisowa kaka Nyasaye nokwongo olimo joma ok jo-Yahudi, kokawo joge owuon e diergi.
15 Njalo amazwi abaprofethi ayavumelana lalokhu, njengoba kulotshiwe ukuthi:
Weche mane jonabi okoro bende siro wachni mana kaka ondiki niya,
16 Emva kwalezizinto ngizabuya, ngilakhe futhi ithabhanekele likaDavida eliwileyo; njalo ngizakwakha okudilikileyo kwalo, njalo ngilimise;
“‘Bangʼ mano anaduogi kendo, mi ager kendo od Daudi mosepodho. Anachak ager kuondene momukore, mi alose obed maber,
17 ukuze abaseleyo babantu bayidinge iNkosi, labezizwe bonke ibizo lami elibizwa phezu kwabo, itsho iNkosi eyenza lezizinto zonke.
mondo omi ji duto omany Jehova Nyasaye, kaachiel gi ogendini duto miluongo gi nyinga, Ruoth Nyasaye mane omiyo,’
wechegi ongʼere chon, ema owacho. (aiōn g165)
19 Ngakho mina ngiquma ukuthi singabakhathazi labo kwabezizwe abaphendukela kuNkulunkulu;
“Kuom mano bucha wacho ni ok owinjore waket chik matek ni joma ok jo-Yahudi makoro olokore oyie kuom Nyasaye.
20 kodwa sibabhalele ukuthi bazile amanyala ezithombe, lokufeba, lokukhanyiweyo, legazi.
To owinjore wandiknegi mondo wanyisgi ni kik gicham chiemo motimgo misango ne nyiseche manono, kik giterre, kik gicham ring jamni mode kendo kik gicham remo.
21 Ngoba uMozisi ulabo kusukela ezizukulwaneni zendulo abamtshumayelayo umuzi ngomuzi, efundwa emasinagogeni isabatha ngesabatha.
Nikech chike Musa osebedo kiyalo nyaka nene e mier duto, kendo kisomo e sinagoke Sabato ka Sabato.”
22 Kwasekubonakala kukuhle kubaphostoli lakubadala kanye lebandla lonke, ukuthuma amadoda akhethiweyo phakathi kwabo eAntiyoki loPawuli loBarnabasi; babe ngoJudasi othiwa futhi nguBarsaba, loSilasi, amadoda angabakhokheli phakathi kwabazalwane,
Bangʼ mano joote gi jodongo kod kanisa, nongʼado wach mondo giyier jomoko kuomgi gior Antiokia kaachiel gi Paulo kod Barnaba. Ne giyiero Judas ma niluongo ni Barsaba gi Sila, mane gin jotelo e dier owete.
23 basebebhala lokhu ngesandla sabo ukuthi: Abaphostoli labadala labazalwane kubazalwane abangabezizwe eAntiyoki leSiriya leKilikhiya, bayabingelela;
Jogi noor gi baruwa mondiki kama: Wan joote gi jodongo, ma wan oweteu kuom Ruoth, Ne un joma ok jo-Yahudi moyie man Antiokia gi Siria kod Kilikia: Wamosou,
24 njengoba sizwile ukuthi abathile abaphume kithi balikhathazile ngamazwi, bedunga imiphefumulo yenu, besithi lisokwe lilonde umthetho, bona esingabalayanga;
Wasewinjo kaka jomoko noa kuomwa ka wan to ne ok waorogi, mi gichandou ka githago chunyu gi weche mane giwacho.
25 kwabonakala kukuhle kithi singqondonye, ukuthi siwakhethe amadoda siwathume kini, kanye labathandekayo bethu uBarnabasi loPawuli,
Kuom mano, ne wawinjore waduto mondo wayier jomoko waor iru kod osiepewa mwageno, Barnaba gi Paulo,
26 abantu abanikele impilo yabo ngenxa yebizo leNkosi yethu uJesu Kristu.
ma gin joma osechiwo ngimagi ni Ruodhwa Yesu Kristo.
27 Ngakho sithumile uJudasi loSilasi, abazakuthi labo ngelizwi lomlomo balitshele izinto ezifananayo.
Kaluwore gi mano, waoro bende Judas gi Sila mondo onyisu gi dhogi weche mwandikonu e baruwani.
28 Ngoba kwabonakala kukuhle kuMoya oNgcwele, lakithi, ukuthi singalethesi umthwalo omkhulu, ngaphandle kwalezizinto ezifunekayo:
En dwaro mar Roho Maler kod marwa bende mondo kik wamiu tingʼ mapek moloyo chike mwamiyou e baruwani.
29 Ukuthi lizile okuhlatshelwe izithombe, legazi, lokukhanyiweyo, lokufeba; lezizinto nxa lizazizila, lizabe lenze kuhle. Salani kuhle.
Kik ucham chiemo motimgo misango ne nyiseche manono, kik ucham remo; kik ucham ring jamni mode bende kik uterru. Ka uritoru kuom gigo duto, to unudhi nyime maber. Oritiuru.
30 Ngakho sebebakhululile beza eAntiyoki; futhi sebelihlanganisile ixuku, balinika incwadi.
Kuom mano, joote noor modhi nyaka Antiokia. Bangʼ chopo, negichoko kanisa kaachiel mi gimiyogi baruwano.
31 Kwathi sebefundile, bathokoza ngenduduzo.
Ka ji nosomo baruwano negidoko mamor nikech weche mane ni e iye nojiwogi maber.
32 UJudasi kanye loSilasi, njengoba labo babengabaprofethi, balaya abazalwane ngamazwi amanengi, babaqinisa.
Judas gi Sila, mane gin jonabi, nomedo wuoyo gi owete ka gijiwogi kendo gitegogi e yie.
33 Sebehlale isikhathi, bayekelwa basuka ngokuthula kubazalwane baya kubaphostoli,
Kane gisebet kodgi kuom ndalo moromo, owete nokowogi mondo gidhi gi kwe, kendo gidogi ir joma noorogi. [
34 kodwa kwabonakala kukuhle kuSilasi ukuthi asale khona.
Sila to noneno ni ber mondo odongʼ Antiokia.]
35 UPawuli loBarnabasi basebesala eAntiyoki, befundisa betshumayela indaba ezinhle zelizwi leNkosi, kanye labanye abanengi.
Kaachiel gi Paulo gi Barnaba kod ji mamoko, ka gipuonjo kendo giyalo wach Ruoth.
36 Emva kwensuku ezithile uPawuli wasesithi kuBarnabasi: Ake sibuye sihambele abazalwane bethu emizini yonke, lapho esatshumayela khona ilizwi leNkosi, sibone ukuthi bahlezi njani.
Bangʼ ndalo moko Paulo nowachone Barnaba niya, “Wadogi mondo walim jowete e mier matindo duto kuonde mwaseyale wach Ruoth, mondo wane kaka gidhi.”
37 UBarnabasi wasehlosa ukuthatha uJohane, othiwa nguMarko, ahambe labo.
Barnaba ne dwaro mondo Johana miluongo ni Mariko odhi kodgi,
38 Kodwa uPawuli wacabanga ukuthi kufanele ukuthi bangamthathi ahambe labo lowo owabatshiya ePamfiliya, kaze aya labo emsebenzini.
to Paulo ne paro ni ne ok en gima ber mondo gidhi kode, nikech noseweyogi Pamfilia mi ok odhi kodgi nyime e tich.
39 Kwasekuvela ukuphikisana okukhulu, baze behlukana phakathi; uBarnabasi wasethatha uMarko wahamba laye ngomkhumbi, baya eKuprosi.
Wachni nokelo pogruok e kind Paulo gi Barnaba, mine gipogore. Barnaba nokawo Mariko mi gikwangʼ gidhi Saipras,
40 Kodwa uPawuli wakhetha uSilasi wasuka wahamba, esenikelwe emuseni kaNkulunkulu ngabazalwane.
to Paulo noyiero Sila gidhigo, ka owete oketogi e bwo ngʼwono mar Ruoth Nyasaye.
41 Wasedabula iSiriya leKilikhiya, eqinisa amabandla.
Nowuotho e piny Siria gi Kilikia kojiwo kanisni.
