1 USamuyeli 20
1 UDavida wasebaleka esuka eNayothi eRama, wafika wathi phambi kukaJonathani: Ngenzeni? Isiphambeko sami siyini? Lesono sami siyini phambi kukayihlo ukuze adinge umphefumulo wami?
Nitriban-day boake Naiote e Ramà añe t’i Davide vaho nivotrak’ am’ Ionatane, le nanoa’e ty hoe: Ino ze o nanoeko zao? Ino o hakeokoo? naho ino ty tahiko añatrefan-drae’o, ie mipay ty fiaiko?
2 Wasesithi kuye: Kakube khatshana! Kawusoze ufe; khangela, ubaba kenzi ulutho olukhulu loba ulutho oluncinyane engakuvezi endlebeni yami. Pho, ubaba uzayifihlelani kimi linto? Kayisikho.
Le hoe re tama’e: Sondo’e; tsy hihomake irehe; oniño te tsy manao ndra kede ndra bey ty raeko naho tsy aboa’e amako heike; aa vaho ino ty hampikafiran-draeko amako o raha zao? Tsy to izay.
3 UDavida wasefunga futhi wathi: Uyihlo uyakwazi lokwazi ukuthi ngithole umusa emehlweni akho; ngakho uthi: UJonathani kangakwazi hlezi abe losizi. Kodwa ngeqiniso, kuphila kukaJehova njalo kuphila komphefumulo wakho, kukhona inyathelo nje phakathi kwami lokufa.
Mbore nititike t’i Davide nanao ty hoe: Toe fohin-drae’o t’ie nahaoni-pañisohañe am-pihaino’o, le hoe ty atao’e, Ko ampahafohineñe Ionatane zao hera hihontoke; fe kanao veloñe t’Iehovà naho veloñe ty fiai’o le toe lika raike ty añivoko naho ty fikenkañañe.
4 UJonathani wasesithi kuDavida: Lokho umphefumulo wakho okuloyisayo, ngizakwenzela khona.
Le hoe t’Ionatane amy Davide; Ino ty salalan-tro’o hanoeko ama’o?
5 UDavida wasesithi kuJonathani: Khangela, kusasa yikuthwasa kwenyanga; mina-ke ngifanele ukuhlala lokuhlala ukuthi ngidle lenkosi; kodwa ngiyekela ngihambe ngiyecatsha egangeni kuze kube lusuku lwesithathu kusihlwa.
Le hoe t’i Davide am’ Ionatane: Inao te pea-bolañe ty hamaray, le tsy ho napoko ty hitoboke hitrao-pikama amy mpanjakay; aa le angao homb’eo iraho hietak’ an-kivok’ ao ampara’ te haleñe amy andro faha teloy.
6 Uba uyihlo engiswela lokungiswela, uzakuthi: UDavida ungicelile lokungicela ukuthi agijimele eBhethelehema umuzi wakibo; ngoba kukhona lapho umhlatshelo weminyaka ngeminyaka owenzelwe usendo lonke.
Aa naho mipay ahy ndra kede ty rae’o, le anò ty hoe: Nimane halaly amako t’i Davide ty hihitrifa’e mb’e Betlekheme rova’e; fa tondroke i soron-tsavereña’e boa-taoñey.
7 Uba esitsho njalo: Kulungile; inceku yakho izakuba lokuthula. Kodwa uba ethukuthela lokuthukuthela, yazi ukuthi ububi buqondwe nguye.
Aa naho manao ty hoe re: Soa izay. Le hanintsiñe ty mpitoro’o; f’ie viñetse, le fohino te ikinia’e raty.
8 Ngakho yenzela inceku yakho umusa, ngoba ulethe inceku yakho esivumelwaneni seNkosi lawe. Kodwa uba kulesiphambeko kimi, ngibulala wena; ngoba uzangiselani kuyihlo?
Aa le isoho o mpitoro’oo; amy fañina’ Iehovà nanoe’ i mpitoro’oy ama’oy; f’ie aman-kakeo le vonò; fa ino ty hanesea’o ahy mb’aman-drae’o mb’eo?
9 UJonathani wasesithi: Kakube khatshana lami! Ngoba uba bengisazi lokwazi ukuthi ububi buqondwe ngubaba ukuthi bukwehlele, mina bengingayikukutshela yini?
Le hoe t’Ionatane: Atòtse ama’o izay fa naho vata’e napotako te nikililien-draeko raty, tsy ho nampandrendreheko hao?
10 UDavida wasesithi kuJonathani: Ngubani ozangitshela uba uyihlo ekuphendula ngolaka?
Aa le hoe t’i Davide am’ Ionatane, Ia ty hitalily amako te nanoiñe azo an-keloke ty rae’o?
11 UJonathani wasesithi kuDavida: Woza siphume siye emmangweni. Basebephuma bobabili besiya emmangweni.
Le hoe t’Ionatane amy Davide: Antao homb’ an-kivoke ey. Le nimb’an-kivoke ey iereon-dro-roe.
12 UJonathani wasesithi kuDavida: INkosi, uNkulunkulu kaIsrayeli, lapho sengimhlolile ubaba phose ngalesisikhathi kusasa loba ngomhlomunye, uba, khangela, kukuhle kuDavida, uba ngingathumeli kuwe ngalesosikhathi ngikuveze endlebeni yakho,
Aa hoe t’Ionatane amy Davide: aolo’ Iehovà Andrianañahare’ Israele: Izaho hitsok’ an-draeko amo ora zao te maray, ndra herone, le inao, naho fañisohañe amy Davide ty ao, lehe tsy hahitriko ama’o, vaho hitalily azo,
13 kayenze njalo iNkosi kuJonathani, langokunjalo yengezelele. Uba ububi phezu kwakho bulungile kubaba, ngizakuveza endlebeni yakho, ngikuyekele uhambe ukuze uhambe ngokuthula. Njalo iNkosi ibe lawe njengoba yayilobaba.
le ee te hanoe’ Iehovà am’ Ionatane naho mandikoatse; fa naho mahafale an-draeko ty mañoho-doza ama’o, le hitaliliako, hañirahako azo homb’eo, hañaveloa’o am-panintsiñañe; vaho hindre ama’o t’Iehovà manahake ty nindreza’e aman-draeko.
14 Kawuyikungenzela yini umusa weNkosi, ngitsho, nxa ngisaphila, ukuze ngingafi,
Aa naho mbe velon-draho tsy haboa’o amako hao ty fiferenaiña’ Iehovà, tsy hihomahako?
15 kodwa kawuyikuquma umusa wakho usuke endlini yami kuze kube phakade, njalo hatshi lapho iNkosi isiziqumile izitha zikaDavida, zisuke ngulowo lalowo ebusweni bomhlaba.
Le tsy hapitso’o an-trañoko nainai’e ty fañisoha’o; ndra te naitoa’ Iehovà o rafelahi’ i Davideo, fonga finao’e an-tane atoy.
16 Ngokunjalo uJonathani wenza isivumelwano lendlu kaDavida, esithi: INkosi kayikubize esandleni sezitha zikaDavida.
Aa le nifañina ami’ty anjomba’ i Davide t’Ionatane, t’ie ho paia’ Iehovà am-pità’ o rafelahi’ i Davideo.
17 UJonathani wasephinda wamfungisa uDavida ngenxa yokumthanda kwakhe; ngoba wayemthanda njengoba ethanda umphefumulo wakhe.
Le nampifantà’ Ionatane indraike t’i Davide, ami’ty fikokoa’e; amy te nikokoa’e manahake ty nikokoa’e ty vata’e.
18 UJonathani wasesithi kuye: Kusasa yikuthwasa kwenyanga, njalo uzaswelwa ngoba isihlalo sakho sizakuba size.
Le hoe t’Ionatane ama’e: Hiri-bolañe te maray: le ho paian-drehe; amy te ho kòake i fiambesa’oy.
19 Usuhlale insuku ezintathu uzakwehla masinyane, uze endaweni owacatsha khona ngosuku lwendaba leyo, uzahlala eduze lamatshe e-Ezeli.
Aa le mietaha soa irehe te herone, le miheova mb’amy fikafira’o amy androm-pitoloñañey le ey avao irehe marine ty vato’ i Ezele.
20 Mina-ke ngizatshoka imitshoko emithathu eceleni, kungathi ngitshoka ibala.
Hahiririko ty ana-pale telo añ’ila’e eo, hoe mañohatse fanolarañe.
21 Khangela-ke, ngizathuma umfana ngithi: Hamba uyeyidinga imitshoko. Uba ngisithi lokuthi emfaneni: Khangela, imitshoko inganeno kwakho, ithathe, ubuye; ngoba kulokuthula kuwe, njalo kakulandaba, kuphila kukaJehova!
Ie amy zao, hañitrifako ajalahy: Akia paiao o ana-paleo. Aa naho ataoko ty hoe: Ingo, añ’ila’o atoy o ana-paleo, rambeso vaho mb’etoa; le fañanintsiñe ty ho ama’o fa tsy joy, kanao veloñe t’Iehovà.
22 Kodwa uba ngisitsho njalo ejaheni: Khangela, imitshoko ingale kwakho; hamba ngoba iNkosi ikuyekele uhambe.
F’ie ataoko ty hoe i ajalahiy: Inge, mbe aolo’o añe o ana-paleo; le akia, fa nirahe’ Iehovà mb’eo.
23 Mayelana lendaba esikhulume ngayo mina lawe, khangela, iNkosi iphakathi kwami lawe kuze kube nininini.
Aa i nisaontsien-tikañey, Inao! añivon-tikañe nainai’e t’Iehovà.
24 Ngakho uDavida wasecatsha emmangweni. Isithwasile inyanga, inkosi yahlala ekudleni ukuze idle.
Le nietak’ an-kivok’ ao t’i Davide; aa ie nipea-bolañe, niambesatse hikama i mpanjakay.
25 Inkosi yasihlala esihlalweni sayo njengezikhathi ngezikhathi, esihlalweni eduze lomduli; uJonathani wasesukuma, loAbhineri wahlala eceleni kukaSawuli; kodwa indawo kaDavida yayize.
Niambesatse amy fiambesa’ey i mpanjakay, manahake ty lili’e, amy fiambesatse mioza amy rindriñeiy; nijohañe t’Ionatane, vaho niambesatse añ’ila’ i Saole eo ty Abnere; fe nikòake ty fiambesa’ i Davide.
26 Kodwa uSawuli katshongo lutho ngalolosuku; ngoba wathi: Okuthile kumehlele; kahlambulukanga, isibili kahlambulukanga.
Tsy nisaontsy ndra inoñ’ inoñe amy andro zay t’i Saole, fa hoe ty natao’e: Va’e nifetsahan-draha; he t’ie maleotse; tsy malio.
27 Kwasekusithi kusisa, ngolwesibili lokuthwasa kwenyanga, indawo kaDavida yayize. USawuli wasesithi kuJonathani indodana yakhe: Kungani indodana kaJese ingezanga ekudleni ngitsho izolo lalamuhla?
Ie amy loak’ andro manonjohy i pea-bolañeiy, i andro faharoey, naho nikoake ty fiambesa’ i Davide; le hoe t’i Saole am’ Ionatane ana’e: Akore te tsy nimb’ am-pikamàñe mb’etoa i ana’ Iisay, ndra omale ndra androany?
28 UJonathani wasephendula uSawuli wathi: UDavida wangicela lokungicela ukuthi aye eBhethelehema.
Le hoe ty natoi’ Ionatane amy Saole: Nihalalia’ i Davide t’ie hienga mb’e Betlekheme mb’eo;
29 Wasesithi: Akungivumele ukuthi ngihambe; ngoba usendo lwakwethu lulomhlatshelo emzini, lomfowethu ungilayile. Khathesi-ke uba ngithole umusa emehlweni akho, ake ngikhululeke ukuthi ngiyebona abafowethu. Ngenxa yalokho kezanga etafuleni lenkosi.
ami’ty hoe: Ehe, angao hiavotse iraho, fa misoroñe an-drova ao o longokoo vaho nañambara’ ty rahalahiko hiatreke; aa naho nahatendreke fañisohañe am-pihaino’o le adono hihitrike mb’eo handrendreke an-drolongoko. Aa le tsy niheo mb’ am-pandambaña’ i mpanjakay atoa re.
30 Khona intukuthelo kaSawuli yamvuthela uJonathani, wathi kuye: Ndodana yomfazi owonakeleyo lovukelayo! Kangazi yini ukuthi uyikhethile indodana kaJese, kube lihlazo lakho, njalo kube lihlazo lobunqunu bukanyoko?
Nisolebotse am’ Ionatane ty haviñera’ i Saole, ami’ty hoe: Ty anan-drakemba-piola mengoke tia, tsy apotako hao te jinobo’o ho an-kasalara’o naho ho ami’ty fimeñaram-piboridañan-drene’o i ana’ Iisaiiy?
31 Ngoba zonke izinsuku indodana kaJese iphila emhlabeni, kawuyikuma wena lombuso wakho. Ngakho-ke thuma umlethe kimi, ngoba uyindodana yokufa.
Fa naho mbe veloñe ambone tane atoy i ana’ Iisaiiy, le tsy horizan-drehe, ndra ty fifehea’o. Aa le ahitrifo mb’ amako mb’etoa re, fa mañeva ho mate.
32 UJonathani wasephendula uSawuli uyise wathi kuye: Uzabulawelwani? Wenzeni?
Le hoe ty natoi’ Ionatane amy Saole rae’e: Aa vaho ino ty hañohofan-doza ama’e? Nanao inon-dre?
33 USawuli wasephosa umkhonto kuye ukumtshaya. Ngalokho uJonathani wakwazi ukuthi kwakuqondwe nguyise ukumbulala uDavida.
Aa le nahiriri’ i Saole ama’e i lefo’ey; vaho napota’ Ionatane te tampa-kevetse ty rae’e hanjevoñ’ i Davide.
34 Ngakho uJonathani wasuka etafuleni ekuvutheni kwentukuthelo, njalo kadlanga ukudla ngosuku lwesibili lokuthwasa kwenyanga, ngoba wayedabukile ngoDavida, ngoba uyise emyangisile.
Niavotse i fandambañañey t’Ionatane ampiforoforoañe, naho tsy nikama amy andro faharoe’ i volañeiy; ami’t’ie nirovetse i Davide vaho nisalaren-drae’e.
35 Kwasekusithi ekuseni uJonathani waphuma waya emmangweni ngesikhathi esimisiweyo loDavida, lomfanyana elaye.
Ie amy loak’ àndroy, le niavotse mb’ an-kivoke añe t’Ionatane reketse ty anak’ ajalahy amy namantaña’e i Davidey.
36 Wasesithi emfaneni wakhe: Gijima, ake udinge imitshoko engiyitshokayo. Umfana wagijima, yena wasetshoka umtshoko ukuze umedlule.
Le hoe re amy ajalahiy: Akia, hitrifo an-day o ana-pale hahirirìkoo. Aa ie nilay i ajalahiy le nahirirì’e ty ana-pale hilosora’e amy ajalahiy.
37 Lapho umfana esefikile endaweni yomtshoko uJonathani awutshokileyo, uJonathani wamemeza emva komfana wathi: Umtshoko kawuphambi kwakho yini?
Ie nipok’an-toe’ i ana-pale nahirirì’ Ionataney i ajalahiy, le hoe ty koi’ Ionatane amy ajalahiy, Tsy ambali’o ey hao i ana-paley?
38 Njalo uJonathani wamemeza emva komfana wathi: Phangisa, ukhawuleze, ungemi. Umfana kaJonathani waseyiqoqa imitshoko, wabuya enkosini yakhe.
Le hoe ty fipaza’ Ionatane amy ajalahiy: Malisà irehe, masikà, ko mitoboke ey. Le natonto’ i ajalahiy o ana-paleo vaho nimb’ amy talè’ey mb’eo.
39 Kodwa umfana wayengazi lutho, kuphela uJonathani loDavida babelwazi udaba.
Fe tsy napota’ i ajalahiy; Ionatane naho i Davide avao ty nahafohiñe.
40 UJonathani wasenika umfana owayelaye izikhali zakhe, wathi kuye: Hamba, uzise emzini.
Natolo’ Ionatane amy ajalahiy o fialia’eo le nanoa’e ty hoe: Akia, endeso an-drova ao retoy.
41 Esehambile umfana, uDavida wasukuma ngaseningizimu, wathi mbo ngobuso bakhe emhlabathini, wakhothama kathathu; basebesangana, bakhala inyembezi omunye lomunye, uDavida waze wedlulisa.
Ie añe i ajalahiy, le niongak’ an-toe’e atimo ao t’i Davide, naho nibabok’ an-dahara’e an-tane, niondreke intelo; naho nifañoroke iereo vaho nifampirovetse, i Davide ty nandikoatse.
42 UJonathani wasesithi kuDavida: Hamba ngokuthula; lokhu esikufunge sobabili ngebizo leNkosi, sisithi: INkosi ibe phakathi kwami lawe, laphakathi kwenzalo yami lenzalo yakho, kakube kuze kube nininini. Wasesukuma wahamba, loJonathani waya emzini.
Le hoe t’Ionatane amy Davide: Akia am-panintsiñañe, amy nititihan-tika an-tahina’ Iehovà ty hoe: Ho añivon-tika roe t’Iehovà, naho añivo’ o tirikoo naho o tiri’oo nainai’e. Aa le nienga re nañavelo mb’eo vaho nimoak’ an-drova ao t’Ionatane.
