KwabaseRoma 13
1 Umuntu wonke kumele azithobe kulabo ababusayo, ngoba akukho mbuso ngaphandle kwalowo obekwe nguNkulunkulu. Imibuso ekhona ibekwe nguNkulunkulu.
yuSmAkam EkaikajanaH zAsanapadasya nighnO bhavatu yatO yAni zAsanapadAni santi tAni sarvvANIzvarENa sthApitAni; IzvaraM vinA padasthApanaM na bhavati|
2 Ngakho, lowo ovukela umbuso uvukela okumiswe nguNkulunkulu, njalo labo abenza njalo bazilethela ukwahlulelwa.
iti hEtOH zAsanapadasya yat prAtikUlyaM tad IzvarIyanirUpaNasya prAtikUlyamEva; aparaM yE prAtikUlyam Acaranti tE svESAM samucitaM daNPaM svayamEva ghaTayantE|
3 Ngoba ababusi kabesabeki kulabo abenza okulungileyo, kodwa kulabo abenza okubi. Liyafuna ukukhululeka ekwesabeni lowo obusayo na? Ngakho yenzani okulungileyo yena uzalincoma.
zAstA sadAcAriNAM bhayapradO nahi durAcAriNAmEva bhayapradO bhavati; tvaM kiM tasmAn nirbhayO bhavitum icchasi? tarhi satkarmmAcara, tasmAd yazO lapsyasE,
4 Ngoba yena uyinceku kaNkulunkulu yokulenzela okuhle. Kodwa nxa lisenza okubi, yesabani, ngoba inkemba kayiphatheli ize. Uyinceku kaNkulunkulu, umeli wentukuthelo ukuba ehlisele isijeziso kowenza okubi.
yatastava sadAcaraNAya sa Izvarasya bhRtyO'sti| kintu yadi kukarmmAcarasi tarhi tvaM zagkasva yataH sa nirarthakaM khaggaM na dhArayati; kukarmmAcAriNaM samucitaM daNPayitum sa Izvarasya daNPadabhRtya Eva|
5 Ngakho, kuyaswelakala ukuzithoba kubabusi, hatshi kuphela ngenxa yokujeziswa okungenzakala, kodwa langenxa yesazela.
ataEva kEvaladaNPabhayAnnahi kintu sadasadbOdhAdapi tasya vazyEna bhavitavyaM|
6 Ngenxa yalokhu futhi yikho-nje lithela imithelo, ngoba ababusi bazinceku zikaNkulunkulu, ezinikela isikhathi sazo sonke ekubuseni.
EtasmAd yuSmAkaM rAjakaradAnamapyucitaM yasmAd yE karaM gRhlanti ta Izvarasya kigkarA bhUtvA satatam Etasmin karmmaNi niviSTAstiSThanti|
7 Phanini abantu bonke okungokwabo: Nxa ungathelanga, thela imithelo, nxa kuyikuqoqwa kwemali, iqoqeni. Nxa kuyikwesaba, yesabani. Nxa kuyikuhlonipha, hloniphani; nxa kuyikudumisa, dumisani.
asmAt karagrAhiNE karaM datta, tathA zulkagrAhiNE zulkaM datta, aparaM yasmAd bhEtavyaM tasmAd bibhIta, yazca samAdaraNIyastaM samAdriyadhvam; itthaM yasya yat prApyaM tat tasmai datta|
8 Lingayekeli umlandu ungahlawulwanga, ngaphandle kokuqhubeka komlandu wokuthandana, ngoba lowo othanda umuntu wakibo usewugcwalisile umthetho.
yuSmAkaM parasparaM prEma vinA 'nyat kimapi dEyam RNaM na bhavatu, yatO yaH parasmin prEma karOti tEna vyavasthA sidhyati|
9 Imilayo ethi, “Ungafebi, Ungabulali, Ungebi, Ungahawukeli” kanye leminye imilayo engabe ikhona ihlanganiswa ngumthetho lo othi: “Thanda umakhelwane wakho njengoba uzithanda.”
vastutaH paradArAn mA gaccha, narahatyAM mA kArSIH, cairyyaM mA kArSIH, mithyAsAkSyaM mA dEhi, lObhaM mA kArSIH, EtAH sarvvA AjnjA EtAbhyO bhinnA yA kAcid AjnjAsti sApi svasamIpavAsini svavat prEma kurvvityanEna vacanEna vEditA|
10 Uthando kalwenzi ngozi kumakhelwane. Ngakho uthando luyikugcwaliswa komthetho.
yataH prEma samIpavAsinO'zubhaM na janayati tasmAt prEmnA sarvvA vyavasthA pAlyatE|
11 Njalo yenzani lokhu liqedisisa isikhathi sakhathesi. Isikhathi sesifikile ukuba livuke ebuthongweni benu, ngoba ukusindiswa kwethu khathesi sekuseduze kakhulu kulekuqaleni kwethu ukukholwa.
pratyayIbhavanakAlE'smAkaM paritrANasya sAmIpyAd idAnIM tasya sAmIpyam avyavahitaM; ataH samayaM vivicyAsmAbhiH sAmpratam avazyamEva nidrAtO jAgarttavyaM|
12 Ubusuku sebuzadlula; ukusa sekusondele. Ngakho kasilahleni imisebenzi yobumnyama sigqoke isivikelo sokukhanya.
bahutarA yAminI gatA prabhAtaM sannidhiM prAptaM tasmAt tAmasIyAH kriyAH parityajyAsmAbhi rvAsarIyA sajjA paridhAtavyA|
13 Kasiziphatheni kuhle, njengasemini, hatshi emadilini okuminza lokudakwa, hatshi ekuhlobongeni lentokozo yobugangi, hatshi ngokuxabana langomona.
atO hEtO rvayaM divA vihitaM sadAcaraNam AcariSyAmaH| raggarasO mattatvaM lampaTatvaM kAmukatvaM vivAda IrSyA caitAni parityakSyAmaH|
14 Kodwa zigqokiseni iNkosi uJesu Khristu, njalo lingacabangi ngokuthokozisa inkanuko yemvelo yenu yokona.
yUyaM prabhuyIzukhrISTarUpaM paricchadaM paridhaddhvaM sukhAbhilASapUraNAya zArIrikAcaraNaM mAcarata|
