Amanani 16
1 UKhora indodana ka-Izihari, indodana kaKhohathi, indodana kaLevi, labathile abakoRubheni, uDathani kanye lo-Abhiramu, amadodana ka-Eliyabi, kanye lo-Oni indodana kaPhelethi baqala ukuba yiziqholo
Kora wuod Izhar, ma wuod Kohath, ma wuod Lawi, kod joka Reuben moko kaka Dathan gi Abiram, ma yawuot Eliab kod On wuod Peleth noriwore kaachiel
2 bavukela uMosi. Bakwenza lokhu bendawonye lamanye amadoda angamakhulu amabili alamatshumi amahlanu ako-Israyeli, abakhokheli abadumileyo babantu bakuleyondawo ababekhethelwe ukuthi babe ngamalunga enkundla.
kendo negichokore mondo giked gi Musa. Kaachiel kodgi ne nitiere jo-Israel mia ariyo gi piero abich, ma jotend oganda mongʼere mane oseyier kaka jakanyo mar bura.
3 Beza beliqembu ukuzomelana loMosi lo-Aroni bathi kubo, “Seledlulise amalawulo! Abantu bonke bako-Israyeli bangcwele, bonke ngamunye wabo, njalo uThixo uyabasekela. Pho kungani liziphakamisa ngaphezu kwabantu bakaThixo na?”
Negibiro kaka oganda achiel mochokore mondo giked gi Musa kod Harun kendo negiwachonegi niya, “Usetimo mokalo tongʼ! Oganda duto ler, ngʼato ka ngʼato kuomgi, kendo Jehova Nyasaye ni kodgi. En angʼo momiyo koro uketoru malo moloyo oganda mar Jehova Nyasaye?”
4 UMosi wathi ekuzwa lokhu, wawela phansi ngobuso.
Kane Musa owinjo wachno, nopodho piny auma.
5 Wasesithi kuKhora lakubalandeli bakhe: “Kusasa ekuseni uThixo uzaveza obala ukuthi ngubani ongowakhe lokuthi ngubani ongcwele, njalo uzamvumela lowomuntu ukuthi asondele kuye. Indoda azayikhetha uzayivumela ukuthi isondele phansi kwakhe.
Eka nowacho ne Kora kod jolupne duto niya, “Kochopo gokinyi Jehova Nyasaye noyier joma oyie kuome kendo maler, kendo norwak ngʼatno obi bute.
6 Wena, Khora, kanye labalandeli bakho yenzani lokhu: Thathani indengezi
To in, Kora, kod joma luwou duto nyaka tim ma: Kawuru ubani
7 kuthi kusasa libasele umlilo njalo litshisele impepha kuzo phambi kukaThixo. Indoda ezakhethwa nguThixo yiyo engcwele. Lina baLevi seledlulise amalawulo!”
kendo kiny umok mach kod gima dungʼ tik mangʼwe ngʼar e nyim Jehova Nyasaye. Ngʼatno ma Jehova Nyasaye oyiero ema nobed ngʼama ler. Un jo-Lawi usekalo tongʼ!”
8 UMosi wabuye wathi kuKhora, “Khathesi lalelani-ke, lina baLevi!
Musa bende nowacho ne Kora niya, “Koro Winjuru, un jo-Lawi!
9 Kanti akulanelisanga yini ukuthi uNkulunkulu ka-Israyeli ulikhethile phakathi kwabo bonke abako-Israyeli njalo walisondeza phansi kwakhe ukuze lenze umsebenzi ethabanikeleni likaThixo lokuthi lizakuma phambi kwesizwe lisenzele inkonzo na?
Ok lichnu ni Nyasach Israel osegolou oko mar oganda jo-Israel mamoko kendo okelou bute owuon mondo uti e hekalu mar Jehova Nyasaye kendo mondo uchung e nyim oganda kendo utinegi?
10 Ukusondezile wena kanye labanye bakho abangabaLevi phansi kwakhe, kodwa-ke khathesi selifuna lobuphristi.
Osekelou kod jo-Lawi weteu duto bute, to koro sani utemo bedo jodolo bende.
11 Ukubambana kwakho kanye labalandeli bakho kuyikumelana loThixo limphikisa. Kambe ungubani u-Aroni elingakhonona ngaye?”
Un kaachiel gi joma luwou duto usengʼanyo ni Jehova Nyasaye. Harun to en ngʼa ma ungʼurne?”
12 Ngakho uMosi wabiza uDathani lo-Abhiramu amadodana ka-Eliyabi. Kodwa bona bathi, “Vele kasibuyi!
Eka Musa noluongo Dathan kod Abiram, ma yawuot Eliab. To negiwacho niya, “Ok wanabi!
13 Kambe bekungenelanga yini ukuthi wasikhipha elizweni eligeleza uchago loluju ukuzasibulalela enkangala na? Khathesi usufuna lokuba yinkosi phezu kwethu?
Ok lichni ni isegolowa e piny mopongʼ gi chak kod mor kich mondo inegwa e thim? Kendo sani koro idwaro miyowa tingʼ mapek?
14 Kunjalo-nje, awukasingenisi elizweni eligeleza uchago loluju kumbe ukusipha ilifa lamasimu kanye lezivini. Ufuna ukukopola amehlo amadoda la na? Hatshi, kasibuyi!”
Kata kamano, pod ok ikelowa e piny mopongʼ gi chak kod mor kich kata miyowa girkeni mag puothe kod puothe mag mzabibu. Ubiro lodho wenge jogi oko? Ngangʼ, ok wanabi!”
15 Ngalokho uMosi wathukuthela kakhulu wasesithi kuThixo, “Ungawemukeli umnikelo wabo. Angithathanga lutho kubo ngitsho lobabhemi kodwa lokhu, njalo kakho loyedwa engimoneleyo.”
Eka Musa iye nowangʼ matek mi owachone Jehova Nyasaye niya, “Kik iyie gi misengini mag-gi. Pod ok akawo kata mana punda achiel koa kuomgi, kata mana kethone ngʼato angʼata kuomgi.”
16 UMosi wathi kuKhora, “Wena kanye labo bonke abalandeli bakho kumele lime phambi kukaThixo kusasa, wena, bona kanye lo-Aroni.
Musa nowacho ne Kora niya, “In kaachiel gi jolupni duto kod Harun bende nyaka ubi e nyim Jehova Nyasaye.
17 Indoda inye nganye kumele ithathe udengezi ifake impepha kulo, indengezi ezingamakhulu amabili alamatshumi amahlanu, njalo iwethule phambi kukaThixo. Wena kanye lo-Aroni lani kufanele liveze ezenu indengezi.”
Ngʼato ka ngʼato nyaka kaw tape owuon ma mach ni e yie kendo oketie ubani mangʼwe ngʼar madirom mia ariyo gi piero abich mi uchiwe e nyim Jehova Nyasaye in kaachiel gi Harun.”
18 Ngakho indoda inye ngayinye yathatha udengezi lwayo, yafaka umlilo kanye lempepha kulo, njalo yema loMosi lo-Aroni esangweni lethente lokuhlangana.
Omiyo ngʼato ka ngʼato nokawo tape owuon ma mach nitie iye kendo oketoe ubani mangʼwe ngʼar mine gichungʼ kod Musa gi Harun e dhoranga Hemb Romo.
19 Kwathi uKhora esebaqoqile abalandeli bakhe bephikisana labo esangweni lethente lokuhlangana, inkazimulo kaThixo yabonakala kubo bonke abantu ababebuthene kuleyondawo.
Kane Kora osechoko joge duto mondo okwedgo Musa gi Harun e dhoranga Hemb Romo, duongʼ Jehova Nyasaye ne onyisore ayanga ne oganda mane ochokore duto.
20 UThixo wathi kuMosi lo-Aroni,
Jehova Nyasaye nowacho ne Musa kod Harun niya,
21 “Sukani phakathi kwalaba ababutheneyo ukuze ngibabhubhise khathesi.”
“Pogreuru gi kanyakla mar ogandani mondo omi atiekgi chuth.”
22 Kodwa uMosi lo-Aroni bawa phansi ngobuso bakhala bathi, “Oh Nkulunkulu, Nkulunkulu wemiphefumulo yabantu bonke, uzathukuthelela abantu bonke jikelele ngenxa yomuntu oyedwa owonileyo na?”
To Musa kod Harun nopodho auma moywak niya, “Yaye Nyasaye, mongʼeyo chunje duto mag dhano, iyi diwangʼ gi kanyakla mar ogandagi duto ka en mana ngʼato achiel ema otimo richo?”
23 Ngakho uThixo wathi kuMosi,
Eka Jehova Nyasaye nowacho ne Musa ni,
24 “Tshela ibandla uthi, ‘Sukani eduze kwamathente aboKhora, loDathani lo-Abhiramu.’”
“Wachne kanyakla mar oganda kama: ‘Daruru uwuog machiegni gi hembe Kora, Dathan kod Abiram.’”
25 UMosi wasukuma waya kuDathani lo-Abhiramu, kwathi labadala bako-Israyeli bamlandela.
Musa noa malo modhi ir Dathan kod Abiram, kendo jodong Israel noluwe.
26 Waqonqosela ibandla wathi, “Buyelani emuva lisuke emathenteni abantu laba ababi! Lingathinti lutho olungolwabo ngoba lingenzenjalo lizakhuculwa ngenxa yezono zabo.”
Nochiwo siem ne kanyakla mar oganda niya, “Suduru mabor gi hembe jogo ma timbegi richo! Kik umul girgi moro amora, ka ok kamano to ubiro lal nono nikech richo mag-gi.”
27 Ngakho basuka emathenteni kaKhora, uDathani lo-Abhiramu. UDathani lo-Abhiramu basebephume phandle bemi labomkabo, labantwababo kanye labancane emasangweni amathente abo.
Omiyo negisudo mabor gi hembe mag Kora, Dathan kod Abiram. Dathan kod Abiram nosewuok oko kendo negichungo gi mondegi, nyithindgi kod rowere mag-gi e dhoranga hembegi.
28 UMosi wasesithi, “Nansi indlela elizabona ngayo ukuthi uThixo ungithumile ukuzokwenza konke lokhu engikwenzayo kanye lokuthi akusingqondo yami.
Eka Musa nowacho niya, “Ma e kaka ubiro ngʼeyo ni Jehova Nyasaye ema noora mondo atim gigi duto kendo ni ne ok en pacha awuon:
29 Nxa amadoda la ezazifela ngendlela abantu abazifela ngayo, kumbe nxa bengethekelelwa emva kokwethekelela kwabantu bonke kuzabe kusitsho ukuthi uThixo kangithumanga.
Ka dipo ni jogi otho mana kaka ji duto nyalo tho, to kare Jehova Nyasaye ne ok oora.
30 Kodwa nxa uThixo ezakwenza esingakaze sikubone okunye okutsha kwenzakale ukuthi umhlaba uvuleke ubaginye kanye lakho konke okungokwabo, bangene bephila engcwabeni, kulapho elizakwazi khona ukuthi amadoda la ameyisile uThixo.” (Sheol h7585)
To ka Jehova Nyasaye okelo gima nyien mopogore gi mago duto mapile, kendo ma piny oyawo dhoge mi omwonyogi, gi gik moko duto ma mekgi, kendo ma gidhi ei bur ka gingima, eka unungʼe ni jogi osewuotho e nyim Jehova Nyasaye gi achaya.” (Sheol h7585)
31 Kwathi eqeda ukutsho lokhu, umhlaba wavuleka ngaphansi kwabo,
Mana gi sa mane otieko wacho gigi, lowo mane ni e bwo tiendgi nobarore,
32 wavuleka wabaginya bona, kanye labantwababo lamadoda wonke ayekhokhelwa nguKhora kanye lempahla zawo.
kendo piny noyawo dhoge mi omwonyogi, gi joodgi duto kod joka Kora duto kod mwandugi duto.
33 Batshona engcwabeni bephila, lakho konke okwakungokwabo; umhlabathi wabambokotha, kwaba yikutshabalala kwabo, basuswa kwabakibo. (Sheol h7585)
Negidhi e bur kagingima mi lowo uomogi kod mwandugi kendo negilal nono ei oganda Israel. (Sheol h7585)
34 Besizwa ukukhala kwabo, bonke abako-Israyeli ababelapho babaleka, beklabalala besithi, “Umhlaba uzasiginya lathi!”
E kinde mane giywak, jo-Israel duto mane ni machiegni kodgi noringo, kaywak niya, “Wan bende piny dhi mwonyowa!”
35 Kwavela umlilo kuThixo watshaya waqothula amadoda angamakhulu amabili alamatshumi amahlanu ayenikela ngempepha.
Kendo mach nowuok koa kuom Jehova Nyasaye mi owangʼo ji mia ariyo gi piero abich mane oyudo chiwo misango mangʼwe ngʼar.
36 UThixo wathi kuMosi,
Jehova Nyasaye nowacho ne Musa niya,
37 “Tshela u-Eliyazari indodana ka-Aroni, umphristi, ukuthi athathe indengezi azikhiphe emlotheni achithele amalahle endaweni ekhatshana, ngoba indengezi lezi zingcwele,
“Nyis Eliazar wuod Harun, ma jadolo, mondo ogol tawo miwangʼo ubani kendo okee mirni mar mach mabor, nimar tawono ler
38 indengezi zamadoda onileyo aze alahlekelwa yimpilo yawo. Khanda lezondengezi ukuze zendlaleke e-alithareni, ngoba zethulwa phambi kukaThixo zaba ngezingcwele. Azibe yisibonakaliso kwabako-Israyeli.”
nimar gin tawo mag joma otimo richo ewi ngimagi giwegi. Los tawono moriere kendo iketgi ewi kendo mar misango, nimar nochiwgi e nyim Jehova Nyasaye kendo gisebedo maler. We gibed ranyisi ne jo-Israel.”
39 Ngakho u-Eliyazari umphristi wabutha indengezi zethusi ezazilethwe yilabo abatshayo, walungisa ukuba zikhandwe zendlalwe e-alithareni,
Omiyo Eliazar jadolo nochoko tawo mar mula mane okel gi jogo mane osewangʼ, kendo nochokogi kanyakla monywasogi mondo muon-go kendo mar misango,
40 njengokulaywa kukaMosi nguThixo. Lokhu kwakuzakhumbuza abako-Israyeli ukuthi kakho ovunyelwayo ukutshisa impepha phambi kukaThixo ngaphandle kuka-Aroni lesizukulwane sakhe, funa abe njengoKhora labalandeli bakhe.
mana kaka Jehova Nyasaye nochike kokalo kuom Musa. Ma ne parone jo-Israel ni onge ngʼato angʼata makmana nyikwa Harun ema onego bi mondo owangʼ gima dungʼ tik mangʼwe ngʼar e nyim Jehova Nyasaye, ka ok kamano to obiro chalo kaka Kora kod jolupne.
41 Ngosuku olulandelayo abako-Israyeli bonke bakhonona basola uMosi lo-Aroni. Bathi, “Selibulele abantu bakaThixo.”
Kinyne oganda mar jo-Israel duto nongʼurne Musa kod Harun. Negiwachonegi niya, “Usenego jo-Jehova Nyasaye.”
42 Kodwa kwathi ibandla selibuthene bephikisa uMosi lo-Aroni njalo sebekhangele ethenteni lokuhlangana, masinyane iyezi lalisibekela kwavela inkazimulo kaThixo.
To ka ogandano nochokore mar kwedo Musa kod Harun kendo gilokore ka gingʼiyo Hemb Romo, apoya nono boche polo noume kendo duongʼ mar Jehova Nyasaye noyangore.
43 Ngakho uMosi lo-Aroni baya phambi kwethente lokuhlangana,
Eka Musa kod Harun nodhi e nyim Hemb Romo,
44 uThixo wasesithi kuMosi,
kendo Jehova Nyasaye nowacho ne Musa niya,
45 “Suka kulelibandla ukuze ngibatshabalalise.” Ngakho bawa phansi ngobuso.
“Wuogi e kanyakla mondo omi atiekgi chuth.” Kendo Musa gi Harun nopodho auma e nyim Jehova Nyasaye.
46 Kusenjalo uMosi wathi ku-Aroni, “Thatha udengezi lwakho uthele impepha kulo, ndawonye lomlilo ovela e-alithareni, uphange uye ebandleni ukuze ubenzele indlela yokubuyisana. Ulaka lukaThixo lubonakele; isifo sesiqalisile.”
Eka Musa nowacho ne Harun niya, “Kaw tawo mar ubani mari kendo iket gima dungʼ tik mangʼwe ngʼar e iye, kaachiel gi mach moa e kendo mar misango, kendo iret idhi e chokruokno mondo itimnegi misango mar pwodhruok e richo. Mirima osebiro koa ir Jehova Nyasaye; masiche osechakore.”
47 U-Aroni wenza okwakutshiwo nguMosi, waphanga wangena phakathi kwebandla. Isifo sesivele sesiqalisile ebantwini, kodwa u-Aroni wanikela impepha wabenzela indlela yokubuyisana.
Omiyo Harun notimo kaka Musa nowachone, kendo noringo modhi e dier chokruok. Masira ne osechakore e dier ji, to Harun nochiwo gima dungʼ tik mangʼwe ngʼar kendo nokwayonegi ngʼwono kuom gima gisetimo.
48 Wema phakathi kwabaphilayo lasebefile, isifo saphela.
Nochungʼ e kind joma ngima gi joma otho, mi masiche norumo.
49 Kodwa kwasekufe abantu abazinkulungwane ezilitshumi lane lamakhulu ayisikhombisa bebulawa yisifo, phezu kwalabo ababefe ngenxa kaKhora.
Makmana ji alufu apar gangʼwen gi mia abiriyo nosetho nikech masichego, komedore gi jogo mane osetho nikech Kora.
50 Ngemva kwalokho u-Aroni wabuyela kuMosi esangweni lethente lokuhlangana, njengoba isifo sasesiphelile.
Eka Harun noduogo ir Musa e dhoranga Hemb Romo, nimar masiche noserumo.
