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1 Kwasekusithi emva kwalokho abantwana bakoMowabi labantwana bakoAmoni belabanye ngaphandle kwamaAmoni beza bamelana loJehoshafathi empini.
Bangʼ mano jo-Moab kod jo-Amon kaachiel gi jo-Meun moko nobiro mondo oked gi Jehoshafat.
2 Kwasekusiza abanye babikela uJehoshafathi besithi: Kuyeza ixuku elikhulu ukumelana lawe elivela phetsheya kolwandle, eSiriya; khangela-ke, liseHazazoni-Tamari, eyiEngedi.
Jomoko nobiro monyiso Jehoshafat niya, “Oganda lweny maduongʼ moa Edom bironi koa e loka Nam kocha. Gisechopo Hazazon Tamar” (tiende ni, En Gedi).
3 UJehoshafathi wasesesaba, wamisa ubuso bakhe ukudinga iNkosi, wamemezela ukuzila ukudla kuye wonke uJuda.
Jehoshafat nobwok omiyo nokwayo Jehova Nyasaye kendo nochiko jo-Juda duto mondo otwe chiemo.
4 UJuda wasezibuthanisa ukudinga eNkosini; lasemizini yonke yakoJuda baphuma beza ukudinga iNkosi.
Jo-Juda duto nobiro kaachiel mondo gikwa Jehova Nyasaye kony, adier negia e mier mag Juda duto mondo gidwar wangʼe.
5 UJehoshafathi wasesima ebandleni lakoJuda leJerusalema endlini yeNkosi phambi kweguma elitsha.
Eka Jehoshafat nochungʼ e nyim oganda mar Juda kod Jerusalem e hekalu mar Jehova Nyasaye e nyim laru manyien
6 Wasesithi: Nkosi, Nkulunkulu wabobaba, wena kawusuye yini uNkulunkulu emazulwini? Yebo, kawubusi yini kuyo yonke imibuso yezizwe? Lesandleni sakho kukhona amandla lengalo, ukuze kungabi khona ongamelana lawe.
mowacho niya, “Jehova Nyasaye ma Nyasach kwerewa, donge in e Nyasaye mantie e polo? In ema itelone pinyruodhi duto mag ogendini. Teko gi nyalo ni e lweti, kendo onge ngʼato manyalo siri.
7 KawusiNkulunkulu wethu yini? Uxotshile abahlali balelilizwe elifeni phambi kwabantu bakho uIsrayeli, walinika inzalo kaAbrahama umngane wakho kuze kube phakade.
Nyasachwa, donge niriembo joma nodak e pinyni ka jo-Israel neno mimiyo nyikwa Ibrahim osiepni pinyni nyaka chiengʼ?
8 Basebehlala kilo, bakwakhela indawo engcwele kulo eyebizo lakho, besithi:
Gisedak e pinyni kendo gisegeroni kama ler mar lemo maluongo Nyingi kagiwacho ni,
9 Uba kusehlela phezu kwethu ububi, inkemba, isahlulelo, loba umatshayabhuqe wesifo, loba indlala, sizakuma phambi kwalindlu laphambi kwakho (ngoba ibizo lakho likulindlu), sikhale kuwe ekubandezelekeni kwethu, uzakuzwa-ke usindise.
‘Ka gima rach ogore kuomwa, bed ni en kum gi ligangla kata dera mar tho kata kech, to wabiro chungʼ e nyimi e hekaluni miluongo gi Nyingi kendo wanaywagreni nikech masirani, kendo iniwinjwa mi ireswa.’
10 Ngakho-ke, khangela, abantwana bakoAmoni labakoMowabi labentabeni iSeyiri ongavumanga ukuthi uIsrayeli adlule phakathi kwabo lapho besuka elizweni leGibhithe, kodwa babafulathela kabababhubhisanga;
“To koro jo-Amon gi jo-Moab kod jo-Got Seir mane ok iyiene jo-Israel mondo omonj pinygi kane gia Misri; kuom mano ne giweyogi ma ok gitiekogi.
11 khangela-ke, basivuza beza ukuzasixotsha elifeni lakho owenze ukuthi silidle.
Neye gima gitimonwa kuom biro mondo giriembwa e gima nimiyowa kaka girkeni marwa.
12 Nkulunkulu wethu, kawuyikubahlulela yini? Ngoba amandla kawakho kithi okumelana lalelixuku elikhulu elize ukumelana lathi; njalo thina kasikwazi esingakwenza, kodwa amehlo ethu akuwe.
Nyasachwa, donge dingʼadnegi bura? Wan to waonge kod teko ma wanyalo kedogo kod oganda lweny maduongʼni ma monjowani. Wan ok wangʼeyo gima dwatim, genowa waketo kuomi.”
13 UJuda wonke wasesima phambi kweNkosi, lensane zabo, omkabo labantwana babo.
Jo-Juda duto gi mondegi gi nyithindgi kod nyithindgi matindo nochungʼ e nyim Jehova Nyasaye.
14 Khona uJahaziyeli indodana kaZekhariya indodana kaBhenaya indodana kaJeyiyeli indodana kaMathaniya, umLevi emadodaneni kaAsafi, uMoya weNkosi wafika phezu kwakhe phakathi kwebandla.
Eka Roho mar Jehova Nyasaye nolor kuom Jahaziel wuod Zekaria ma wuod Benaya, ma wuod Jeyel ma wuod Matania ma ja-Lawi kendo nyakwar Asaf kane ochungʼ e dier chokruok.
15 Wasesithi: Lalelani lonke bakoJuda labahlali beJerusalema, lawe nkosi Jehoshafathi; itsho njalo iNkosi kini: Lina lingesabi lingatshaywa luvalo ngenxa yalelixuku elikhulu, ngoba impi kayisiyo yenu, kodwa ngekaNkulunkulu.
Nowacho niya, “Chik iti in Ruoth Jehoshafat kaachiel gi jogo duto modak Juda gi Jerusalem! Jehova Nyasaye wachoni kama: ‘Kik ibed gi luoro kendo chunyi kik parre nikech oganda lweny maduongʼni, nimar lweny ok maru, to en mar Nyasaye.
16 Kusasa yehlani limelane labo; khangela, bayenyuka ngomqanso weZizi; lizabathola ekucineni kwesihotsha phambi kwenkangala yeJeruweli.
Kiny upangru ka udhi irgi. Gibiro biro ka gitwenyo got ka giluwo Holo mar Ziz kendo ubiro yudogi e giko piny mar kamotuo mar Jeruel.
17 Kakusikwenu ukulwa kule impi; zimiseni lime, libone usindiso lweNkosi lani, Juda leJerusalema. Lingesabi lingatshaywa luvalo; kusasa phumani limelene labo, ngoba iNkosi izakuba lani.
Ok ochuno ni uked e lwenyni. Kawuru kuondeu, chunguru motegno mondo une loch ma Jehova Nyasaye nomiu, yaye Juda kod Jerusalem. Kik ubed maluor, kendo kik chunyu nyosre. Kiny dhiuru mondo urad kodgi nimar Jehova Nyasaye nobed kodu.’”
18 UJehoshafathi wasekhothamisa ikhanda emhlabathini, laye wonke uJuda labahlali beJerusalema bawa phambi kweNkosi, beyikhonza iNkosi.
Jehoshafat nokulore piny auma kendo jo-Juda duto kod Jerusalem nogoyo chonggi piny e nyim Jehova Nyasaye ka gilame.
19 AmaLevi kubantwana bakoKohathi lakubantwana bakoKora asesukuma ukudumisa iNkosi, uNkulunkulu kaIsrayeli, ngelizwi elikhulu eliphezulu.
Eka jo-Lawi moko, jo-Kohath kod jo-Kora nochungo mopako Jehova Nyasaye ma Nyasach jo-Israel gi dwol maduongʼ ahinya.
20 Basebevuka ekuseni kakhulu, baphuma baya enkangala yeThekhowa; lekuphumeni kwabo uJehoshafathi wema wathi: Ngilalelani Juda labahlali beJerusalema. Kholwani eNkosini uNkulunkulu wenu, lizaqiniswa; likholwe kubaprofethi bayo, lizaphumelela.
Gokinyi mangʼich negiwuok gidhi e piny Tekoa motwo. Kane giwuok Jehoshafat nochungʼ kawacho niya, “Chikuru itu un jo-Juda kod joma odak Jerusalem! Beduru kod geno kuom Jehova Nyasaye ma Nyasachu eka unukuwo, bende yieuru gi jonabi mage eka unulo.”
21 Esecebisene labantu wamisela iNkosi abahlabeleli, abazadumisa ubuhle bobungcwele, ekuphumeni phambi kwabahlomileyo, besithi: Dumisani iNkosi, ngoba umusa wayo umi kuze kube nininini.
Kane osepimo wach gi joge, Jehoshafat noyiero joma onego owerne Jehova Nyasaye mondo gipak berne mokalo apima mar lerne ka gitelo e nyim jolweny ka giwer niya, “Dwokneuru Jehova Nyasaye erokamano, nikech herane osiko nyaka chiengʼ.”
22 Kwathi lapho beqalisa ukuhlabelela lokudumisa, iNkosi yabeka abacathameli ukumelana labantwana bakoAmoni, uMowabi, lentaba iSeyiri, ababezemelana loJuda; basebetshaywa.
Kane gichako wer kendo pake, Jehova Nyasaye norundogi ma jo-Amon kod jo-Moab kaachiel gi jo-Got Seir manomonjo Juda nochako kedo kendgi giwegi mi nologi.
23 Ngoba abantwana bakoAmoni labakoMowabi basukuma bamelana labahlali bentaba yeSeyiri ukutshabalalisa lokuchitha; njalo sebebaqedile abahlali beSeyiri, bancedisa ngulowo umakhelwane wakhe encithakalweni.
Jo-Amon gi jo-Moab noriwore mochako kedo kod jo-Got Seir monegogi kendo otiekogi pep. Kane gitieko nego jo-Got Seir, negikonyore kuom tiekore kendgi giwegi.
24 UJuda esefikile enqabeni yokulinda enkangala bakhangela ngasexukwini, khangela-ke, kwakulezidumbu eziwele emhlabathini; njalo kungekho ophephileyo.
Kane jo-Juda nobiro kama omanyore gi kama otimo ongoro kendo gingʼiyo oganda lweny maduongʼ, negineno mana ringre joma otho koriere piny kendo ne githo maonge ngʼama notony.
25 UJehoshafathi labantu bakhe sebefikile ukuphanga impango bathola phakathi kwabo ngobunengi, impahla lazo, lezidumbu, lezinto eziligugu, baziphangela baze behluleka ukuzithwala. Njalo baba lensuku ezintathu bephanga impango ngoba yayinengi.
Omiyo Jehoshafat gi joge nodhi mondo giyak mwandu kendo neginwangʼo gige lweny mangʼeny kod lewni kod gik moko ma nengogi tek mangʼeny ma ok neginyal tingʼo duto. Gik miyako ne ngʼeny ahinya mane otieko ndalo adek mondo giyakgi duto.
26 Njalo ngosuku lwesine babuthana esihotsheni seBeraka, ngoba lapho bayibusisa iNkosi; ngenxa yalokho babiza ibizo laleyondawo ngokuthi yisihotsha seBeraka kuze kube lamuhla.
To chiengʼ mar angʼwen negichokore e Holo mar Beraka kama ne gipakoe Jehova Nyasaye. Ma emomiyo iluonge ni Holo mar Beraka nyaka chil kawuono.
27 Basebebuyela, wonke umuntu wakoJuda leJerusalema, loJehoshafathi enhlokweni yabo, ukuthi babuyele eJerusalema belentokozo, ngoba iNkosi yabathokozisa phezu kwezitha zabo.
Eka jo-Juda gi jo-Jerusalem duto kotelnegi kod Jehoshafat nodok Jerusalem ka gimor gi ilo nikech Jehova Nyasaye nomiyogi mor kuom loyo wasikgi.
28 Basebengena eJerusalema belezigubhu zezintambo lamachacho lezimpondo, baya endlini yeNkosi.
Negidonjo Jerusalem e hekalu mar Jehova Nyasaye ka gigoyo nyatiti gi asili kod turumbete.
29 Uvalo ngoNkulunkulu lwaselusiba phezu kwayo yonke imibuso yamazwe lapho besizwa ukuthi iNkosi yalwa lezitha zikaIsrayeli.
Luoro mar Nyasaye nomako pinjeruodhi mag pinje kane giwinjo kaka Jehova Nyasaye nokedo gi wasik jo-Israel.
30 Ngakho umbuso kaJehoshafathi waba lokuthula, ngoba uNkulunkulu wakhe wamphumuza inhlangothi zonke.
Kamano pinyruoth Jehoshafat ne nigi kwe nikech Nyasache nomiye yweyo kuonde duto.
31 UJehoshafathi wabusa-ke phezu kukaJuda; wayeleminyaka engamatshumi amathathu lanhlanu lapho esiba yinkosi, wabusa iminyaka engamatshumi amabili lanhlanu eJerusalema. Lebizo likanina lalinguAzuba indodakazi kaShilehi.
Mano e kaka Jehoshafat norito Juda. Ne en ja-higni piero adek gabich kane obedo ruodh Juda kendo norito piny kodak Jerusalem kuom higni piero ariyo gabich. Min mare ne nyinge Azuba nyar Shilhi.
32 Wasehamba ngendlela kayise uAsa, kaphambukanga kuyo, esenza okulungileyo emehlweni eNkosi.
Noluwo yore Asa wuon mare kendo ne ok oweyogi, nimar notimo gima kare e nyim Jehova Nyasaye.
33 Lanxa kunjalo indawo eziphakemeyo kazisuswanga; ngoba abantu babelokhu bengalungisanga inhliziyo yabo kuNkulunkulu waboyise.
To kata kamano kuonde motingʼore gi malo mag lemo ne ok omuki kendo ji ne pok oketo chunygi kuom Nyasach kweregi.
34 Ezinye-ke zezindaba zikaJehoshafathi, ezokuqala lezokucina, khangela, zibhaliwe ezindabeni zikaJehu indodana kaHanani ezagoqelwa egwalweni lwamakhosi akoIsrayeli.
Gik mamoko manotimore e ndalo loch Jehoshafat aa chakruok nyaka gikogi ondikgi e weche mag ndalo mag Jehu wuod Hanani kaka ochan-gi e kitap ruodhi mag Israel.
35 Lemva kwalokho uJehoshafathi inkosi yakoJuda wazihlanganisa loAhaziya inkosi yakoIsrayeli owenza ngenkohlakalo ekwenzeni.
Bangʼe Jehoshafat ruodh Juda notimo winjruok kod Ahazia ruodh Israel manongʼadne bura nikech timbene maricho.
36 Wasezihlanganisa laye ukwenza imikhumbi yokuya eTarshishi; basebeyenza imikhumbi eEziyoni-Geberi.
Ne giwinjore ni gihondho yiedhi mangʼeny mag loko ohala. Bangʼe kane oselosgi Ezion Geber,
37 UEliyezeri indodana kaDodavahu weMaresha waseprofetha emelene loJehoshafathi esithi: Ngoba uzihlanganise loAhaziya, iNkosi yephulile imisebenzi yakho. Ngakho imikhumbi yephuka, ayaze yenelisa ukuya eTarshishi.
Eliezer wuod Dodavahu ma ja-Maresha nokoro wach marach kuom Jehoshafat kowacho niya, “Nikech isetimo winjruok kod Ahazia, Jehova Nyasaye biro ketho gigo ma iseloso.” Yiedhigo nobarore kendo ne ok ginyal kwangʼ mondo gitim ohala.

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